Tag Archives: preach

“I’m the Best Darn Humble Person Around, I Do Believe!” – Matthew 23:1-12†


 

Thirty-First Sunday in Ordinary Time

 Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Joke of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Psalm
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

 

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Dan’s Deliberations, Discoveries, & Declarations:

All Saints Day and All Souls Day are Tuesday and Wednesday, respectively, this week.  All Saints Day is a Holy Day of Obligation.  I hope to see you all in Church.  This year, this past Wednesday, marks the 45th Anniversary of my father’s death.  I miss him, but know he (and my Mom) is (are) with me every single Eucharistic celebration.  In preparation for All Saints Day, let’s pray for greater courage in fighting abortion.

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Tomorrow night is Halloween.  Please be safe in all your Ghoulishly Christian endeavors.  If you have children that go “trick or treat”, please use the usual safety rules:

  1. 1.     Reflective material or flashing light or cyalume stick visible on all side placed on costume,
  2. 2.     Parent accompany the children on the haunt and haunting activities,
  3. 3.     Only go to homes where you know the occupants, and
  4. 4.     Inspect any treats prior to allowing children to have and/or consume.

Better yet, go to a party at yours or neighboring church (yet still follow the rules).

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Finally, The St. Louis Carinals are the Baseball World Champions.   There 11th World Champions in 2011 (“11 in 11”).  Besides the team, the fansare also the best.  The city is celebrating, people are hugging perfect strangers and NO rioting, breaking windows, or any other BAD behavior!  We have to be the greatest and classiest fans, not only in baseball, but in sports period!  Way to go Cardinals Nation, and way to go St.Louis Area for once again showing the world the proper and GREAT way to celebrate – –  with CLASS!  (thanks Jeff)

 

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 Today in Catholic History:

    

†   701 – John VI of Greece begins his reign as Catholic Pope
†   942 – Alberic nominates Pope Marinus II (Martinus III)
†   1270 – The Eighth Crusade and siege of Tunis end by an agreement between Charles I of Sicily (brother to King Louis IX of France, who had died months earlier) and the sultan of Tunis.
†   1389 – French king Charles VI visits pope Clemens VII
†   1534 – English Parliament passes Act of Supremacy, making King Henry VIII head of the English church – a role formerly held by the Pope
†   1950 – Pope Pius XII witnesses “The Miracle of the Sun” while at the Vatican.
†   Feasts/Memorials: St. Artemas; St. Herbert; St. Marcellus the Centurion; St. Saturninus; St. Serapion

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

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  Joke of the Day:

 

 

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Today’s reflection is about Jesus warning against following of the Scribes and the Pharisees example; and teaches that those who would be great must be servants as well.

 

(NAB Matthew 23:1-12) 1 Then Jesus spoke to the crowds and to his disciples,2 saying, “The scribes and the Pharisees have taken their seat on the chair of Moses.  3 Therefore, do and observe all things whatsoever they tell you, but do not follow their example.  For they preach but they do not practice.  4 They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them.  5All their works are performed to be seen.  They widen their phylacteries and lengthen their tassels.  6 They love places of honor at banquets, seats of honor in synagogues, 7greetings in marketplaces, and the salutation ‘Rabbi.’  8 As for you, do not be called ‘Rabbi.’  You have but one teacher, and you are all brothers.  9 Call no one on earth your father; you have but one Father in heaven.  10 Do not be called ‘Master’; you have but one master, the Messiah.  11The greatest among you must be your servant.  12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.

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 Gospel Reflection:

Today’s Gospel continues to expand on the tension between Jesus and the Temple leaders.  Having finished a string of dialogues with the Pharisees and other religious leaders, Jesus is now directing His words to the crowds following Him, warning them not to follow the example of the Scribes and Pharisees in “saying” – – but not “doing”.

Today, Matthew’s begin a narrative in which Jesus Christ censures and denounces the Scribes and the Pharisees for their lack of humility. Matthew, in his writings, saw these Temple leaders as true enemies of Jesus (cf., Matthew 16:1, 6, 11, 12; and Mark 8:11–13, 15).

Who were these men of “faith” that could be enemies of Jesus?  The Scribes and Pharisees were teachers of Mosaic Law.  They were entrusted with the laws interpretation, and thus were influential in determining everyday Jewish practices.  

