Tag Archives: revealed

“The ‘Sign’ Read: ‘If Momma Ain’t Happy, Ain’t Nobody Happy!’” – John 2:1-11†



2nd Sunday of Ordinary Time


T. table_of_contentsoday’s Content:

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  


Dan’s Deliberations, Discoveris, & Declarations:


Please let me explain why I did not publish a blog Wednesday.  I have a chronic eye condition known in the medical field as “keratoconus”.  Patients with this condition have misshaped globes of the eye.  Instead of the ckeratoconus-demoorneas being round and smooth, my eyes are shaped like the ends of footballs, and with ridges on their surfaces.  Thus, I wear specially made (very expensive) contacts in order to see well enough for daily living.  Without these contacts, my vision is like looking through a very thin layer of petroleum jelly.  Eventually, I will have to have corneal transport surgery on both eyes, but obviously, I wish to postpone this surgery as long as is reasonable.

One of my eyes has started to develop blood vessels on the cornea; some2816_2835_3thing very bad for future corneal transplant surgery.  Thus, I have to use four different medications on the eye throughout the day and night, and I am unable to wear a contact in this eye until some point after my surgery.  Laser surgery is scheduled for late February (He will burn the blood vessels on my cornea with the laser). 

For now, it is difficult to read due to the resultant blurriness of not wearing the contact.  For this reason, I have to limit my reflection blog to Sundays – – only FOR NOWI am also asking for your prayers in this matter.  Thank you in advance.



Quote of the Day:

To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.” ~ Frederick William Robertson


Today’s reflection: Jesus performs his first sign at a wedding feast in Cana.  Jesus heard and obeyed His mother, Mary – – the mother of God; Do YOU?!


(NAB John 2:1-11)  1On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there.  2 Jesus and his disciples were also invited to the wedding.  3 When the wine ran short, the mother of Jesus said to him, “They have no wine.”  4 [And] Jesus said to her, “Woman, how does your concern affect me?  My hour has not yet come.”  5 His mother said to the servers, “Do whatever he tells you.”  6 Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons.  7 Jesus told them, “Fill the jars with water.”  So they filled them to the brim.  8 Then he told them, “Draw some out now and take it to the headwaiter.”  So they took it.  9 And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.”  11 Jesus did this as the beginning of his signs * in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.



Gos. Reflectionpel Reflection:

This Sunday we begin the liturgical season of Ordinary Time.  For many Sundays in this lectionary cycle (Cycle C), our readings will be taken from the Gospel of Luke.  Occasionally, however, we will read from John’s Gospel [as we do in every lectionary cycle].  Today’s Gospel reading comes from John, describing the beginning of Jesus’ public ministry and His first miracle – – His first “sign”.

To situate today’s reading within the context of John’s Gospel, we need to know that this event follows Jesus’ call of His first six disciples (cf., John 1:35-51).  John tells us that Jesus and His disciples were invited to this wedding at Cana, along with Jesus’ mother, Mary.  This event is unique to John’s Gospel.  There are no parallel reports of this miraculous “sign” at Cana in any of the Synoptic Gospels.

Today’s Gospel is about “Signs (“sēmeion” in Greek).  John uses “signs” to re5030826-directional-signs-vector-or-xxl-jpeg-imageveal Jesus as the true promised Messiah to ALL “Israel”.  John uses “signs” to symbolize Jesus’ wondrous actions, His deeds.  We need to remember that the Gospel according to John is quite different in character from Matthew, Mark, and Luke.  His writing style is highly literate and symbolic in nature.  It does not follow the same order, nor reproduce the same stories, as the other three Gospels.  To a much greater degree as that of the three other Gospel writers, it is the product of a theological reflection growing out of a different circle of readers, and their different traditions.  John’s Gospel was probably written in Ephesus during 90’s AD. 

John’s Gospel narrative contains a series of “signs”, seven to be exact (They will be listed near the end of this reflection.).  John’s Gospel’s relates God’s “Word” through a series of wondrous deeds – – actions – – by Jesus Himself.  It gives the impression that John is primarily interested in the “significance” of these actions. 

The first sign in today’s Gospel reading, is the “transformation of water into wine” at a wedding feast in a place called Cana (John 2:1jesus_wine1–11).  This first “sign” represents the replacement of the Jewish ceremonial washings (John 2:6), and symbolizes the entire creative and transforming work of Jesus then, and still today.  He is still actually transforming US ALL through our hearing of His “Word” and the fellowships of our Church’s seven Sacraments.

So, the Old Testament exodus stories provide the background for today’s reading:

“Recall today that it was not your children, who have neither known nor seen the discipline of the LORD, your God—His greatness, His strong hand and outstretched arm; the signs and deeds He wrought in the midst of Egypt, on Pharaoh, king of Egypt, and on all his land; what He did to the Egyptian army and to their horses and chariots, engulfing them in the waters of the Red Sea as they pursued you, so that the LORD destroyed them even to this day … Moses summoned all Israel and said to them, You have seen with your own eyes all that the LORD did in the land of Egypt to Pharaoh and all His servants and to all His land(Deuteronomy 11:2-4; 29:1-2).

God’s intervention in human history is anew again – – in a new, fulfilled, and fulfilling way – –  through Jesus Christ in the midst of His brethren today.


The first verse talks about Jesus being in a place called “Cana”:

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there” (NAB John 2:1-11). 

Cana is NEVER mentioned in the Old Testament.  The only other (two) biblical references to “Cana” can be found(1) in John 4:46, which mentions Jesus, while in “Cana”, being asked to heal the son of a royal official at Capernaum; and (2) in John 21:2, where the Apostle Nathanael (Bartholomew in the Synoptic Gospels’) comes from “Cana”.  Cana of Galilee is not mentioned in any other book of the Bible, or in any other contemporary literary source.  So where is “Cana”, and why is this place significant to John?  I do not know with certainly.  Speculation is rampant among bible scholars, but I would love to find this place someday when finally discovered with certainty.  I hear the wine there is truly divine!

Also in the first verse, “The mother of Jesus” is never mentioned by name.  Matter of fact, Mary is never mentioned by name in John’s Gospel.  And, on tsecret-rosary13aop of this, Joseph is not present at the wedding feast as well.  I suspect Jesus’ earthly “father” had died sometime between his finding his lost Son in the Temple and this event some eighteen years later.

