“Dying Is The Easy Part. The “New Life” Is the Hard Part!” – John 12:20-33†

Fifth Week of Lent

Today’s Content:

• ·        Dan’s Deliberations, Discoveries, & Declarations
• ·        Today in Catholic History
• ·        Joke of the Day
• ·        Today’s Gospel Reading
• ·        Gospel Reflection
• ·        Reflection Prayer
• ·        Catholic Apologetics
• ·        A Franciscan’s Saint of the Day
• ·        Reflection on part of  the SFO Rule

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Dan’s Deliberations, Discoveries, & Declarations:

We are already in the fifth week of Lent already.  Just a little bit longer till Easter Sunday and celebrating the Resurrection of Jesus Birth.  Easter doesn’t end on April 8^th.  Easter Sunday is followed by a fifty-day period called Eastertide or the Easter Season, ending with Pentecost Sunday, May 27^th. 

Easter Sunday follows Holy Week.  Easter also follows the third and final day of the “Paschal Triduum”.  The Paschal Triduum is also called the Holy Triduum or Easter Triduum, and begins the evening of Holy Thursday, and ends the evening of Easter Day. It commemorates the heart of our faith: the death and resurrection of Jesus Christ.

More about the Paschal Triduum will be discussed in next week’s blog.

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Today in Catholic History:

†    708 – Constantine begins his reign as Catholic Pope
†    752 – Death of Pope-elect Stephen (died before taking office)
†    1297 – Birth of Arnost of Pardubice, Archbishop of Prague (d. 1364)
†    1347 – Birth of Catherine of Siena, Italian saint (d. 1380)
†    1409 – The Council of Pisa opens.
†    1571 – Catholic Italian businessman Roberto Ridolfi leaves England
†    1593 – Birth of Jean de Brébeuf, French Jesuit missionary (d. 1649)
†    1634 – Lord Baltimore founded Catholic colony of Maryland
†    1655 – Protestants take control of the Catholic colony of Maryland at the Battle of the Severn.
†    1847 – Pope Pius IX publishes encyclical “On aid for Ireland”
†    1917 – The Georgian Orthodox Church restores its autocephaly abolished by Imperial Russia in 1811.
†    1939 – Cardinal Eugenio Pacelli becomes Pope Pius XII.
†    1954 – Pope Pius XII publishes encyclical “Sacra virginitas” (On consecrated virginity)
†    1991 – Death of Marcel Lefebvre, French Catholic prelate (b. 1905)
†    1995 – Death of Peter Herbert Penwarden, priest, dies at 73
†    Feasts/Memorials: March 25th is typically celebrated as the day of the Annunciation so long as it does not fall on a Sunday, during Holy Week, or Easter Week; Saint Dysmas, the ‘Good Thief’; Saint Humbert  

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Joke of the Day:

 

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Today’s reflection is about Jesus teaching His disciples about the way in which He will be glorified by God, and a voice from heaven is heard to affirm this teaching.

(NAB John 12:20-33) ²⁰ Now there were some Greeks among those who had come up to worship at the feast.  ²¹ They came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.”  ²² Philip went and told Andrew; then Andrew and Philip went and told Jesus.  ²³ Jesus answered them, “The hour has come for the Son of Man to be glorified.  ²⁴ Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.  ²⁵ Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.  ²⁶ Whoever serves me must follow me, and where I am, there also will my servant be.  The Father will honor whoever serves me.  ²⁷ “I am troublednow.  Yet what should I say? ‘Father, save me from this hour’?  But it was for this purpose that I came to this hour. ²⁸ Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.”  ²⁹ The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” ³⁰ Jesus answered and said, “This voice did not come for my sake but for yours.  ³¹ Now is the time of judgment on this world; now the ruler of this world  will be driven out. ³² And when I am lifted up from the earth, I will draw everyone to myself.” ³³ He said this indicating the kind of death he would die.

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Gospel Reflection:

Today’s Gospel reading is taken from John (Probably my most favorite of the Gospel writers).  Chapter 12 of John’s Gospel is a preparation for the “Passion” narrative to soon follow.  Jesus has just raised Lazarus from the dead (John 11), a truly important “sign” (and miracle) in John’s Gospel.  The miracle involving Lazarus inspired many Jews and Gentiles alike to believe in Jesus Christ as the Messiah.  

The “Lazarus” event also marks the turning point in Jesus’ conflict with the Jewish authorities.  John’s Gospel relates to us how the Sanhedrin (the supreme Jewish judicial, ecclesiastical, and administrative council in ancient Jerusalem) met after Lazarus’ resurrection, creating plans to kill Jesus, whom threatens their materialistic way of life.  This 12th chapter of John has Jesus previously being “anointed” at Bethany, and then entering Jerusalem “in triumph”.  We also see allegorical evidence of the significance of the raising of Lazarus in today’s incident.  Keep in mind, John reported crowds gathering to “see” Lazarus in Chapter 11:

“Many of the Jews had come to Martha and Mary to comfort them about their brother” (John 11:19).

These “many Jews” became witnesses to the “glory” of Jesus’ divine being though Lazarus’ being resurrected.

Today’s Gospel Reading is about the coming of Jesus’ hour.  This announcement of “glorification” by death is a revelation of “the whole world” going after Jesus Christ.

“So the Pharisees said to one another, “You see that you are gaining nothing. Look, the whole world has gone after Him.” (John 12:19)

There is much hidden, and needing to be explained and discussed, in today’s reading, so grab a cup of coffee and find a comfortable seat.

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In verse 20, the word “Greeks” was not used in a nationalistic sense, those who came from Greece itself.  They were probably simple Gentile proselytes (new converts) to Judaism;

“So the Jews said to one another, ‘Where is He going that we will not find Him?  Surely He is not going to the dispersion among the Greeks to teach the Greeks, is He?” (John 7:35).

In the next two verses (12:21–22), “Philip went and told Andrew …”, we see an approach made through Jesus’ Disciples who had distinctly Greek names.  Could this suggest that access to Jesus was mediated to the Greek world through His disciples?  Philip and Andrew were from Bethsaida (which means “house of fishing”) in the most northern part of Galilee:

“Now Philip was from Bethsaida, the town of Andrew and Peter.” (John 1:44);

(Trivia time: Galileans were mostly bilingual.)

These men who were “new” to the Jewish religion asked Philip:

  “Sir, we would like to see Jesus.” (John 12:21)

The word “see” seems to mean “have an interview with Jesus”, and not just merely observing Him.  Why?

Well, it may be that following His triumphant entry into Jerusalem, Jesus predicted His suffering, death, and Resurrection.  He also prepared His disciples to believe in the “salvation” that His death would accomplish, allowing them (and us) entry into God’s Kingdom, the paradise of heaven.  

Using the image of “the grain of wheat”, Jesus presented the idea that His dying would be beneficial for those believing in Him.  He also taught disciples that they must follow His example of personal sacrifice.  This theme of “personal sacrifice” will be repeated in John’s account of the “Last Supper” when Jesus washes the feet of His disciples (John 13) as an example of how they must serve one another:

“Unless I wash you, you will have no inheritance with me” (John 13:8).

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Jesus’ response to these new converts to Judaism (verse 23) suggests that only after His Crucifixion could the Gospel – – His WORD – – encompass Jew and Gentile alike; ALL nations and ALL peoples.

Jesus described His approaching death on the cross as His “hour of glory”:

“The hour has come for the Son of Man to be glorified” (John 12:23).

He would then be “lifted up from the earth” and would “draw all men to himself”:

“When I am lifted up from the earth, I will draw everyone to myself.” (John 12:32).

Jesus saw His death on the Holy Cross of Redemption and Salvation as a triumph over the powers of sin and darkness: Satan, Sin, and Evil.  Jesus illustrated an image of the “grain of wheat” to those hearing in order to show how this principle of dying to live truly works in God’s kingdom.  Seeds cannot produce new life by themselves.  They must first be planted in the soil, and DIE, before they can grow, then “producing much fruit”.  

Some may still ask: what is the spiritual comparison Jesus is conveying to His audience (then and now)?  Is this simply a veiled reference to His own impending death on the cross, and His resurrection from the dead? … Or, is Jesus imparting to us another kind of “death and rebirth” for His disciples?  I believe Jesus had BOTH meanings in mind.  Jesus’ obedience to God’s plan for OUR salvation by His death on the cross obtains for each of us – – individually and intimately – – a freedom and “new” life in, with, and through the Holy Spirit.  Jesus’ death on the Holy Cross truly frees us from the tyranny and destruction of sin and death (both physical and spiritual), and shows us the way of (and to) perfect love for God, each other, and ourselves.

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You know, I have come to learn that when Jesus says “Amen, Amen” (Verse 24), He is going to say something profound and usually mind (and soul) bending.  In today’s Gospel, He says:

“Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” (John 12:24)

This verse reveals a profound truth: through His death, Jesus Christ will be accessible to ALL who seek Him and believe in Him.  (I cannot repeat this enough!)

But what does Jesus mean by His saying, “it remains just a grain of wheat” (verse 24).  I believe this particular saying is found all through Synoptic Scripture.  The wheat dying and then “producing much fruit” symbolizes that through His death, Jesus will be accessible to all:

“Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:39);

“ For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:25);

“For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.” (Mark 8:35);

“For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.”  (Luke 9:24);

And finally,

“Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” (Luke 17:33).

John however adds the phrases “in this world and for eternal life”.

“Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.” (John 12:25).

I love John’s Poetic nature of writing.  His additions truly make Holy Scripture JUMP to life in my mind, heart, and soul.

In these multiple verses from the Synoptic and John’s Gospels, “His life” (verse 25) is a translation of the Greek word “psyche”, referring to a person’s natural life; and not meaning “soul”.  Hebrew anthropology (the study of humankind culture and development) did not imagine a “body versus soul” dualism (two distinct parts or aspects, which are often opposites) in the way familiar to us.  For first century Hebrew, the Body and soul were intertwined.

With this little fact in mind, what does it mean to “die” to oneself?  For me, it means that what is in opposition to God’s will and plan for each of us must be crucified, put to death.  God gives us an extraordinary gift, a grace to say “YES” to His will and plan; to reject whatever is in opposition to His loving plan for our lives.  

Jesus also promises we will “produce much fruit” for Him, IF we choose to deny ourselves for His sake.  In today’s reading, Jesus used powerful words to describe the kind of self-denial He wanted from His disciples.  

Using this powerful speech I just mentioned, what did He mean when by saying one must “hate” himself?  (I hate the word hate!)  Jesus says nothing should get in the way of our preferring Him or with the will and plan of our “glorious” Father in heaven.  Our hope is not in an earth-based, materialistic world, but rather one of a heaven-bound hope.  St. Paul reminds us that:

“What is sown is perishable, what is raised is imperishable.” (1 Corinthians 15:42) RSV.

Do you hope and trust in the Lord, and follow joyfully on the path He has chosen for you to follow?  Are you truly following in Jesus’ example in ALL you do and say?  I, at least, try!!  I hope and pray that you do as well!   

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Let us continue on with John’s Gospel reading.  In verse 27, Jesus states, “I am troubled”!  Jesus is perhaps giving a foretelling of what He will endure later: agony at Gethsemane:

“I came down from heaven not to do my own will but the will of the one who sent me.” (John 6:38);

“Jesus said to Peter, ‘Put your sword into its scabbard.  Shall I not drink the cup that the Father gave me?” (John 18:11).

Paul wrote in his letter to the Hebrews of Jesus’ troubles in a very direct way:

“In the days when he was in the flesh, He offered prayers and supplications with loud cries and tears to the one who was able to save Him from death, and He was heard because of His reverence.  Son though He was, He learned obedience from what He suffered” (Hebrew 5:7–8).

This final section of today’s Gospel should be read as John’s parallel to the “agony in the garden”.  Unlike the Synoptic Gospels (Matthew, Mark, and Luke), John does not record Jesus’ anguished prayer in the garden of Gethsemane, prior to His arrest.  It is interesting and comforting that Jesus gives a confident response to the question He raises when asking God to save Him from His impending death.

“What should I say? ‘Father, save me from this hour’?  But it was for this purpose that I came to this hour.  Father, glorify your name.” (John 12:27-28)

After announcing His conviction of “glorifying” His (and our) Father’s name IS the reason, the purpose that He came, a voice from heaven speaks, as if in answer to Jesus’ prayer:

“Then a voice came from heaven, ‘I have glorified it and will glorify it again.’” (John 12:28).

This “voice”, like the one heard at Jesus’ baptism and at Jesus’ Transfiguration – – both reported in the Synoptic Gospels, but not in John’s Gospel – – affirms that God the Father welcomes the sacrifice Jesus will make on behalf of each of US – – PERSONALLY!!  In John’s Gospel, Jesus teaches this “voice” was sent for the sake of those who would believe in Him.

At the end of today’s Gospel, Jesus talks about the “Ruler of this world”.  Surprising for some, it is not God; it is instead Satan.  Remember, though God is everywhere, He is not “OF” this world, but is IN this world to save us.  Remember, there are no worldly items in paradise.  You can either be of this world, or of His kingdom, but not both:

“My [Jesus’] kingdom does not belong to this world.  If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews.  But as it is, my kingdom is not here.”(John 18:36)

Satan and his angels (a “third of the stars”), were “thrown to earth”:

“War broke out in heaven; Michael and his angels battled against the dragon (Satan).  The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven.  The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels (the “third of the stars” – – the “fallen” angels) were thrown down with it.” (Revelations 4:7-9)

They had “free will”, as we do, and chose to turn their back on God.  For such a choice, they were barred from everlasting paradise.

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In today’s Gospel, we “hear” Jesus speak about the “worldly” framework against which we are to understand His passion, death, and Resurrection.  Through His death and Resurrection, Jesus Christ conquered Satan, “the ruler of this world” (verse 31).  In this way the “world” is judged, yet, the judgment is NOT necessarily one of condemnation.  Instead, through Jesus’ dying and rising from the dead on third day, “salvation” is lovingly and “gloriously” brought to the world for OUR sake.

