Tag Archives: respect

“What A Tangled ‘Vine” We Weave When We Try To Deceive!” – Matthew 21:33-43†


Twenty-Seventh Sunday in Ordinary Time



 Today’s Content:


  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule




 Dan’s Deliberations, Discoveries, & Declarations:


Prayer Intentions of Pope Benedict XVI for October, 2011

General Intention:

That the terminally ill may be supported by their faith in God and the love of their brothers and sisters.

Missionary Intention:

That the celebration of World Mission Day may foster in the People of God a passion for evangelization with the willingness to support the missions with prayer and economic aid for the poorest Churches. 


 I can’t believe it has already been exactly five years ago today (2006) that five school girls were murdered by Charles Carl Roberts in a hostage/shooting event at an Amish school in Nickel Mines, Pennsylvania.  Charles Roberts committed suicide after killing the girls.

Ironically, today is also an “International Day of Non-Violence”, commemorating the birthday of Mahatma Gandhi (2 October 1869 – 30 January 1948).

When will violence among God’s creations end?!





 Today in Catholic History:


†   1187 – Siege of Jerusalem: Saladin captures Jerusalem after 88 years of Crusader rule.
†   1264 – Death of Urbanus IV, [Jacques Pantaleon], French Pope (1261-64)
†   1538 – Birth of Saint Charles Borromeo, Italian cardinal/saint (d. 1584)
†   1833 – Birth of Rev. William Corby, American Catholic priest (d. 1897)
†   1928 – The “Prelature of the Holy Cross and the Work of God”, commonly known as Opus Dei, was founded by Saint Josemaría Escrivá.
†   1931 – Pope Pius XI publishes encyclical on economic crisis

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”




 Quote of the Day:



The country clubs, the cars, the boats, – – your assets – – may be ample, but the best inheritance you can leave your kids is a good example. ~ Barry Spilchuk




Today’s reflection is about Jesus telling the parable of the “Wicked Tenants”.



(NAB Matthew 21:33-43) 33 “Hear another parable.  There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower.  Then he leased it to tenants and went on a journey.  34 When vintage time drew near, he sent his servants to the tenants to obtain his produce.  35 But the tenants seized the servants and one they beat, another they killed, and a third they stoned.  36 Again he sent other servants, more numerous than the first ones, but they treated them in the same way. 37 Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38But when the tenants saw the son, they said to one another, ‘This is the heir.  Come, let us kill him and acquire his inheritance.’  39 They seized him, threw him out of the vineyard, and killed him.  40 What will the owner of the vineyard do to those tenants when he comes?”  41 They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” 42 Jesus said to them, “Did you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes’?  43 Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.





 Gospel Reflection:


Today’s Gospel follows last Sunday’s Gospel in which Jesus was questioned by Jewish religious leaders about the source of his teaching authority. After refusing to answer their questions, Jesus tells the parable of “the two sons”.  He then criticizes the priests and elders for their lack of belief in John the Baptist’s message.  See last week’s reflection for more on this Gospel reading.

 In today’s Gospel, Jesus speaks to the priests and elders with a different parable on justice.  In this parable, the landowner leases his vineyard to “tenants” and sends his servants to collect the portion of the harvest the tenants owe to him.  Several times the “servants” are sent to collect payment.  Each time, they are beaten and/or killed by the tenants.  Finally, the landowner sends his “son” to collect his rent.  The tenants, believing that they will inherit the vineyard if the landowner dies without an heir, plot together and kill the landowner’s son.

After telling today’s parable, Jesus questions the chief priests and elders about what the landowner will do to the wicked tenants.  They all agree that the landowner should kill the “wicked tenants” and give the land to “new tenants” who will pay the rent.  (That’s “eviction” at its extreme!)


In telling the parable, Jesus is clearly drawing upon the prophecy found in Isaiah (Isaiah 5:1-7), which is also purposely today’s first reading because of its strong connection with the Gospel reading.  Isaiah’s prophecy about the vineyard and bloodshed is one which the priests and elders would have known well, and even taught in the Temple regularly.

Jesus doesn’t, therefore, have to explain the symbolism of the parable; the Pharisees and elders would have understood the symbolism already:

  1. 1.     the “vineyard” represents “Israel”,
  2. 2.     the “landowner” represents “God”,
  3. 3.     the “servants” represents “the prophets”, and
  4. 4.     the “bad tenants” represents “the religious leaders”. 

Yet, Jesus continues to explain the meaning of the parable for His audience: the “kingdom of God” will be taken from the “unbelieving” (as “judged” by the Temple leaders and the Jewish society as a whole) and given to the “faithful” people of Judah.  The climactic moment in these “justice” parables is when the chief priests and elders inadvertently condemn “themselves” in answering Jesus’ question.


The hills of Galilee were alive with the sounds of music, and were lined with numerous vineyards.  It was quite common for the land owners to rent out their land to “tenants” and to expect regular payment of a portion of produce harvested.  Many did so because they could also make a lot of money easily by collecting high rent from their renters.  Their riches and status in life allowed them to travel and own homes in various other places. (Sounds exactly like today’s wealthy class.)  

