Monthly Archives: September 2012

“You Cannot Mention My Father’s Name. However, I Truly Want You To Use MINE!” – Mark 9:38-48†


 

26th Sunday in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  

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Dan’s Deliberations, Discoveries, & Declarations:

 

As Catholics, we are to achieve a “unity of life”, letting our faith form our political decisions as we prepare to vote this November:

“We have important obligations as citizens.  But we have to carry out those obligations always in light of our duty to God” (Archbishop José Gomez of Los Angeles).

We, per Jesus’ “Word”, are to “render unto Caesar what is Caesar’s and unto God what is God’s.”  We are called to work for the common good of society, to obey just laws, and to respect society and government.  These responsibilities are what we render unto Caesar. 

What we render unto God – – IS FAITH. This means that “we can’t forget about the Church’s teachings and the demands of God’s law.  We have to make sure our participation and our contributions ALWAYS reflect the moral and religious values we find in the Scriptures and in the teachings of our Church.

When Catholics go to the voting booth, there are NON-negotiable aspects of Catholic social teaching.  Abortion, euthanasia, and marriage between a man and a woman, are among those that are non-negotiable!!

However, many issues ARE, and can be, debatable among Catholics.  Such issues include the economy, taxes, government spending, immigration, foreign affairs, and helping the poor and marginalized.  All these topics are matters for careful judgment – – careful CHOICE.  In such areas, we are always going to have legitimate differences of opinion over how best to apply the Church’s moral principles and teachings among members of our faith community.

So, what is a Catholic to do this November when we go to vote for our future?  What is important to remember is that we are always think and act with the mind of Christ and the mind of the Church in voting and in other civic responsibilities.

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Quote of the Day:

 

“We want with all our hearts to love, to BE “love”.  When you love people, you see all the good in them, all the Christ in them.  God sees Christ, His Son, in us and loves us.  And so we should see Christ in others.” ~Dorothy Day, “My Wounded Hands“, Pauline Books & Media

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Today’s reflection: Jesus teaches that whoever is not against Him – – is FOR Him.  Are YOU a fan, or a follower?

(NAB Mark 9:38-43,45,47-48)  38 John said to him, l “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.”  39 Jesus replied, “Do not prevent him.  There is no one who performs a mighty deed in my name who can at the same time speak ill of me.  40 For whoever is not against us is for us.  41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.  42 “Whoever causes one of these little ones who believe [in me] to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.  43 If your hand causes you to sin, cut it off.  It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire.  45 And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna.  47 And if your eye causes you to sin, pluck it out.  Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, 48 where ‘their worm does not die, and the fire is not quenched.’

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Gospel Reflection:

 

Last week we heard Jesus rebuke His disciples for their arguing about who among them was the greatest.  Jesus taught them that the greatest among them will be those who serve the least among us.  Today, Jesus’ closest disciple, John, questions Jesus about an “unknown exorcist”, driving out demons in Jesus’ name.  John’s question to Jesus, in today’s reading, looks to have been motivated by simple jealousy:

“Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us (Mark 9:38). 

I believe John’s question is evidence that Jesus’ disciples have not completely grasped the meaning of Jesus’ “Words”.  These twelve extremely close followers of Jesus continue to compare themselves to others, especially others who appear to have greater healing powers than they possess.  They DO NOT want to share the power of Jesus’ name with others.  John and the other “disciples” even try to stop the man “because he was not following us“.

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Jesus’ reply is, in itself, filled with wisdom:

Do not prevent him.  There is no one who performs a mighty deed in my name who can at the same time speak ill of me (Mark 9:39).

Jesus strongly warns against jealousy and intolerance toward others who do not follow in His and our particular ways of faith, and leading to making false judgments.  In Paul’s first letter to the Corinthian’s:

Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth” (1 Corinthians 13:4-6).

Let me ask you all a question: “Are we not like the disciples when we get upset at the good deeds of others who seem to stand out more than us?”  I remember as a child being told by the Nuns teaching at my parochial school that ONLY Catholics would go to heaven.  All others would go to Hell, purgatory, or the infamous “limbo” (with the un-baptized infants), and going no further towards a full glory found in heaven.  Thank God (literally) that our closed-minded misunderstanding of dogma no longer exists in the Catholic faith today. 

All of us have to keep in mind that the Catholic Church was established by Christ Himself, at the “Last Supper”, and it has continued without a break in Apostolic Succession to the present day.  Yet, this “perfect” Church is filled with imperfect, sinful souls.  All can achieve the glorious perfection of heaven through their individual actions in this world, even without ever hearing the “Words” of Christ.  Christ knows all of us BY our works:

I [God] know your works (Revelations 3:15);

Christ knows all of us BY our faith and HOW we show our faith through our works:

“Faith of itself, if it does not have works, is dead” (James 2:17).

With this in mind, there are many Catholics walking on the much easier road to Hell than much more difficult path to paradise.  These materialistic, jealous, judgmental people think they will be saved simply because they attend Mass when necessary, by sending their children to a parochial school, and by supporting their parish and diocese.  At the same time, they cheat, steal, tell lies, look at pornography, and so on.

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In today’s more medically advanced society, the “demon possession” described in Mark, might be seen as only a form of mental illness.  However, the need for healing, including for those with mental illness, was as real for them in the first-century, as it is for us still today.  “Exorcism” was a common practice during Jesus’ time on earth.  We know some people had the power to heal the symptoms of possession then, just as priests are able to do so now.  One of the strategies used in “driving out demons” was, and is still, by invoking the name of a person or figure believed to have the divine power and authority to heal: e.g., Jesus Christ.

The disciples observed that the “unknown exorcist” invoking Jesus’ name was potentially successful in his healing of others (hot-diggity-dogma!!).  This unknown healer recognized the power of Jesus’ name as truly having a divine power in itself, even though this “healer” who was not a member of the clan following of Jesus.  Even though this “healer” was an “outsider”, he must have believed in Jesus, by the fact of using His name. 

In Jesus’ reply to His disciples, He acknowledges that deeds of faith certainly can – – and DO – – precede the words of faith.  Our actions are more powerful than words alone.  Jesus continues teaching His disciples that they should not be reluctant to share Jesus’ healing powers with others.  In other words, we should “spread the wealth” of His grace and its power!!

In Mark 9:40, Jesus’ axiom truly demonstrates a broad attitude, belief, and tenet found in displaying His divine patience, lenience, and charitable tolerance toward others:

Whoever is not against us is for us” (Mark 9:40).

Even the smallest of considerations are shown to those who teach in Jesus’ name: – – and they will not go unrewarded!!  This axiom, this saying, compels a warning: there is NO position for a “neutral” stance where Jesus is concerned.  He Himself states to ALL present that they are either for or against Him – – they are either hot or cold.  NO lukewarm faith is allowed in His Kingdom:

I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot.   So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth (Revelations 3:15-16).

Jesus goes on further to speak about the positive effects in works of faith; in other words, those who act their faith in their love for God and others are those who are “hot”:

Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward (Mark 9:41).

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Was Jesus’ exaggerating when He urged His followers to use drastic measures to avoid evil and its harmful consequences found in the last half of this reading (Mark 9:42-48)?  (I believe not.)  The last six verses (Mark 9:42-48) of this Gospel relate to the consequences of sin on one’s life.  Tying a heavy stone and being thrown into the sea, cutting your hand or foot off, or plucking your eye out, in order to save yourself from Hell, is an extremely vivid and morbid image to contemplate.  These images make me think of the idea of ALL of His children being part of His Church body.  If one of us sins, it truly affects ALL of us.  If a “sinner” remains unrepentant, they separate themselves from the Church body (Self-excommunication, which means they are out of fellowship with Christ – – until they choose to acknowledge their sin and repent). 

Just as a doctor might remove a limb, or some other part of the body, in order to preserve the life of the whole person, so too must we be ready to part with anything causing us to sin, leading to a spiritual death.  Jesus warns His disciples of the terrible responsibility of not putting stumbling blocks in the path of another.  Jesus warns us to not give offense or bad example, which may lead another to sin.  Even the first-century Jews understood that giving offense, or giving a bad example, is sinful since leads another TO sin.  If we lead another to sin, that person in turn may lead still another, until a train of sin is set in motion with no foreseeable end – – and with assured devastation occurring – – unless someone harkens to an inspired conscious and grace, then to acknowledge their behavior as sin, and finally, to ask God’s forgiveness and mercy. 

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Remember: Christ came to heal; He was the first “medic” coming into – – and onto – – the field of battle: the Jewish nation, PLUS, ALL our individual souls, i.e., the whole human race.   His salves and bandages are the Holy Sacraments of the Catholic Church: Baptism, Confirmation, Reconciliation, Holy Eucharist, Holy Orders, and the Anointing of the Sick.  They all heal our wounds of sin and strengthen our moral character.  Jesus treats ALL who come to Him (His practice is open 24 hours per day) with a pure love.  He expects us to treat people with His healing example of love.