If we want to experience the “new” life Jesus offers, then the outer shell of our old, sinful nature must be broken, rejected, and put to death.  In Baptism our “old nature”, enslaved by the darkness of sin, is buried with Jesus Christ.  We then rise as a “new creation”, also in Jesus Christ.  This process of death to the “old sinful self” is both a one-time event such as in our personal baptism, and a continuous – – daily and on-going – – cycle in which God buries us more deeply into Jesus’ death to sin, so we might rise anew and bear more fruit for God.  This concept is my impression of the Franciscan notion of “Daily Conversion”.  WOW, have you realized yet that there is a great, and on-going, paradox presented to us today: “death leads to life”.  When we “die” to OUR – – individual, sinful, and “worldly” – – selves, we “rise”, with Christ through the Holy Spirit, to brand new and more fulfilling life in Jesus Christ.  Again, WOW!!

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To conclude, our lives are often balancing acts in which we “prioritize” and attend to a variety of sometimes overwhelming and competing needs.  In time, most of us learn the value of putting others’ needs ahead of our own when necessary.  We also learn that when we make personal sacrifices to serve others, we gain so much more than we may have lost.  In these times, we are living up to what Jesus asks of us: to follow His example of personal sacrifice.  

Reflect on how important it is to you to “gladly” serve one another, especially those you do not know or personally like.  Consider the last time someone asked for help.  What was your response?  Did you “cheerfully” try to honor their request, or, did you ask, “Why me?”  How do you think Jesus would want us to respond when someone asks for help?  Realize “the help” may not be the “help” the requester wanted; it may be helping in a way they NEED instead.  Make a commitment for the next week (or more) to try to respond cheerfully to requests for help.  Ask for God’s help with this commitment; He WILL respond in a way which may surprise you!!

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Reflection Prayer:

 “The Peace Prayer of Saint Francis”

“Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sadness, joy.

O Divine Master,
grant that I may not so much
seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love.
For it is in giving that we receive.
It is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.”

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

The “Papacy”

“‘Simon, Simon, behold Satan has demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren’“ (Luke 22:31-32) RSV.

“’Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” (Luke 22:31-32) KJV.

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“He brought him to Jesus. Jesus looked at him, and said, ‘So you are Simon the son of John? You shall be called Cephas’ (which means Peter)” (John 1:42) RSV.

“He brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, a stone.” (John 1:42) KJV.

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A Franciscan’s Saint of the Day:  Solemnity of the Annunciation of the Lord

The feast of the Annunciation, now recognized as a solemnity, goes back to the fourth or fifth century.  Its central focus is the Incarnation: God has become one of us.  From all eternity God had decided that the Second Person of the Blessed Trinity should become human.  Now, as Luke 1:26-38 tells us, the decision is being realized.  The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love.  Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).

Mary has an important role to play in God’s plan.  From all eternity God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world.  We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation.  Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption.  It is a God-given role.  It is God’s grace from beginning to end.  Mary becomes the eminent figure she is only by God’s grace.  She is the empty space where God could act. Everything she is she owes to the Trinity.

She is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined.  She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).

Together with Jesus, the privileged and graced Mary is the link between heaven and earth.  She is the human being who best, after Jesus, exemplifies the possibilities of human existence.  She received into her lowliness the infinite love of God.  She shows how an ordinary human being can reflect God in the ordinary circumstances of life.  She exemplifies what the Church and every member of the Church is meant to become.  She is the ultimate product of the creative and redemptive power of God.  She manifests what the Incarnation is meant to accomplish for all of us.

Comment:

Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby discouraging ordinary humans from imitating her.  Perhaps such an observation is misguided.  God did put Mary on a pedestal and has put all human beings on a pedestal.  We have scarcely begun to realize the magnificence of divine grace, the wonder of God’s freely given love.  The marvel of Mary—even in the midst of her very ordinary life—is God’s shout to us to wake up to the marvelous creatures that we all are by divine design.

Quote:

“Enriched from the first instant of her conception with the splendor of an entirely unique holiness, the virgin of Nazareth is hailed by the heralding angel, by divine command, as ‘full of grace’ (cf. Luke 1:28).  To the heavenly messenger she replies: ‘Behold the handmaid of the Lord; be it done to me according to thy word’ (Luke 1:38).  Thus the daughter of Adam, Mary, consenting to the word of God, became the Mother of Jesus. Committing herself wholeheartedly and impeded by no sin to God’s saving will, she devoted herself totally, as a handmaid of the Lord, to the person and work of her Son, under and with him, serving the mystery of redemption, by the grace of Almighty God” (Dogmatic Constitution on the Church, 56).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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Secular Franciscan Order (SFO) Rule
Article #’s 25 & 26 of 26:

25.  Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means. Local fraternities should contribute toward the expenses of the higher fraternity councils.

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26.  As a concrete sign of communion and co- responsibility, the councils on various levels, in keeping with the constitutions, shall ask for suitable and well prepared religious for spiritual assistance. They should make this request to the superiors of the four religious Franciscan families, to whom the Secular Fraternity has been united for centuries.

To promote fidelity to the charism as well as observance of the rule and to receive greater support in the life of the fraternity, the minister or president, with the consent of the council, should take care to ask for a regular pastoral visit by the competent religious superiors as well as for a fraternal visit from those of the higher fraternities, according to the norm of the constitutions.

“Follow Me and Let Me Cross You (And ME)!” – Matthew 16:21-27†

 

22nd Week of Ordinary Time

 

 

Today’s Content:

 

• Dan’s Deliberations, Discoveries, & Declarations
• Today in Catholic History
• Quote of the Day
• Today’s Gospel Reading
• Gospel Reflection
• Reflection Psalm
• New Translation of the Mass
• A Franciscan’s Saint of the Day
• Franciscan Formation Reflection
• Reflection on part of  the SFO Rule

 

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Dan’s Deliberations, Discoveries, & Declarations:

 

Last weekend, I was at my Regions (St. Clare) Secular Franciscan Retreat.  Father John Paul Cafiero, OFM was the Retreat Master, and about 70-80 Secular Franciscans, along with a few Franciscan Friars and Poor Clare Nuns attended the retreat.  Friar John Paul discussed and reflected on St. Francis’ “Peace Prayer”.  It was a very spiritual, education, and uplifting weekend.

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Today is the feast day of Saint Augustine of Hippo.  I have a special affinity to this particular saint for an atypical reason.  In reading about his life, I discovered this “pious” man was a real “Yay-Hoo” as a young man; a womanizer, gambler, and a despicable person.  He even left his mother on a boat dock (missing the boat home) in another country once.  Then, he discovered Jesus Christ, becoming a devout Catholic, a Saint, and a Great Church Father.  (He gives me hope.)

 

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Today in Catholic History:

    

†   430 – Death of Augustine of Hippo, North African saint and theologian (b. 354)
†   1189 – The Crusaders begin the Siege of Acre under Guy of Lusignan
†   1544 – Death of Alardus Aemstelredamus, priest/humanist, dies at about age 53
†   1774 – Birth of Elizabeth Ann Bayley Seton, 1st American Catholic saint (1975)
†   1824 – Birth of Carel JCH van Nispen of Sevenaer, Dutch Catholic politician
†   Feasts/Memorials:  feast day of Saint Augustine of Hippo.  In Eastern Orthodox Churches using the “Julian calendar”: Feast day of the Assumption of Mary, the mother of Jesus

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

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Quote of the Day:

 

“I have come to see that either we meet Mary at the foot of the Cross, in our own moments of suffering and pain, or, we meet her elsewhere and she brings us there…to the Cross of Jesus, to contemplate and to receive the water of the Spirit flowing from His wounded side.  This is our place of safety as we seek to live more deeply in the Holy Spirit.” ~ Patti Gallagher Mansfield, Magnificat

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Today’s reflection is about Jesus speaking of His Passion and rebukes Peter for his objection.

 

(NAB Matthew 16:21-27)   21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.  22 Then Peter took him aside and began to rebuke him, “God forbid, Lord!   No such thing shall ever happen to you.”  23 He turned and said to Peter, “Get behind me, Satan!  You are an obstacle to me.  You are thinking not as God does, but as human beings do.”

The Conditions of Discipleship.  24 Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.  25 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.  26What profit would there be for one to gain the whole world and forfeit his life?  Or what can one give in exchange for his life?  27 For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.

 

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Gospel Reflection:

 

What is the most important endeavor you can take in your life?  Challenging our human assumptions about what is most profitable and worthwhile in our lives; Jesus poses some deeply probing questions.  In every decision of life we are forming ourselves into a certain kind of person, our character.  To a large extent, the kind of person we are – – our character – – determines the kind of future we will face and live.

It is possible some will gain and/or accomplish all the things they set their heart on, only to realize later on they missed the most important things in their lives.  Of what value are earthly, material things, if they don’t help you gain what truly lasts – – in everlasting eternity?  Neither money, nor possessions, can purchase a ticket to heaven, mend a broken heart, or truly cheer up a lonely person.

 

Today’s Gospel continues the story begun in last Sunday’s Gospel. Simon Peter was called the “rock” upon which Jesus would build His Catholic (Universal) Church.  Yet, Simon Peter continued to show the limitations of his understanding of Jesus’ “true” identity as savior and Messiah.  After the Apostles acknowledged Jesus as the Messiah, He confides to them the outcome of His earthly ministry: He must suffer and die in Jerusalem to be raised “on the third day”.  

Peter rejects Jesus’ foretelling, and sharply rebukes Simon Peter, calling him “Satan.”  Simon Peter shows that he is no longer speaking – – rooted in the divine revelation from God, but – – as a human being.  After this rebuke, Jesus teaches all of His disciples about the difficult path of “true” discipleship: to be Jesus Christ’s disciple is to follow in HIS way of the cross.

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Today is Jesus’ first foretelling of His Passion, and predominately follows Mark 8:31–33:

“He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.  He spoke this openly.  Then Peter took him aside and began to rebuke him.  At this he turned around and, looking at his disciples, rebuked Peter and said, ‘Get behind me, Satan. You are thinking not as God does, but as human beings do.’” (Mark 8:31-33).

Today’s Gospel serves as an adjustment to an established messianic understanding by the first century Jews.  Jesus’ “Messiah-ship” was to be exclusively one of “glory and triumph”, a military victory over the Jewish peoples oppressors.  By Jesus’ addition of “from that time on” (verse 21), Matthew emphasized Jesus’ revelation of His impending suffering and death marks a new chapter in His Gospel.  As read, neither this particular reading, nor Matthew’s two later passion predictions, should be taken as sayings initiated by Jesus Himself:

“As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is to be handed over to men, and they will kill him, and he will be raised on the third day.’ And they were overwhelmed with grief.” (Matthew 17:22–23);

And,

“As Jesus was going up to Jerusalem, he took the twelve [disciples] aside by themselves, and said to them on the way, ‘Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.’” (Matthew 20:17–19).

However, is it possible He foresaw His mission entailing suffering and death, but was confident He would ultimately be justified and saved by God?:

“I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father. … “My Father, if it is possible, let this cup pass from me …” (Matthew 26:29).

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This first verse in today’s reading has a “mega-amount” of theological messages and connections within it.  I feel it necessary to break down this one sentence into several parts, and then discuss the meaning of each of the individual elements.

 

First, “He”, from verse 21 of today’s reading, is “the Son of Man” in Mark’s parallel verse:

 “He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” (Mark 8:31).

Since Matthew had already designated Jesus by this title:

“When Jesus went into the region of Caesarea Philippi he asked his disciples, ‘Who do people say that the Son of Man is?’” (Matthew 16:13),

this designations omission in today’s reading is not significant.  Matthew’s prediction is equally about the sufferings of the “Son of Man” without stating this title.

The “Son of Man” is an enigmatic (mysterious) title. It is used in Daniel’s book:

“As the visions during the night continued, I saw coming with the clouds of heaven One like a son of man.  When he reached the Ancient of Days and was presented before him, He received dominion, splendor, and kingship; all nations, peoples and tongues will serve him.  His dominion is an everlasting dominion that shall not pass away, his kingship, one that shall not be destroyed. … the holy ones of the Most High shall receive the kingship, to possess it forever and ever.” (Daniel 7:13–14, 18),

Daniel’s symbol of “the holy ones (saints) of the Most High,” was believed to be the “faithful Israelites”, who would receive the everlasting kingdom from the Ancient One (God) as a group.  This group is represented by a human figure contrasting with the various beasts (“the four kings”) who themselves represent the previous kingdoms of the earth.  On the other hand, in the Jewish apocryphal books of “1 Enoch” and “4 Ezra”, the “Son of Man” is not a group as in Daniel:

“With the righteous He will make peace, and will protect the elect, and mercy shall be upon them.  And they shall all belong to God, and they shall be prospered, and they shall all be blessed.  And He will help them all, and light shall appear unto them, and He will make peace with them.”  (1 Enoch 1:8);

And,

“I, Ezra, saw on Mount Zion a great multitude, which I could not number, and they all were praising the Lord with songs.  In their midst was a young man of great stature, taller than any of the others, and on the head of each of them he placed a crown, but he was more exalted than they.  And I was held spellbound.  Then I asked an angel, ‘Who are these, my lord?’  He answered and said to me, ‘These are they who have put off mortal clothing and have put on the immortal, and they have confessed the name of God; now they are being crowned, and receive palms.’  Then I said to the angel, ‘Who is that young man who places crowns on them and puts palms in their hands?’  He answered and said to me, ‘He is the Son of God, whom they confessed in the world.’  So I began to praise those who had stood valiantly for the name of the Lord.” (4 Ezra 2:42-47).

In these two apocryphal books, a unique person of extraordinary spiritual gifts, who will be revealed as the “one” through whom the everlasting kingdom pronounced by God the Father will be established.  Could it be possible [though I believe to be doubtful] that this individualization of the “Son of Man” had been made in Jesus’ time, thus making His use of the title in the above apocryphal sense is possible?

In itself, the expression, “Son of Man”, simply means a human being as there is evidence of this “singular” use in “pre-Christian” times.  The use of this enigmatic title in the New Testament is probably due to Jesus’ speaking of Himself in this specific way: “a human being”.  At a later time, the first-century Catholic Church takes this mysterious title, in the “true” sense, and applies it to Jesus Christ with its apocryphal meaning.

 

Second, the word “must” (also from verse 21) is a word my dear friend and spiritual director despises (“Adults should not have to be told what to do, but should just do it!).  However, this word is a necessary part of “tradition”, and is found in all the Synoptic Gospels:

“He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” (Mark 8:31);

And also,

“He said, ‘The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.’” (Luke 9:22).

 

Third, as stated earlier, “The elders, the chief priests, and the scribes” (still from verse 21) is also found in Mark’s Gospel:

“He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” (Mark 8:31).