In this parable there is a close correspondence between the details of the parable and the situation it is meant to illustrate: the dealings of God with His people.  Because of the heavy symbolic representations (allegory), some bible scholars think this parable does not originate with Jesus Christ, but represents the theology of the later first-century Catholic Church.  This scholarly belief also applies to Mark’s parallel parable (Mark 12: 2-10).  However, the symbolism in Matthew’s version goes further.  

There are bible scholars, however, who believe, that while many of the symbolic elements are derived from to church sources, they have been added to a parable originated and spoken by Jesus Himself (and this is my belief as well).  This view is supported by the apocryphal “Gospel of Thomas”, in which less symbolism is found:

“A person owned a vineyard and rented it to some farmers, so they could work it and he could collect its crop from them.  He sent his slave so the farmers would give him the vineyard’s crop.  They grabbed him, beat him, and almost killed him, and the slave returned and told his master.  His master said, ‘Perhaps he didn’t know them.’  He sent another slave, and the farmers beat that one as well.  Then the master sent his son and said, ‘Perhaps they’ll show my son some respect.’  Because the farmers knew that he was the heir to the vineyard, they grabbed him and killed him.  Anyone here with two ears had better listen!” (Gospel of Thomas, 65)


Jesus’ parable was unsettling to some of His audience.  Why did the Pharisees and elders in particular, feel offended at Jesus’ message?  Perhaps it is because Jesus’ parable contained both a prophetic message AND a warning to the religious community and its religious leaders.   Centuries earlier, Isaiah spoke of the “house of Israel” as “the vineyard of the Lord” (Isaiah 5:7).  Isaiah warned his people that their unfaithfulness would yield bad fruit (loss of freedom, and captivity by others) – – if they did not repent and change.  Jesus’ listeners understood this parable as a “healthy reminder” that God the Father will, in due time, rid the “bad fruit” from the “harvest”, putting an end to all rebellion.


In the very first verse, Jesus is preaching a “prophetic” parable.  Isaiah, many centuries preceding Jesus Christ, talked of a “vineyard with watchtower and bloodshed”:

Now let me sing of my friend, my beloved’s song about his vineyard.  My friend had a vineyard on a fertile hillside; He spaded it, cleared it of stones, and planted the choicest vines; Within it he built a watchtower, and hewed out a wine press.  Then he waited for the crop of grapes, but it yielded rotten grapes.” (Isaiah 5:1–2);

 The vineyard of the LORD of hosts is the house of Israel, the people of Judah, his cherished plant; He waited for judgment, but see, bloodshed!  for justice, but hark, the outcry! (Isaiah 5:7)

I find it interesting that Isaiah defines the vineyard as “the house of Israel, the people of Judah”, the Jewish people.


In today’s parable, Matthew relates two episodes of sending multiple servants, as compared to Mark’s three episodes of a single servant, in his parallel parable:

At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.  But they seized him, beat him, and sent him away empty-handed.  Again he sent them another servant.  And that one they beat over the head and treated shamefully.  He sent yet another whom they killed. (Mark 12:2–5a)

Mark continues by sending “many others”:

“So, too,[he sent] many others; some they beat, others they killed.” (Mark 12: 5b).

These “servants” stand for the prophets sent by God to Israel as referenced by the Old Testament prophets like Isaiah.  Though, not explicitly declared in this parable, Matthew later says the following concerning the prophets and the Jewish Peoples attitude:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling!” (Matthew 23:37)

I don’t think these are very comforting words for those “unwilling” to change their heart toward Jesus’ teachings.


Verse 34 of today’s reading talks about “obtaining his produce”.  This is very similar to what Mark relates in his parallel parable:

“At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.” (Mark 12:2)

The “produce” is the good works demanded by God.  His claim to the “produce” is the full amount of good works, to Him, and to ALL His creations.


How many of you wonder what was meant by the “tenants” (and their negative attitude and evil intentions) in today’s parable:

Let us kill him and acquire his inheritance.”  (Matthew 21:38)

Well, I learned that if a Jewish landowner died without an heir, the “tenants” of his land would have final “quick claim” on it. 

Thus, the tenants in today’s parable obviously and dramatically take advantage of the existing law and the landowner’s patience (and perceived weakness).  Yet, they drastically underestimated the character of their landowner.  They put themselves under a severely just judgment of losing their responsibilities and their own lives when they decided to kill the last messenger, the son of the landowner:

“They seized him, threw him out of the vineyard, and killed him.” (Matthew 21:39)

Mark’s parallel parable has that the “son” is not only killed, but also that his corpse is then thrown out of the vineyard:

“So they seized him [the heir] and killed him, and threw him out of the vineyard.” (Mark 12:8)

The difference, as related in Matthew’s version (the son’s death occurred outside the walls of Jerusalem), may be derived from the first-century Jewish Catholic Church’s strong belief that Jesus Christ suffered and died OUTSIDE the walls of Jerusalem, as also depicted in John’s Gospel and a later letter to the Hebrews:

Carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha.” John 19:17;

Therefore, Jesus also suffered outside the gate, to consecrate the people by his own blood. (Hebrew 13:12).