With Jesus, there is no longer a need to cut off, or pluck out, anything to gain entrance to heaven.  Instead, we are to put on a great gift which Jesus gave to each and every one of us: the sanctifying grace of Himself and His Spirit!!  Through a proper faith in Jesus, we no longer have to worry about eternal misery with Satan.  After all, “Gehenna” does not sound like a fun place to be:

 “where their worm does not die, and the fire is not quenched” (Mark 9:48).

Ironically, it is interesting the number of people who end up going to Hell, even though they are aware of the consequences to their earthly actions.  There is not much, if anything, written about Hell that is positive.  So, why do we sin, knowing our action puts us on this road?  The answer is “Satan”  Satan is always wanting another soul – – NOT – – to go to paradise in heaven, but instead, to come to eternal misery and pain in HIS kingdom.  This is his only goal: JEALOUSY – – to take a soul away from GOD!!

The word, “Gehenna” (Mark 9:44, 46), is an interesting word indeed.  It refers to a valley just southwest of the city of Jerusalem.  To the Hebrew’s, this valley is known as the “Valley of Hinnom” (pronounced “gê-hinnōm”), or the “Valley of the son of Hinnom” (“gê ben-hinnōm”).  Gehenna was at one time the center of an idolatrous cult during a monarchy in which children were offered in sacrifice.  This specific place is mentioned in two books of Jewish Scripture, our present-day Old Testament:

The king also defiled Topheth [a place of torment and punishment where the wicked are sent after death] in the Valley of Ben-hinnom, so that there would no longer be any immolation [killing; sacrifices] of sons or daughters by fire in honor of Molech [a Semitic deity]” (2 Kings 23:10);

“In the Valley of Ben-hinnom they go on building the high places of Topheth to sacrifice their sons and daughters by fire, something I never commanded or considered”(Jeremiah 7:31).

The concept of punishing sinners by fire, either after death, or after the final judgment, is found in Jewish apocalyptic literature:

Seventy shepherds were judged, and found guilty, and they also were thrown into that abyss of fire.  And I saw at that time, how a similar abyss was opened in the middle of the Earth which was full of fire, and they brought those blind sheep and they were all judged, and found guilty, and thrown into that abyss of fire and they burned.  And that abyss was on the south of that house. (Enoch 90:25-26**)

** (The “Book of Enoch” is an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah.  It is not part of the biblical canon as used by Jews, apart from a group known as “Beta Israel”.  It is regarded however, as canonical by the Ethiopian Orthodox Church and Eritrean Orthodox Church, but no other Christian group. ~ From Wikipedia)

“Gehenna” is traditionally used as an image of the invisible reality of the place of eternal punishment written about in the New Testament – – HELL!  Saying either Gehenna or Hell, “where their worm does not die and the fire is not quenched”, reminds me of another morbidly vivid description found in the book of Isaiah:

 “They shall go out and see the corpses of the people who rebelled against me; For their worm shall not die, their fire shall not be extinguished; and they shall be an abhorrence [revulsion] to all flesh” (Isaiah 66:24).

Per Isaiah, God’s enemies lie dead outside the walls of the “New Jerusalem” – – understood to be heaven.  As in the time of Isaiah, Jesus’ time on earth also had huge cemeteries of dead and decaying corpses, filth of every type, and societal/human waste scattered about in this “Valley of Hinnom” – – Gehenna – – JUST outside the city.  There still are many of God’s enemies surrounding us today – – the “living dead” who have rejected Jesus Christ.

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Jesus teaches us NOT to create obstacles for those who are just beginning to have faith, but to encourage even the smallest signs of faith.  In the vivid terms of today’s reading, Jesus teaches His disciples the consequences of putting obstacles before people on their road to faith.

The second part of today’s Gospel (Mark 9:42-48) contains a strong message for those sharing the responsibility of fostering faith in Jesus to others, an AWE-some responsibility.  Today’s Gospel reminds us that “FAITH” is a continuous, day-to-day, moment-to-moment, lifelong journey toward happiness – – which is God Himself!!  We don’t always understand our journey, or even stay on-track at times.  However, we should pray daily for the grace – – His grace – – to acknowledge and build upon even the smallest signs of faith, in ourselves, and in others.  This is what HOPEIS for Catholic Christians.   In today’s world, there are plenty of obstacles preventing the growth of faith in many individuals.  Pray you are not contributing to the obstacles, thus hindering another person’s continuously growing faith in Jesus Christ; instead continue to choose to encourage and strengthen that faith in others as well as ourselves.

We have a calling to confront obstacles to faith.  In dealing with obstacles confronting you, you may be called upon to use courageous, bold, outspoken word, and unpopular actions in order to surmount and break down that obstacle.  Perhaps God is calling YOU to break down that obstacle for another.  Saint Francis, a loyal member of the Catholic Church, and a radical challenger to Church of his day, broke down many obstacles in his public ministry, always with a sincere love, and with definite actions of faith and love.   Saint Francis routinely said:

Preach the Gospel, and at times, use words”.

Are you being called for a “challenge”, just as Saint Francis was called?  In a little, dilapidated, weathered chapel known as San Damiano, Jesus Christ spoke to him with the following words:

Francis, rebuild my church”!

What is Christ saying to YOU?!

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There are many people and things in our daily lives nurturing our faith, and, also attempting to hinder our faith.  Those nurturing our faith include: healthy family relationships and friendships, good literature, EWTN, Healthy Church life, retreats, and so on.  Those things that might be obstacles to our faith may include: improper relationships, scandals, bad habits, sin, and so on.

Jesus teaches us, in today’s Gospel, that we are to do everything possible to help another HAVE faith in Jesus Christ.  We are also to do everything possible to avoid creating obstacles hindering another’s faith life.  Pray that you will be a faith-filled Catholic Christian, helping others grow in faith, that you do not create obstacles for others obtaining or growing in faith.  YOU ARE the next “unknown exorcist” to proclaim God’s Word and Plan by your actions, and by passing on your faith to the next generation!

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 Reflection Prayer: 

 

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope
Where there is darkness, light.
Where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love.
For it is in giving that we receive.
It is in pardoning that we are pardoned, and it is in dying that we are born to Eternal Life.  Amen. 

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“ACTS Retreats, St. Francis’ Birthday, Praying to the Saints, and More!” – †


 

25thWednesday in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations (occasionally)
  • ·        Today in Catholic History
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on article  of  the OFS Rule 

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Dan’s Deliberations, Discoveries, & Declarations:

 

“ACTS” celebrating their 25th Anniversary this week.

An ACTS retreat is a Catholic laypersons retreat which is presented by fellow parishioners.  The talks and activities during the retreat focus on Adoration, Community, Theology, and Service.  Holy Scripture and the teachings of the Roman Catholic Church are the guides for ALL ACTS retreats. 

“ACTS” retreats have enriched the lives of hundreds of thousands of people in the United States, and in other countries.  The retreats have reinvigorated the spiritual lives of individuals, of families, and of entire parishes.  The way this wonderful program came to be is a beautiful blend of the Holy Spirit and those who listened to His words. 

To start, no history of ACTS would be complete without the help of, and some familiarity with, the “Cursillo” retreat.  Cursillo began in Spain in the years between WWI and WWII in response to what many in the church saw as the increasing secularization of many Catholics in Spain at the time.  It was intended to be a short course (the Spanish term for “short course” is “cursillo”) on the Catholic faith.  Cursillo soon became widely popular for its profound effect on people’s spirituality.  By the mid 1980’s, it had spread to many places in the world, including Our Lady of Perpetual Help parish in Selma, Texas, a suburb of San Antonio.  It was here that three men who were heavily involved in Cursillo movement planned the first ACTS retreat. 

From the beginning, ACTS retreats were open to everyone, not just Catholics, and not just to those who were sponsored by someone.  Three men met at a coffee shop to create this new retreat called ACTS.  Their inspiration – – in the Acts of the Apostles, it described what the apostles did – – are we not the apostles of today?  Acts 2:42-47, became the biblical inspiration for the ACTS movement: 

“They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.  we came upon everyone, and many wonders and signs were done through the apostles.  All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need.  Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes.  They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people.  And every day the Lord added to their number those who were being saved” (Acts 2:42-47).

After the first retreat in 1987, ACTS spread from parish to parish in the San Antonio Archdiocese, and by 1997 there were perhaps 15 parishes with an ACTS program in place.  Today, thousands of volunteers every year bring the “ACTS” retreat to even more people, thousands, allowing them to experience the love of God through their fellow Christians.  ACTS is now in at least 22 states in the U.S., 8 states in Mexico, Canada, Honduras, South Africa, and England. Interest is growing literally around the world. 