These “pious” men made up the Jewish faith’s supreme council called “the Sanhedrin”.   The Sanhedrin, itself, was made up of seventy-one members from these three groups, and presided over by a elected “high priest”.  It exercised authority over the Jewish peoples in ALL religious matters.

 

Finally, the fourth element from this “first verse” of today’s Gospel is, “On the third day”.  Matthew uses the same formula as Luke:

“He said, ‘The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.’” (Luke 9:22).

Mark, however, uses the formula, “after three days”:

“He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” (Mark 8:31).

Matthew’s formulation, in the original Greek, is almost identical with what is found in 1 Corinthians:

“I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the scriptures; that he was buried; that he was raised on the third day in accordance with the scriptures …” (1 Corinthians 15:3-4).

And, is also found in prophesy as written in the Old Testament book, Hosea:

“He will revive us after two days; on the third day he will raise us up, to live in his presence.” (Hosea 6:2)

I believe this to be the Old Testament background to the proclamation that Jesus would be raised “on the third day”.  Josephus, a first century Jewish historical writer, used “after three days” and “on the third day” interchangeably many times.  There is, in my opinion, no difference in meaning between these two phrases, in context to Jesus Christ.

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Now, to leave the first sentence and go on, Peter’s refusal to accept Jesus’ predicted suffering and death is seen as a “satanic” attempt to avert Jesus from His God the Father’s – – planned and appointed – – course of action (salvation history), and this “Rock” of a Apostle is rebuked in terms which is similarly recalled Jesus’ dismissal of the devil in His “temptation account”:

“Jesus said to him, “Get away, Satan!” (Matthew 4:10).

Peter’s “satanic” purpose is emphasized by Matthew adding:

“You are an obstacle to me” (Matthew 16:23).

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Jesus’ path is a narrow one, and full of obstacles, as demonstrated by Peter in today’s reading.  Jesus declares a condition for “true” discipleship is a readiness to follow Him, even if it means giving up one’s life for Him.  This surrender of “self” will be repaid by Him at the “final judgment” (The Parousia).

 

What does Jesus Christ mean by stating, we “must deny oneself”:

“Then Jesus said to his disciples, ‘Whoever wishes to come after me must deny himself, take up his cross, and follow me.’”  (Matthew 16:24).

 To deny someone is to disown him.  Denying Jesus Christ is rejecting Him:

“Whoever denies me before others, I will deny before my heavenly Father” (Matthew 10:33);

And,

“Jesus said to him, ‘Amen, I say to you, this very night before the cock crows, you will deny me three times.’  Peter said to him, ‘Even though I should have to die with you, I will not deny you.’  And all the disciples spoke likewise.”  (Matthew 26:34–35).

And, to deny oneself – – is to disown oneself – – as the center of one’s existence.  Denying Jesus is disavowing Him as the center of one’s existence.  Anyone who denies Jesus – – in order to save or improve their earthly life – – will be condemned to everlasting devastation in hell.  One who Does NOT deny Jesus will suffer a loss of earthly life – – for Jesus’ sake – – will be rewarded by everlasting life in His kingdom, His (and our paradise).

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To paraphrase today’s Gospel, Jesus asked the following question: “What will a person give in exchange for his life?”  Everything we have is a gift, a grace, from God.  We owe Him everything, including our very lives, if (and when) He wishes.  It may be possible to give God our money, but not ourselves; or to give Him lip-service, but not our hearts.  I see examples of this every day in church, in politics, and in society.  

True disciples of Jesus Christ gladly give up ALL they are and have, in exchange for an unending life of joy and happiness in paradise with God, who gives without measure.  He offers a joy which no sadness or loss can ever diminish.  The cross of Jesus Christ leads to victory, release, and freedom from sin and death.

What is the cross which Jesus Christ commands me to take up each day?  When my “free-will” crosses with His “planned-will”, then His will must be done.  Are you ready to lose ALL for Jesus Christ in order to gain all with Jesus Christ?

 

Jesus’ words are made absolutely crystal clear: EVERY person has to bear in mind the coming “last judgment”, the “Parousia”.  In other words, Salvation is something radically personal – – a DAILY Conversion:

“For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.” (Matthew 16:27)

The “Parousia” and “final judgment” are described later in Matthew’s Gospel, in terms similar with what is presented in today’s final verse (27):

“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him.  And he will separate them one from another, as a shepherd separates the sheep from the goats.” (Matthew 25:31-32).

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In conclusion, Peter did not, and could not yet understand what it meant to call Jesus “the Messiah”.  It is unlikely the other disciples understood this concept any better than the “Rock” (Simon Peter) himself.

Messianic expectations were a common aspect of first-century Judaism, and well-known by the Apostles.  Under the Roman’s occupation, many in Israel hoped and prayed God would send a “Messiah” to free the Jews from the Roman Government’s (and Military’s) oppression.  The common Jewish view was that the “Messiah” would be a political-military figure, a king who would free Israel from Roman rule.  I am confident this is what Simon Peter envisioned when he came to recognize Jesus as “the Messiah”.  However, in today’s reading, Jesus is introducing to His disciples that he would be “the Messiah” in a much different and atypical way.

Jesus would be more like the “suffering servant”, described by the prophet Isaiah, than like the political liberator who most Jews believed would come to free them.  Those who wish to be Jesus’ disciples would be called to a similar life of service – – the suffering servant – – with, of, and for Jesus Christ.  Perhaps this is what Simon Peter feared most in Jesus’ foretelling of His Passion.  He whom Jesus had called “Rock” (along with ALL disciples) would also be called upon to offer their “self” in sacrifice and service to others.  We are all still called to sacrifice, and serve others to this day, and into the forever future, as Jesus did.

Jesus Christ was (and still is) the true “Messiah”.  His life and death would show a different understanding of what it means to be the rescuing and saving Messiah.  We too have expectations of the Trinitarian God, and notions about what we think the Holy Trinity should be doing in our world and in our lives.  Like Simon Peter, we may risk limiting our image of God by thinking only in human terms and ways.  God’s plan is always more than we can ever imagine!!

What do you expect God to be doing in our world, and in your life?  Why do you think Simon Peter was so upset and disturbed by what Jesus was saying to him?  

 

Did you notice how Jesus reprimanded Simon Peter?  Do we sometimes forget to let God – – be God – – for us?  Do we sometimes get discouraged because God doesn’t act in the ways we expect Him to act?  Remember, the Trinitarian God is always working for yours, mine, and the world’s salvation in ways which are infinitely far beyond our simple human imagination.  Simply love the Lord, trust in His divine plan, and hope for an everlasting life in paradise with Him.

 

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Reflection Psalm:

 

“Psalm 63”

Our souls yearn for God.

 

“O God, you are my God — it is you I seek!  For you my body yearns; for you my soul thirsts, in a land parched, lifeless, and without water.  I look to you in the sanctuary to see your power and glory.  For your love is better than life; my lips shall ever praise you!  I will bless you as long as I live; I will lift up my hands, calling on your name.  My soul shall be sated as with choice food, with joyous lips my mouth shall praise you!  You indeed are my savior, and in the shadow of your wings I shout for joy.  My soul clings fast to you; your right hand upholds me.  Amen. (Psalm 63:2-6,8-9)

 

 

Pax et Bonum
Dan Halley, SFO

 

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New Translation of the Mass

 

In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 

Currently, the priest says, “The Lord be with you” five times: at the Entrance Rite, before the Gospel, when the Eucharistic Prayer starts, at “the sign of peace”, and finally at the dismissal. The new response from the congregation will be:

“And with your spirit”

instead of “And also with you”.

This is a more direct translation of the Latin and matches what many other language groups have been using for years.  It will obviously take some adjustment, since we have been used to saying, “And also with you,” for so long.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick

 

 

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A Franciscan’s Saint of the Day:  St. Augustine of Hippo (354-430)

 

A Christian at 33, a priest at 36, a bishop at 41: many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint.  But really to get to know the man is a rewarding experience.

There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God.  The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love.

Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day.  His times were truly decadent—politically, socially, morally.  He was both feared and loved, like the Master.  The perennial criticism leveled against him: a fundamental rigorism.

In his day, he providentially fulfilled the office of prophet.  Like Jeremiah and other greats, he was hard-pressed but could not keep quiet.  “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).

Comment:

Augustine is still acclaimed and condemned in our day.  He is a prophet for today, trumpeting the need to scrap escapisms and stand face-to-face with personal responsibility and dignity.

Quote:

“Too late have I loved you, O Beauty of ancient days, yet ever new!  Too late I loved you!  And behold, you were within, and I abroad, and there I searched for you; I was deformed, plunging amid those fair forms, which you had made.  You were with me, but I was not with you.  Things held me far from you—things which, if they were not in you, were not at all.  You called, and shouted, and burst my deafness.  You flashed and shone, and scattered my blindness.  You breathed odors and I drew in breath—and I pant for you. I tasted, and I hunger and thirst.  You touched me, and I burned for your peace” (St. Augustine, Confessions).

Patron Saint of:  Printers

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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 Franciscan Formation Reflection:

 

“SFO Origins”

 

What were the expressed reasons people formed a “third order” around St. Francis?

What is considered the starting date for the SFO? 

Who are often named among the first SFO members?

How did the Catholic Church fit into the picture of the SFO then, and now?

What are YOUR reasons for being a member of the SFO fraternity?

What might you do to improve the purpose and effect of the SFO in my life?

 

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Prologue to the Secular Franciscan Order
(SFO) Rule:

 

Exhortation of Saint Francis to the Brothers & Sisters in Penance

In the name of the Lord!

Chapter 1

Concerning Those Who Do Penance

 

All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance.

Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).

We are spouses, when by the Holy Spirit the faithful soul is united with our Lord Jesus Christ; we are brothers to him when we fulfill “the will of the Father who is in heaven” (Mt 12:50).

We are mothers, when we carry him in our heart and body (cf. 1 Cor 6:20) through divine love and a pure and sincere conscience; we give birth to him through a holy life which must give life to others by example (cf. Mt 5:16).

Oh, how glorious it is to have a great and holy Father in heaven! Oh, how glorious it is to have such a beautiful and admirable Spouse, the Holy Paraclete.

Oh, how glorious it is to have such a Brother and such a Son, loved, beloved, humble, peaceful, sweet, lovable, and desirable above all: Our Lord Jesus Christ, who gave up his life for his sheep (cf. Jn 10:15) and prayed to the Father saying:

“Oh, holy Father, protect them with your name (cf. Jn 17:11) whom you gave me out of the world. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you; they have believed that it was you who sent me. For these I pray, not for the world (cf. Jn 17:9). Bless and consecrate them, and I consecrate myself for their sakes. I do not pray for them alone; I pray also for those who will believe in me through their word (cf. Jn 17:20) that they may be holy by being one, as we are (cf. Jn 17:11). And I desire, Father, to have them in my company where I am to see this glory of mine in your kingdom” (cf. Jn 17:6-24).

 

“Mary says, ‘My Son DOES Walk on Water’!” – Matthew 14:22-33†

 

Nineteenth Sunday in Ordinary Time

 

 

Today’s Content:

 

• Dan’s Deliberations, Discoveries, & Declarations
• Today in Catholic History
• Joke of the Day
• Today’s Gospel Reading
• Gospel Reflection
• Reflection Prayer New Translation of the Mass
• A Franciscan’s Saint of the Day
• Franciscan Formation Reflection
• Reflection on part of  the SFO Rule

 

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Dan’s Deliberations, Discoveries, & Declarations:

 

One week from tomorrow, my four boys go back to school; two in Middle School and two in High School.  Let us all pray for a safe year for all our students and their families.

BTW – Did I mention that my boys will not be home all day – – EVERY day (Hee, hee, hee – Party time).

 

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Today in Catholic History:

†   768 – Stephen III [IV] begins his reign as Catholic Pope
†   1547 – Death of Cajetanus van Thiene, Italian saint, dies1814
†   1547 – Pope Pius VII reinstates Jesuits
†   1978 – Thousands of mourners file past body of Pope Paul VI

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

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Quote or Joke of the Day:

 

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Today’s reflection is about Jesus walking on water, and the disciples acknowledging Him as the “Son of God’.

 

(NAB Matthew 14:22-33) ²² Then he made the disciples get into the boat and precede him to the other side, while he dismissed the crowds.  ²³ After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.  ²⁴ Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.  ²⁵ During the fourth watch of the night, he came toward them, walking on the sea.  ²⁶ When the disciples saw him walking on the sea they were terrified.  “It is a ghost,” they said, and they cried out in fear.  ²⁷ At once (Jesus) spoke to them, “Take courage, it is I; do not be afraid.”  ²⁸ Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.”  ²⁹ He said, “Come.”  Peter got out of the boat and began to walk on the water toward Jesus.  ³⁰ But when he saw how (strong) the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!”  ³¹ Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?”  ³² After they got into the boat, the wind died down.  ³³ Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”

 

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Gospel Reflection:

 

Today’s Gospel directly follows last week’s account of Jesus feeding a crowd of more than 5,000 (plus) people with just five loaves of barley bread and two fish.  For the sake of the crowds, Jesus had deferred His time of private prayer and rest.  In today’s reading, Jesus finally finds some time for quiet reflection and private prayer.  He sends His disciples ahead of Him by boat, dismisses the crowds, and then withdraws to His favorite place on a mountain to pray privately.  Jesus Christ being on a mountain to pray reminds me of a Chinese proverb:

“You must climb the mountain if you would see the plain.”

 

Does the Lord seem distant when trials or adversity come your way?  It was at Jesus’ initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm:

“When it was evening, the boat was far out on the sea and He was alone on shore.  Then He saw that they were tossed about while rowing, for the wind was against them.” (Mark 6:47-48).

Can you picture being thrown about, in a turbulent sea, in a glorified open rowboat?  In the midst of all the mayhem, you look up and see a person walking towards you – – ON THE WATER!!  Though experienced fisherman and sailors, the disciples, laboring to keep the boat aright against the violent sea, are saved by Jesus in a most miraculous and mysterious way.  

The disciples were not faring well.  Indeed, they had gotten into some serious trouble.  These seasoned men of the sea were struggling to ride out the blowing wind and foaming waves, making little progress in their journey.  While Jesus was not with them in the boat, He watched over them in prayer.  When He perceived the danger of their situation, He went to them, on the sea, and startled them with His unexpected appearance.  Do you look for the Lord’s presence when you encounter difficulty or challenges?  When you are “startled”, look for God – – He is there for and with you.