Matthew goes so far as naming the “religious leaders”: the Pharisees and chief priests in His Gospel.  Clearly this shows the extreme tension mounting between Jesus Christ and the Jewish religious leaders who thought Jesus’ ministry and message was dangerous (at least, to them).  Matthew’s Gospel was written about 40 years after Jesus’ death and accurately reflects the conflicts and tensions found in the Jewish-Catholic Christian community.  Disagreement and dissention in the “Church” was prevalent even in the first-century; definitely not a new phenomenon. 


What does Jesus’ parable tell us about God and the way he deals with His people? First, it tells us of God’s generosity and trust.  The first-century “vineyard” was usually well equipped with everything the “tenants needed”.  The owner went away and left the vineyard in the hands of those tenants, trusting in them.  Likewise, God trusts us enough to give us freedom to live life as we choose.  This freedom reveals and highlights the importance of free will.  This parable also tells us of God’s patience and justice.  Not once, but many times does the land owner not only forgive the tenants their “debts”, but also implores them to be honest and do what is right and just.  From this, we understand that God the Father also forgives us our debts, when we approach Him and ask for His mercy, and implores us to return to right living, producing good fruits and good work.  And, He does this even many, many, many times!!


In Matthew’s version, Jesus then asks the question:

What will the owner of the vineyard do to those tenants when he comes?” (Matthew 21:40)

The people present, listening to Jesus, answered His question.  (It’s really a “no-brainer.”)  Matthew has the listeners – – the Temple leaders and elders – – answer the question: 

He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” (Matthew 21:31).

In saying this, they condemn themselves.


In his version, Matthew further adds the landowner hires “other tenants”.  Matthew has Jesus adding God’s management decisions to send other honorable tenants, who will give the landowner the produce at the proper times: when it is at its most mature, most sweet, and most fruitful.  God will also “harvest” us at our most mature, most sweet, and most fruitful spiritually! – – By this, Jesus is declaring that God’s will works through every difficulty to ensure a reaping of a great harvest of honorable sons and daughters, filled with the spirit of integrity an honesty.


The second to last verse from today’s reading (about the cornerstone) reminds me of Psalm 118:

The stone the builders rejected has become the cornerstone.  By the LORD has this been done; it is wonderful in our eyes.” (Psalm 118:22–23)

This particular psalm was used in the early Catholic Church as the prophecy of Jesus’ death and resurrection.  Both Luke and Peter wrote about this cornerstone, first mentioned in the Old Testament:

He is ‘the stone rejected by you, the builders, which has become the cornerstone.’” (Acts 4:11);


“Therefore, its value is for you who have faith, but for those without faith: ‘The stone which the builders rejected has become the cornerstone,” (1 Peter 2:7)

The “original” parable (see Mark and Gospel of Thomas mentioned earlier) ended at Matthew 21:39:

“They seized him, threw him out of the vineyard, and killed him.” (Matthew 21:39)

However, Matthew thought necessary to complete the parable by referencing Jesus’ vindication by God:

“Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”  (Matthew 21:43)

This final verse from the Gospel reading (verse 43) is only found in Matthew.  In this final verse, Matthew says, “kingdom of God”, instead of his usual, “kingdom of heaven”.  I believe Matthew’s said “God” instead of “heaven” to indicate it came from his own local church traditional, making it more applicable to his first-century, predominantly Jewish, Catholic (Universal) Church.  


The very last words spoken in the Gospel today are, “a people that will produce its fruit”.  The people who “will produce fruit”(many riches), are the Israelites AND the Gentiles together, as the Catholic Church of Jesus Christ on earth!!  So, what are these fruits, these riches?  They are NOT material items.  Material (only) riches can be an obstacle to entering God’s kingdom, obstacles which cannot be overcome with our human power and will.  Notice, you can’t take “it” (material riches) with you into God’s eternal paradise!  Comparing our “need” for earthly and material processions to entering heaven reminds me of an earlier verse from Matthew:

“Then Jesus said to his disciples, ‘Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven.  Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.’” (Matthew 19:23–24)

Comparing of our entering heaven, with the impossibility of a camel passing through the eye of a needle, is an interesting allegory and image.  The “eye of a needle”, in reality, was an actual short or narrow gate in the wall of Jerusalem.  This smaller gate was opened after the main gate was closed at night (and staffed by TSA agents).  A camel (after taking off its shoes, belt, and emptying its pockets) could only pass through this smaller gate, only if it stooped down low, and had all its baggage removed.  A camel could only go through with NO material processions (and after a total body search and x-ray).

We come into this world naked, bare, and procession-less; and we leave this world in nearly the exact same way.  The only difference is that we also take with us (attached to our souls) the results of graces, sins, and iniquities we have “harvested” in life.  Let me ask, how shiny and well maintained is your soul?  