People have credited ACTS with saving their lives, saving their marriages, convincing them to be ordained as priests or deacons, or leading them to the religious life – – simply by opening their eyes and their hearts to God’s word.  Parish Pastors have praised its positive effects on their parishes, leading many to fostering a highly invigorated parish life.  Bishops, and other church leaders, have called “ACTS” the most important movement in the Catholic Church today; all this from a handful of faith-filled people with the courage and perseverance to be led by the Holy Spirit.  

For more information, I have added a link to the ACTS Mission site from which I took most of this information:

http://www.actsmissions.org/

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Today in Catholic History:

    

†   1181 – Birth of Saint Francis of Assisi, Italian founder of the Franciscan Order (d. 1226)

†   1468 – Death of Juan de Torquemada, Spanish Catholic cardinal (b. 1388)

†   1897 – Birth of Pope Paul VI, [Giovanni Montini], 262nd Roman Catholic pope (1963-78)

(From the “On This Day”
Blog Site otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination. 

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Praying to the Saints

“‘And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”? He is not God of the dead, but of the living . . .’” (Mark 12:26-27) RSV.

“And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?  He is not the God of the dead, but the God of the living: ye therefore do greatly err” (Mark 12:26-27) KJV.

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“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely …” (Hebrews 12:1) RSV.

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us …” (Hebrews 12:1) KJV.

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A Franciscan’s Saint of the Day: Blessed Delphina (St. Elzear and Blessed Delphina) (1283-1358)

 

These two are the only Franciscan “couple” to be canonized or beatified formally.  

Elzear came from a noble family in southern France.  After he married Delphina, she informed him that she had made a vow of perpetual virginity; that same night he did the same.  For a time Elzear, Count of Ariano, was a counselor to Duke Charles of Calabria in southern Italy.  Elzear ruled his own territories in the kingdom of Naples and in southern France with justice.

Both Elzear and Delphina joined the Secular Franciscans and dedicated themselves to the corporal works of mercy.  Twelve poor people dined with them every day.  A statue of Elzear shows him curing several people suffering from leprosy.

Their piety extended to the running of their household.  Everyone there was expected to attend Mass daily, go to confession weekly and be ready to forgive injuries.

After Elzear’s death, Delphina continued her works of charity for 35 more years.  She is especially remembered for raising the moral level of the king of Sicily’s court.

Elzear and Delphina are buried in Apt, France.  He was canonized in 1369, and she was beatified in 1694.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 25 & 26 of 26:

25.  Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means.  Local fraternities should contribute toward the expenses of the higher fraternity councils.

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26.  As a concrete sign of communion and co- responsibility, the councils on various levels, in keeping with the constitutions, shall ask for suitable and well prepared religious for spiritual assistance.  They should make this request to the superiors of the four religious Franciscan families, to whom the Secular Fraternity has been united for centuries.

To promote fidelity to the charism as well as observance of the rule and to receive greater support in the life of the fraternity, the minister or president, with the consent of the council, should take care to ask for a regular pastoral visit by the competent religious superiors as well as for a fraternal visit from those of the higher fraternities, according to the norm of the constitutions.  

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“The True Path To Greatness Is Being The Lowest On The Rung Of Success In Society!” – Mark 9:30-37†


 

 

25th Sunday in Ordinary Time

 

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  

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Dan’s Deliberations, Discoveries, & Declarations:

 

I am certain that all of you reading this blog have heard the news about the numerous attacks on our embassy throughout the world, supposedly over a private citizen’s ill-advised, AND totally false, short video from several months ago.  I personally believe the reason goes far beyond this reason, especially since the attacks started on the anniversary of the horrible, devastatingly unwarranted attacks on September 11, 2001 by 18 well-organized terrorists, using 3 hijacked airline commuter jets. 

Prayers are desperately needed for ALL involved, directly or indirectly.  I found the prayer below on a site about Medjugorje apparitions.  This is the beginning prayer for a “Patriotic Rosary-For the Healing of our Nation”.  Please pray this prayer daily, and at least until the dangerous situation in the Middle-East subsides.

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Prayer for America” 

O Merciful God, we cry to Thee for pardon and for mercy.  We are ‘an unbelieving and perverse generation’.  We are disobedient, disloyal and ungrateful to Thee.  We have excluded Thee from our homes, our schools, our business places.  We are no longer worthy to be called Thy children.  But Merciful God, spare my country! Forgive us!  Save us from the scourge which we justly have deserved, especially for the killing of the innocent unborn babies.  Teach us Thy law and to live Thy law always abiding in You, and move our hearts to serve Thee, henceforth.  Merciful God, please spare America! Remember your mercy through your only begotten Son, Jesus Christ, and through His passion and death on the cross! 

God Almighty, Lord of all nations, bless us all with lasting peace; give us strength in tribulations; may Thy blessings never cease.  We shall always sing Thy praise: Holy, Holy, Holy is the Lord.  

We know You are justly irritated with us but we beg and plead for forgiveness through our repentance from our hearts.  We realize our nation is headed toward disaster by so many signs You have given us.  Do not look upon what we truly deserve in your just anger, but see us through the most Sacred Heart of Jesus, Whose heart was pierced with a lance, and Whose heart floods the world in His Mercy and grace.  Remember your just Son Jesus Christ, did not come to condemn the world but to save it!  Holy, Holy, Holy God, grant our requests through the powerful intercession of Your Blessed Mother who unceasingly prays for us, so that we may again be Your people, not a nation above God but one nation humbled and under God. Amen. Our Lady Queen of Peace, pray for us!

http://herschooloflove.wordpress.com/2012/06/26/patriotic-rosary-for-the-healing-of-our-nation/

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Today is the Feast of Saint Pio (Pius) of Pietrelcina, O.F.M. Cap., (May 25, 1887 – September 23, 1968) was a Capuchin Catholic priest from Italy.  He was born Francesco Forgione, and given the name Pius (Italian: Pio) when he joined the Capuchins, thus he was popularly known as Padre Pio. He became famous for his bearing the stigmata. On 16 June 2002, he was canonized by Pope John Paul II. 

Padre Pio then became a spiritual director, guiding many spiritually, considering them his spiritual daughters and sons. He had five rules for spiritual growth, namely, weekly confession, daily Communion, spiritual reading, meditation, and examination of conscience. 

He compared weekly confession to dusting a room weekly, and recommended the performance of meditation and self-examination twice daily: once in the morning, as preparation to face the day, and once again in the evening, as retrospection. His advice on the practical application of theology he often summed up in his now famous quote, “Pray, Hope and Don’t Worry”. He directed Christians to recognize God in all things and to desire above all things to do the will of God.

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Quote of the Day:

“Remember what Jesus Christ said about celebrity in the Gospel of Luke? The greatest Teacher said that those who humble themselves will be applauded. So be willing to be the least of all. That is true greatness.” ~ Carmen Acevedo Butcher, “A Little Daily Wisdom”, Paraclete Press

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Today’s reflection: Jesus teaches His disciples that the greatest are those who serve all.  How well do YOU serve ALL others, especially those you do not like, and the marginalized of society.

(NAB Mark 9:30-37)  30 They left from there and began a journey through Galilee, but he did not wish anyone to know about it.  31 He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.”  32 But they did not understand the saying, and they were afraid to question him.  33 They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?”  34 But they remained silent.  They had been discussing among themselves on the way who was the greatest.  35 Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.”  36 Taking a child he placed it in their midst, and putting his arms around it he said to them, 37 “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”

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Gospel Reflection:

Today’s event in Mark’s Gospel is immediately after Jesus’ “Transfiguration” (Mark 9:2-13) and the “Feast of the Tabernacles”.  Along His way, prior to today’s event, Jesus even healed a boy “possessed by a demon” (Mark 9:29). 

In today’s reading, we hear Jesus again foretell His passion, death, and Resurrection.  Today’s geographical setting is important to this story, and to the message Jesus is trying to convey to His disciples – – which includes US, two millennia later.  Jesus and His disciples were preparing to journey through Galilee, a Jewish territory in which Jesus had already encountered problems with the Temple leaders, especially the Pharisees.  Perhaps this is why Mark points out Jesus was trying to travel in a secret manner.  Jesus obviously had reason for wanting to remain unnoticed while traveling:

 “Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him” (John 7:1).

Now, here’s MY question, “How does one man, traveling with “Twelve” close friends, followed by a horde of men, women, and children, plus animals, achieve being UNNOTICED?!  Jesus was a first-century icon, a star of the divine type, thought of as a prophet by most people of His day.  He WAS noticed, and closely watched by both government officials and Temple religious leaders – – out of fear – – and, at all times!!  Both groups – – Temple and Roman government – – were waiting to pounce on, and to destroy, Jesus – – out of personal, societal, and financial fear!!  So, how did Jesus react to this threat to Him and His disciples?  Surprisingly, with a simple, humble, love – – even for His “enemies”!!