Jesus, per John, addressed His mother by saying “Woman”:

Woman, how does your concern affect me?  My hour has not yet come” (John 2:4).

This was NOT a ‘diss (slang word for “treat with contempt”) on Mary!!  Today, a child would possibly be given the “eveyesil eye” for calling his/her mother “woman” in this way.  However, in actuality, this was a normal and POLITE form of addressing one’s mother during Jesus’ time.  He also calls her by this SAME title while dying on the Holy Cross, at His most intimate – – and final – – time with her:

When Jesus saw His mother and the disciple there whom He loved, He said to His mother, ‘Woman, behold, your son’” (John 19:26).

The word “woman” was a revealed word which was highly exulted (like the word “king”) amoung the Jewish peoples.  Jesus is “the Word made Flesh”.  When Jesus Christ calls His mother “woman”, He is revealing the promised fulfillment in Genesis:

 “I will put enmity between you and the woman, and between your offspring and hers; They will strike at your head, while you strike at their heel” (Genesis 3:15).


Wine was running low, a good “sign” of the celebration being in full force, but a bad sign because – – they are RUNNING OUT OF WINE!  So, Mary, probably helping at the celebration, goes to her son and says:

When the wine ran short, the mother of Jesus said to him, “They have no wine” (John 2:3).

Jesus replies to “His mother”:

Woman, how does your concern affect meMy hour has not yet come” (John 2:4).

If itwasn’t His time”, why did Jesus do what His mother asked?  After all, Jesus never worked miracles solely to help His family and friends.  I believe He performed this first miraculous “sign” out of OBEDIENCE to His mother, ObedienceToTheWordknowing the importance of [what we today know as] the Fourth Commandment and its great importance in God’s kingdom:

Honor your father and your mother, that you may have a long life in the land the LORD your God is giving you … Take to heart these words which I command you today…  Bind them on your arm as a ‘sign’ and let them be as a pendant on your forehead” (Exodus 20:12; Deuteronomy 6:6, 8)  

I wish people today saw and appreciated the need and JOY to be obedient to God’s Commandments, and not to subjugate them – – to de-prioritize them – – out of personally selfish wants and desires. 

Now, let’s go on to discuss the second (of three) points about His reply to His “mother”: 

How does your concern affect me?” (John 2:4)

Everything Jesus says is a fulfillment of Holy Scripture.  He is telling His mother that if He does what she implies, the “cats are ‘gjesusturnedwaterintowineonna be out of the bag”!  Mary is hastening God’s will, My source and My authority by doing a miracle to meet the wedding parties need.  That’s why, I believe, the third revealing point in this one verse relates to Jesus saying: 

My hour has not yet come” (John 2:4).

The “hour”, I believe Jesus is referring to, is His Passion, death, resurrection, and ascension to heaven:hourglass

Before the feast of Passover, Jesus knew that His hour had come to pass from this world to the Father. He loved His own in the world and He loved them to the end” (John 13:1).

I wonder how much Jesus knew about His future at the time of the wedding feast miracle.  Did He know every single detail about His gruesome torture and death to come?  Did He know the beauty He will find in His ascension?  I believe He did.  Do you?  However, Jesus was focusing on His mother’s concern for the wedding couple.  He moved up the clock, revealing His divine authority.  So, He begins a series of seven signs here at “Cana”.

Only after John has Jesus fulfilling these seven “signs”, does the “hour” of Jesus fully arrive.  The whole Gospel of John is a progressivglory-to-god-by-brandon-halliburton-free-photo-11978e “revelation” – – a REVEALING – – of the glory of God’s only begotten Son.  At “Cana”, Jesus is beginning to reveal God the Father fully; which will ne fulfilled later when He returns – – in “glory” – – to His heavenly Father on our behalf.  Jesus did this as the beginning of His signs in Cana in Galilee and so revealed His glory, and His disciples began to believe in Him” (John 2:11).

Jesus’ reply was tjohn2_5SCruly revealing in nature.  However, Mary was not going to take an implied “no” for an answer.  She simply looks at the “servers” and says:

Do whatever He tells you(John 2:5).

Mary knew her Scriptures well; she helped teach them to Jesus.  Mary, in her reply, may have been referencing a verse from the Book of Genesis:

When all the land of Egypt became hungry and the people cried to Pharaoh for food, Pharaoh said to all the Egyptians: ‘Go to Joseph and do whatever he tells you’” (Genesis 41:55).

What I believe was important about Mary’s reason for wanting Jesus to perform a “sign” before His “time”, and His willingness to obif_mama_aint_happy_aint_nobody_happy_magnet-p147594797048165970b2gru_400ey her fully, may have been one of simple logic and survival for Jesus:

If momma ain’t happy, ain’t nobody happy!

Do not forget the Fourth Commandment.  Jesus didn’t!!


John goes on to report that:

There were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons” (John 2:6). 

Twenty to thirty gallons” is a litermarriageincanaal present day translation for the “two or three measures” of Jesus’ day.  This vast quantity of wine recalls prophecies of “abundance in the last days” from Jewish Scripture:

Shouting, they shall mount the heights of Zion, they shall come streaming to the LORD’s blessings: The grain, the wine, and the oil, flocks of sheep and cattle; They themselves shall be like watered gardens, never again neglected” (Jeremiah 31:12);

 “Yes, days are coming—oracle of the LORD—When the one who plows shall overtake the one who reaps and the vintager, the sower of the seed; The mountains shall drip with the juice of grapes, and all the hills shall run with it. will restore my people Israel, they shall rebuild and inhabit their ruined cities, Plant vineyards and drink the wine, set out gardens and eat the fruits.” (Amos 9:13–14).

With this “first sign”, the changing of the water to wine, Jesus is replacing the “Jewish ceremonial washings” with His divine body, blood, soul, and divinity washing away all affects of original sin.  This event also presented the initial revealing – – the initial revelation – – of Jesus’ divine nature and authority at the outset of His public ministry.  

Jesus’ action in this reading points to the “wine of the new covenant” and the “bread of life” He establishes in the “Last Supper” anjesusfirstLOGOd in our present Eucharist.  It also points to the Messianic banquet which Jesus personally will host at the end of time.  (Behold the Lamb of God … Hapy are those invited to the marriage supper of the Lamb!)