Jesus, in this parable, hints and foretells both His death and His ultimate triumph over death and sin.  He knew He would be rejected by His own people and be killed.  Still, He also knew He would prevail in the end (please read Psalm 22).  After His rejection would come His glory – – the glory of resurrection and the glory of the ascension – – to the right hand of His (and our) Father in heaven.

Jesus continues to bless His people today with the gift of His kingdom on earth and in heaven.  He promises that we will bear much fruit, many graces, if we abide in Him and remain faithful to Him as found in John’s Gospel:

I am the true vine, and my Father is the vine grower.  He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.  You are already pruned because of the word that I spoke to you.  Remain in me, as I remain in you.  Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.  I am the vine, you are the branches.  Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.  Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.  If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.  By this is my Father glorified, that you bear much fruit and become my disciples.  As the Father loves me, so I also love you. Remain in my love.  If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.  I have told you this so that my joy may be in you and your joy may be complete.” (John 15:1-11).

He entrusts to each and every one of us His gifts, His grace.  He gives each of us a particular mission to do in His “vineyard” – – the “body of Christ” – – the Catholic Church.  He promises that our labor, especially what we do for Him and for His creations, will not be in vain – – if we persevere with faith, love, and hope till the end:

“Therefore, my beloved brothers, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.”(1 Corinthians 15:58).


Do you know “the rules” – – personal, profession, relational, and spiritual – – and follow them consistently?  Even the most conscientious among us need sometimes to be reminded of the rules and their importance every now and then.  How we respond to such reminders and “adjustments” reveals our “true” character in oneself and in society.  In today’s Gospel Jesus reproaches the religious leaders and elders for their failure to heed God’s messengers, the prophets.  At this moment, you have an opportunity to consider how you respond to those who are God’s messengers, those who are calling us to adjust our paths in life, and to return to the path leading to our Lord Jesus Christ, the path of faith, of living hope, and of abiding love.

What are some of God’s “rules” that we must follow?  There is a rule book for the Catholic faith: the “Catechism of the Catholic Church”.   Have you ever read one?  Have you ever seen one?  Get one, and become informed.

Today’s Gospel reminds us of the importance of listening to God’s “word”.  Our Trinitarian God speaks to us in many ways: through Holy Scripture, through the Sacraments (God’s word in action), through our Church traditions and teachings, and through modern-day prophets and visionaries (those Church approved).  We should be attentive and receptive to God’s “word” – – to us – – through these various “messengers”?

How do we respond to God’s messengers today?  How should we respond to God’s messengers today?  Pray that you will always pay attention to God’s messengers and follow God’s ways.   Let’s start with the “Act of Contrition” for the times when we have not listened to God’s word.

We can (and probably should) expect trials and difficulties as we labor for our Lord Jesus Christ, in doing our daily responsibilities.  We should even expect persecution from those who directly and indirectly oppose God’s kingdom on earth – – JESUS DID!.  I believe this is happening “right now” in our secularized and polarized society.  Being a true, practicing Catholic is not politically correct in the present United States of America!

Just remember, in the end, we will see triumph in, through, and with Jesus Christ.  Question: Do you labor for, – – work for, – – search for, Jesus Christ – – in all endeavors – – with a joyful hope and confidence in His (and YOURS) ultimate victory?  (GO team “God”, GO team “God”!!  Rah, Rah, Rah, God Is Mine!  God is Fine! God is Divine! God is “the vine”!  God is Thine!)



 Reflection Prayer:



Act of Contrition


“O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because I dread the loss of heaven, and the pains of hell; but most of all because they offend Thee, my God, Who are all good and deserving of all my love.  I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life.  Amen.”

 From: http://www.ewtn.com/Devotionals/prayers


Pax et Bonum
Dan Halley, SFO




New Translation of the Mass


In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 A big change occurs in the text of the “Creed” (Our “Profession of Faith”).  The first obvious change is with the very first word.  Currently we begin with “We believe.” The new, revised text has “I believe” instead of “We”.

Another noticeable change comes in the tenth line, regarding the Son’s divinity.  We currently say Jesus is “one in being with the Father.”  The new text will now say Jesus is “consubstantial with the Father.”  

Consubstantial is not really a translation.  In reality, It is a transliteration—the same Latin word, spelled in English— of the Latin “consubstantialis”, which literally means “one in being.”  Translation versus transliteration is not the point.  The point is that Jesus is God, one with the Father, co-equal and co-eternal.

A third noticeable change occurs in how we speak of Christ’s human nature.  We currently say, “by the power of the Holy Spirit he was born of the Virgin Mary and became man.” The new text will now say, “and by the Holy Spirit was incarnate of the Virgin Mary and became man.

Incarnate means “made flesh.” So, using the term here reminds us that he was human from the moment of His conception and not just at His birth. 

There are several other minor changes in the text of the “Creed” (new version is shown below).  It will certainly take us some time to commit the new version to memory, and to be able to profess it together easily.  

The new missal also allows the option of using the “Apostles’ Creed” instead of this version of the “Nicene Creed”, especially during Lent and Easter.  The “Apostles’ Creed” is another ancient Christian creed, long used by Roman Catholics in our baptismal promises and at the beginning of the Rosary. 