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In predicting His passion, Jesus is acknowledging the danger they ALL will face, and is trying to preparing His disciples for the danger lurking ahead for them as well as Jesus.  So, how exactly did Jesus pass on His knowledge and plan for our salvation and redemption.  As a rabbi (which He was), He “taught” them:

 “He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” Mark 8:31;

Now, remember from last week’s Gospel at Mass, Jesus’ disciples already realized He was truly the “Son of Man” (cf., Mark 8:27-35).  Today’s reading is the second time they heard Jesus Himself say:

The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” (Mark 9:31) 

It did not make any sense to His disciples when Jesus prophesied His own betrayal and crucifixion because it did not fit their understanding of what the “Messiah” came to do for the Jews.  And, further, they were afraid to ask questions when confused!  I suppose their reaction is similar to someone who receives a bad test result and diagnostic outcome from a doctor, then refusing to ask further questions.  These devout men also didn’t want to know about the situation Jesus was foretelling.  They were in the first state of grief – – denial.  

With their hearing of Jesus stating this ominous warning, a foretelling of His great suffering and death, they closed their ears.  They were hearing Him, but not appreciating or comprehending Him.  They could not grasp and understand Jesus “Words”. 

Bear in mind, these were the men whom Jesus’ hand-picked, the future leaders of our Church!!  In realizing this fact, do not stress yourself when coming across something you cannot understand such things as a particular dogma or teaching in the Catholic Church.  Just do as the Apostles did; let Jesus Christ teach you, through prayer and faith.

What is strange to me about the “Apostles” and their reaction to Jesus’ statement is their hesitation in NOT responding to Him, remaining quiet.  Quietness is something not characteristic in their usual behavior.  In reality, at times, I think they seemed to jump at opportunities without thinking.  As an example, Peter had no fear about “rebuking” Jesus in last week’s Gospel:  

Peter took Him [Jesus] aside and began to rebuke him” (Mark 8:32).

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Mark definitely likes to paint a vivid picture.  Having arrived at Capernaum, in Galilee, Jesus’ “business headquarters”, He and His disciples enter a house (probably Peter’s).  In this private setting, Jesus asked His disciples about the argument they had “among themselves” while they were travelling.  Again, the disciples are uncharacteristically silent, again afraid to answer Him.  Uh-oh, they were found out in regards to their “argument”; they were caught!  (He, he, he, he!!)  Jesus summons the Twelve (yes, teacher), and teaches them (a rebuke of sorts) that those “who would be first” in God’s kingdom “must be servants of all”.

Let’s all realize a basic fact of faith: we ARE just like the disciples!!  We routinely compare ourselves with others, and we desire praise from others – – even if both the comparing and the praise are in our own minds.  Our desire for glory and greatness appears to be genetic in us – – that darn “apple” enters into the picture again!  After all, who hasn’t cherished the ambition to be “somebody” others admire, rather than being a “nobody” standing in the crowd?

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Jesus’ work – – His ministry on earth – – was one of loving service to ALL regardless of race, occupation, or social standing!!  His disciples’ role is of continuing His loving service, especially to the poor, the lowly, and the marginalized – – the “Anawim!”**

Whoever wishes to be first among you shall be your slave” (Matthew 20:27).

**(“Anawim” are the outcaste and persecuted in society, who are seeking God for divine justice and help.  The term “Anawim” creates a link between poverty and humility, thus signifying a spiritual movement of sorts (and a strong Franciscan charism).  Anawim is a characteristic trait of humility separating the notion of poor from the economically poor.  For more information, here’s a great link: http://www.coriesu.org/pretheo/Site/Scribes,%20Publicans,%20Anahuim.html)

After teaching about “the first being last and last being first”, Jesus calls to Him a child.  He goes on to teach the “Twelve” that to receive a child in Jesus’ name is to receive both Jesus and the “One” who sent Him [God the Father].  Jesus, being a rabbi, used a common sign in His community, to teach this aspect of loving service – – CHILDREN:

Taking a child He placed it in their midst, putting His arms around it [the child]. (Mark 9:36) 

He makes a dramatic motion, an action, by embracing the child in order to show His disciples who are truly “the greatest” in God’s kingdom.  Hmm, what can a little child possibly teach us about greatness?  Well, first-century Jewish children had no rights, no position, and no privileges of their own, in their own society.  They were socially on the “bottom rung” and at the service of their parents.  They were treated like household domestic servants.  

Jesus used Children as a symbol for the “anawim”, the poor in spirit, and the lowly in the Christian community.  While holding this “lowest of low” in society, Jesus said:

Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.” (Mark 9:37)

So, what is the significance of Jesus’ dramatic gesture towards this child?  He elevated a little child in the presence of His disciples, placing the child in a privileged position of honor.  From Jesus’ action, who is the greatest in God’s kingdom in Jesus’ mind?  The greatest is the one whom Jesus loves for their humble innocence – – the child, and the “child-like” of faith.  Jesus want us to surrender our personal, materialistic, and worldly rights – -willingly empty ourselves of pride and self-seeking glory – – taking “the lowly position”, that of a servant or child – – an “Anawim” posture.

We might also easily fail to understand the significance of Jesus’ action in linking service with a child.  Jesus is teaching His disciples – – and us – – that when we serve the “least ones” among us, we are serving Jesus Himself.  In serving the marginalized, we are not only doing as our Lord Jesus Christ did, we are doing TO our Lord!!

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For His disciples, and for ALL of US, Jesus never lets a teachable moment pass.  Jesus tells us what His, and our, path to greatness truly is:

If anyone wishes to be first, he shall be the last of all, and the servant of all (Mark 9: 35).

Jesus always practiced what He taught, reaching out to children, women, those on the fringes of society.  To illustrate His point, Jesus calls forth – – picks up and hugs – – a child.  In doing so, Jesus teaches all of us that whoever receives a child in His name receives Him, and the “One” who sent Him.

We live in a society and culture wherein most often, “greatness” is measured by the size of one’s bank account and house, by the prestigious and/or glamorous “successful” job, or even by the numbers of games won in professional sports.

What dreams and desires of greatness do WE nourish in others, especially our children?  Do we set up unrealistic, “worldly” goals of success for them?  Or, do we encourage them to be honest, generous, considerate, and loving to ALL?  Do we show them – – by our example – – that whether they become wealthy or not, true greatness lies in their character?  Our “character” is fashioned in the image and likeness of our Creator and Redeemer.  Jesus Christ walked His talk, and His talk was about the character of His Father.  Do we “Walk the Talk, or just simply “Talk the Walk”!!

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Dialogues between close individuals, such as the interchange described in today’s Gospel, are common in family life and with extremely close friends.  Recall a recent dispute about household or work responsibilities, or maybe even a simple example of bickering among family members or friends.  What was at issue in the disagreement?  Imagine Jesus entering the room just as the dispute ended.  What would you tell Jesus about the disagreement, and what might Jesus say in reply?  How was this dispute like the “discussion” among Jesus’ disciples?  And finally, what might you do to remember that those “who are greatin God’s kingdom are those who “willingly serve others”?  Pray that your life will reflect your commitment to serve one another with love.  All of us need the moral and ethical prompt found in today’s Gospel: To be great in God’s Kingdom is to be the servant of ALL!!

Who are the people without power or status in our society today – – the “anawim” – – the “lepers” among us?  Who is Jesus calling us to serve NOW?  And, are YOU WILLING to serve?  There are no fans in God’s kingdom on earth – – only participants!!   God’s judgment of us will be based on the principle revealed by His comment about children and services.

Jesus Himself is our model for action; He came not to be served, but to serve, and so should we do the same NOW:

The Son of Man did not come to be served but to serve and to give his life as a ransom for many”  (Matthew 20:28).

The Apostle to the Gentiles, Paul, states that Jesus truly and fully “emptied Himself, taking the form of a servant”:

He emptied Himself, taking the form of a slave, coming in human likeness; and found human in appearance, He humbled Himself, becoming obedient to death, even death on a cross (Philippians 2:7-8).

If we want to be filled with God’s life, grace, and power, we need to be willing to let God empty ourselves of everything which stands in the WAY: pride, self-seeking glory, vanity, celebrity-ship, etc.  God fills empty vessels – – earthen vessels.  He can then fill them with His own glory, power, and love; by His command:

be filled with the Spirit” (Ephesians 5:18).

Remember, it is God who said:

“’Let light shine out of darkness’; this light has shone in our hearts to bring to light the knowledge of the glory of God on the face of [Jesus] Christ.  But we hold this treasure in earthen vessels, that the surpassing power may be of God and not from us.’” (2 Corinthians 4:7).

Let me leave you with this last thought: as a young man, Francis of Assisi sought greatness as the life of the party – – a festive, partier and troubadour – – as well as a noble knight crusader.  However, after his dramatic conversion event, he achieved a “true greatness” by following in the footprints of the humble, compassionate, and mercifully loving Christ.  He chose to follow a Christ who sacrificed ALL out of love for ALL – – even the lowly “lepers” of society!!  St. Francis of Assisi went from being a fan to being a follower.  Have you “spiritually” hugged a modern-day “Leper” of society lately – – an anawim?  On a daily basis, choose to humble yourself; choose to serve ALL as Jesus did for ALL – – including me and you!!  There are no fans in God’s kingdom on earth – – only participants – – His anawim!!