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Jesus does not calm the seas immediately!  The disciples demonstrate fear and wonder when they see Jesus walking toward them on the water.  In this story, it is not the storm which is feared but the sight of Jesus Christ coming towards them on the water.  No wonder they mistake Him for a ghost.  (The “Holy Ghost” was already with them.  I wonder if they realized this bit of fact.)

Jesus is demonstrating to the disciples His power over the waters.  Remember, from earlier in Matthew’s Gospel (Matthew 8:26), a similar occurrence happened on the same sea; and Jesus took control of the weather and sea then as well:

“He said to them, ‘Why are you terrified, O you of little faith?’  Then He got up, rebuked the winds and the sea, and there was great calm.”  (Matthew 8:26)

In the earlier occurrence, Jesus CALLS to the disciples and calms their fears.  In this second occurrence, Jesus COMES to the disciples and calms their fears – – AGAIN!  In both these occurrences, Jesus is neither ghost, nor a spirit; He is the “Messiah” walking on the water in the power of the Holy Spirit.  The spontaneous, hasty Peter seeks proof that the person walking towards them on a path of deep water is indeed Jesus Himself.  He asks Jesus to command Him to come to Him on the water; and Jesus grants this request.  Jesus simply commands Peter:

“Come!” (Matthew 14:29)

Peter actually obeys and gets out of the boat, and starts walking towards Jesus Christ on the water.  The reason given in the reading is that Peter became “frightened”.  I wonder if the real reason is that Peter realized the Jesus was going to make him the “rock” the church will be built upon; and everyone knows a ROCK SINKS!!!  (Hee, hee, sorry for this one.)

 

Peter’s human fear and self-imposed doubt overtake him as he is supernaturally walking on the water.  He cries out for help.  Jesus immediately reaches out and saves Peter as he is sinking into the sea “like a rock”!  When Jesus and Peter enter the boat, Matthew relates that the wind ceases.  The disciples, onboard this small, open vessel, confess that Jesus Christ is TRULY the “Son of God”.

Jesus’ control over the sea, in both of these “sea stories” may be meant to recall the Old Testament theme of God’s control over the “chaotic waters”:

“You still the roaring of the seas, the roaring of their waves, the tumult of the peoples.” (Psalm 65:8);

“You rule the raging sea; you still its swelling waves.” (Psalm 89:10);

“The flood has raised up, LORD; the flood has raised up its roar; the flood has raised its pounding waves.  More powerful than the roar of many waters, more powerful than the breakers of the sea, powerful in the heavens is the LORD.” (Psalm 93:3-4).

And so, the Lord …:

“Hushed the storm to a murmur; the waves of the sea were stilled.”(Psalm 107:29).

Into today’s Reading, Jesus’ divine power is expressed by His walking on the sea instead of simply “calming” the seas:

“During the fourth watch of the night, He came toward them, walking on the sea.”(Matthew 14:25);

“Through the sea was your path; your way, through the mighty waters, though your footsteps were unseen.” (Psalm 77:20);

And,

“He alone stretches out the heavens and treads upon the crests of the sea.” (Job 9:8).

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The sea is a unique place; in speaking about the sea, writer have used unique terms.  The “fourth watch of the night” (verse 25) is a nautical term meaning between 3 a.m. and 6 a.m. – – early morning or late night (six of one OR half-dozen of another).  It is a historical fact that the Romans were the first to divide the twelve hours between 6 p.m. and 6 a.m. into four equal parts called “watches.”  This is still the norm in some navies of the world.

Т

During this fourth watch, Jesus’ reply, “It is I” is a powerful, revelational, and declarative statement, from Jesus Himself, to the fearful disciples. The same statement is related in Mark’s Gospel:

“They had all seen him and were terrified. But at once he spoke with them, ‘Take courage, it is I, do not be afraid!’  He got into the boat with them and the wind died down.  They were (completely) astounded.” (Mark 6:50)

That powerful, declarative statement: “It is I”, literally means, “I am.”  This statement reflects the divine revelatory formula found in the Old Testament passages which reveals the hidden divinity of Jesus as the divine Son of God:

When Moses asks God, “What should I tell the Israelites when they ask, ‘who sent you?’”  God replied, “Tell them, ‘I am who am’ has sent me to you.” (Exodus 3:14)

Later, through Isaiah, God revealed the following:

“Who has performed these deeds?  He who has called forth the generations since the beginning.  I, the LORD, am the first, and with the last I will also be.  Fear not, I am with you; be not dismayed; I am your God. I will strengthen you, and help you, and uphold you with my right hand of justice.   Fear not, O worm Jacob, O maggot Israel; I will help you, says the LORD; your redeemer is the Holy One of Israel.”(Isaiah 41:4, 10, 14).

And, again in Isaiah 43, God says:

“But now, thus says the LORD, who created you, O Jacob, and formed you, O Israel: Fear not, for I have redeemed you; I have called you by name: you are mine.  When you pass through the water, I will be with you; in the rivers you shall not drown.  When you walk through fire, you shall not be burned; the flames shall not consume you.  For I am the LORD, your God, the Holy One of Israel, your savior.  I give Egypt as your ransom, Ethiopia and Seba in return for you.  You are my witnesses, says the LORD, my servants whom I have chosen To know and believe in me and understand that IT IS I.  Before me no god was formed, and after me there shall be none.  … yes, from eternity I am He; There is none who can deliver from my hand: who can countermand what I do?” (Isaiah 43:1-3, 10, 13).

So, God set the stage through Moses and the prophets for identifying the “true” “Messiah”: His name shall be “I AM”!   Another translation of the Hebrew and Greek word for “I am” is “It is I”!

Т

This dramatic incident on the Sea of Galilee revealed Peter’s character more clearly than from the others present for this experience of a sign of Jesus’ true divinity.  Here we see Peter’s impulsivity of his faith; his tendency to act without thinking inspired him to “get out of the boat”.  Then, that same impulsivity inspired Peter to doubt, to worry, and to become scared to death.

Peter often failed and anguished as a result of his impulsiveness.  In contrast, Jesus often hinted to His disciples how difficult it will be (and is) to follow Him; how difficult His path which He taught and lived, is.  You may think and feel that you are sinking at times, overwhelmed by waves of worry, and in the depths of fear; however, the truth is: Jesus Christ is always there to take your hand.  

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Two other interesting things said by Jesus in verse 31 of today’s Gospel reading are revealing as well:

“Immediately Jesus stretched out his hand and caught him, and said to him, “’O you of little faith, why did you doubt?’”  (Matthew 14 :31)

First, “you of little faith” is also found in Luke, and earlier in Matthew:

“If God so clothes the grass in the field that grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? (in Luke 12:28);

And,

“If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?” (Matthew 6:30).

“You of little faith” is used by Jesus Christ for those of His disciples whose faith in Him is not as deeply rooted as it should be.  That was certain in Peter’s situation.

Then, the second phrase, “why did you doubt?” uses a verb distinctive to Matthew used in only one other place, in Matthew 28:17:

“When they saw him, they worshiped, but they doubted” (Matthew 28:17).

 

The confession, “Truly, you are the Son of God“, made by all the disciples after they witnessed Jesus helping Peter back into the boat, is in striking contrast to Mark’s description that the disciples are “completely astounded“:

“He got into the boat with them and the wind died down. They were (completely) astounded.” (Mark 6:51)

Т

In summary, I believe this story is about the disciples’ growing understanding of the identity of Jesus Christ, living physically among them during their daily struggles.  Related to last week’s Gospel about the feeding of the “crowds”, today’s Gospel is also about what the disciples’ faith in Jesus will enable them to do in THEIR daily lives.  In last week’s Gospel, when the disciples see the crowds, they ask Jesus to send them away.  However, Jesus turns the circumstances around, telling the disciples to feed the crowd with the miniscule provisions they have with them.  For me, both of these Gospels tell much about what ministry “truly” is, and why we need to participate in Jesus’ ministry then, now, and into the future.

 Faith in Jesus Christ, their Savior and ours will enable the disciples to do the work (the mission) which Jesus has done and is still doing on earth.  Remember, Peter truly did walk on water.  The disciples truly fed a large mass of people mysteriously and miraculously with the five loaves and two fish.  Jesus’ disciples (all of US) can and will participate in the work of the kingdom of heaven when we allow Him into our lives, hearts, and souls.  When Peter fears and doubts, he falters in his faith.  Peter’s example teaches us that “true” Catholic Christian ministry (work) emerges from a faithful belief that Jesus is the “true” Messiah, God’s only Son:

“See how a person is justified by works and not by faith alone.  And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route?  For just as a body without a spirit is dead, so also faith without works is dead.” (James 2:24-26)

The mission (work) of the Catholic Church is to continue the work Jesus started during His time on earth.  The family, – – the “domestic church”, – – participates in this mission as well.  Please remember that Jesus Himself said:

“ For where two or three are gathered together in my name, there am I in the midst of them.”” (Matthew 18:20).

I believe people think too logically – – too “earthly” – – in regards to this particular verse.   “Where two or three are gathered together” does not mean a direct gathering, as one unit or group.  The two or three can be separated by miles, even in different parts of the world, yet still be together – – gathered – – in praising, adoring, and worshiping God.  This is why the “Divine Office” is the official prayer of the Catholic Church.  It is said privately, and as a group, throughout the world, continuously, and in unison.

 

How do you, your family, and your friends participate in the mission (works) of the Catholic Church?  In what ways can you seek to reach out to your neighbors and other people in need through acts of kindness, mercy, and justice?  Peter wanted to be like Jesus, to walk on water as Jesus did.  Take note: Peter was “successful” for a time; but then he doubted as he focused on the externals, the waves and the wind; then he began to sink into the water (like a “rock”).  How are your acts of mercy and justice rooted in your faith in Jesus?  Pray that Jesus Christ will continue to work through you to prepare the kingdom of heaven on earth.

A great deal of failure in Catholic life is due to acting on impulse, emotional fervor, and passion without counting the spiritual cost for such actions.  Peter, in the moment of his failure called out for help, seized Jesus, and held Him firmly in his grip.  Every time Peter fell, he rose again.  His failures only made him love the Lord Jesus Christ more deeply, and to trust Him more intently.  

Jesus Christ keeps watch over us at all times, especially in our moments of temptation, challenges, and difficulties.  Do you rely on Jesus for His strength and help?  Jesus assures us that we have no need to fear if we trust in Him and in His great love for us.  When trials and temptations threaten to overwhelm you, how do you respond?  Do you withdraw?  Or do you stand your ground knowing you have a powerful ally: Jesus Christ?  Let’s “get out of the boat” and stand together in our common, “universal”, Catholic faith!!

 

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Reflection Prayer:

 

“Franciscan Morning Prayer”

 

“Jesus Lord, I offer you this new day because I believe in you, love you, hope all things in you and thank you for your blessings.

I am sorry for having offended you and forgive everyone who has offended me.

Lord, look on me and leave in me peace and courage and your humble wisdom that I may serve others with joy, and be pleasing to you all day.  Amen”

 

 

Pax et Bonum
Dan Halley, SFO

 

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New Translation of the Mass

 

In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 

There is only one change in the “Holy, Holy”.  Where we presently say:

“Holy, holy, holy Lord, God of power and might.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes
in the name of the Lord.
Hosanna in the highest”,

with the new liturgical text we will say:

“Holy, Holy, Holy Lord God of hosts. …”

While this may make many people think of round Communion wafers, the meaning here is “armies,” and it refers to the armies of angels who serve God.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick

 

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A Franciscan’s Saint of the Day:  St. Cajetan (1480-1557)

 

Like most of us, Cajetan seemed headed for an “ordinary” life—first as a lawyer, then as a priest engaged in the work of the Roman Curia.

His life took a characteristic turn when he joined the Oratory of Divine Love in Rome, a group devoted to piety and charity, shortly after his ordination at 36.  When he was 42 he founded a hospital for incurables at Venice.  At Vicenza, he joined a “disreputable” religious community that consisted only of men of the lowest stations of life—and was roundly censured by his friends, who thought his action was a reflection on his family.  He sought out the sick and poor of the town and served them.

The greatest need of the time was the reformation of a Church that was “sick in head and members.”  Cajetan and three friends decided that the best road to reformation lay in reviving the spirit and zeal of the clergy. (One of them later became Paul IV.)  Together they founded a congregation known as the Theatines (from Teate [Chieti] where their first superior-bishop had his see).  They managed to escape to Venice after their house in Rome was wrecked when Charles V’s troops sacked Rome in 1527.  The Theatines were outstanding among the Catholic reform movements that took shape before the Protestant Reformation.  He founded a monte de pieta (“mountain [or fund] of piety”) in Naples—one of many charitable, nonprofit credit organizations that lent money on the security of pawned objects.  The purpose was to help the poor and protect them against usurers.  Cajetan’s little organization ultimately became the Bank of Naples, with great changes in policy.

Comment:

If Vatican II had been summarily stopped after its first session in 1962, many Catholics would have felt that a great blow had been dealt to the growth of the Church.  Cajetan had the same feeling about the Council of Trent. But, as he said, God is the same in Naples as in Venice, with or without Trent or Vatican II (or III).  We open ourselves to God’s power in whatever circumstances we find ourselves, and God’s will is done.  God’s standards of success differ from ours.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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Franciscan Formation Reflection:

 

Role Models

 

How is Saint Francis a good model for the norm by which we can judge ourselves, and even others?

(This leads to honesty with God, and serves us well with our examination of conscience – to see how we are in the sight of God – not how other persons see us).

How is the Blessed Virgin Mary a great model for the virtue of humility?

 

 

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Secular Franciscan Order (SFO)
Rule #’s 7 & 8 of 26:

 

07.  United by their vocation as “brothers and sisters of penance” and motivated by the dynamic power of the gospel, let them conform their thoughts and deeds to those of Christ by means of that radical interior change which the gospel calls “conversion.”  Human frailty makes it necessary that this conversion be carried out daily.

On this road to renewal the sacrament of reconciliation is the privileged sign of the Father’s mercy and the source of grace.

Т

08.  As Jesus was the true worshipper of the Father, so let prayer and contemplation be the soul of all they are and do.

Let them participate in the sacramental life of the Church, above all the Eucharist. Let them join in liturgical prayer in one of the forms proposed by the Church, reliving the mysteries of the life of Christ.