 “The Nicene/Constantinople Creed

(Based on the original Latin versions from the Councils
of Nicea (AD 325) and Constantinople (AD 381).


I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial
with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate
of the Virgin Mary, and became man.
For our sake he was crucified under
Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord,
the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and
apostolic Church.
I confess one baptism for the
forgiveness of sins
and I look forward to the
resurrection of the dead
and the life of the world to come.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick




 A Franciscan’s Saint of the Day:  Feast of the Guardian Angels


Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined.  Yet guardian angels are not just for children.  Their role is to represent individuals before God, to watch over them always, to aid their prayer and to present their souls to God at death.

The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it.  Jesus’ words in Matthew 18:10 best support the belief: “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”

Devotion to the angels began to develop with the birth of the monastic tradition. St. Benedict (July 11) gave it impetus and Bernard of Clairvaux (August 20), the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day.

A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.


Devotion to the angels is, at base, an expression of faith in God’s enduring love and providential care extended to each person day in and day out until life’s end.


“May the angels lead you into paradise;
may the martyrs come to welcome you
and take you to the holy city,
the new and eternal Jerusalem.” (Rite for Christian Burial)

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)




 Franciscan Formation Reflection:


Saint Francis and the Sacraments


How “Catholic” would you consider Saint Francis?

What behavior does Saint Francis request of us regarding the Eucharist and the Sacred Scripture?

Saint Francis addresses some of his brothers as “priest brothers”.   What does this say of his reverence for his brothers who have been ordained with the Sacrament of the Priesthood?

In praying the “Office” (Prayer of the Church) Saint Francis tells the friars that their HEARTS must be in it (Omn.p.107).  What did Saint Francis mean by this statement?

How prominent a role did the Catholic Church and her practices, such as the Sacraments, play in Saint Francis’ beliefs, teachings, and actions?




Secular Franciscan Order (SFO) Rule
Subsection #’s 2 & 3 of 26:

2.  The Secular Franciscan Order holds a special place in this family circle.  It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful. In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state. By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.


3.  The present rule, succeeding “Memoriale Propositi” (1221) and the rules approved by the Supreme Pontiffs Nicholas IV and Leo XIII, adapts the Secular Franciscan Order to the needs and expectations of the Holy Church in the conditions of changing times.  Its interpretation belongs to the Holy See and its application will be made by the General Constitutions and particular statutes.






“There Is No Need For a Cardiologist. Always Pray and Do Not Lose Heart!” – Luke 18:1-8†


I finished writing an article title, “Is ‘JPIC’ a Four-Letter Word?!”  It was sent to the “Franciscan Action Network” earlier this week, and I am going to post it on my Facebook page, hopefully today.  Please look for it, and read it.  It is a great little commentary on Justice and Peace from a Conservative and Franciscan viewpoint.



The Rescue of the Miners in Chile:


The 33 miners were found on the 33rd week of the year.  It took 33 days to drill the rescue tunnel passageway.  They were rescued on 10/13/10 which equals 33; and is the anniversary of the “Miracle of the Dancing Sun” at Fatima as well!  They were “buried alive” on the Feast of St. Mary Major.  Their first full day was the “Feast of the Transfiguration.”  They all believe that God was the “one other person” who was entombed with them throughout this ordeal, and Jesus was crucified when he was 33.



We have a new “Franciscan Saint” today.  She is in the group of six to be beatified today by our great Pope.

Saint Camilla Battista da Varano (April 9, 1458 – May 31, 1524), from Camerino, Macerata, Italy, was an Italian princess and a Poor Clare Roman Catholic nun.  She was beatified by Pope Gregory XVI in 1843 and canonized today by Pope Benedict XVI.

Born in Camerino to a wealthy noble family, her father was Giulio Cesare, the prince of Camerino.  He initially opposed her wish to enter into religious life, wishing her to marry.  When she was 23, she decided to enter the convent of the poor Clares at Urbino and then two years later to the Monastery of Santa Maria Nuova at Camarino, which was restored by her father in order to be closer to his daughter.

In 1502, her family suffered persecution and her father and brothers were killed.  In 1505, Pope Julius II sent her to found a convent in Fermo.  In 1521 and 1522 she traveled to San Severino Marche to form the local religious who in that period had adopted the rule of St. Clare.

She died on May 31, 1524, during a plague.  Her remains rest in the Monastery of the Clares of Camerino.



Today in Catholic History:

†   532 – Boniface II ends his reign as Catholic Pope
†   1253 – Birth of Ivo of Kermartin, French saint (d. 1303)
†   1616 – Death of John Pitts, Catholic scholar and writer. (b. 1560)
†   1912 – Birth of John Paul I, [Albino Luciano], 263rd Roman Catholic pope (1978)
†   1923 – Catholic University of Nijmegen Neth opens
†   1979 – Mother Teresa awarded the Nobel Peace Prize.
†   2006 – The United States population reaches 300 million.  (Today’s Facebook population is 500 million [3rd largest country in the world]).
†   Liturgical Calendar: Saint Ignatius of Antioch; translation of Saint Audrey (Æthelthryth); Saint Richard Gwyn; Saint Catervus; Saint Marguerite Marie Alacoque

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”



Quote or Joke of the Day:


“When we pray to God we must be seeking nothing – nothing.”  — Saint Francis of Assisi



Today’s reflection is about Jesus urging His disciples [and us] to pray and not lose heart, for God always hears and answers prayers.