In order to appreciate the conflict that is evident in this passage, we must understand that Jesus was basing His teachings on the exact same laws and traditions offered to the Temple leaders, as found in the Old Testament, especially the Torah.  Both Jesus and the Temple leaders were interpreting the Law of Moses in order to adapt it to contemporary Jewish life of the time.  The differences between Jesus’ and the Temple leader’s teachings therefore, are often highlighted and amplified in Matthew’s Gospel.

While there is a well-seated and lengthy tradition of deep opposition existing between Jesus and the Temple leaders, today’s discourse by Jesus, exposes an opposition that goes far beyond that of Jesus’ ministry period on earth.  This opposition has to be viewed as expressing the long-held and very bitter conflict between Pharisaic Judaism and Matthew’s later first-century Jewish-Catholic Church, when this Gospel was composed.  Matthew’s Church is believed to have included many who did not believe a break with the Temple was necessary to be a follower of Jesus Christ (My question: Was it?).  So, Matthew reports of Jesus stating that it is correct to “do” and “observe” what the Scribes and Pharisees teach; it is only their “example” that is to be avoided. Namely, Jesus is talking of the Temple leaders love for being honored and exalted (I call it the “look at me, I did much good” syndrome).  Therefore, today’s Gospel reflects the tension of an active internal debate that is occurring within the later first century Church and the Pharisaic Jewish church.

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The Temple leaders are sitting on their “laurels” – – their own personal glory – – and not sitting with God in mind and present among them.  So, is this what Jesus meant when He said:

The scribes and the Pharisees have taken their seat on the chair of Moses.” (Matthew 23:2)?  

It is not clear whether Jesus meant this is a metaphor for Mosaic teaching authority, or, actually referring to a physical chair on which the “priest or Rabbi” sat as he taught and governed.  After all, there were found to be known seats such as this, in synagogues of later periods.  Did Jesus foretell future events in Jewish religion, was it just a coincidence, or was there another meaning?  

 

Jesus doesn’t stop at just this one observation, but continues to a greater phase in His comments that the Temple leaders do not walk the talk:

 “Do and observe all things whatsoever they tell you, but do not follow their example.” (Matthew 23:3)

Jesus is not doing away with Mosaic Law, but is instead expounding upon – – amplifying and fulfilling – – Mosaic Law:

Do not think that I have come to abolish the law or the prophetsI have come not to abolish but to fulfill.  Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Matthew 5:17-18)

Remember, during the “Beatitudes” narrative, Jesus declared the “was said … but I say …” statements (cf., Matthew 5:31-42).  He is now also DIRECTLY warning His disciples against the teaching of the Pharisees, by their examples, as He did when talking of John the Baptist as a “true” servant of God (cf., 14:1-12).

The Scribes and Pharisees indults and actions in observing Mosaic Law in all things cannot be taken as the PROPER way to conduct oneself, then, and now in Jesus’ Catholic Church on earth today.  Jesus’ earthly ministry was marked by conformity to salvation history and Mosaic Law.  At the same time, He is also points – – and leads – – to a new “church” that would exist after His death and resurrection on Easter Sunday.  During Jesus’ ministry, the beginning of God the Father’s kingdom on earth, His mission remained within the framework of Mosaic Law, though with a significant anticipation of the age to come.  Keeping this fact in mind, the crowds following Jesus Christ and His disciples were encouraged not to follow the example of the Jewish leaders whose deeds did not conform to their teachings.

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Carrying a heavy load is certainly not any fun or joy for ANYONE.  In verse 4 of today’s reading is the phrase, “They tie up heavy burdens”.  This particular phrase reminds me of Ben Sirach’s invitation to learn wisdom while submitting to the Church’s “yoke”.

Come aside to me, you untutored, and take up lodging in the house of instructionTake her yoke upon your neck; that your mind may receive her teaching.  For she is close to those who seek her, and the one who is in earnest finds her.” (Sirach 51:23, 26)

Jesus is reminding His follows that though burdened by the “law” as expanded on by the Scribes and Pharisees, that there is a undeniable hope in a faith and love to God the Father.  Those “burdened” can find rest in the “true” Word of God:

Come to me, all you who labor and are burdened, and I will give you rest.” (Matthew 11:28)

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To the indictment of the Temple leaders of preaching – – yet not practicing – – the “true” faith (verse 3), Jesus adds the indictment of “acting in order to earn praise”.  The disciples have already been warned against this same fault when Jesus taught about alms-giving, prayer, and fasting much earlier in His ministry (cf., Matthew 6:1-18).