The miracles of Jesus’ public ministry – – His “signs” – – demonstrate the power of God’s love and mercy for His people.  God’s kindness knows no limits!  And the ultimate expression of His love is revealed in the person of His Son, our Lord – – Jesus Christ.  He became flesh for OUR sake; He died for OUR redemption; He rose from the dead for OUR glorification!! 


John ends his Gospel today by going to the beginning: the beginning of Jesus’ “signs”, the beginning of His revealed “glory”, the beginning of His public ministry, and the beginning of His disciples truly believing in Him as the true promised Messiah:

Jesus did this as the beginning of His signs in Cana in Galilee and so revealed His glory, and His disciples began to believe in Him” (John 2:11).

God reveals His “glory” in the most unlikely places: in a stable at Bethlehem, at a wedding party in Cana, in the muddy waters of the Jordan River, and on a blood stained crosto-god-be-the-glory_137_1024x768s outside the walls of Jerusalem.  Jesus’ first public miracle – – His first “sign” – – was performed at the confident “invitation” of His mother.  In doing as His mother requested of Him, Jesus blessed a young couple, bringing JOY to their wedding feast: first, by His presence, and second, by His surprising response to Hhis mother’s concern, saving them from an embarrassing situation. 

Changing water into wine was a remarkable act of kindness; but saving the best to last was unheard of in Jesus’ day.  In Jewish Scripture (our Old Testament) wine was often seen as a gift anDo-Whatever-He-Tells-You-1024x1024d symbol of God’s blessing (cf., Deuteronomy 7:13; Proverbs 3:10, Psalm 105).  With Jesus miraculously producing 180 gallons or so of the best wine possible, and many times more than what actually was needed for the feast, He showed the superabundance of the blessings He Himself came to offer to All “Israel”, to ALL peoples.

What other signs will Jesus go on to do during His public Ministry?  Well, now would be a good time to list the seven “signs” John reveals through his Gospel:seven-signs

  • The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents, as I mentioned earlier, the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus.

  • The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving “Word”.  

  • The third sign, the cure of the paralytic at the pool with five porticoes in John 5, continues the theme of water offering newness of life.  In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation Jesus brings.  Here Jesus’ life-giving “Word” replaces the water of the pool which failed to bring life.

  • John 6 contains two signs: the multiplication of loaves and the walking on the waters of the Sea of Galilee.  These signs are related to the “crossing of the Red Sea” and the manna” of the first exodus, manifesting a new exodus in process.  The multiplication of the loaves anticipates the future revelation of God in Jesus which the bread of life is His visible “sign” which we call the “Eucharist”.  

  • The sixth sign is presented in John 9, the sign of the young man born blind whom Jesus heals. This is a narrative illustration proclaiming the triumph of light over darkness.  Remember, this event takes place in the Temple during the Feast of the Tabernacles (aka, the Feast of Lights) at which there were a multitude of candelabras lighted throughout the “Holy Place”.  Jesus is presenting Himself as the Light of the Temple, and of the world.  The young man had been given his sight by Jesus.  This “sign” was an object lesson, revealing the divine power of Jesus to give light to the eyes, and at the same time, subtly revealing the spiritual blindness of the Pharisees and Levites attending to the Menorah.

  • And finally, the seventh sign, the raising of Lazarus in John 11, is the climax of signs.  Lazarus is presented as a token of the real, spiritually alive, life which Jesus, THE Resurrection and THE Life, who will now ironically be put to death because of His gift of life to Lazarus, desires to give ALL to those believing in Him then, and after He was seen raised from the dead.  Notice the irony of Jesus raising Lazarus and then enduring His own death in place of Lazarus.

John’s purpose in describing these seven signs in their unique order is clearly expressed in what some bible scholars say was the “original” ending of his Gospel, at the end of Chapter 20.  Besides these seven just described:

Jesus did many other signs in the presence of [His] disciples that are not written in this book.  But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in His name” (John 20:31).

Amen!!  Amen!!          


In the Church’s lit. summarize titleurgical history, the “wedding feast at Cana” is closely associated with the “adoration of the child Jesus by the Magi” and the “Baptism of our Lord Jesus Christ”. The “sign” Jesus performs at the wedding feast is an “epiphany” (manifestation) of Jesus’ divinity to be celebrated.flickr-3699162219-hd

With these epiphanies in mind, awareness of Jesus’ Passion and death looming future on the Holy Cross is ever present in John’s Gospel.  Even in today’s narrative of Jesus’ “first sign”, the language used by John anticipates Jesus’ future Passion.  When Jesus says to His “mother” that “His hour has not yet come”, Jesus protests against her wishes in words John used again when describing Jesus’ “Last Supper” with His disciples in John 13:1.  When introducing the story of Jesus washing His disciples’ feet [also only found in John’s Gospel], John writes that Jesus knew His “hour had come”.  Per John, Jesus is very much in command and extremely aware of ALL that is to happen to Him, from the very beginning.

Throughout John’s Gospel, Mary is never mentioned by name, but is referred to instead as “the mother of Jesus”.  Mary is overridingly influential in Jesus’ first “sign”.  She will never abandon her Son, even being present at Jesus’ Crucifixion.  Mary was (and still is) a faithful and constant witness to the final manifestation – – “sign” and epiphany – – of Jesus’ divinity.

John’s Gospel describes seven “signs” indicating Jesus’ true divine nature and identity to His disciples.  He never speaks of these “signwordsandeedslogosas miracles because their importance is not in the deed – – the action – – which Jesus performs, but instead in what these deeds indicate in regard to Jesus’ true nature and identity.  In today’s reading, Jesus’ disciples are said to “begin to believe”.  However, no mention is made as to whether the other wedding guests are even aware of what has happened.  (But, they thought the wine was heavenly in deed!)

Here, at the beginning of Jesus’ public ministry, John’s Gospel seeks to establish that Jesus is going to re-define and fulfill God’s promise to “Israel”.  Jesus is establishing the New Covenant promised to the Water_Wine_Renderprophets.  A hint about what this New Covenant will be like is made evident in His deed – – the action Jesus performs.  Asked to do something about the awkward situation that a lack of wine at the wedding feast would create, Jesus’ miraculous “sign” produces vast quantities of wine: six jars overflowing with over 180 gallons of superior wine.