1 Then he told them a parable about the necessity for them to pray always without becoming weary.  He said, 2 “There was a judge in a certain town who neither feared God nor respected any human being.  3 And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’  4 For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, 5 because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”  6 The Lord said, “Pay attention to what the dishonest judge says.  7 Will not God then secure the rights of his chosen ones who call out to him day and night?  Will he be slow to answer them?  8 I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”  (NAB Luke 18:1-8)


Today’s reading is the first of two parables that Jesus gives in Luke, Chapter 18, about prayer and justice.  The second parable will be read as the Gospel at next Sunday’s Mass, and it will emphasize our attitude in prayer.  This particular Gospel reading of Luke’s is a real lesson in diligence and perseverance we should display in our prayer life, so we can keep from falling prey to “apostasy” (the renunciation of a religious or political belief or allegiance).     

While the parable may seem to look to us as if our prayers should be harassing or irritating to God, this belief would be far off-track, and missing the point.  God is not like the judge in the parable who is worn down by the widow’s frequent requests and coercion to take action.  The judge in this parable could be described as “not respectful, unwilling, and dishonest” towards her.  God, in being true and fully love, can never be impolite, unwilling, or dishonest!  I understand Jesus to be saying in this parable that if even an “unjust” judge responds to the persistence of the widow, how much more will God listen to our prayers if we are persistent?!  

Justice (e.g. for the widow in this parable) is simply a matter of giving what is due to her (and us).  Justice should always be given irrespective of position, viewpoint, or feelings.  In a perfect world, it should not have to be obtained by persistence, determination, or even coercion. 

God’s justice is totally free of indifference.  He has a special love though for the poor and marginalized that St. Francis knew and experienced so well in hugging, kissing, and caring for the poor lepers of Assisi.  But, the poor is NOT just the materially needy and impoverished!  When we lose heart; when we think that no one cares for us; or when we believe we alone in our earthly journey, with no one to “back us up” or to understand us, we are poor as well.  We are then poor of “spirit!”

In the fifth verse, the phrase “strike me” is used.  The original Greek verb translated as “strike,” actually means “to strike under the eye,” thus suggesting the extreme situation to which the intense persistence of the widow might lead.  It may be used here although, in a weaker sense, meaning “to wear one out.”

God truly wants to hear our intentions and petitions, and to respond generously all our prayers, at an appropriate time.  It is this final expression of grief from Jesus, in verse 8, which gets to the heart of this parable: “When the Son of Man comes, will he find faith on earth?”  Jesus, in this lamentation, observes and remarks on how easy it can be for us to lose heart.

Remember, today’s lesson is about the perseverance and determination of the person who prays.  God wants us to be like this unrelenting widow, who had a personal, unrelenting, and loving relationship with God.  She is confident that He hears and answers all prayers, when He sees fit.  

We hassle, pester, and annoy others because it works!  We also, like the judge in this parable, often get worn down by the constant harassment and badgering of others (especially our children), asking or demanding items or time from us.  Indeed, these traits are not positive qualities, for anyone.  But, with improper behaviors aside; confidence in the goodness of a “benefactor,” and the resolve, determination (and even the stubbornness) to stay in a relationship are “heavenly-bound” traits worth emulating in our special and loving relationship with God.

Faith is an entirely free gift that God makes to us.  If we want to live, grow, and persevere in our faith until the end, we must nourish it with prayer, adoration, and action!

We can easily become demoralized and give up.  We can forget, or just stop asking our heavenly Father, God, for His grace and assistance.  Jesus told this particular parable, I believe, to give a fresh hope and confidence to His followers.  We can, and should expect trials and adversities in our lives, yet we should never be without hope and trust in God’s wisdom and actions.  When Jesus returns in His magnificent glory, God’s justice will be totally revealed, triumphing over all the injustices carried out by mankind.  God’s love is always stronger than injustice, and even “death!”  Those of us that maintain a true faith and persistence for God’s love can look forward, with hope, to that day when we will receive our reward by Him.

Do you make your intentions and desires known to God in prayer?  Bear in mind that God dearly wants to answer all our prayers.  Remember, Jesus became one of us: fully human as well as fully God!  He made us His own possession!  He will always take care of us with a love we can never fully understand! 

When you feel “poor” and believe that no one gives a darn, remember that God, who loves you no matter what you have done or not done, is next to you and in you.  Have a heart-to-heart talk with Him; He always listens intently to you!