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“On a whim, become an anawim” 

Reflection Prayer:   

“Prayer for Generosity”

 

“Eternal Word, only begotten Son of God,
Teach me true generosity.
Teach me to serve you as you deserve.
To give without counting the cost,
To fight heedless of wounds,
To labor without seeking rest,
To sacrifice myself without thought of any reward
Save the knowledge that I have done your will. Amen.”

St. Ignatius of Loyola

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“Honoring Mary, St. Januarius, and ‘Talking Like A Pirate’!”


  

 

24th Wednesday in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations (occasionally)
  • ·        Today in Catholic History
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on article  of  the OFS Rule

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Dan’s Deliberations, Discoveries, & Declarations:

 

“Arr, Matey’s”, today is “Talk Like A Pirate Day“!!

Arrr, why do we need an International Talk Like a Pirate Day?  Make no mistake – – we do!!  But it’s a little hard to articulate why; especially when you’ve made the mistake of referring to your wife as a scurvy bilge rat and tried to order her back into the galley.  However, talking like a pirate is fun. It’s really that simple.

Arr, some may ask, “What’s the purpose of talking like a pirate?”  Well, doing so is simply a “whimsical alternative” to all the serious things in our lives, to the depressing news with which we are bombarded regularly.  In other words, silliness is the holiday’s best selling point.

Arr, more info on this “Great Holiday” can be found at the following site:

http://www.talklikeapirate.com/sounds/TLAPD_smith.html

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Today in Catholic History:

 

†   0690 – Death of Theodore of Tarsus, Archbishop of Canterbury (b. 0602)

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination. 

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Honor Due to the Virgin Mary

“And when Elizabeth heard the greeting of Mary, the babe leaped in her womb, and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, ‘Blessed are you among women and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?’” (Luke 1:41-43) RSV.

“And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:  And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.  And whence is this to me, that the mother of my Lord should come to me? (Luke 1:41-43) KJV.

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“And Mary said, ‘My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has regarded the low estate of his handmaiden.  For behold, henceforth all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name’” (Luke 1:46-49) RSV.

“And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour.  For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.” (Luke 1:46-49) KJV.

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A Franciscan’s Saint of the Day: St. Januarius (d. 305?)

 

Little is known of Januarius’s life.  He is believed to have been martyred in the Diocletian persecution of 305.  Legend has it that after Januarius was thrown to the bears in the amphitheater of Pozzuoli, he was beheaded, and his blood ultimately brought to Naples.

Comment:

It is defined Catholic doctrine that miracles can happen and can be recognized—hardly a mind-boggling statement to anyone who believes in God.  Problems arise, however, when we must decide whether an occurrence is unexplainable in natural terms, or only unexplained.  We do well to avoid an excessive credulity, which may be a sign of insecurity.  On the other hand, when even scientists speak about “probabilities” rather than “laws” of nature, it is something less than imaginative for Christians to think that God is too “scientific” to work extraordinary miracles to wake us up to the everyday miracles of sparrows and dandelions, raindrops and snowflakes.

Quote:

“A dark mass that half fills a hermetically sealed four-inch glass container, and is preserved in a double reliquary in the Naples cathedral as the blood of St. January, liquefies 18 times during the year…. This phenomenon goes back to the 14th century…. Tradition connects it with a certain Eusebia, who had allegedly collected the blood after the martyrdom…. The ceremony accompanying the liquefaction is performed by holding the reliquary close to the altar on which is located what is believed to be the martyr’s head. While the people pray, often tumultuously, the priest turns the reliquary up and down in the full sight of the onlookers until the liquefaction takes place…. Various experiments have been applied, but the phenomenon eludes natural explanation.  There are, however, similar miraculous claims made for the blood of John the Baptist, Stephen, Pantaleon, Patricia, Nicholas of Tolentino and Aloysius Gonzaga—nearly all in the neighborhood of Naples” (Catholic Encyclopedia).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 19 & 20 of 26:

19.  Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.  Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others.  Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.

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20.  The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international.  Each one has its own moral personality in the Church.  These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.

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“Hey, You May Be Him – – But This Cross Is Heavy! You Carry It For Awhile!” – Mark 8:27-35†


 

24th Sunday in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Joke of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer

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Dan’s Deliberations, Discoveries, & Declarations:

 

Today’s readings feature the famous passage from the Letter of Saint James in defense of the unity of faith and works:

Faith in itself, if it does not have works, is dead” (James 2:17).

Thus, we can accept James’ wisdom in the two verses preceding the famous quote above:

If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it?” (James 2:15-16).

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Joke of the Day:

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Today’s reflection: Peter declares that Jesus is the “Christ” prophesized in Jewish Scripture; and Jesus teaches that those who would follow Him must take up his or her cross.  How heavy is YOUR Cross?

(NAB Mark 8:27-35) 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.  Along the way he asked his disciples, “Who do people say that I am?”  28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.”  29 And he asked them, “But who do you say that I am?”  Peter said to him in reply, “You are the Messiah.”  30 Then he warned them not to tell anyone about him.  31 He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.  32 He spoke this openly. Then Peter took him aside and began to rebuke him.  33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan.  You are thinking not as God does, but as human beings do.”  34 He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.  35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.

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Gospel Reflection:

 

Who IS Jesus for you?  For the 1st century Jews, Jesus was widely recognized throughout His homeland as a charismatic man and prophet of God.  He was even compared with the greatest of the prophets: Ezekiel, Jeremiah, and even John the Baptist.  Peter, however, recognizes Jesus as being the true “Messiah” (the “Anointed One”) promised in Jewish Scriptures.  No mortal human being could have ever revealed this divine fact to Peter; but, this truth, this identity of Jesus, could only be revealed to him through the actions of God the Holy Spirit and the Holy Spirit working in Peter, AND through him. 

In Mark’s Gospel for today,, Jesus tries to reveal Himself more to all His disciples who were struggling to accept the mysterious unity of His words and deeds – – (along with His unity of a human AND divine nature.  Peter correctly proclaims before his fellow disciples that Jesus “is the Christ“.  However, when Jesus speaks openly about His suffering and death to come, Peter then rejects the way Jesus expects to “reveal Himself” who He truly IS: the true “Messiah”(in Greek: “Christ”) prophesized in their Jewish Scriptures.  Peter is then quickly rebuked by Jesus, who uses this public rebuke of him, and by doing so, to teach the other disciples not to think as Peter.  Mark has Jesus literally declaring that Peter is:

Thinking not as God does, but as human beings do” (Mark 8:33).

How shocked and upset do you think the disciples were when they heard these ominous words of suffering and death coming from Jesus- – and Jesus’ rebuke as recorded by Mark?!  This is what Mark has to say:

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days” (Mark 8:31).

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This episode in Mark’s Gospel is the turning point in regards to Jesus’ public ministry.  Popular opinions among those 1st century Jews following Jesus as disciples regarded Jesus as a “prophet”.  In contrast, His closest disciples believed Jesus to be the true Messiah Savior.  Jesus acknowledges their correct identification, but prohibits them from making His messianic mission known to others.  Why?  Jesus does so in order to avoid confusing His true mission with false and ambiguous contemporary views known by the Pharisees and others, with their misconceived nature of what His mission should be – – according to THEIR viewpoints!!

At the time of Jesus, the image of the Messiah was laden with extremely popular expectations of a messianic military-political leader who would physically “free” the Jewish people from Roman domination occupation – – in other words, a divine socio-military leader (another King David).  

The image and expectation of Jesus as this Messiah Savior, declared by Peter as spokesman for the other disciples (cf., Mark 8:27–29), is modified significantly in Mark’s Gospel when compared to Matthew’s account.  Matthew shows Peter’s declaration actually amplified and extended: stating Jesus as both the prophesized “Messiah” AND the true “Son of the living God”:

“Simon Peter said in reply, ‘You are the Messiah, the Son of the living God’” (Matthew 16:16).  

Jesus’ response, drawn principally from material peculiar to Matthew, attributes Peter’s declaration to a divine revelation granted only to Peter (so far):

“Jesus said to him in reply, ‘Blessed are you, Simon son of Jonah.  For flesh and blood has not revealed this to you, but my heavenly Father” (Matthew 16:17).

So, per Matthew, Peter’s “faith”, inspired by the Father. grasped the unity of the human and the divine in Jesus, the person called “Christ”.  He was the first disciple recorded as recognizing Jesus as the divine “Anointed One” (Messiah/Christ).  Peter’s faith however, per Mark, was very much “human”, as proved when told by Jesus it was necessary for Him, the “Messiah”, to suffer and die for God the Father’s work in order to bring about actual salvation and redemption to be accomplished!  