 

“Where Is the ‘LOVE’ In All the Trickery? The Sabbath was made for man, not man for the Sabbath!” – Mark 3:1-6†

 

Many Christian churches have designated January 18^th – 23^rd of every year as a “Week of Prayer for Christian Unity”.   How can pray for a deeper unity among believers?  What unites us is much greater than what separates us!  Let us anticipate the day when we all will be completely and truly united in and with Jesus Christ, our common “Lord and Savior”!! 

The theme for prayer this year is from Acts (2:42):

“They devoted themselves to the teaching of the Apostles and to communal life, to the breaking of bread and to the prayers.” (Acts 2:42)

“Teaching of the Apostles” can be achieved by learning what our church’s teach.  When was the last time you actually read, even a portion, of the Catechism of the Catholic Church?  Do you own, or heard of such a book?  It is, in essence, our faith’s “book of rules and practices”.

“Communal life” can be gained by seeking opportunities to support one another in Jesus Christ.  All we need is “LOVE.”  (Hint: this is covered in today’s reflection)

“Breaking of the bread and prayers” is possible through working together for a common cause.  How do you support the poor and maligned?  Do you work to protect the unborn is some way?  Praying with other Christians (both Catholic, and of other faiths) is a powerful way to break new ground, and possibly even change the way we view each other’s faith and traditions.

 

† 

 

 

This January 22^nd is the 38^th Anniversary (1973) of the controversial, immoral, and death sentencing decision from the US Supreme Court legalizing abortion in the case titled “Roe vs. Wade”.

Norma McCorvey, the real name of the person called Jane Roe in the infamous lawsuit, has since converted to Christianity (in 1995).  She has dedicated her life to stopping Abortion.  An active “Pro-lifer” now, she has a ministry called “Roe No More.” (http://www.roenomore.org/)

In describing how McCorvey views the “Pro-abortion” (Pro-Murder) community, she says, “Plain and simple, I was used. I was a nobody to them.  They only needed a pregnant woman to use for their case, and that is it.  They cared, not about me, but only about legalizing abortion.  Even after the case, I was never respected — probably because I was not an ivy-league educated, liberal feminist like they were.”

The prayer today (at the end of my reflection) is a “Novena Prayer of Reparation”.  Please pray this prayer frequently for the end of the horrendous assault against creation, nature, and God!

 

Today in Catholic History:
 

†   973 – Pope Benedictus VI elected
†  1607 – San Agustin Church in Manila is officially completed; it is currently the oldest church in the Philippines
†  Feast/Memorials: St. Mark of Ephesus
†  Eastern and Oriental Catholic Orthodoxy — Julian Calendar Theophany (Epiphany). 

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

 

“In prayer it is better to have a heart without words than words without a heart.”  – John Bunyan

 

 

Franciscan Formation Reflection:

 

This is a thirteen (13) part reflection on a letter from the SFO International Council website.  It is titled “An exhortation of the Church to the Secular Franciscan Order” by Benedetto Lino, OFS.  It can be read in full at http://www.ciofs.org/Y2009/a9ENrodelet.html. 

 

(Continuation from Previous blog)

Part 06 of 13 Parts

 

The key points are the following:

•  AWARENESS OF BEING PRESENT ALL OVER THE WORLD, EVEN WHERE THE CHURCH IS PRESECUTED

Perhaps you will not be asked to shed your blood in martyrdom, but you are indeed asked to give consistent, strong witness in the fulfillment of the promises made at Baptism and Confirmation and renewed and confirmed at your Profession in the Franciscan Secular Order. (John Paul II)

• INVOLVEMENT WITH AND SUPPORT OF FRANCISCAN YOUTH

The letter, then, contains a strong, earnest exhortation to be an effective “sign of contradiction” in the world, with frankness and courage, and never to be content to go on guiltily accepting the evil of this world and the plight of the poor and excluded.

 (Continued on next published blog)

  

From “An exhortation of the Church
to the Secular Franciscan Order”
A commentary on Cardinal Franc Rodé’s letter
By: Benedetto Lino OFSSFO International Council Website
http://www.ciofs.org/Y2009/a9ENrodelet.html

 

 

  

  

Today’s reflection is about Jesus curing a man with a “withered” hand.

 

¹ Again he entered the synagogue. There was a man there who had a withered hand.  ² They watched him closely to see if he would cure him on the Sabbath so that they might accuse him.  ³ He said to the man with the withered hand, “Come up here before us.”  ⁴ Then he said to them, “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?”  But they remained silent.  ⁵ Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand.”  He stretched it out and his hand was restored.  ⁶ The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.  (NAB Mark 3:1-6)

 

This is only the start of the third (3rd) chapter of Mark’s Gospel, and the Temple, religious, a government officials are already are upset and outright hostile toward Jesus.  Is He really a threat?  Well, you decide.  It seems the crowds love Him, and want to hear Him wherever He goes.  Not only does He obviously speak well, He speaks with an “authority” that others cannot match.  Jesus speaks the truth and is not afraid to debate His “elders” in the synagogues or Temple.  In today’s reading, He actually refers to these “pious” men as having a “hardness of heart!”  Their closed-mindedness actually angers Jesus!  And finally, Jesus talks and teaches about something “new” coming — the Kingdom of God!!

In today’s reading, Jesus is depicted in yet another controversy and disagreement with his rivals and opponents over the question of His performing work on the Sabbath, thus violating the Mosaic Law in regard to the Sabbath-day observance.  His rivals and opponents (mostly the Pharisees, Sadducees, and Scribes) were already cold, distant, and unkind toward Him because they believed Jesus was a persistent violator of the Sabbath regulations.  These people held a very strict belief of the Sabbath observance, based on “God’s resting” on the seventh day:

“Since on the seventh day God was finished with the work he had been doing, he rested on the seventh day from all the work he had undertaken.  So God blessed the seventh day and made it holy, because on it he rested from all the work he had done in creation.”  (Genesis 2:2-3)  

“Remember to keep holy the Sabbath day.”  (Exodus 20:8)

“In six days the LORD made the heavens and the earth, the sea and all that is in them; but on the seventh day he rested. That is why the LORD has blessed the Sabbath day and made it holy.”  (Exodus 20:11)

“Take care to keep holy the Sabbath day as the LORD, your God, commanded you.”  (Deut. 5:12)

 

The Scribes, Pharisees, and Herodians wanted to catch Jesus in the act of breaking the Sabbath observance so that they could (and most certainly would) publicly accuse Him of breaking “God’s divine law!” 

Sadly, these “leaders” (May I say, “Fools”?) put their own thoughts, actions, and needs as a much higher priority than the wishes of God.  Where was the LOVE?  They were wrapped up in their own stringent interpretations and micro-managing “by the book and to hell with anything else” type of legalistic worship, simply because they forgot, did not understand, or did not care to see the true and loving purpose of God in theirs, and others lives.  Though these men “of prayer” were sincere in their devotion and worship, their role became ones of guardian and interpreter of the Law, instead of ones for “love” of God’s law.  Instead of using common sense, they attached themselves to the interpretation of God’s word.  This position led them to an unsound attitude.

Jesus also loved the “Law”!  He lived to uphold the Law and the word of God in its true way and meaning: with love as the key element, and not the “rules”.  But,  He also wasn’t keen on rules that put unnecessary burdens on people, or misrepresented the intent of God’s word.    In today’s Gospel reading, Jesus shows them (and others present at this time) their falsehoods by pointing to God’s true intention for the Sabbath: “to do good on the Sabbath rather than to do evil, to save life rather than to destroy it“.  In asking His question, Jesus foreshadowed His own rising up on that Sunday morning we now call “Easter”, – – a resurrection that He shares with us all.

Jesus’ question to His opponents places the matter at hand in a broader theological context that seemed to be well outside the reasoning and questions of the Pharisees and Scribes.  As the Second Person of the “Trinitarian Godhead”, Jesus has the same authority as God, His (and ours) heavenly Father.  In the question that Jesus articulates to these men in the synagogue, He declared that the Mosaic Law does not supersede His divine authority: power over life, death, and judgment.

“For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes.  Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.  Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.  For just as the Father has life in himself, so also he gave to his Son the possession of life in himself.”  (John 5:21, 24-26)

“Nor does the Father judge anyone, but he has given all judgment to his Son.  And he gave him power to exercise judgment, because he is the Son of Man.”  (John 5:22, 27)

Jesus’ answer to their question seemed to truly “stir the pot”; and was blunt, apparent, and obvious in showing His power and divinity (I just love this guy – and God!)!  He healed the man “with the withered hand” in the sight of all (especially those opposed to His mission), and reduced His opponents to silence.

In the clashes Jesus had with the Herodians, Pharisees, Sadducees, and Temple Scribes during His three years of earthly ministry and teaching, He seemed to always overcome His opponents with simple and honest responses and parables to their questions; and always seemed to “reduce” them to silence. 

“And when Jesus saw that (He) answered with understanding, He said, “You are not far from the kingdom of God.”  And no one dared to ask him any more questions.”  (Mark 12:34)

 

Well, so what happens?  These Pharisees, Sadducees, Scribes, and even some other Jews in Galilee, did not like being put “in their place” by this “commoner.”  They thought of Jesus as a rogue organizer and zealot that had to be taken care of in the most severe of ways: with His life.  These so-called “religious” people were scared of losing control, and also of Jesus’ message and teachings to others in their synagogues and Temple.

“But Jesus answered them, ‘My Father is at work until now, so I am at work.’  For this reason the Jews tried all the more to kill him, because he not only broke the Sabbath but he also called God his own father, making himself equal to God.” (John 5:17-18)

Mark reports the plan and actions of the Pharisees and Herodians to “put Jesus to death” after they witnessed His display of divine power.  Jesus’ words and actions were perceived as arrogance toward the synagogue and Temple leaders by His rivals and opponents.  Mark used this “perception” and “plan” as a pattern for later conflicts, disagreements, and debates throughout his Gospel.

“Then he taught them saying, ‘Is it not written: My house shall be called a house of prayer for all peoples?  But you have made it a den of thieves.’  The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching.”  (Mark 11:17-18)

“They sent some Pharisees and Herodians to him to ensnare him in his speech.  They came and said to him, ‘Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion.  You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not?  Should we pay or should we not pay?’  Knowing their hypocrisy he said to them, ‘Why are you testing me?  Bring me a denarius to look at.’  They brought one to him and he said to them, ‘Whose image and inscription is this?’  They replied to him, ‘Caesar’s.’  So Jesus said to them, ‘Repay to Caesar what belongs to Caesar and to God what belongs to God.’ They were utterly amazed at him.”  (Mark 12:13-17)

 

“Herodians” were tireless supporters of Herod Antipas, the tetrarch (ruler) of Galilee and Perea.  The Temple leaders needed their help to take action against Jesus, especially actions ending with His death.  (Were they the “biblical” mafia of the time?)  Along with the Temple leaders, the Herodians exhibited a serious and extreme focus on fulfilling an immoral mission: the impending passion and death of Jesus Christ. 

Their immorally based mission was, at the same time, a necessary and important component in God’s salvation plan.  Hmm, makes you think; doesn’t it?  There are always two sides to a coin!  If you see the bad in life, flip the situation over and look for the good.

 

How do you handle adversity in your life?  Do you “trust” God totally and completely?  Or, do you panic, fret, and become fearful?  You need to remember that fear is a natural reaction, and even has a medical term associated with the nervous system response to impending danger or harsh conditions.  It is called, “sympathetic ‘fight or flight’ reaction”.  However, also remember Jesus wants much more from His followers than just this normal, self-preservation, bodily reaction.  Jesus wants “perfect love!”

“There is no fear in love, but perfect love drives out fear because fear has to do with punishment, and so one who fears is not yet perfect in love.   We love because he first loved us.”  (1 John 4:18-19)

 

 

Catholics (and I am sure other Christians) celebrate Sunday as “the Lord’s Day” in some way.  Sadly though, it usually does not include remembering, observing, and/or honoring God – – and His bringing about redemption in and through Jesus Christ.  For most Catholics (my perception anyway), Sundays do not include the “new creation” God brought about through Jesus Christ’s passion, death, and resurrection.  How SAD!!

As disciples, followers of Jesus Christ, our “Sabbath” should express a true and total honor to God for all that he has done for us.  Unnecessary work and activities should be curtailed.  We should spend time with our family and friends in a special way, thus honoring God’s creation.  The Third Commandment says, “Remember to keep holy the Sabbath day”:

“Take care to keep holy the Sabbath day as the LORD, your God, commanded you.  Six days you may labor and do all your work; but the seventh day is the Sabbath of the LORD, your God.  No work may be done then, whether by you, or your son or daughter, or your male or female slave, or your ox or ass or any of your beasts, or the alien who lives with you.  Your male and female slave should rest as you do.  For remember that you too were once slaves in Egypt, and the LORD, your God, brought you from there with his strong hand and outstretched arm.  That is why the LORD, your God, has commanded you to observe the Sabbath day.”  (Deuteronomy 5:12-15)

And from the Catechism of the Catholic Church:

“God’s action is the model for human action. If God ‘rested and was refreshed’ on the seventh day, man too ought to “rest” and should let others, especially the poor, ‘be refreshed.’  The Sabbath brings everyday work to a halt and provides a respite.  It is a day of protest against the servitude of work and the worship of money.”  (CCC p.2172)

“The Gospel reports many incidents when Jesus was accused of violating the Sabbath law.  But Jesus never fails to respect the holiness of this day.  He gives this law its authentic and authoritative interpretation: ‘The Sabbath was made for man, not man for the Sabbath.’  With compassion, Christ declares the Sabbath for doing good rather than harm, for saving life rather than killing.  The Sabbath is the day of the Lord of mercies and a day to honor God.  ‘The Son of Man is lord even of the Sabbath.’”  (CCC p.2173)

“The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship ‘as a sign of his universal beneficence to all.’  Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people.”  (CCC p.2176)

“’Observe the Sabbath day, to keep it holy’ (Deut 5:12).  ‘The seventh day is a Sabbath of solemn rest; holy to the Lord’ (Ex 31:15).  The Sabbath, which represented the completion of the first creation, has been replaced by Sunday which recalls the new creation inaugurated by the Resurrection of Christ.” (CCC p.2189-2190)

However, such “rest“, as prescribed in Holy Scripture, the Catholic Faith and its teachings, or even by “tradition”, does not excuse or release us from loving others.  It can take a little extra effort to observe a day of “rest”.  In fact, wouldn’t the Sabbath be the best days for helping someone enter into “rest” with the Lord, Jesus Christ?  In truly loving the Lord, – – above all, – – then the love of, and for, God must, and will, naturally and automatically pour out as a love for others as well.  Helping others is a beautiful and spiritual way of honoring our God, and keeping the Sabbath “holy”!