“Watch, O Lord”


“Watch, O Lord, with those who wake, or watch, or weep tonight, & give Your angels & saints charge over those who sleep.
Tend Your sick ones, O Lord Christ.
Rest Your weary ones.
Bless Your dying ones.
Soothe Your suffering ones.
Pity Your afflicted ones.
Shield Your joyous ones,
and all for Your love’s sake.  Amen.”

(St. Augustine)


Pax et Bonum
Dan Halley, SFO




A Franciscan’s Saint of the Day:  St. Ignatius of Antioch (d. 107?)


Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome.

Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to Churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.

The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. “The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.”

Ignatius bravely met the lions in the Circus Maximus.


Ignatius’s great concern was for the unity and order of the Church. Even greater was his willingness to suffer martyrdom rather than deny his Lord Jesus Christ. Not to his own suffering did Ignatius draw attention, but to the love of God which strengthened him. He knew the price of commitment and would not deny Christ, even to save his own life.


“I greet you from Smyrna together with the Churches of God present here with me. They comfort me in every way, both in body and in soul. My chains, which I carry about on me for Jesus Christ, begging that I may happily make my way to God, exhort you: persevere in your concord and in your community prayers” (Ignatius of Antioch, Letter to the Church at Tralles).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

Secular Franciscan Order (SFO) Rule #’s 17 & 18 of 26:


17.      In their family they should cultivate the Franciscan spirit of peace, fidelity, and respect for life, striving to make of it a sign of a world already renewed in Christ.

By living the grace of matrimony, husbands and wives in particular should bear witness in the world to the love of Christ for His Church. They should joyfully accompany their children on their human and spiritual journey by providing a simple and open Christian education and being attentive to the vocation of each child.




18.     Moreover they should respect all creatures, animate and inanimate, which “bear the imprint of the Most High,” and they should strive to move from the temptation of exploiting creation to the Franciscan concept of universal kinship.




“Anyone For Wine or Murder Today!” – Mt 21:33-41†

A beautiful Friday.  How many times have I said God has a sense of humor.  Today, of all days, I am absolutely craving bacon, ham, steaks, and even hot dogs; and am not in the mood for any fish, cheese or peanut butter.  The typical life of a Catholic – LOL!!!  
At the end of this blog is a letter attached to an e-mail I received, about the healthcare bill, and forced funding of abortions.  Please, please read.

Wine, murder, and mayhem is the subject of my reflection on this beautiful day.

Quote or Joke of the Day:


“The truth is the truth even if no one believes it, and a lie is a lie even if everyone believes it.” — Archbishop Fulton Sheen


Today’s Meditation:


“Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey.  When vintage time drew near, he sent his servants to the tenants to obtain his produce.  But the tenants seized the servants and one they beat, another they killed, and a third they stoned.  Again he sent other servants, more numerous than the first ones, but they treated them in the same way.  Finally, he sent his son to them, thinking, ‘They will respect my son.’  But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’  They seized him, threw him out of the vineyard, and killed him.  What will the owner of the vineyard do to those tenants when he comes?”  They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” (NAB Mt 21:33-41)


What were they thinking?  Were they drinking the prophets of the land, or were they just impulsive idiots, thinking they could get away with a land grab.  Almost reminds me of today’s politicians.

In this parable there is a close resemblance between the details in this story, and the dealings of God with his people.  We just have to examine writings in both, the New and Old Testaments.  Those that believe the Old Testament has nothing to do with the New Testament, have not read either diligently.  

 The sentence from today’s gospel, “Planted a vineyard . . . a tower” is also from the book of Isaiah.  Jesus loved the Old Testament, and why wouldn’t Jesus: the New Testament will not be written for at least another 100 years.  In Isaiah 5:1-2, it is written, “My friend had a vineyard: the Lord and his chosen people.”   The vineyard in these verses is further defined in Isaiah 5:7.  In the 5:7 verse, it states that the vineyard of the LORD is “the house of Israel,” and the men of Judah are his cherished plants.

The land owner sends two groups of “servants” (Mark’s gospel interestingly has three sets of single servants, plus many others). These servants stand for the prophets, sent by God, to Israel.  The symbol of the produce in this verse, is the good works demanded by God.

In ancient Palestine, if a Jewish land owner died without an heir, the tenants of his land could have final claim on it, and “acquire his inheritance.”

The sentence that has a covert meaning for me is this one: “Threw him out . . . and killed him,” wherein the son is killed outside the vineyard.  I believe it is indicative of Jesus’ dying outside the city walls of Jerusalem, where all condemned men were taken to be killed.

“They answered him.” In Mark 12:9, the question is answered by Jesus himself, when He says, “… He will come, put the tenants to death, and give the vineyard to others.”  Here the leaders of this coup answer likewise, and condemn themselves.  In Matthew 21:31, Jesus goes further and says, “… Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you.”  Matthew’s gospel adds that the new tenants of the vineyard will give the owner the produce at when ready. 

Are we the “tax collectors and prostitutes,” or are we the “tenants of the vineyard,” that kills the servants of the Lord?  In the former, you recognize the sinfulness of your life but ask for, and seek forgiveness.   In the latter you dismiss God, and make an easy life for yourself now.  I pray that I am the tax collector or prostitute!