This overflowing response to a simple human request is a vision for us – – a “sign” – – about the vast abundance of God’s kingdom.  It challenges us to respond generously when confronted with our needs, and others’, today.  Responding as best as we can, fully confident that, like the mother of Jesus, God can transform our efforts, brings the Kingdom of God to fulfillment among us here and now!


We. conclusionddings are magnificent and breathtaking celebrations.  We go out of our way to make the occasion festive and extraordinary.  People work hard to please one another with a special kind of JOY.  What better image of the Kingdom of God can there be than070114_weddinggift a wedding feast!  Wedding celebrations are not an everyday occurrence.  ut we can anticipate the Kingdom of God each and every day through our kindness, attention, and care to one another’s needs.

Reflect about weddings and other feasts and HOW they are used as images in Holy Slove others_t_nvcripture for the Kingdom of God.  Consider how these festive occasions are images of God’s tremendous, overflowing, love for us – – and examples of how we can show our love for one another.  Think about Mary’s attentiveness to the needs of the wedding hosts, and about Jesus’ response to His mother’s request.  What can you learn from today’s Gospel story?  Reflect on, and consider ways – – actions or deeds – – in which you might show these same sort of generous and loving values in your daily life.  Create your own “sign” for God’s plan in your life and for His kingdom on earth!!


Reflecti. prayer sfon Prayer: 

Prayer for Generosity

(St. Ignatius of Loyola)

“Eternal Word, only begotten Son of God,
Teach me true generosity. generosity-revolution-revisited-graphic
Teach me to serve you as you deserve.
To give without counting the cost,
To fight heedless of wounds,
To labor without seeking rest,
To sacrifice myself without thought of any reward
Save the knowledge that I have done your will.




“Happy Birth Day To Jesus Christ!” – John 1:1-18†

The Nativity of the Lord
Mass During the Day

 Today’s Content:

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Joke of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • Catholic Apologetics
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule



Dan’s Deliberations, Discoveries, & Declarations:





Today in Catholic History:    

†  1 AD – First Christmas, according to calendar maker Dionysus Exigus.
†  795 – Death of Adrian I, Italian Pope (772-95)
†  800 – Pope Leo III crowns Charles the Great (Charlemagne), Roman emperor
†  1046 – Pope Clemens VI crowns Henry III Roman Catholic-German emperor
†  1048 – Parliament of Worms: Emperor Henry III names his cousin count Bruno van Egisheim/Dagsburg as Pope Leo IX
†  1130 – Anti-pope Anacletus II crowns Roger II the Norman, king of Sicily
†  1156 – Peter the Venerable, Benedictine abbot of Cluny (b. c. 1092)
†  1223 – St. Francis of Assisi assembles the first Nativity scene.
†  1717 – Birth of Pius VI, [Giovanni A Braschi], Italy, Pope (1775-99)
†  1775 – Pope Pius VI publishes encyclical on the problems of the pontificate
†  1916 –  Death of St. Albert Chmielowski, Polish Catholic saint (b. 1845)
†  1955 – Pope Pius XII publishes encyclical on sacred music & popular music

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”


Joke of the Day:




Today’s reflection is about John’s announcement that, in and through Jesus Christ, the “Word” became flesh and dwelt (dwells) among us.


(NAB John 1:1-18) 1 In the beginning was the Word, and the Word was with God, and the Word was God.  2 He was in the beginning with God.  3 All things came to be through him, and without him nothing came to be.  What came to be 4 through him was life, and this life was the light of the human race; 5 the light shines in the darkness, and the darkness has not overcome it.  6 A man named John was sent from God.  7 He came for testimony, to testify to the light, so that all might believe through him.  8 He was not the light, but came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.  10 He was in the world, and the world came to be through him, but the world did not know him.  11 He came to what was his own, but his own peopledid not accept him.  12 But to those who did accept him he gave power to become children of God, to those who believe in his name, 13 who were born not by natural generation nor by human choice nor by a man’s decision but of God.  14 And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.  15John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.’” 16 From his fullness we have all received, grace in place of grace, 17 because while the law was given through Moses, grace and truth came through Jesus Christ. 18 No one has ever seen God. The only Son, God,who is at the Father’s side, has revealed him.



Gospel Reflection:


On this Christmas Feast Day, four Masses are celebrated; they are the vigil Mass, the Midnight Mass, the morning Mass and the Mass during the day.  Each is given its own set of readings to help us contemplate aspects of Christ’s birth.  The Gospel for the vigil Mass on Christmas Eve is taken from the beginning of the Gospel of Matthew.  The Mass at midnight proclaims the birth of Jesus using the Luke’s Gospel.  The Mass at dawn on Christmas morning continues Luke’s story of Jesus’ birth through the shepherds’ visit to the infant Jesus.  The Mass during the day is from John.  However, in each of these Gospel readings, we hear different portions of the Infancy Narratives with which we are familiar.

The Gospel reading for the Christmas Mass during the day is taken from the beginning of John’s Gospel.  This reading is not an infancy narrative like those found in the Gospels of Matthew and Luke.  Instead, John’s Gospel begins at “the beginning”, and presents the “Creation story” as the basis for announcing Jesus’ Incarnation.  This is the subject matter of my reflection today.


John’s prologue (introduction) states the main themes of his Gospel: life, light, truth, the world, testimony, and the preexistence of Jesus Christ, the incarnate “Logos” (the “Word” of God) who reveals and brings to light God the Father.  The essence of John’s Gospel today (John 1:15, 1011, 14) is poetic in structure, with short phrases linked by a “stair step parallelism,” in which the last word of one phrase becomes the first word of the next.  Here’s an example:

 “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

This single verse, in its “stair step” design, the Holy Spirit invites us to view Jesus’ birth from God the Father’s perspective.  Each of the Gospels makes clear that Jesus’ birth was the result of God the Father’s initiative.  However, John’s Gospel also highlights that His incarnate birth was His own divine intention from the very beginning as well – – from the very first moment of Creation.  Notice that from this single verse, in this stair step form, theologians have discovered a great very deal of theology, philosophy, and poetic form.  Also notice that John begins his testimony with the very first words of the Old Testament:

In the beginning, when God created the heavens and the earth … (Genesis 1:1).

Genesis 1:1 AND John 1:1 are intentional parallels in content, chapter, and verse.  SO COOL!!