Here is some food for thought: Picture Jesus standing before you and inviting you to come up to be with Him, like that man in today’s reading.  Well, each one of us IS that man in the synagogue.  Each one of us is personally and individually invited to “to come up” and to enter into Jesus Christ.  Will you accept His invitation immediately, or do you want to “wait and see” what is best and/or more lucrative for you?  Do you honor the Lord in the way you spend your Sunday with family, friends, and neighbors?  The “Lord’s Day” is called such for a real and true reason. 

As we “Keep CHRIST in Christmas”, we must also “Keep Son (of God) in SUNday!”  RUN TO JESUS TODAY AND EVERY DAY OF YOUR LIFE!!

 

“Novena Prayer of Reparation”

 

“God and Father of Life,
You have created every human person,
And have opened the way for each to have eternal life.

We live in the shadow of death.
Tens of millions of your children have been killed
because of the Roe vs. Wade decision legalizing abortion.
Father, have mercy on us.
Heal our land
And accept our offering of prayer and penance.

In your love for us,
Turn back the scourge of abortion.
May each of us exult in hearts full of hope
And hands full of mercy
And work together to build a culture of life.
We pray through Christ our Lord.  Amen.”

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  St. Fabian (c. 250)

 

Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope.  Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian.  This sign united the votes of clergy and laity and he was chosen unanimously.

He led the Church for 14 years and died a martyr’s death during the persecution of Decius in A.D. 250.  St. Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life.

In the catacombs of St. Callistus, the stone that covered Fabian’s grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.”

Comment:

We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition.  A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world.  We have brothers and sisters who have “gone before us marked with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us.

Quote:

“The blood of the martyrs is the seed of the Church” (Tertullian).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 19 & 20 of 26: 

19.  Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon. Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others. Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.

 

 

20.  The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international. Each one has its own moral personality in the Church. These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.

 



“Joseph, Let’s See What We Can ‘Dream Up’ For You!” – Matthew 1:18-24†

 

Six (6) Days till CHRISTmas.  Are You Ready?!

  

   

Make plans to come home to your family, even if it involves some forgiveness.  Come home to the Catholic Church, even if it involves some forgiveness – perhaps in BOTH directions!  No home, NO Church is perfect.  It’s simply a place where imperfect people treat each other with a kindness no one has earned.

  

† 

  

    

Yesterday was my youngest Son’s anniversary.  Sadly, an anniversary we do not necessarily celebrate.  My 11-year-old was diagnosed with type I diabetes 6 years ago. 

He is a typical, and sometimes VERY TYPICAL pre-teen.  The difference between him and his three brothers is that he wears a device on his belt with a catheter going under his skin, providing him with the required amount of insulin he has to have to metabolise the “sugars” in his food.

The flip side of this “coin of fate” is that he has become a very sensitive, intelligent, conceptual, and caring person, whom I often say is the most mature person in the family – – and that includes my wife and myself at times.

Thank you God for the grace of his diabetes.  (Now, please give a cure!)

  

Today in Catholic History:

    
†   401 – St Anastasius I ends his reign as Catholic Pope
†   1370 – Death of Urban V, [Guillaume de Grimoard], the first Avignon Pope (1362-70)
†   1744 – Birth of Jacobus J Cramer, priest of Holland/Zealand/West-Friesland
†  1749 – Death of Francesco Antonio Bonporti, Italian priest and composer (b. 1672)
†   1891 – Charles Uncles becomes the first Black Catholic priest ordained in US, in Baltimore
†   1914 – Death of Johann F Ritter von Schulte, German catholic lawyer, at age 87

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

 

Franciscan Formation Reflection:

 

The Franciscan vision stresses the right relationship of justice.

  

“From the very beginning, Franciscans were seen as ‘fraters’ (and ‘sorores’) ‘minors’, lesser brothers (and sisters).  The Franciscan tradition emphasizes a genuine meeting of justice and charity.  Franciscans do not try to domesticate the prophetic words of the Gospel but rather are called to live out a renewed vision of life and relationships based on justice. Like all Christians, Franciscans are called to read the Signs of the Times, critique abuses of power, and follow an ethic based on the inviolable dignity of all people.” 

The following is from St. Bonaventure’s reflection on St. Francis’ image of himself.  St. Bonaventure writes:

“In his own opinion he was nothing but a sinner, though in truth he was a mirror and the splendor of holiness.  As he had learned from Christ, he strove to build himself upon this like a wise architect laying a foundation.”  – St. Bonaventure, Major Life, Chapter VI

(From the Franciscan Action Network (FAN) website:
http://www.franciscanaction.org)

 

 

Quote or Joke of the Day:

 

Two Jesuit novices both wanted a cigarette while they prayed.  They decided to ask their superior for permission.  The first asked but was told no.  A little while later he spotted his friend smoking and praying.  “Why did the superior allow you to smoke and not me?” he asked.  His friend replied, “Because you asked if you could smoke while you prayed, and I asked if I could pray while I smoked!”

 

 

(from http://www.thebricktestament.com Website)

Today’s reflection is about Gabriel appearing to Joseph and directing him to take Mary as his wife and telling him that the child she will bear will be called Emmanuel.

 

18 Now this is how the birth of Jesus Christ came about.  When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.  19 Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.  20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.  For it is through the Holy Spirit that this child has been conceived in her.  21 She will bear a son and you are to name him Jesus, because he will save his people from their sins.”  22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.”  24 When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.   (NAB Matthew 1:18-24)

 

We are at the fourth (and last) Sunday of Advent.  Our Gospel reading at Sunday Mass finally permits us to begin contemplating the mysteries of the Incarnation Catholics love to celebrate at Christmas:

“Now this is how the birth of Jesus Christ came about” (Matthew 1:18).

The Gospel of Matthew tells the story of the birth of Jesus from Joseph’s perspective, and not Mary’s.  In the preceding verses, Matthew had listed the genealogy (family tree) of Jesus, following His family tree (or lineage) to King David; and then even further back to Abraham (Luke’s genealogy goes back to Adam).  In the chapter immediately following this one, Matthew recounts the visit and adoration from the Magi visitors from the “east”, the Holy Family’s rapid flight into Egypt after Jesus’ birth, and King Herod’s massacre of the “Holy Innocents” – the infants (two years of age and younger) of Bethlehem who were found and executed mercilessly in order to satisfy King Herod’s greed and selfishness and to relieve him of fear of another king replacing him.  The other stories we often associate with Christmas, – – the Annunciation, the Visitation, and the choir of angels appearing to the shepherds and sending them to the infant Jesus, – – are found only in the Gospel of Luke.

The virginal conception of Jesus is at work in the Holy Spirit: the third “person” of Godhead.  Matthew sees the virginal conception as the transcendent fulfillment of Isaiah 7:14:

“Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.”

We should not skim too quickly over the difficult circumstances described in today’s Gospel.  Peel away the top layers of the “onion” of theology and bible study; look under these top layers to find a hidden message meant only for you to discover (a revelation)!  The way Joseph and Mary faced these circumstances tells us a humungous amount about the Holy Parents – and their faith, love, and trust in God.  I have high suspicions that Jesus’ earthly ministry was infinitely and definitely shaped by Mary and Joseph’s parenting and nurturing skills.  

Joseph and Mary are “betrothed.”  This is often described incorrectly as an engagement period; it is much more than an engagement.  In first century Jewish history, Mosaic Law, and cultural tradition, a “betrothal” was the first part of a marriage contract – – a covenant.  It established a couple (the man and woman) as husband and wife in a legal, but not in a physical way.  (Hmm; Sometimes I think my marriage is like that now! – only joking Honey Pie, Sweety, Snookums!)  A betrothal was followed at a later time, usually some months later, by the husband finally and physically receiving his wife into his home.  At this time a normal married life began (per our modern traditions) for the Jewish couple.  Any breach with infidelity or unfaithfulness to this covenant was considered “adultery”.  

A “righteous man” was the term for a devout observer and follower of the Mosaic Law and Jewish religion – – such was Joseph.  Joseph wanted to sever his marriage bond with Mary whom he initially suspected of a morally gross violation of sacred law and tradition.  In reality, the “law” required him to sever his relationship, however, the Mosaic Law used for this requirement or interpretation (Deuteronomy 22:20-21) did not clearly pertain to Joseph’s situation: The Deuteronomical reference flowing states:

“But if this charge is true, and evidence of the girl’s virginity is not found, they shall bring the girl to the entrance of her father’s house and there her townsmen shall stone her to death, because she committed a crime against Israel by her unchasteness in her father’s house. Thus shall you purge the evil from your midst.” (Deuteronomy 22:20-21)

Mary was never “unchaste!”  She was a virgin, (and remained a virgin for her entire earthly life)!  The Law therefore did not truly apply to her, (and Joseph realized such after his dream revelation), even though Mary is truly found to be with child while still betrothed.  

Mary had to face an enormous challenge to her faith and trust in God.  She was asked to assume a burden of tremendous and unending responsibility.  Pregnancy outside of wedlock was not tolerated well, if at all, in those days.  She easily could have been rejected by Joseph, by her family, and by all her own people.  Mary probably knew that Joseph and her family would not understand without a revelation from God.  She nonetheless believed and trusted in God’s promises.  (Remember, she said to Gabriel, “May it be unto me according to your word!” – Luke 1:38)

   

  

Joseph had to be troubled with the situation, and most likely took this upsetting matter to God in his prayers.  He was not hasty to pronounce judgment or to respond with hurt and anger.  For this, God rewarded Joseph with direction and comfort, AND with a divine assurance that He Himself had “called” Joseph to be Mary’s husband.  God Himself had “called” Joseph to take on a duty that would require the utmost of faith, confidence, and loving trust in God. 

Joseph’s decision to divorce Mary was overcome by a heavenly command delivered by the Archangel Gabriel.  God intervened through this “messenger” in a way that Joseph could understand, believe, and act on.  After this divinely motivating dream, Joseph immediately not only took Mary into his home, but also accepted the child (Jesus) as his own legally, emotionally, fatherly, and spiritually.  

The “natural” genealogical line (on Joseph’s side) may have been broken in physical terms; however, the promises to King David are fulfilled primarily, naturally through Mary, and supported legally through Joseph’s “adoption” of his son Jesus.  Jesus belongs to, and is part of Joseph’s family.  Jesus is now rooted (Hmm, from the root of Jesse; see Isaiah 11:1), received, and welcomed into the line of David, and through the eyes of Mosaic Law.   Jesus is forever rooted in continuity, association, and relationship with all the notable figures of Israel.

In listing Jesus’ genealogy (in Matthew 1:-1-17), Matthew broke with the Jewish tradition of listing ONLY the male descendants.   He breaks tradition by mentioning four (4) women (and mothers): Tamar, Rahab, Ruth, and Bethsheba.  Another split from Jewish tradition and heritage were these women’s behaviors and histories, which definitely did not reflecting the ideal models for womanhood (but neither do some of the men in this genealogical list).  Consider the following:

T   One woman was alleged to be a prostitute (Rahab),

T   Another became pregnant by a scam she played on her father-in-law (Tamar),

T   Three of these women were “foreigners” (Rahab, Ruth, & Bethsheba), and

T   One was a victim of lust, or a consenting collaborator to adultery and conspiracy (Bethsheba).

    

Joseph was unwilling to expose Mary to shame, for he knew she was still a virgin.  Joseph and Mary are both cooperating with God’s plan.  For this trust they both had in God, they are both recognized as the perfect models for Catholic and all Christian followers of Christ.  They both knew what it truly meant to be faithful servants of God.

Four (4) of the five (5) dreams in the birth story of Jesus found in Holy Scripture were Joseph’s.  It seems this man lived through his dreams!  The only other dream in the story of Jesus’ birth was directed to the “Magi” in Mathew 2:12. 

Gabriel, an “angel of the Lord” was the usual “messenger” in the Old Testament and now again in the New Testament.  He is the designated messenger by God for communication with human beings.  The message given to Joseph in his dream tells us much about the child that Mary bears and Jesus’ role in God’s plan.  

Joseph truly dreamed about his future.  As mentioned above, Gabriel came to Joseph four (4) times (see Matthew 2:13, 19, & 22).  Could these dreams be meant to recall the dreams of another Joseph (with the multi-colored dream coat), son of Jacob the patriarch from Genesis 37:5 and 48:19?  Could a closer parallel be found in the dream of Amram, who was the father of Moses, as related by Josephus in “Antiquities 2, 9, 3”
(http://www.ccel.org/j/josephus/works/JOSEPHUS.HTM):

“A man whose name was Amram, one of the nobler sort of the Hebrews, was afraid … was very uneasy at it, his wife being then with child, and he knew not what to do.  … Accordingly God had mercy on him, and was moved by his supplication.  He stood by him in his sleep, and exhorted him not to despair of his future favors.  He said further, that he did not forget their piety towards him, and would always reward them for it, as he had formerly granted his favor to their forefathers, and made them increase from a few to so great a multitude.  … She was afterwards by him enabled to conceive seed, and bare him sons.  … He became well known to strangers also, by the greatness … make thee famous; for that child, out of dread of whose nativity … shall be this child of thine, and shall be concealed from those who watch to destroy him: and when he is brought up in a surprising way, he shall deliver the Hebrew nation from the distress they are under from the Egyptians.  His memory shall be famous while the world lasts; and this not only among the Hebrews, but foreigners also: – all which shall be the effect of my favor to thee, and to thy posterity.”

The name “Jesus” (a Greek form of the Hebrew “Joshua”) is interpreted as “Yahweh saves.”  Jesus IS the fulfillment of the prophecy heard in today’s first reading from Isaiah (7:14):

“. . . The virgin shall be with child . . . and shall name him Immanuel.”

“Emmanuel” translates to “God is with us.”  Emmanuel was the “how” of God’s promise of deliverance to Judah to come, as prophesied by Isaiah seven (7) or so centuries before Jesus’.  In knowing prophesies of old, Matthew saw this biblical “Emmanuel” as being fulfilled in the personhood of Jesus.  To strengthen this position, the name Emmanuel is also alluded to at the end of Matthew’s Gospel wherein the Risen Jesus assures his disciples of his continued presence:

“I am with you always, until the end of the age” (Matthew 28:20).

