Good Morning! Carpe Diem! And Especially – HAPPY FATHER’S DAY!!!!!
I would like to share the following blessing from Magnificat Magazine for this special day:
“God our Father, in your wisdom and love you made all things. Bless these men, that they may be strengthened as Christian fathers. Let the example of their faith and love shine forth. Grant that we, their sons and daughters, may honor them always with a spirit of profound respect. Grant this through Christ our Lord. Amen.”
Due to family commitments, I will not be posting a blog entry for a week or two. I will be praying for all of you while I spend time with my entire family here in the St. Louis Area, and around the area.
Quote or Joke of the Day:
“We are not spared dark nights. They are clearly necessary, so that we can learn through suffering, so that we can acquire freedom and maturity and above all else a capacity for sympathy with others.” — Pope Benedict XVI from “Benedictus: Day by Day with Pope Benedict XVI, Magnificat”
Today’s reflection is about what the “Messiah” truly is!
Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.'” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.” He rebuked them and directed them not to tell this to anyone. He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. (NAB Lk 9:18-24)
The incident in today’s Gospel reading is also found in Mark 8:27-33, but without Peter’s refusal to accept Jesus’ suffering. According to Mark’s Gospel, this occurred in Caesarea Philippi. However, Luke places it in the framework of Jesus’ praying. This is probably because of the importance he wished to assign to prayer in his Gospel.
This time in His life is a turning point in Jesus’ public ministry. It seems that the popular opinion among His followers is that He is a prophet. The Apostles, by contrast, believe Jesus to be the true “Messiah.” Jesus prohibits His followers from making His messianic status known in order to avoid confusing His reality of being the Messiah with the ambiguous notions of the people’s nature of this role. Or was it simply a reverse-psychology exercise, similar to what most parents do, when we tell our children “don’t did this,” knowing they will do it because we said the word “don’t?!”
I believe Jesus told all with Him to be quiet about His “title,” NOT to keep it a secret from His people; but instead, because they could not truly understand what being the “Messiah” meant at this time. Jesus ultimately explains His identity as THE one who MUST suffer, die, and be raised on the third day! Jesus continues, telling all present that “true” discipleship is following on the same path as Him, by suffering and dying; and that true “life” is found only by giving up their lives to God.
Besides Jesus’ praying in this Gospel reading, Luke showed Jesus at prayer seven other times; always during important times in His earthly ministry. Jesus is found at prayer at his baptism; at the choosing of the Twelve “Apostles;” at the transfiguration; when he teaches his disciples to pray the “Lord’s Prayer;” at the Last Supper; on the Mount of Olives after the “Last Meal;” and on the cross.
The title “Christos” or “Christ,” is the Greek equivalent of the Hebrew word “masiah” for “Messiah,” meaning “anointed one.” Among certain, if not most groups among first-century Palestinian Jews, the title “Messiah” or “Christ” was applied to an expected royal leader from the line of David who would restore the kingdom to Israel. Some of the disciples saw Jesus as Elijah coming back to establish a world where the Jewish people, the poor, and those oppressed, lived in peace and liberation from subjugation. Others saw Jesus as another John the Baptist, teaching us repentance and forgiveness in order to get to heaven. Yet others saw Jesus a tad overwhelming on the forgiveness concept: and as a prophet of justice and peace in Judeo-Palestinian society of the time. How would YOU see Jesus if He came today instead of at that time period?
“Lord” is the most frequently used title for Jesus in both Luke’s Gospel and in the Acts of the Apostles. When this word is used for Jesus, it points to his transcendence and supreme authority over all humanity. Jesus is completely outside of, and far beyond the world; contrasted with the notion that He is also totally manifested IN the world, at the same time! Jesus is our “King” on earth (the Militant Church), our “King” in heaven (the Triumphant Church), and even in our “King” for those souls in purgatory (the Expectant or Suffering Church).
The political and military connotations of this title are totally removed by Jesus’ words and actions in His ministry. Instead, Jesus the “Messiah,” the “Christ,” the “Lord,” is one who now brings salvation to all humanity; both Jew and Gentile alike. He shows love, but wasn’t troubled in dealing with the state of affairs that existed at this time in history. He now reigns eternally in magnificent glory, and wants all of us to share in His ever-lasting grandeur. The only way we can do this though, is to totally and unconditionally surrender ourselves to Him.
The Apostle Peter is the spokesman for the other disciples in today’s Gospel reading. He proclaims that Jesus is both the “Messiah” and “Son of our living God.” Jesus’ response attributes this proclamation as a “divine revelation” granted only to Peter. Could this be an early sign that Peter will be the “rock” on which Jesus will build His worldly Church? Could this be an early confirmation by God that Peter will be the authority for the Church on earth after Jesus’ death and ascension to Heaven?
Self-sacrifice is a significant part of being a member of a family. Family members are all called at times to change or forego their own plans or desires to accommodate someone else. How often does a parent bend to a child’s whim or want, solely out of love? In today’s Gospel reading, Jesus tells his disciples that this self-sacrifice will be no different for those in His Church “family” by saying, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me.”
Please, think about this reflection today. At dinner tonight, or at another time soon, when all the family is together try discussing ways that each of you makes sacrifices for one another. Some of the answers may be surprising to you.
“Jesus, show me your glory. Come into my life and help form me into an instrument of you choosing. Allow me to do your work, and show your love in this world. Amen.”
Pax et Bonum
Dan Halley, SFO
Franciscan Saint of the Day: St. Paulinus of Nola (354?-431)
Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Augustine, Jerome, Melania, Martin, Gregory and Ambrose.
Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure.
The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain. After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona.
He and his wife then moved to Nola, near Naples. He had a great love for St. Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property (to the consternation of his relatives) and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years.
His last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song.
Many of us are tempted to “retire” early in life, after an initial burst of energy. Devotion to Christ and his work is waiting to be done all around us. Paulinus’s life had scarcely begun when he thought it was over, as he took his ease on that estate in Spain. “Man proposes, but God disposes.”
Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)
Secular Franciscan Order (SFO) Rule #20:
The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international. Each one has its own moral personality in the Church. These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.