I find the verb, “was”, following the phrase “In the beginning”, in today’s reading, extremely interesting and deeply theological.  This verb (“was”) is used three times with three different meanings in just this one verse:

First, existence (subsistence, being, life, reality, way of life);
Second, relationship (association, connection, and affiliation);
Third, predication (something affirmed, rather than identification or recognition).


The “Word” (the meaning of the Greek word, “logos”) is a term combining three specific aspects:

1) God’s dynamic, creative word (as found in Genesis);
2) Personified preexistent “wisdom” as the instrument of God’s creative practical counsel (such as is found in Proverbs);
3) The ultimate intelligibility (meaningfulness) of reality (from Hellenistic [Greek] philosophy).

The term “Logos” (“Word”) is borrowed from a concept found in both Jewish and Greek thought.  “With God” is a prepositional phrase connoting both a relationship and a communication with an other: OUR Father expressing Himself (His “Word”) in heaven, on Earth, and within each of us.  In Greek (Hellenistic) thought, the “logos” was understood as an intermediary between God and humanity.   In Jewish thought, this phrase also describes God the Father taking “action”, such as in the Creation story.  John, and others in the early Church, adopted this active language to describe God’s incarnation in Jesus (his “Word” becoming flesh).  The term (logos) was then used to express the mystery of a Trinitarian faith as one God in three divine persons: the Father, the Son, and the Holy Spirit).  The “Word” – – “Logos” – – was to be equated with the Second Person, Jesus Christ Himself.  John describes Jesus as God’s creative, life-giving and light-giving “Word” which has come to earth in human form.  Jesus is the wisdom and power of God the Father, who created the world and sustains it; and who assumed a human nature in order to accomplish our salvation in, with, and through Himself.  

Jesus became truly man while remaining truly God:

What he was, he remained, and what he was not he assumed.” (from an early church antiphon used during Morning Prayer). 

The “’Word’ of God” was a common expression among the Jewish people.  God’s “Word” in the Old Testament is truly an active, creative, and dynamic “Word”.  Many Old Testament examples extol His presence WORKING in, with, and through His creations:

By the LORD’s word the heavens were made; by the breath of his mouth all their host” (Psalm 33:6);

He sends forth his commands to the earth; His word runs swiftly(Psalm 147:15);

“God of my ancestors, Lord of mercy, you who have made all things by your word” (Wisdom 9:1);

 “Is not my word like fire — oracle of the LORD — like a hammer shattering rock?” (Jeremiah 23:29).

Finally, God’s word is also equated with His wisdom:

The LORD by wisdom founded the earth, established the heavens by understanding.” (Proverbs 3:19).

In addition, the Book of Wisdom describes “wisdom” as God’s eternal, creative, and illuminating power.  Both “Word” and “wisdom” are seen as one and the same:

For when peaceful stillness encompassed everything and the night in its swift course was half spent, your all-powerful word from heaven’s royal throne leapt into the doomed land, fierce warrior bearing the sharp sword of your inexorable decree, and alighted, and filled every place with death,** and touched heaven, while standing upon the earth.” (Wisdom 18:14-16).

** I believe this really refers to Jesus’ life-producing death, and His Resurrection enabling Him to “touch heaven, while standing upon the earth.”  


Verse six of John’s reading today is:

“ A man named John was sent from God.  ” (John 1:6).

John talks about John the Baptist, who was sent – – just as Jesus was “sent” – for a divine mission.  After this reading, other references to John the Baptist in John’s Gospel will go on to emphasize the differences between John the Baptist and Jesus, as well as John the Baptist’s subordinate role to Jesus Christ.

John the Baptist “came for testimony”.  John the evangelist’s testimony portrays Jesus Christ as if on trial throughout His entire ministry.  John’s theme is Jesus, in His entire ministry, testifying to the acting out in the actions of John the Baptist, the freeing of Samaritan woman, His acting out the Jewish Scriptures and the works of the “Messiah”, the desire of the crowds following Him, the bestowal of the Holy Spirit upon His disciples, and even upon us.


Let’s go on to another verse: 

He came to what was his own, but his own people did not accept him.” (John 1:11).

What do we think is meant by this verse?  “What was his own, but his own people” literally means “His own property/possession” (meaning ALL Israel), “His own people” (the Israelites).  So, reading it this way, it says.”He came to Israel, but the Israelites did not accept Him.”


Verse 14 is another inspired sequence of ideas expressing a great deal of theology, philosophy, and poetry:

And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.” (John 1:14)

The ‘Word’ became flesh” indicates the “whole person”.  John used this phrase in today’s reading to refute a “docetic” tendency which was a first century heresy asserting that Jesus was not fully human.  The Apostles’ complete belief is expressed in the following verses:

This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God” (1 John 4:2),


Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist.” (2 John 1:7).

So, the phrase “come in the flesh, coming in the flesh” meant for John that Jesus of Nazareth was truly and fully human.


The second idea expressed by John, “made His dwelling among us”, literally means to “pitch His tent or tabernacle” in the very midst of us.  God’s presence was the tabernacle or tent of meeting in the desert described in the Old Testament; the place of God’s personal presence among His people:

They are to make a sanctuary for me, that I may dwell in their midst.  According to all that I show you regarding the pattern of the tabernacle and the pattern of its furnishings, so you are to make it.” (Exodus 25:89).

Today, the “Incarnate Word” – – JESUS CHRIST – – is the NEW mode of God’s personal presence within, and among His people.  


John’s third idea is expressed in the single “Word”, “Glory”.  Glory” is God the Father’s visible manifestation of magnificence and splendor in power.  His “Glory” filled the tabernacle:

Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.” (Exodus 40:34).

And, His Glory also filled the temple at another time:

When the priests left the holy place, the cloud filled the house of the LORD so that the priests could no longer minister because of the cloud, since the glory of the LORD had filled the house of the LORD.” (1 Kings 8:1011).

God’s “glory” is now centered in His only-begotten Son, Jesus Christ.  The phrase, “the Father’s only Son” not only means “Only One” but also includes a filial (child to parent) relationship with God the Father. 

If we are going to behold the “glory” of God we will do it through Jesus Christ:

 “Jesus became the partaker of our humanity so we could be partakers of His divinity” (2 Peter 1:4).

The “Logos” (the “Word”) is thus “only SonAND God, but NOT Father/God.