(Emmanuel versus Immanuel: WHAT GIVES?!  “I”mmanuel is a transliteration of the Hebrew (OT) and “E”mmanuel is the Greek spelling for the Hebrew (NT).  A simple way to remember the difference is “’I’ before ‘E’, except after the years B.C.!”

Whenever you’re sad, lonely, or afraid, how inspiring and mood elevating it is to have said to you, “I am with you!”  Out of an unlimited, endless, and vast love, God sent His only Son to share our destiny and to live, teach, die, and rise again, solely to save us from the causes of sin (which is spiritual death).  Jesus is “God – With – Us”!

Even when Joseph and Mary’s circumstances seemed unclear for them; when they felt inadequate for their roles, – – they trusted God.  They trusted God individually and together as a couple and family.  Healthy relationships and families are built on a solid foundation of mutual trust in, respect for, and love – – for God – – and for one another.

How important is trust in your personal and family life?  Do your children and spouse trust you?  Do you trust your children and spouse?  Do you trust God in everything?!  Are you ready to believe in the promises of God, even when confronted with circumstances that seem insurmountable?

Pray that your life is built on a SOLID foundation of trust, respect, and love – as was so perfectly modeled by Joseph and Mary.  Let us celebrate Christmas, – – the Feast of the Incarnation, – – with most joyful hearts.  Let us renew our faith, hope, and love in God, and how He works “in” and “through” us.

God thoroughly departed from human expectations of the time and brought about something new and different – – Jesus Christ!  During this Advent and CHRISTmas (or CHRIST@MASS) season, take some time to contemplate on how God is trying to accompany and guide you beyond your believed potential.  God wants to help you see all people and creation in a new, kinder, and loving way.  He wants you to see His face in all people, and especially in the poor, marginalized, and outcast of society.

It is never too late to get ready for God.  It is never too late to see God in others around you.  Just ask Him to give you a new perspective on the ordinary and unexpected (but always amazing) situations in your life.  When you feel “inadequate” for a role, task, or situation – – turn to Jesus.  Never, ever forget that God is with you – Emmanuel!

 

“O Come, O Come, Emmanuel.”

 

“O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.”

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  Blessed Pope Urban V (1310-1370)

 

In 1362, the man elected pope declined the office.  When the cardinals could not find another person among them for that important office, they turned to a relative stranger: the holy person we honor today.

The new Pope Urban V proved a wise choice.  A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant.  He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege.  Still, he pressed for reform and saw to the restoration of churches and monasteries.  Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309 until shortly after his death.

He came close but was not able to achieve one of his biggest goals—reuniting the Eastern and Western churches.

As pope, Urban continued to follow the Benedictine Rule.  Shortly before his death in 1370 he asked to be moved from the papal palace to the nearby home of his brother so he could say goodbye to the ordinary people he had so often helped.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 19 & 20 of 26:

 

19.     Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.  Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others. Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.

 

 

20.     The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international.  Each one has its own moral personality in the Church. These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.

“That Darn Butterfly Flapped His Wing In the Rainforest, and Now I’m Overweight!”– Mt 1:18-23†

 

Did you sing happy birthday to Mary.  Today’s Gospel reading is about the nativity of Jesus, but the Mass is in honor of our Blessed Virgin Mary.

 

Everyone, please give me input on what you like, didn’t like, would like, or any other “like” I may have missed!  I am totally serious – I am writing this reflection blog for you as much as for me.  I truly need your input!!!  Please, please, please leave a comment on this blog site, or on my Facebook page.  Thank you again, I love you all.  Dan

 

Today in Catholic History:

    
    
†   70 – Titus, General of Rome, sacks Jerusalem. See also: Destruction of Jerusalem.
†   701 – Death of Pope Sergius I
†   801 – Birth of Ansgar, German Catholic archbishop (d. 865)
†   1565 – The Knights of Malta lift the Turkish siege of Malta (the Siege of Malta started on May 18).
†   1853 – Death of Frédéric Ozanam, founder of the Society of Saint Vincent de Paul (b. 1813)
†   In Malta today – Feast of Our Lady of Victories (il-Vittorja); anniversary of the 1565 victory of the Knights of Malta over the Ottoman Empire; anniversary of the 1943 surrender of Italy to the Allied forces, marking the end of World War II hostilities on Malta.†  

(From the “On This Day” Blog Site
otday.wordpress.com)

 

Quote or Joke of the Day:

 

“JESUS IS THE REASON FOR THE SEASON”

 

 

 

Today’s reflection is about Counting the days till CHRISTmas.

 

18 Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit.  19 Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.  20 Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her.  21 She will bear a son and you are to name him Jesus, because he will save his people from their sins.”  22 All this took place to fulfill what the Lord had said through the prophet: 23 “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.” (Mt 1:18-23)

 

108 days till CHRISTmas!  One of my unique gifts in life is that I can pretty much tell you almost instantly how many days till this beautiful and magnanimous day at any time throughout the year.  I love the CHRISTmas season.  The pomp and circumstances, the beauty, the peace, and the message all create a special place in my heart for me. 

When I was young, I lived for the secular side of this holiday: the cookies, the gifts, the eggnog, the gifts, the decorations, the gifts, the music, and the gifts.  Now I live for the spiritual side: the pageant of God coming to us as promised for centuries before (but I still like getting gifts at any time).

Decorations are being set-up in the major stores as I write this.  Holiday commercials on television are rare for NOW, but have started already.  And soon, a local radio station will start playing CHRISTmas music 24/7 until New Years Day.  Oh, what a beautiful season of the year.  Why can’t we always have the spirit of this season throughout the entire year!  That would be so nice.

Today’s Gospel reading recounts Jesus’ birth.  His life is a true reality in body, blood, soul, AND divinity; and is still true regardless of the time of the year, or for the year for that matter.  Jesus needs to be reborn in our hearts and souls on a daily basis.  We need to convert our wayward actions, and commit to following Him on a daily basis.  Decorations and music from a specific season are not needed to encounter the beauty, joy, AND the TRUE REALITY of our blessed Savior, our Lord Jesus Christ!

Can you picture how much care and divine planning God took in bringing His plan of coming to us in a human and divine form – for our salvation – to fruition?  How many events, actions, and interactions had to take place before Jesus could come into our lives?  How many people had to play out their roles in order to prepare the way for the fulfillment of all of God’s promises?

How many events, actions, and interactions had to come together before we were born?  Events in the world such as past war, famine, slavery, and travel affected our birth and being.  Hmm — That darn butterfly flapped his wing in the rainforest, and now I’m overweight! 

Seriously through, God’s interaction, His plan, shaped our families the moment we were each born.  None of us are an “accident.”  We are all instruments in God’s divine plan.  We did not just “show up” for we had a history prior to our birth and a future even after our deaths!  Besides the act of murder that is performed with each abortion and euthanasia act, I see the devastating component of the purposeful destruction of God’s plan.

Mary’s virginal conception of Jesus is in fact, the work of the “Holy Spirit” of God: the Advocate, the Paraclete – the third person of the Holy Trinity.  Joseph’s decision to divorce Mary is swept away by an angelic command through a dream, telling him to take Mary into his home and to accept the child as his own.  

The promises made to King David centuries before are fulfilled through this particular man named Joseph.  Through Joseph’s adoption, the child belongs to the legal and thus genealogical family of King David.  

Matthew shows the virginal conception of the young teenage Mary as the fulfillment of prophesies found in the Old Testaments book of Isaiah 7:14, “Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.”   The Holy Spirit acting on, in, and through this young Mary was manifesting the future birth of our Messiah.  His birth alone fulfilled God’s divinely given stipulations as prophesied in Old Testament writings regarding “Emmanuel’s” [Jesus’] mission on earth.  Also, Matthew stresses that in the perpetual virginity of the Mother of God – this young and sin-free Mary, an important substance of fact is fulfilled in the words of Isaiah’s divine prophetic wisdom: Mary’s Immaculate Conception had to be without any doubt of faith and without carnal action for Jesus to also be born sin-free. 

Jesus’ ancestors didn’t have a clue that they were going to be significant in history, and forever immortalized in Holy Scripture.  I bet Mary didn’t understand or even totally perceive her role and significance as she was growing up in her home town of Nazareth.  As she embraced her role later in life, she saw the wisdom emanating from Jesus, and adored His counsel and love as her Son and God. 

What is meant by the term, “Betrothed to Joseph” in verse 18.   Betrothal was the first part of a “marriage covenant” between Jewish people in that time, place, and era.  It established a man and woman legally as husband and wife.  But, the couple at this point usually still lived in separate households, and the marriage was not consummated at this time.  But, by being legally married any subsequent “infidelity” was considered an act and sin of adultery and subject to the penalty of divorce with possible death by stoning for the guilty.  A “betrothal” was followed some time later (even months or years) by the husband’s taking his wife into his home.  At this time, our perception of a normal married life finally begins in a form we would recognize by today’s standards.  This also the time, the husband learns the married man’s mantra: “Yes dear!”

Being a devout observer of Mosaic Law, Joseph was considered a “righteous man.”  He initially wanted to sever his union with Mary whom he suspected of violating the law.  Realistically, Jewish law may have required him to do so.  In Deut. 22:20-21, “But if this charge is true, and evidence of the girl’s virginity is not found, they shall bring the girl to the entrance of her father’s house and there her townsmen shall stone her to death, because she committed a crime against Israel by her un-chasteness in her father’s house. Thus shall you purge the evil from your midst.“  But, does this biblical law truly pertain to Joseph’s situation; though pregnant, she was still a virgin!?  Unwilling to expose Mary to shame Joseph was also unwilling to order the penalty for adultery: death by stoning.

“The angel of the Lord” in the Old Testament was a common designation for God in interaction with a human being.  An angel coming to a human in a dream, specifically Joseph, happens several times in Matthew’s Gospel. 

Mathew 2:13 has the angel ordering Mary and Joseph to flee with the infant Jesus to Egypt after being warned in a dream.  Matthew 2:19, tells of the dream to Joseph in which the angel advises him that Herod had died.  And finally, Matthew 2:22 has the angel advising Joseph to take his “Holy Family” to Galilee and not to Judea in a dream.   

For me, these dreams recall those of the Joseph from the Old Testament (Genesis).  This other Joseph, in his multi-colored robes, also had prophetic and divinely directive dreams. 

The conspicuous similarities between the birth stories of Moses and Jesus are striking. There are obvious parallels existing between the New Testament nativity story and the tale in Moses Exodus:

1. In Matthew 2:13-14, Herod was going to search for the child to destroy him, so Joseph took the child and his mother and went away.  In Exodus 2:15, Pharaoh sought to do away with Moses, so Moses went away.

2. Herod’s massacre of the boys in Bethlehem corresponds to the Pharaoh’s command to throw the Hebrew children into the Nile River.

3. In Matthew 2:19, Herod dies.  In Exodus 2:23, the King of Egypt was a position that existed in some form from approximately 3200 BC to the mid 20th century.

4. In Matthew 2:19-20, the angel of the Lord (in a dream) says to Joseph (while exiled in Egypt), “Go back to the land of Israel, for those who were seeking the child’s life are dead.”  The language is similar to Exodus 4:19, “The Lord said to Moses while in Midian, ‘Return to Egypt, for those who were seeking your life are dead.‘”

A closer parallel is the dream of Amram, the father of Moses, as related by Josephus in the “Antiquities of the Jews.”  The Midrashic (a Jewish way of interpreting biblical stories that goes beyond simple distillation of religious, legal or moral teachings) tales of Moses offer additional counterparts between the birth of Jesus and that of Moses:

1. The impending birth of each is announced to Herod and Pharaoh respectively, and both rulers are filled with “dread” at this news.

2. Amram (Moses’ father) is told that his wife will give birth to a son who will save Israel.  Joseph is told that Mary’s son will be called Jesus “for he will save the people from their sins.” The name “Jesus” was the Hebrew name Joshua (and the Greek Iesous) meaning “Yahweh helps,” and was interpreted as “Yahweh saves.”

3. The birth of Jesus is heralded by a star, and at the birth of Moses there is great light.

4. From the start, both Jesus and Moses are recognized as extraordinary people.

5. Joseph marries Mary while she is pregnant.  An interesting parallel can be found in a cryptic statement of the Talmud that Amram married (actually remarried) while his bride was already pregnant (with Moses).

“Emmanuel” translates from Hebrew to “God is with us.”  God’s promise of deliverance to the Jewish people in Isaiah’s time is seen by Matthew as being fulfilled in the birth of Jesus.  The name “Emmanuel” is also alluded to at the end of the Matthew’s Gospel (28:20) wherein the Risen Jesus assures his disciples of his continued presence by saying,”. . . I am with you always, until the end of the age.” 

The promise of Jesus’ real presence for all time echoes the name Emmanuel given to him in today’s infancy narrative.  Emmanuel -“God is with us” – will always be with us, “until the end of the age.” (Bible trivia: The phrase, “the end of the age” is found only in Matthew’s Gospel [13:40, 49; 24:3; and 28:20]).

Reflecting on today’s Gospel, I have strengthened my belief that our lives are interlaced into God’s plan for the world.  Look outside the “box” of our lives, and look around at God’s plan.  He has great things designed and intended for each of us. 

Earlier, I reflected on Mary’s evolution to the realization of Jesus’ role in salvation, and how she sought His counsel and love.  His counsel and love is for all of us also.  We just need to choose to follow Jesus, our Lord and Savior, and then watch as His plan unfolds before our very eyes!

 

“The Serenity Prayer”

 

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.

Living one day at a time; Enjoying one moment at a time; Accepting hardships as the pathway to peace; Taking, as He did, this sinful world as it is, not as I would have it; Trusting that He will make all things right if I surrender to His Will; That I may be reasonably happy in this life and supremely happy with Him Forever in the next.  Amen.

–Reinhold Niebuhr

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  Nativity of the Blessed Virgin Mary

 

The Church has celebrated Mary’s birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8 (nine months earlier).

Scripture does not give an account of Mary’s birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child that will advance God’s plan of salvation for the world. Such a story (like many biblical counterparts) stresses the special presence of God in Mary’s life from the beginning.