“Lord, I choose to be a servant of Yours, and not just to serve You.  A servant is at Your bidding at all times, wherein to “just serve You,” still puts a priority on me, instead of You.  Please allow me to harvest Your vineyard, and to give my all to and for You.  Amen”


Pax et Bonum

Dan Halley, SFO




Franciscan Saint of the Day:  St. John Joseph of the Cross


Saint John Joseph of the Cross was born on the Island of Ischia, Southern Italy, 1654; d. 5 March, 1739. From his earliest years he was given to prayer and virtue. So great was his love of poverty that he would always wear the dress of the poor, though he was of noble birth. At the age of sixteen years he entered the Order of St. Francis at naples, amongst the Friars of the Alcantarine Reform, being the first Italian to join this reform which had been instituted in Spain by St. Peter of Alcantara. Throughout his life he was given to the greatest austerity: he fasted constantly, never drank wine, and slept but three hours each night. In 1674 he was sent to found a friary at Afila, in Piedmont; and he assisted with his own hands in the building. Much against his will, he was raised to the priesthood. As superior, he always insisted upon performing the lowliest offices in the community. In 1702 he was appointed Vicar Provincial of the Alcantarine Reform in Italy. He was favoured in a high degree with the gift of miracles, people of every condition being brought to him in sickness. His zeal for souls was such that even in sickness he would not spare any labour for them. His great devotion was to our Blessed Lady, and he was urgent with his penitents that they also should cultivate this. He was beatified in 1789, and canonized in 1839. 

from Catholic Encyclopedia Online Edition
© 2003 by K. Knight)
http://www.franciscan-sfo.org website)


Secular Franciscan Order (SFO) Rule #5:


Secular Franciscans, therefore, should seek to encounter the living and active person of Christ in their brothers and sisters, in Sacred Scripture, in the Church, and in liturgical activity. The faith of St. Francis, who often said, “I see nothing bodily of the Most High Son of God in this world except His most holy body and blood,” should be the inspiration and pattern of their Eucharistic life.


From: StopTheAbortionMandate.com <info@stoptheabortionmandate.com>
Sent: Thu, March 4, 2010 8:12:00 AM
Subject: ALERT: Abortion mandate moves forward

Abortion industry lobbyists are rejoicing following yesterday’s announcement that their allies in the White
House and Congress plan to use the controversial reconciliation process as a last-ditch effort to ram through a health care reform bill that would mandate abortion coverage and government funding of abortion.

The reconciliation process is being used to circumvent the need to get a two-thirds majority in the Senate to pass the bill — following the upset Senate election in Massachusetts which broke the 60-vote stronghold.

Under this process, the House would be asked to pass the abortion-laden Senate health care bill (that does NOT include the widely supported Stupak language that bars government funding of abortion.)

Then, both the House and Senate would vote for a companion reconciliation measure that would make
changes in the first bill to gain the support of more Representatives and the White House.

Only 51 votes would be needed to pass the additional reconciliation measure in the Senate.

President Obama said yesterday, “this is where we’ve ended up,” and added that he looks forward “to signing this reform into law.” He indicated his desire to sign the abortion-laden health care bill by Easter — just a few weeks from now!

William, this is the BIG ONE. Everything we’ve been working for comes down to this moment.

The current health care reform proposal …

–> Includes government funding of abortion

–> Imposes a brand-new “abortion fee” on taxpayers

–> Directs $11 BILLION in new funding to groups like Planned Parenthood — the nation’s largest abortion chain that took in over $349,000,000 in tax funding last year while aborting 305,310 babies
–> Would result in the largest expansion of abortion since Roe v. Wade

The House of Representatives will vote on the bill first. If it passes there, it would then be signed by
President Obama. Finally, it would go to reconciliation for changes to be made — and where only 51 votes would be needed to pass it in the Senate.

Therefore, the fight right now lies in the House — where you can make the GREATEST impact today.

If ever there was a time for every pro-life American to let their voice be heard, that time is NOW.

Here’s what you — and everyone you know — needs to do IMMEDIATELY:

1.) Call and e-mail your Representative to clearly say: “NO Abortion in Health Care!” Get their contact
info online at: http://stoptheabortionmandate.com/representatives

2.) Write a letter to the editor. Your Representative and staff read the newspaper daily and a letter to
the editor is a great way to ensure that your message is heard. Get sample letters online at:  http://stoptheabortionmandate.com/take-action/letters

3.) Use every social networking tool to get the message out — post status updates on Twitter, Facebook,
and MySpace, asking friends and family to also send a clear message to Congress. Be sure to link to:
4.) Pray, pray, PRAY! Let’s never forget the power of prayer. Pray that our leaders block government funding of abortion — and that our movement is successful in protecting the unborn.

This is the final lap, so let’s press forward to the finish line!

Abortion is NOT health care under any circumstance — and we should NEVER be forced to fund it.

For Life,

Stop the Abortion Mandate Coalition