Verse 15:

John testified to him and cried out, saying, ‘This was he of whom I said, “The one who is coming after me ranks ahead of me because he existed before me”’” (John 1:15)

is interposed between John 1:14 and John 1:16 in order to link His incarnation and ministry to “His Grace”, surpassing the grace given to the Israelites. Thus, through Jesus Christ, His grace (and His Father’s) becomes visible and available for ALL peoples, ALL nations.  John the Baptist thought so highly of the human/divine Jesus that He even said in today’s reading:

He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” (John 1:30)

Jesus’ coming initiates “grace in place of grace”.  What verse 16 signifies is a fulfillment of the Old Covenant (cf., Jeremiah 31:31-34, in which God promises a new covenant.)  John recognizes that Jesus Christ brought truth and grace of God’s promises to Jeremiah in His very own person:

“While the law was given through Moses, grace and truth came through Jesus Christ.” (John 1:17).


In this “prologue” (beginning introduction) of John’s Gospel, the main themes of his Gospel are introduced and presented in dualities: light/darkness, truth/falsehood, life/death, and belief/unbelief.  

We also see in John’s prologue a unique aspect of his Gospel; the theme of “testimony”.  John the Baptist was sent by God to testify about Jesus, the light.  Others in John’s Gospel will also offer testimony about Jesus.  We are invited to accept and believe this testimony, which bears witnesses to Jesus, the only-begotten Son of God.  But even more directly, Jesus’ own actions and words will themselves testify to His identity with God the Father as God’s “Incarnate Word”.

Thinking about Jesus’ birth in these dual theological and worldly terms seems particularly appropriate as we celebrate the feast of Christmas in the “darkness” of winter.  At this time, nature itself seems to be suggestive to us of our darkness through sin.  Into this darkness – – in the midst of our sinfulness – – God comes to dwell among us in the human AND divine Son, Jesus Christ.  John’s Gospel reminds us that, through Jesus’ Incarnation, God saves us from the darkness of sin and makes us His special, chosen children.


To summarize, every Christmas we celebrate the greatest of “mysteries”: God becoming flesh and dwelling among us.  We call this mystery the “Incarnation” (the word means “to take on flesh”), and it changes everything and every one of us.  Today’s Gospel reminds us that we can also look upon the Nativity from God the Father’s perspective, better appreciating the significance of His Incarnation.  The mystery we proclaim at Christmas is one of God – – the very God who created all things from nothing and who is light Himself – – taking on OUR humanity in order to transform and save us from the darkness of sin.  Through His birth among us, we see the face of God and become His own children.  This awesome mystery is one we surely should adore, and not just at the end of the year, but each and every day.

As you look at your Nativity set, think about how familiar you are with this beautiful scene.  Recall the details of Jesus’ birth from the Gospels of Matthew and Luke.  Realize and understand that the Gospel of John invites us to consider Jesus’ birth from a different perspective, God the Father’s.

Today’s reading reminds me (and hopefully you) that the image we see in our Nativity set is a remarkable sight, event, and experience.  God the Father made Himself at home with us by sending His “Word”, taking on flesh and becoming a human being in the person of Jesus Christ.  Reflect on some of the events from today’s Gospel reading which happened – – for our sake – – because Jesus came to dwell among us: Light overcame darkness; truth revealed falsehood; life conquered death; and belief replaced unbelief.  We can see God’s “glory” in Jesus; and believing, we become as children of God because, through our faith in Him, we have become like Him, children of His Father.  

Please thank God for this mystery of the Incarnation and the salvation that we received, solely because Jesus was born among us.




Reflection Prayer:


Glory Be to the Father


“Glory be to the Father,
and to the Son,
and to the Holy Spirit.
As it was in the beginning,
is now, and ever shall be,
world without end. Amen.”


 Catholic Apologetics:


My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Faith and Works, Part 1

 “‘Not everyone who says to me, “Lord, Lord,” shall enter the kingdom of heaven; but he who does the will of my Father who is in heaven’” (Matthew. 7:21) RSV.

“Not everyone who says to me, `Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. (Matthew. 7:21) KJV.


“Why do you call me `Lord, Lord,’ and not do what I tell you? (Luke 6:46) RSV.

“And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46) KJV.


 “For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. (Romans. 2:6-8) RSV

“Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath. (Romans. 2:6-8) KJV



A Franciscan’s Saint of the Day:  Solemnity of the Birth of Our Lord

On this day the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek.  We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-Son, help round out the scene.

But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill.  A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery.

On the day of the Lord’s birth, let’s let an unnamed, “un-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith.  And, like Mary and the shepherds, let us treasure that discovery in our hearts.

Comment: The precise dating in this passage sounds like a textbook on creationism.  If we focus on the time frame, however, we miss the point.  It lays out the story of a love affair: creation, the deliverance of the Hebrews from slavery in Egypt, the rise of Israel under David.  It climaxes with the birth of Jesus.  From the beginning, some scholars insist, God intended to enter the world as one of us, the beloved people.  Praise God!

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)


Franciscan Formation Reflection:

Virtues and Poverty

(Hint: All the Cardinal and Theological virtues can be found in the Catechism, paragraphs 1804-1829)

Why did Saint Francis call poverty a royal virtue?

In reading the Catechism of the Catholic Church, where is poverty described or listed as a virtue?  And, what does this tell us?

Which virtues were the special gifts given to you at your Confirmation? … At your Baptism?



Secular Franciscan Order (SFO) Rule
Article #’s 25 & 26 of 26:

25.  Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means. Local fraternities should contribute toward the expenses of the higher fraternity councils.


26.  As a concrete sign of communion and co- responsibility, the councils on various levels, in keeping with the constitutions, shall ask for suitable and well prepared religious for spiritual assistance. They should make this request to the superiors of the four religious Franciscan families, to whom the Secular Fraternity has been united for centuries.

To promote fidelity to the charism as well as observance of the rule and to receive greater support in the life of the fraternity, the minister or president, with the consent of the council, should take care to ask for a regular pastoral visit by the competent religious superiors as well as for a fraternal visit from those of the higher fraternities, according to the norm of the constitutions.