St. Augustine connects Mary’s birth with Jesus’ saving work. He tells the earth to rejoice and shine forth in the light of her birth. “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed.” The opening prayer at Mass speaks of the birth of Mary’s Son as the dawn of our salvation and asks for an increase of peace.

 

Comment:

We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.

This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.

Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. Each time we celebrate her birth we can confidently hope for an increase of peace in our hearts and in the world at large.

 

Quote:

“Today the barren Anna claps her hands for joy, the earth radiates with light, kings sing their happiness, priests enjoy every blessing, the entire universe rejoices, for she who is queen and the Father’s immaculate bride buds forth from the stem of Jesse” (adapted from Byzantine Daily Worship).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 8 & 9 of 26:

 

8.     As Jesus was the true worshipper of the Father, so let prayer and contemplation be the soul of all they are and do.

 Let them participate in the sacramental life of the Church, above all the Eucharist. Let them join in liturgical prayer in one of the forms proposed by the Church, reliving the mysteries of the life of Christ.

 

9.     The Virgin Mary, humble servant of the Lord, was open to His every word and call. She was embraced by Francis with indescribable love and declared the protectress and advocate of his family. The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently.

“There is Room Up On This Cross With Me. Come On Up, Be Rejected, and Suffer With Me Awhile!” – (NAB Lk 9:18-24)†

Good Morning!  Carpe Diem!  And Especially – HAPPY FATHER’S DAY!!!!!

I would like to share the following blessing from Magnificat Magazine for this special day:

“God our Father, in your wisdom and love you made all things.  Bless these men, that they may be strengthened as Christian fathers.  Let the example of their faith and love shine forth.  Grant that we, their sons and daughters, may honor them always with a spirit of profound respect. Grant this through Christ our Lord.  Amen.”
  

Due to family commitments, I will not be posting a blog entry for a week or two.  I will be praying for all of you while I spend time with my entire family here in the St. Louis Area, and around the area.

 

Quote or Joke of the Day:
    

“We are not spared dark nights. They are clearly necessary, so that we can learn through suffering, so that we can acquire freedom and maturity and above all else a capacity for sympathy with others.” — Pope Benedict XVI from “Benedictus: Day by Day with Pope Benedict XVI, Magnificat”
   

Today’s reflection is about what the “Messiah” truly is!
    

Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?”  They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.'”  Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.”  He rebuked them and directed them not to tell this to anyone.  He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”  Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.  For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.  (NAB Lk 9:18-24)

 

The incident in today’s Gospel reading is also found in Mark 8:27-33, but without Peter’s refusal to accept Jesus’ suffering.  According to Mark’s Gospel, this occurred in Caesarea Philippi.   However, Luke places it in the framework of Jesus’ praying.  This is probably because of the importance he wished to assign to prayer in his Gospel.  

This time in His life is a turning point in Jesus’ public ministry.  It seems that the popular opinion among His followers is that He is a prophet.  The Apostles, by contrast, believe Jesus to be the true “Messiah.”  Jesus prohibits His followers from making His messianic status known in order to avoid confusing His reality of being the Messiah with the ambiguous notions of the people’s nature of this role. Or was it simply a reverse-psychology exercise, similar to what most parents do, when we tell our children “don’t did this,” knowing they will do it because we said the word “don’t?!”

I believe Jesus told all with Him to be quiet about His “title,” NOT to keep it a secret from His people; but instead, because they could not truly understand what being the “Messiah” meant at this time.   Jesus ultimately explains His identity as THE one who MUST suffer, die, and be raised on the third day!  Jesus continues, telling all present that “true” discipleship is following on the same path as Him, by suffering and dying; and that true “life” is found only by giving up their lives to God.

Besides Jesus’ praying in this Gospel reading, Luke showed Jesus at prayer seven other times; always during important times in His earthly ministry.  Jesus is found at prayer at his baptism; at the choosing of the Twelve “Apostles;” at the transfiguration; when he teaches his disciples to pray the “Lord’s Prayer;” at the Last Supper; on the Mount of Olives after the “Last Meal;” and on the cross.

The title “Christos” or “Christ,” is the Greek equivalent of the Hebrew word “masiah” for “Messiah,” meaning “anointed one.”  Among certain, if not most groups among first-century Palestinian Jews, the title “Messiah” or “Christ” was applied to an expected royal leader from the line of David who would restore the kingdom to Israel.  Some of the disciples saw Jesus as Elijah coming back to establish a world where the Jewish people, the poor, and those oppressed, lived in peace and liberation from subjugation.  Others saw Jesus as another John the Baptist, teaching us repentance and forgiveness in order to get to heaven.  Yet others saw Jesus a tad overwhelming on the forgiveness concept: and as a prophet of justice and peace in Judeo-Palestinian society of the time.  How would YOU see Jesus if He came today instead of at that time period?

“Lord” is the most frequently used title for Jesus in both Luke’s Gospel and in the Acts of the Apostles.  When this word is used for Jesus, it points to his transcendence and supreme authority over all humanity.  Jesus is completely outside of, and far beyond the world; contrasted with the notion that He is also totally manifested IN the world, at the same time!  Jesus is our “King” on earth (the Militant Church), our “King” in heaven (the Triumphant Church), and even in our “King” for those souls in purgatory (the Expectant or Suffering Church).

The political and military connotations of this title are totally removed by Jesus’ words and actions in His ministry.  Instead, Jesus the “Messiah,” the “Christ,” the “Lord,” is one who now brings salvation to all humanity; both Jew and Gentile alike.  He shows love, but wasn’t troubled in dealing with the state of affairs that existed at this time in history.  He now reigns eternally in magnificent glory, and wants all of us to share in His ever-lasting grandeur.  The only way we can do this though, is to totally and unconditionally surrender ourselves to Him.

The Apostle Peter is the spokesman for the other disciples in today’s Gospel reading.  He proclaims that Jesus is both the “Messiah” and “Son of our living God.”  Jesus’ response attributes this proclamation as a “divine revelation” granted only to Peter.  Could this be an early sign that Peter will be the “rock” on which Jesus will build His worldly Church?  Could this be an early confirmation by God that Peter will be the authority for the Church on earth after Jesus’ death and ascension to Heaven?

Self-sacrifice is a significant part of being a member of a family.  Family members are all called at times to change or forego their own plans or desires to accommodate someone else.  How often does a parent bend to a child’s whim or want, solely out of love?  In today’s Gospel reading, Jesus tells his disciples that this self-sacrifice will be no different for those in His Church “family” by saying, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me.”

Please, think about this reflection today.  At dinner tonight, or at another time soon, when all the family is together try discussing ways that each of you makes sacrifices for one another.  Some of the answers may be surprising to you.

“Jesus, show me your glory.  Come into my life and help form me into an instrument of you choosing.  Allow me to do your work, and show your love in this world.  Amen.”

 

Pax et Bonum
Dan Halley, SFO

*****

Franciscan Saint of the Day:  St. Paulinus of Nola (354?-431)
       

Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Augustine, Jerome, Melania, Martin, Gregory and Ambrose.

Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure.

The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain. After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona.

He and his wife then moved to Nola, near Naples. He had a great love for St. Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property (to the consternation of his relatives) and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years.

His last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song.

Comment:

Many of us are tempted to “retire” early in life, after an initial burst of energy. Devotion to Christ and his work is waiting to be done all around us. Paulinus’s life had scarcely begun when he thought it was over, as he took his ease on that estate in Spain. “Man proposes, but God disposes.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

    

Secular Franciscan Order (SFO) Rule #20:
      

The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international. Each one has its own moral personality in the Church. These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.

 

 

“Guilty or Not Guilty: Either is the Ultimate Life Sentence!” – John 12:44-50†

Today is the half-way point of the 50 day Easter Season.  Yes, Easter lasts longer than one day.  He get to celebrate Jesus’ resurrection for a long period of time, and then on Pentecost we celebrate His ascension, body and soul, to heaven.

Also today is the feast for Saint Louis Mary de Monfort, a Catholic Priest and promoter of Marian devotion and Marian consecration.  I do the 33 day “True Devotion to the Blessed Virgin Mary” every year.  I believe I will start around June 13th, but I will let all know in a later blog.
    

Today in Catholic History:
† 1611 – Establishment of the Pontifical and Royal University of Santo Tomas, The Catholic University of the Philippines, the oldest existing university in Asia and the largest Catholic university in the world.
† 1716 – Death of Louis de Montfort, French catholic priest (b. 1673)
† 1841 – Death of Peter Chanel, French saint (b. 1803)

 

Today’s reflection is about us believing Jesus as God.

Quote or Joke of the Day:
 

You can delegate authority, but not responsibility. — Stephen W. Comiskey

Today’s Meditation:

Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me.  I came into the world as light, so that everyone who believes in me might not remain in darkness.  And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world.  Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on my own, but the Father who sent me commanded me what to say and speak.  And I know that his commandment is eternal life. So what I say, I say as the Father told me.”  (NAB John 12:44-50)

 

This is a final sermon by Jesus, and alludes to Deut. 18:18-19 [I will raise up for them a prophet like you from among their kinsmen, and will put my words into his mouth; he shall tell them all that I command him.  If any man will not listen to my words which he speaks in my name, I myself will make him answer for it.], and 31:19, 26 [Write out this song, then, for yourselves. Teach it to the Israelites and have them recite it, so that this song may be a witness for me against the Israelites.  Take this scroll of the law and put it beside the ark of the covenant of the LORD, your God, that there it may be a witness against you.]. 

The Jews present at the temple for this festival; the one’s to whom Jesus is teaching, knew the Old Testament, and especially the “Torah” of which Deuteronomy is one of the five books.  They recognize that those who refuse to heed the prophet sent by God will be condemned.

This sermon is an affirmation of Jesus as the mediator of God.  Rejecting Him is rejecting His Father, and those rejecting Him stand condemned for eternity.

“I am guilty of believing in you as my Savior.  Please sentence me to life with you in eternity.  Amen.”
     

Pax et Bonum
Dan Halley, SFO

*****

Franciscan Saint of the Day:  Blessed Luchesio (Lucius)
    

Luchesio Modestini was a merchant in the little town of Poggibonzi in Tuscany. More than most merchants, he was so entirely and solely concerned with material success that he was generally reputed to be an avaricious man. His wife, Buonadonna, was of a similar disposition. Then the grace of God touched the husband. He realized how foolish it is to strive only for worldly goods, of which he could take nothing with him to eternity, meanwhile forgetting about his soul’s salvation, as he had, unfortunately, been doing until then. He began to practice works of mercy and to perform his religious obligations with fidelity; he succeeded in winning his wife over to a similar outlook on life.

Since they had no one to care for but themselves, and Luchesio feared that in conducting his business he might relapse into covetousness, he gave up his business entirely. He and his good wife divided everything among the poor and retained for themselves only so much acreage as would suffice for their support. Luchesio tilled this with his own hands.

About this time St. Francis came to Tuscany. After his sermon on penance, hosts of people desired to leave all and enter the convent. But the saint admonished them calmly to persevere in their vocation, for he had in mind soon to give them a special rule according to which they could serve God perfectly even in the world.

At Poggibonzi Francis visited Luchesio, with whom he had become acquainted through former business transactions. Francis greatly rejoiced to find this avaricious man so altered, and Luchesio, who had already heard about the blessed activities of Francis, asked for special instructions for himself and his wife, so that they might lead a life in the world that would be pleasing to God.

Francis then explained to them his plans for the establishment of an order for lay people; and Luchesio and Buonadonna asked to be received into it at once. This, according to tradition, they became the first members of the Order of Penance, which later came to be called the Third Order, (and then Secular Franciscan Order).

If Luchesio and Buonadonna were really the first Tertiaries, they must have become such not long after St. Francis founded his First Order in 1209. The first simple rule of life, which St. Francis gave to the first Tertiaries at that time, was supplanted in 1221 by one which Cardinal Ugolino prepared in legal wording. And in the same year Pope Honorius III approved this rule verbally. For this reason the year 1221 is often given as the date of the founding of the Third Order of St. Francis.

After Luchesio had put on the gray garment of a Tertiary, he rapidly advanced toward perfect holiness. He practiced penitential austerities, often fated on bread and water, slept on the hard floor, and at his work bore God constantly in his heart. His generosity to the poor knew no bounds, so that one day there was not even a loaf of bread for his own household. When still another poor man came, he asked his wife to look whether there was not something they could find for him. That vexed her and she scolded him severely; his mortifications, she said, had well nigh crazed him, he would keep giving so long that they themselves would have to suffer hunger. Luchesio asked her gently to please look in the pantry, for he trusted in Him who had multiplied a few loaves for the benefit of thousands. She did so, and the marvel of it! The whole pantry was filled with the best kind of bread. From that time on Buonadonna vied with her husband in doing good.

When a plague raged in Poggibonzi and the surrounding places, Luchesio went out with his laden donkey, to bring the necessaries to the sick. When he did not have enough to supply all, he begged for more from others in behalf of the distressed.

Once he carried a sick cripple, whom he had found on the way, to his home on his shoulders. A frivolous young man met him, and asked him mockingly, “what poor devil is that you are carrying there on your back?” Luchesio replied calmly. “I am carrying my Lord Jesus Christ.” At once the young man’s face became distorted, he cried out fearfully, and was dumb. Contritely he cast himself on his knees before Luchesio, who restored his speech to him by means of the Sign of the Cross.

The time had come when the faithful servant of God was to receive the reward for his good works. When he lay very ill, and there was no hope for his recovery, his wife said to him, “Implore God, who gave us to each other as companions in life, to permit us also to die together.” Luchesio prayed as requested. and Buonadonna fell ill with a fever, from which she died even before her husband, after devoutly receiving the holy sacraments. Luchesio passed away with holy longing for God on April 28, 1260. At his grave in the Franciscan church at Poggibonzi many miracles have occurred. His continuous veneration as Blessed was approved by Pope Pius VI.

from: The Franciscan Book of Saints,
ed. by Marion Habig, ofm., © 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)
    

 

Prologue to Secular Franciscan Order (SFO) Rule, Chapter 1:
     

We are spouses, when by the Holy Spirit the faithful soul is united with our Lord Jesus Christ; we are brothers to him when we fulfill “the will of the Father who is in heaven” (Mt 12:50).

We are mothers, when we carry him in our heart and body (cf. 1 Cor 6:20) through divine love and a pure and sincere conscience; we give birth to him through a holy life which must give life to others by example (cf. Mt 5:16).