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Mark shows Jesus Christ using the term, “Son of Man” (v. 31).  Jesus does not use the term “Christ or “Messiah” for Himself in Scripture.  So, we see in today’s reading, Jesus referring to Himself instead as the “Son of Man”, a term derived from Jewish Scriptures: e.g., chapters two and three of the book of Ezekiel, and the book of Daniel (Daniel 7:13-14) to indicate His identity.  Many bible scholars today suggest that the phrase “Son of Man” is best understood to mean simply, “human being”: Jesus uses the term to apply to Himself, and to describe His understanding of His messianic (divine) identity.

Son of Man” is has a quality of mystery and ambiguity about it.  This title was difficult to understand by most people hearing it come from Peter on that day, before his peers.  “Son of Man”, of itself, means simply “a human being”; yet, there is evidence of this term being used prior to Christian times in Jewish writings (e.g., Ezekiel and David) long before Jesus’ public ministry.  I believe Jesus’ use of this title about Himself, is due to His speaking of Himself in a certain unique, mysterious, way: as a completely “divine” person being completely “human” able to live, suffer, experience rejection and betrayal, and even death (something God cannot do; or, CAN HE?)!!  “WOW!!”  My faith inspires me to say more: I believe Jesus Christ saw beyond His death and burial; His Rising from His grave; His appearing to His mother, the other Mary’s, and Peter; His ascending to heaven; and His glorious coming at the end of the age.  In the meantime … He still comes to us – – in the Holy Eucharist – – in order to strengthen us to take up our individual cross and follow Him all the days of our lives.

Now that the disciples have acknowledged Jesus as “the Christ”, Jesus confides in them the soon-to-be outcome of His earthly public ministry: Jesus knows He will be “rejected”, He “must suffer and die”, and He “will rise after three days”.  Peter emotionally rejects this foretelling prediction; so, Jesus rebukes Peter severely for his “earthly”, one-dimensional view.  

In today’s reading, Jesus is giving us NOT the image of the Messiah Savior who Peter and all Jews were expecting, but the “Christ” image He has of Himself.  Instead, Jesus is teaching the crowd about the reality of His path of true discipleship.  In order to be “Christ’s” disciple, Jesus makes it clear one must follow in the way of the cross – – in the way of HIS cross – – in the way of OUR cross.

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Jesus states in verse 34:

Whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel * will save it” (Mark 8:34),

He challenges all believers (you and me) about authentic discipleship AND about a total commitment to Him – – through our acceptance of the Holy Cross of daily suffering brought about by our fidelity to normal duties and obligations – – even to the sacrifice of our life itself for our family, our country, our Lord God, and even OUR SELVES.  

Some of our suffering comes about because of a certain ambivalence – – two opposing ideas – – of life now, AND to life as we will know it when we enter into the destiny Jesus promises.  A life seen as a meager or simple “self-centered” (materialistic, narcissistic) earthly existence, and lived in denial of Christ, will always end in greater suffering and destruction.  Such a life possesses an eternal separation from the JOY our Trinitarian God: in the glory and beauty of everlasting paradise (the “New Jerusalem” above). 

However, when lived in loyalty to Christ, even despite our earthly human death, our lives will be delivered to live in a completely divine “fullness”.  Jesus explained to all who would listen what it would cost, individually and personally, to follow Him as their Messiah.  It would cost EVERYTHING, including their very lives!  (Example: 11 of 12 Apostles were martyred; and the surviving Apostle, John, was exiled to a lonely island, to live in a cave.)  How can anyone make such a costly demand?  Well, God the Father freely gave us His Son, Jesus Christ to save us from the effects of sin and death by giving His very life – – not just a physical death, but also a spiritual death – – HELL – – so we would not have to experience this sad separation:

“Hence, now there is no condemnation for those who are in Christ Jesus.  For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death.  For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh, so that the righteous decree of the law might be fulfilled in us, who live not according to the flesh but according to the spirit  (Romans 8:1-4)!!

Perhaps this is why Mark finishes his reading for today with a simple, yet spiritually complex verse:

For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it” (Mark 8:35).

Later Mark uses similar terms again, to equate Jesus with the Gospel, the “good news” of God:

Jesus said, ‘Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.  But many that are first will be last, and [the] last will be first’”(Mark 10:29-31).

When we exchange our life for His life – – working in, with, and through us – – we receive far more than we could ever give up.  In this awesome exchange of lives, we receive pardon, peace, and the abundant eternal life of God’s kingdom now; and we also receive a sacred, divine, promise of a resurrection – – an unending life with God – – in the next age to come.

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We can easily miss the fear Jesus’ words must have evoked in His disciples when uttering His ominous warning.  Death by scourging and crucifixion was all too familiar as the preferred method of execution in Roman-occupied territories.  It was a universal, continuous, danger to the 1st century Christian community for whom Mark wrote.  The “path” Jesus was inviting His disciples to share meant, almost always assured, tremendous suffering and death for the early Christians.  This is the kind of radical commitment and sacrifice Jesus calls us to adopt “for the sake of the Gospel”, even still today.  (If you do not think so, look at what is happening in the middle-east this past week!  Please pray for our Orthodox Catholic Brothers and Sisters.) 

Peter certainly had expectations about what it meant to call Jesus the prophesied “Messiah”, the Christ.  Jesus was indeed the “Messiah”; but His life, and eventually His death, would show to all a different understanding of what it means to be the Messiah Savior.  

We, too, have expectations of our Trinitarian God, the Holy One of Israel.  Our own expectations are about what we think God ought to be doing in our present-day world.  Like Peter in today’s reading, we may risk limiting our image of God by thinking only in “human ways”.  God’s plan is always more than we can ever imagine with our finite minds and imaginations.  God’s thoughts and ways are absolutely different from our human, materialistic, earthly thoughts and ways!  Through humiliation, suffering, and death on the Holy Cross, Jesus broke the confining power of evil, sin, and spiritual/physical death.  Jesus, instead, won for us redemption, salvation, and eternal paradise in heaven.  So, when talking to Jesus in prayer, how do you answer Him when asked, “Who do you say that ‘I AM’?”  (He has asked this question to you.  You may have only heard it just now!)  I answer this question multiple time each and every day with the following:

“Jesus, I trust you, I love You.  You are my God and my ALL!!” (My personal “Jesus Prayer”)

More than any of Jesus’ other works (actions), Jesus’ passion and death is a living, active, expression of His “Words” – – in action; a living, redemptive, saving love for All His creation.  To be a Catholic Christian is to become conformed to Christ – – FULLY!!  Jesus states, “Whoever wishes to come after me must deny himself, take up his cross, and follow me“.  The image of the “suffering servant” of Isaiah is prophecies of “Christ”, as being the one who can say:

I gave my back to those who beat me, my cheeks to those who tore out my beard; My face I did not hide from insults and spitting.  The Lord GOD is my help, therefore I am not disgraced; Therefore I have set my face like flint, knowing that I shall not be put to shame.  He who declares my innocence is near.  Who will oppose me?  Let us appear together.  Who will dispute my right?  Let them confront me.” (Isaiah 50:6-8).

Jesus spoke openly to His disciples, and dealt openly with those who opposed Him.  As those who bear the name of Christian Catholics, our faith should remain open to Jesus’ revelation of Himself in our daily lives, that we might lose our preconceptions of ourselves and others for the works of living His “Word”, His good news, His Gospel today, everyday, NOW, forever and ever.  AMEN!!

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Reflect on what you expect God to be doing in the world – – in YOUR world.  Reflect about why you believe Peter was so upset with what Jesus was saying to Him?  Jesus was also truly upset by Peter’s reaction to the foretelling of His passion and death.  Do we sometimes forget to just let God BE GOD for us?  Do we sometimes get discouraged because God doesn’t act in the world in ways WE expect Him to act?  Pray for a continual knowledge of God, always working for the world’s redemptive salvation, through ways beyond our limited imaginations.

When we discover the treasure of God’s kingdom – – God Himself – – we gladly give up all we have in exchange for the life of joy, exaltation, and happiness only God can offer us.  He always gives without measure. There is NO sadness or loss which can ever diminish the joy God offers to each of us personally – – on a daily, moment-to-moment, basis!  The Holy Cross of Jesus Christ truly and fully leads to TWO victories: a freedom from evil, sin, and death, AND, a freedom for choosing (a) not to sin, and (b) the better “right” things to do.  Let me ask, “What is the cross Jesus Christ is commanding you to take up each day?”  When my “will” crosses with His “will”, His “will” must be achieved.  (His “will” will “will” my “will”!!)   Are you ready to lose ALL on this earth, for Jesus Christ, in order to gain ALL WITH Jesus Christ?  I know “I AM(and “me too”!)!