“Mary, Did You Know ….!” – Luke 2:33-35†


Today is the Feast of “Our Lady of Sorrows”


By tradition, the Catholic Church dedicates each month of the year to certain devotions.  This month, it is “Our Lady of Sorrows.” The Memorial of Our Lady of Sorrows takes place today, the day after the “Feast of the Triumph of the Cross.” We are to remember the suffering Mary endured as she stood at the foot of the Cross and witnessed the humiliation, torture, and death of her Son.




Yesterday, (and 1 week shy of six months of trying), I weighed myself and officially passed the “century” mark by a half-pound.  100 Lbs lost in 51 weeks has actually been fairly easy for me.  My mind set is healthy living, and never using that four letter word that is not even allowed to be uttered in my house – “DIET!”  After all, “DIET” is 75% “DIE.”  I am on a “LIVING” plan with God’s help (and yours).

Basically, All I have done is to stop eating processed foods and deep-fried items.  I eat whole grains, low-glycemic veggies and fruit, a lot of fish and chicken, a little pork, and very little beef.  Also careful of any sauces and all sodium levels.  Along with exercise (I love swimming) and journaling all food and exercise, I pray a lot!!


Today in Catholic History:

†  608 – St Boniface IV begins his reign as Catholic Pope
†  1352 – Death of Ewostatewos, Ethiopian monk and religious leader (b. 1273)
†  1803 – Death of Gian Francesco Albani, Italian Catholic cardinal (b. 1719)
†  1859 – Death of John LA Luyten, Catholic Member of Dutch 2nd parliament, dies at 72


(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”



Quote or Joke of the Day:


Suffering with truth decay?  Brush up on your Bible.



Today’s reflection is about Mary’s sorrows for Jesus, and for all of us in need.


33 The child’s father [Joseph] and mother [Mary] were amazed at what was said about him [Jesus]; 34 and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted 35 (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”    (Luke 2:33-35)


On this upcoming December 1st, my wife and I will be celebrating our twentieth wedding anniversary.  I can still remember kneeling next to her on the altar, holding her beautiful hands, and vowing to God that I will “love, cherish, and keep her in sickness and in health ….”  God also said the same vows that day to both of us.  My covenant with Jeanine is also a covenant with God – the ultimate, and only papal approved, love triangle.

My love has yet to cease increasing in intensity for her with each and every day.  I still consider us in our honeymoon period!  But boy, was I naïve on that happy day!  Our day-to-day relationship has also had some serious setbacks, disappointments, and challenges that had to be mutually surmounted.  Marriage, though wonderful and exciting it its own nature, is also extremely hard work – something I could not truly realize twenty years ago!  True love is patient, kind, generous, and triumphs through, and over, all the bad times.

I do not believe it would be wrong to state that the Blessed Virgin Mary is the most blessed and honored person to come from God – the “twinkle” in His eye!  It is hard for me to even picture in my mind the extreme joy and glee Mary had in the role of being God’s mother, and the challenges for her that this role also encountered.  Mary had to frequently contemplate and wonder about both hers and Jesus’ life, but also treasured the words and actions she saw unfolding before her very eyes as Jesus grew to adulthood and throughout His public ministry.

She also experienced the deepest and most profound of human sorrows.  Mary was not untouched by the various reactions and consequences in the role of being Jesus’ mother.  Her blessedness as mother of the Lord was challenged by her son Jesus who describes true blessedness as “hearing the word of God and observing it.”  In Luke 11:27-28, a woman in the crowd called out to Jesus saying, “Blessed is the womb that carried you and the breasts at which you nursed.”  His reply, “Rather, blessed are those who hear the word of God and observe it.”  

This saying by Jesus Christ, a true beatitude, should in no way what-so-ever be inferred as an admonishment of His mother. Rather, it emphasizes that attention to God’s word is more important than any biological relationship to Him: Jesus.  This is what is meant in verse 35, “(and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” 

In Luke 8:20-21, Jesus was told, “Your mother and your brothers are standing outside and they wish to see you.”  His reply, “My mother and my brothers are those who hear the word of God and act on it.”  The universal (Catholic) family of Jesus does not necessarily involve a physical relationship with Him but as one of obedience to the word of God.  Luke softened Mark’s genealogical picture of Jesus’ family, I think because Mary had already been presented as the “obedient handmaid of the Lord” who fulfilled the requirement for belonging to the eschatological family of Jesus (Luke 1:38).

Mary embraced her role in salvation that God had laid out for her, and throughout her entire life continued to live by a total and unconditional love and faith in God.  She never lost her virtue-laden gifts of joy and hope, even during the darkest times of hers and Jesus’ life.

Mary is NOT “Our Lady of Sorrows” solely because of all the horrific and dreadful times she went through, but also because she allowed and encouraged her heart and soul to be intertwined with the heart and divinity of God.  Mary understood how truly intensive God’s heart and desire is for all His creation.  God is aching and pining with an un-measurable love for His wayward people. 

Mary’s heart was pierced by the sight of Jesus’ suffering AND by all the suffering in the world!  Her heart is still pierced yet today!  She continues to weep over all the devastating, overwhelming, and severe needs of this world.  And even today, she still intercedes with her Son in heaven.  Mary IS the mother of anyone who suffers in any way.  She IS OUR mother, and she loves us all as only a mother can!


“To the Mother of Sorrows”


“Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection was filled with never-ending joy at His triumph; obtain for us who call upon thee, so to may be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolation for which we pray, in the charity and peace of the same Christ our Lord.  Amen.”


Pax et Bonum
Dan Halley, SFO




A Franciscan’s Saint of the Day:  Our Lady of Sorrows


For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September.

The principal biblical references to Mary’s sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon’s prediction about a sword piercing Mary’s soul; the Johannine passage relates Jesus’ words to Mary and to the beloved disciple.

Many early Church writers interpret the sword as Mary’s sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment.

St. Ambrose (December7) in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son’s wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed but offered herself to her persecutors.



John’s account of Jesus’ death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary’s role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke’s account of Jesus’ conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus’ Spirit throughout their lives and throughout history.


“At the cross her station keeping,
Stood the mournful mother weeping,
Close to Jesus to the last.
Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword has passed.”
(Stabat Mater)

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
http://www.americancatholic.org website)


Secular Franciscan Order (SFO) Rule #’s 15 & 16 of 26:


15.  Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives. Especially in the field of public life, they should make definite choices in harmony with their faith.



16.  Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the humancommunity.

“♪♬ Who Do You Say You Are, Mr. Big Shot! ♬♪” – Mt 11:25-27†

I started Saint Louis de Monfort’s “Total Consecration to Jesus through Mary” novena this week.  This prayer novena is 34 days of prayers, meditation, and reflection on Jesus’ teachings, and Mary’s faith in Jesus as a model for us to mimic.  This novena always ends on a Marian Feast Day, so can be started many times throughout the year.  There are tons of websites dedicated to this novena for those interested.  It is even on Facebook now!  I do this novena every year, and have received much in return each time.  Please consider this novena: “Try it, you’ll like it!”


Today in Catholic History:

†   1771 – Foundation of the Mission San Antonio de Padua in modern California by the Franciscan friar Junípero Serra.
†   664 – Death of Deusdedit of Canterbury, Archbishop of Canterbury
†   1575 – Death of Richard Taverner, English Bible translator
†   1614 – Death of Camillus de Lellis, Italian saint (b. 1550)


Quote or Joke of the Day:

A disciple once complained, “You tell us stories, but you never reveal their meaning to us.” The master replied, “How would you like it if someone offered you fruit and chewed it up for you before giving it to you?” — Anonymous


Today’s reflection is about Jesus being the exclusive revelation of God.

At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.  All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.  (NRSV Mt 11:25-27)


Today’s Gospel Reading, with some very minor variations is identical with Luke 10:21-22.  It introduces a little joy into this part of Matthews’s gospel where unbelief seems to dominate.  While the “wise and the intelligent,” [the Scribes and Pharisees], rejected Jesus’ preaching and the significance of his striking actions and conduct; the trusting and innocent accepted them.  

As a child, I thought of God as a stern judge, sitting at a big desk with a gigantic book open and quill pen in hand, making notations in the book with every sin; and condemning me for every transgression that I made.  My friends say He must have had a very big book, just for me: and I always told them that I was a “victim of circumstances!”

At that young age, I saw “God” as a distant, scowling, unapproachable “Zeus-type” figure; sort of like an Ebenezer Scrooge turned Greek God.  Isn’t it a pity that there are many adults today that still see God this way, such as the Islamic belief of an “Allah” being a stern judge and Ruler. 

On the other hand, I always saw Jesus as being much nicer.  He was not only a “sort-of-God;” He was also a man.  Jesus seemed to be more kind, and more caring than “God,” and was always talking about love instead of judging people.

With the maturity of many birthdays and experiences granted to me from the grace of God, I now know better.  Besides, God would have had one helluva case of carpal tunnel disease, and arthritis of the hand by this time; again solely because of me.

Acceptance of “mysteries” and graces depends solely on God’s revelation made available to us: but it is granted only to those who are open to receive it; and is usually rebuffed by the arrogant, the proud, and self-important that are not open to anything but themselves.  Divine communication is a powerful irreducible religious mystery, with Jesus being the exclusive revelation of the Father!

Jesus is capable of speaking about all “mysteries” unknown to us, because He IS the “Son” of the “Father,” and thus the perfect recipient and disseminator of knowledge between Himself and the Father; “things have been handed over to me by my Father; and no one knows … except the Son and anyone to whom the Son chooses.”

Jesus came to earth to reunite and bring us together, with God.  We need to keep in mind that it was God that sent Jesus to us, in human form.  Sending a being to earth to “save” us is a ‘less-than-nothing’ accomplishment for a divine being such as God.  Making that being a “human” without the usual corporal act necessary is also no real mystery for this omnipotent God.  These two actions to me are simply facts based on faith.  Here is the ultimate “faith” statement for me, and an absolutely true “Mystery:” Jesus IS God, and God IS Jesus! 

God wants to have a relationship with us.  He sent Himself, in the form of the totally divine and totally human Jesus, to do just that (Gives new meaning to the phrase, “He gave 200 % to his job!”).  God is not a checklist maker and judge with gavel in hand, waiting to slam it down hard while yelling “GUILTY!” 

God is the loving Father we should have all had.  God is the Father that leads the innocent; and allows His children to experiment with life while He closely watches.  God is the Father that weeps bitterly when we turn our backs on Him, and rejoices and jumps for delight when we remember Him by continuing His work on earth.  And God is the one that wishes to hear from us and to talk to us as often as possible; and is sad when we ignore him.   He just wants to be a continual part of our daily lives.

How do we find God?  That’s simple!  All we need to do is open our arms and hearts to Him:  He is right there, next to you right now.


“Act of Faith”


“O my God, I firmly believe that you are one God in three divine Persons, Father, Son, and Holy Spirit; I believe that your divine Son became man and died for our sins, and that he will come to judge the living and the dead. I believe these and all the truths which the Holy Catholic Church teaches, because you revealed them, who can neither deceive nor be deceived.”


Pax et Bonum
Dan Halley, SFO


Franciscan Saint of the Day:  Blessed Kateri Tekakwitha (1656-1680)


The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and John de Brébeuf were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.

Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Kateri lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes (Jesuit missionaries), but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. She refused to marry a Mohawk brave and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri (Catherine) on Easter Sunday.

Now she would be treated as a slave. Because she would not work on Sunday, she received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.

She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, she stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal.

For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity and in strenuous penance. At 23 she took a vow of virginity, an unprecedented act for an Indian woman, whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there!

Her dedication to virginity was instinctive: She did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. She died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980.


We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri repeats the example of the saints: Holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need: the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions, and blossomed in the age-old Christian triad of prayer, fasting and alms: union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters.


Kateri said: “I am not my own; I have given myself to Jesus. He must be my only love. The state of helpless poverty that may befall me if I do not marry does not frighten me. All I need is a little food and a few pieces of clothing. With the work of my hands I shall always earn what is necessary and what is left over I’ll give to my relatives and to the poor. If I should become sick and unable to work, then I shall be like the Lord on the cross. He will have mercy on me and help me, I am sure.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.
http://www.americancatholic.org website)

Secular Franciscan Order (SFO) Rule #14:

Secular Franciscans, together with all people of good will, are called to build a more fraternal and evangelical world so that the kingdom of God may be brought about more effectively. Mindful that anyone “who follows Christ, the perfect man, becomes more of a man himself,” let them exercise their responsibilities competently in the Christian spirit of service.