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Reflection Prayer:   

 

“A Prayer Of Praise To God For His Salvation”

 

“I love the LORD, who listened
to my voice in supplication,
Who turned an ear to me
on the day I called.
I was caught by the cords of death;
the snares of Sheol had seized me;
I felt agony and dread.
Then I called on the name of the LORD,
“O LORD, save my life!”
Gracious is the LORD and righteous;
yes, our God is merciful.
The LORD protects the simple;
I was helpless, but he saved me.
For my soul has been freed from death,
my eyes from tears, my feet from stumbling.
I shall walk before the LORD in the land of the living.  Amen”

(From today’s Mass – Psalm 116:1-6,8-9)

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“The ‘Feast of the Most Holy Name of Mary – – And, the Beatitudes – – HER Beatitudes!”†


 

23rd  Wednesday in Ordinary Time

Feast of the Most Holy Name of Mary

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations (occasionally)
  • ·        Today in Catholic History
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on article  of  the OFS Rule 

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Dan’s Deliberations, Discoveries, & Declarations:

 

Today is the “Feast of the Most Holy Name of Mary”:

The Feast of the Holy Name of Mary, or simply the Holy Name of Mary, is a feast day in the Roman Catholic Church celebrated on 12 September to honor the name of Mary the mother of Jesus.  It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar. 

The entry in the Roman Martyrology about the feast speaks of it in the following terms:

“The Holy Name of the Blessed Virgin Mary, a day on which the inexpressible love of the Mother of God for her Holy Child is recalled, and the eyes of the faithful are directed to the figure of the Mother of the Redeemer, for them to invoke with devotion.”

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Luke’s Gospel today is the “Sermon on the Plain” (cf., Luke 6:20-26) wherein he relates the beatitudes:

And raising his eyes toward his disciples he said: ‘Blessed are you who are poor, for the kingdom of God is yoursBlessed are you who are now hungry, for you will be satisfied.  Blessed are you who are now weeping, for you will laugh.  Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.  Rejoice and leap for joy on that day!  Behold, your reward will be great in heaven.  For their ancestors treated the prophets in the same way …” (cf., Luke 6:20-26).

I see a strong similarity between today’s liturgical feast and today’s Gospel reading.  The “kingdom of God” was Mary’s BEFORE she even existed, even before she said, “Yes”!  Our blessed mother “wept” often: she was “hated, excluded, and insulted” IN HER HOMETOWN; she was “” by her friends and some relatives “on account of the Son of Man”.  However, denounced her “reward” was – – and still is – – “great in heaven” because of her great, undaunted, unrelenting faith in God the Father, and in her son – the SON of MAN!!  Our Mother Mary, the Queen of Heaven and Earth, demonstrated, lived, and extolled the beatitudes in a heroically faithful manner.  “Hail Mary, FULL of Grace.  AMEN!”

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Today in Catholic History:

 

†   0352 – Death of Maximinus van Trier, bishop of Trier/saint, dies

†   0413 – Death of Marcellinus of Carthage, Christian saint

†   1012 – Death of Guido van Anderlecht, Flemish pilgrim/saint, dies

†   1213 – Albigensian Crusade: Simon de Montfort, 5th Earl of Leicester, defeats Peter II of Aragon, at the Battle of Muret.

†   1362 – Death of Pope Innocent VI, [Etienne Aubert], (1352-62)

†   1665 – Death of Jean Bolland, Flemish Jesuit writer (b. 1596)

†   1690 – Peter Dens, Birth of Belgian Catholic theologian (d. 1775)

†   1912 – Death of Pierre-Hector Cardinal Coullie, Cardinal-Archbishop of Lyon

†   1942 – Free-Poland & Belgium asks pope to condemn nazi-war crimes

†   1960 – John F. Kennedy (a Roman catholic) avers he does not speak for the Roman Catholic Church, and neither does the Church speak for him.

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination. 

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Purgatory

Each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.  If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (1 Corinthians 3:13-15) RSV.

“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  If any man’s work abide which he hath built thereupon, he shall receive a reward.  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:13-15) KJV.

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A Franciscan’s Saint of the Day:  Most Holy Name of the Blessed Virgin Mary

 

This feast is a counterpart to the Feast of the Holy Name of Jesus (January 3); both have the possibility of uniting people easily divided on other matters.

The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples.  In 1683, John Sobieski, king of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV in Constantinople.  After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims.  Pope Innocent XI extended this feast to the entire Church.

Comment:

Mary always points us to God, reminding us of God’s infinite goodness.  She helps us to open our hearts to God’s ways, wherever those may lead us.  Honored under the title “Queen of Peace,” Mary encourages us to cooperate with Jesus in building a peace based on justice, a peace that respects the fundamental human rights (including religious rights) of all peoples.

Quote:

“Lord our God, when your Son was dying on the altar of the cross, he gave us as our mother the one he had chosen to be his own mother, the Blessed Virgin Mary; grant that we who call upon the holy name of Mary, our mother, with confidence in her protection may receive strength and comfort in all our needs” (Marian Sacramentary, Mass for the Holy Name of the Blessed Virgin Mary).

Saint of the Day: Lives, Lessons, and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 12 & 13 of 26:

12.    Witnessing to the good yet to come and obligated to acquire purity of heart because of the vocation they have embraced, they should set themselves free to love God and their brothers and sisters.  

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13.  As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.

A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ.

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“Jesus, Heal Me, Touch Me, Cure Me! – The Actions Of Jesus ARE The Origins Of Our Sacraments”


 

24th Sunday in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  

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Dan’s Deliberations, Discoveries, & Declarations:

 

Please do not forget that this Tuesday, September 11th is “Patriot Day”.  In the United States, Patriot Day occurs on this date each year, in memory of the 2,977 killed during the September 11, 2001 terrorist attacks.  Initially, this day of remembrance was called the “Prayer and Remembrance for the Victims of the Terrorist Attacks on September 11, 2001”.  President George W. Bush signed the resolution into law on December 18, 2001 (as Public Law 107-89[1]).  It is however, a “discretionary” day of remembrance.

On this day, the President requests that the American flag be flown at half-staff at individual American homes, at the White House, and on all U.S. government buildings and establishments, home and abroad.  The President also asks Americans to observe a moment of silence beginning at 8:46 A.M. (Eastern Daylight Time), the time the first plane struck the North Tower of the World Trade Center.

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This past weekend, my family and I witnessed my oldest son’s “PIR” (Passing-In-Review), his graduation from the Naval Recruit Training Center at Great Lakes, Illinois.  We were privileged to see his group receive an “Honor Flag”, plus, the rarely given “Hall of Fame” flag.  Dan (my son) was lucky enough to be able to spend Friday afternoon and all day Saturday with us on his first liberty.  We toured the Chicago area, and he was also able to spend quite a bit of time either texting, sleeping, or on Facebook – – something missing from his life for the past eight weeks.

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Quote of the Day:

 

“We said that faith heals our intellect and hope heals our memory.  Similarly, we can say that love heals our will by ordering our interests and actions toward giving ourselves to God and others, for their own sake.” ~ Fr. Jonathan Morris, “God Wants You Happy“, Harper One

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Today’s reflection: Jesus restores a man’s hearing and speech.  What do you need “restored” by Christ?

(NAB Mark 7:31-37) 31 Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.  32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.  33 He took him off by himself away from the crowd.  He put his finger into the man’s ears and, spitting, touched his tongue; 34 then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”)  35 And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly.  36 He ordered them not to tell anyone.  But the more he ordered them not to, the more they proclaimed it.  37 They were exceedingly astonished and they said, “He has done all things well.  He makes the deaf hear and [the] mute speak.” 

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Gospel Reflection:

 

Whatever Jesus did, he ALWAYS did well. (I wonder if he was the Star Quarterback on His high school football team, and class valedictorian as well.)  In essence – – AND in action – – Jesus always demonstrated a true love, a true beauty, and a true mercy of Father God in His actions. 

In today’s reading, Jesus heals a deaf man who had a “speech impediment”.  This is one of many stories about Jesus’ healing power.  In today’s story, we find clues about our understanding of our “sacraments” (rites established by Jesus Christ Himself to bring grace to those participating in and receiving the benefit of the rite or sacrament).  I am personally awed by the physical means – – to show the spiritual effect – – used by Jesus to heal the “deaf man”: the use of spittle and touch.  Jewish people of Jesus’ time would never had touched another’s ears or tongue, thus becoming “unclean” and not able to go into the synagogue or Temple to pray until purified.

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In this specific Gospel reading, we can see an image in the proclaiming of the good news, the Gospel, of Jesus Christ to the Gentiles.  The geographic references in this reading tells us that Jesus is purposely journeying through Gentile territory.  Remember, Jesus had already previously visited this region, healing a person possessed by a demon at an earlier time in His public ministry.  (Is today’s event an encore appearance?)  After all, Jesus was already famous there, already a first century “idol” of sorts (posters on the kids’ walls and so on).  In knowing of His earlier presence in this specific area, Jesus’ previous “healing” certainly explains why the deaf man was brought to Him for a cure.

To begin, let me give a little geography lesson on the area in today’s Gospel.  I believe knowing the area, and its inhabitants, helps understand their motives – – and Jesus actions.  The cities of Tyre and Sidon were famous areas in the ancient Near East.  Both are now located in present day Lebanon, with Tyre 20 miles south of Sidon and 12 miles north of today’s present Israel-Lebanon border.  Sadly, but not surprisingly, each of these cities today is just a shadow of their former selves.

Sidon, called “Saida” today (an Arabic word for “fishing”), was named after the firstborn son of Canaan (cf., Genesis 10:15) and was probably settled by his descendants as a port city from its very beginning.  Sidon was built on a peninsula, with a nearby island sheltering its natural harbor from Mediterranean storms.

Twenty miles south of Sidon, in the middle of a coastal plain, Tyre (now called by the Arabic name, “Sour”), was constructed on a rock island just a few hundred yards out into the Mediterranean Sea.  In fact, Tyre took its name from the physical makeup of this island.  The word “Tyre” comes from the Semitic language, meaning “rock”.  The rich, well-watered plain of Tyre became the fortified island’s primary source or food, water, wood, and other essentials needed for existence.  Apparently this specific island was fortified first and called Tyre, while the coastal city directly opposite was settled later and also used this name as well. 

The Decapolis (two Greek words meaning “ten” and “city”) was a group of ten cities in present-day Jordan, Syria, and Palestine.  Decapolis was, at one time, on the eastern edge of the Roman Empire.  The ten cities making up the area called “Decapolis”, were not an official grouping, or even an organized community.  They were grouped together solely because of their similarities in language, culture, location, and politics.  The Decapolis was a center of Greek and Roman culture in a region which was otherwise Semitic (Hebrew, Arabic, Aramaic, Maltese, and Amharic).  Interestingly however, each of these cities had a certain degree of autonomy and self-rule under the Roman Government.

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The story in Mark’s Gospel preceding today’s reading sets the stage for today’s “healing” encounter (cf., Mark 7:25-30).  In the preceding story, Jesus comes upon a Gentile, a Syrophoenician woman, who asks Him to heal her demon-possessed daughter.  In this preceding story, Jesus engages the woman in a discourse about not feeding to dogs the food intended for children.  In other words, why should He [Jesus] help her, a non-Jew?  (Jesus believed His primary audience was His own people.)  However, Jesus, impressed and moved by the woman’s great faith shown in her reply to Him: “even dogs eat the food that falls from the table”, Immediately heals her daughter!!  The great, undaunted faith of this Roman-Greek “non-Jewish” woman actually compelled Jesus to respond to her plea for help.  WOW!  The power of faith and persistence!!

In today’s story, He shows His sincere compassion, kindness, and generosity for this man’s predicament, and heals him a dramatic manner!!  Jesus takes the deaf man aside privately, no doubt to remove him from the embarrassment of being exposed to a noisy crowd of staring people.

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Jesus then puts His fingers into the man’s ears (WHAT??); and He touches the man’s tongue with His own “spittle” (Double WHAT??).  He carried out these actions in order to physically identify with this man’s infirmity, and to awaken the man’s faith already within him.  With a simple command, “Ephphatha”, the afflicted man’s ears were opened, his tongue was released, and he could now speak plainly, perhaps for the very first time in his life. 

So, from a spiritual viewpoint, what is the significance of Jesus putting His fingers in the man’s ears?  Saint Pope Gregory I, 540-604 AD (Gregory the Great), wrote on this very question:

“The Spirit is called the finger of God.  When the Lord puts His fingers into the ears of the deaf mute, he was opening the soul of man to faith through the gifts of the Holy Spirit” (Unknown source to this author)

Luke, in his Gospel, also mentions this same “finger of God”:

“It is by the finger of God that [Jesus] drive out demons” (Luke 11:20).

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There is an irony in the story of the healing Mark tells in today’s reading.  Jesus gives the man the gift of speech, but then tells him not to use it.  Jesus instructs the “cured” man not to spread the good news of his cure at the hands of His healing power, a strong evidence of His identity and verification as the true Savior Messiah.  Jesus’ instruction of silence is a recurring theme in Mark’s Gospel; some bible scholars today have called this Counsel of Jesus (“Don’t publicize this!”) as the “messianic secret”.

Interestingly though, Mark even goes so far as to say that when the “cured” man and others witnessing his cure were told to stop talking about the man’s cure, “the more they proclaimed it”.  The same verb used by Mark for “proclaim” “eipwsin” (to speak or to say), in relation to the miracles of Jesus, is used in his Gospel three other times:

After John had been arrested, Jesus came to Galilee proclaiming the gospel of God” (Mark 1:14);

But the gospel must first be preached to all nations” (Mark 13:10);

And,

Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her” (Mark 14:9).

Wow!!  For me, what was subjectively implied in the actions of the crowd of today’s reading is their recognition of the divine power of effecting miraculous cures (prophesized by Isaiah – in todayy’s first reading), and revealing the saving mission of Jesus Christ

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In Summary, Mark shows that Jesus’ own mission pronounced and verified the early Church’s mission to both the Jewish and the Gentile nations – – a “universal” (Catholic) mission.  This mission to the Gentiles was a significant and unique issue for the early Christian community.  However, they came to realize, through such teachings and writings as in today’s Gospel, that the good news of Jesus truly did take root, and quickly spread, among the Gentiles as well as the Jews. 

Jesus uses His “actions” to show the spiritual aspect of His healings.  His actions ARE our present day “Sacraments”.  (STOP – – Just dwell on this last sentence for a short time.  It is a powerfully revealing point of fact.)  Still today, the Catholic Church continues to participate in, and celebrate, these “actions” as our “Sacraments” using physical means.  In the Sacrament of Baptism, water and oil are used to show the presence and power of the Holy Spirit.  In the Sacrament of the Anointing of the Sick, we are anointed with holy oil on the forehead and the hands.  In the Holy Eucharist, bread and wine become the Body and Blood of Christ (by transubstantiation).  Catholics are truly a “sacramental” people, believing God’s graces are imparted to us through these “actions” as physical signs and rites.

In today’s Gospel reading, the people’s response to this “healing” miracle truly testified to Jesus’ great and loving care for ALL others – Jewish and Gentile alike.  Jesus “did all things well”, and will continue to do ALL things well through His family and their special “actions”- – FOREVER!!  There is NO problem or burden too much for Jesus’ careful consideration.  He treats each of us with kindness and compassion, and calls each of us – – individually and personally – – to treat one another as He Himself does for us:

I [Jesus] give you a new commandment: love one another.  As I have loved you, so you also should love one another” (John 13:34).

The Holy Spirit dwelling within us enables us, giving us the ability to love, AS Jesus loves.  So, love others, treating them with love and civility – – especially those hard to love – – as Jesus did Himself, and as He shows us how to do through His loving actions.

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In Conclusion, today’s Gospel invites us to consider how we witness to the healing presence of Jesus Christ in OUR care for, and ministry to, those who are sick.  In today’s reading, we notice that the deaf man is brought to Jesus for healing by his friends.  They beg Jesus to “lay his hands” on this deaf man, healing him.  Jesus’ healing power is shown in His opening of the man’s ears and the restoring of his speech. 

When family members care for one who is sick, they also bring Christ’s healing presence with and through them.  When we pray for those who are ill, we are asking God to show His healing power though are words and actions.  And, when health is restored, we share that “good news” with others.

So, recall a time when a family member or close friend was ill, and recall the steps taken to help restore this person to good health.  Think about how it feels to care for a person who is ill, and also about how it feels to BE the sick person receiving care.  In today’s Gospel, Jesus healed a man who was deaf and had a speech impediment; now notice how the “cured man” and his friends could not honor Jesus’ request to keep quiet about His power to heal.  They had so much praise and thanks, they COULD NOT keep quiet.  We also should not keep quiet, but continue to celebrate Jesus’ healing presence in our lives by giving praise and thanks to Him for His gift of healing and health to us and others.  On a daily basis, let us all publically and privately thank Jesus for our gifts of health and healing – – even when our health may be not so great:

In all circumstances give thanks, for this is the will of God for you in Christ Jesus.” (1 Thessalonians 5: 18) . 

So, pray for those who are sick and bed-ridden, ending each prayer with “Jesus, heal us” – – and, “Thank You”.

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Reflection Prayer:   

 

A PRAYER FOR HEALING

 

“Lord, You invite all who are burdened to come to you.  Allow Your healing Hand to heal me.  Touch my soul with Your compassion for others; touch my heart with Your courage and infinite Love for all; touch my mind with Your Wisdom, and may my mouth always proclaim Your praise.  Teach me to reach out to You in all my needs, and help me to lead others to You by my example.  

Most loving Heart of Jesus, bring me health in body and spirit that I may serve You with all my strength.  Touch gently this life which you have created, now and forever.  Amen.”

 

http://www.catholic.org/prayers/prayer.php?p=1325

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