Jesus is alluding to two specific aspects of Jewish spiritual life prescribed by the Law of Moses, for which many Catholics are not aware.  These two aspects, and two words associated with these aspects, are used in verse 5 of the Gospel.  Let me explain the items: “phylacteries” and “tassels”, and their proper use.

Phylacteries” are an item of clothing required by Mosaic Law during periods of prayer.  They are simple, small, and usually black boxes containing parchments on which verses of scripture are written.  They are worn on the left forearm and on the forehead by black straps (cf., Exodus 13:9, 16; and Deuteronomy 6:8, 11:18).  If you watch people at the remains of the Temple wall (the Western Wall in Jerusalem), you will notice these small black boxes on their foreheads, and strapped (with long pieces of leather) around their left forearm, as they pray facing the wall.  These are the same phylacteries in use today, as in Jesus’ time.

The “Tassels” (officially called “Tzitzit”) are the “fringe” Mosaic Law prescribes to be worn on the corners of one’s garment (such as the prayer shawl) as a reminder to keep the commandments.  The widening of phylacteries (bigger boxes) and the lengthening of tassels (longer fringe and tassels) were solely for the purpose of making these “proofs of piety” more noticeable and pronounced.  (Humility in its finest; isn’t it!)

In their misguided zeal, the Temple leaders sought respect and honor for themselves rather than for God and for His “Word”. They wanted the people to treat them as great teachers and rulers.  They, unfortunately, made the practice of their faith – – a burden – – rather than a joy for the people they were supposed to “humbly serve”.

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It is obvious Jesus loved His Father and His faith.  Jesus Christ was not afraid to express His concerns about the way the Temple leaders were abusing their positions for personal gain.  Jesus did not “bow out” or “quit” out of frustration.  Instead, Jesus Christ brought His Catholic (universal) Church into union with God His Father, and gave all that believed (and still believes) in Him the possibility of eternity salvation in paradise.  

Lack of humility and piety is as dangerous as greed itself.  Lack of these virtues actually leads to increased greed and separation from God the Father.  Another Evangelist, Mark, in his Gospel, even warns of greed and arrogance:

In the course of his teaching he [Jesus] said, ‘Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets.  They devour the houses of widows and, as a pretext, recite lengthy prayers.  They will receive a very severe condemnation.’” (Mark 12:38-40)

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We now get to the second portion of Jesus’ discourse today: the warning against using various titles.  This section however, is addressed to the disciples alone, and not to the followers coming along for the ride, or the Temple leaders.  

Everybody loves a title.  I once had a title: “Director of Quality Assurance”, which meant I was reportedly in charge of a very important aspect of my company.  In reality, my jobs consisted mainly of filing papers, and counting various variables, in an office BY MYSELF (and with no staff).  (Not as glamorous as the job sounded on my business card.)

Temple leaders loved the name, “Rabbi”, meaning “my great one, or, teacher”.  It was (and still is) a title of respect for teachers and leaders.  Jesus was called “Rabbi” many times in Holy Scripture.  At age fifteen, He was even found teaching in the Temple (the 5th Joyful Mystery of the Rosary).  A large part of His earthly ministry involved being in or around the Temple frequently.  He was easily recognized as the leader of a group of people associated with the Jewish religion.

So, was Jesus against calling anyone “rabbi” or “father”?  Or, was He just directing this sharp rebuke solely to the Scribes and Pharisees? Well, I believe He was warning both His disciples and the Temple leaders about the temptation to seek titles and honors in order to increase one’s personal reputation and admiration by others.  Holy Scripture gives more than enough warning about the danger of self-seeking “pride”.  Examples can be found in the books of Proverbs and James:

Pride goes before destruction, and a haughty spirit before a fall.” (Proverbs 16:18) 

And,

God resists the proud, but gives grace to the humble.” (James 4:6),

While only the title ‘Rabbi’ is used in addressing the Scribes and Pharisees, I believe the inference is that “Father” and “Master” was also used.  The prohibition of these titles – – to Jesus’ disciples – – highly suggests that the use of these titles was present in Matthew’s first-century Jewish-Catholic Church.  Per Matthew, Is Jesus forbidding the “title” or the spirit of superiority and pride shown by their acceptance (or both)?

Saint Jerome, an early church father (347-420 AD), and the bible scholar who translated the bible from the original Hebrew and Greek into the common Latin language, comments on Matthew’s Gospel reading:

Remember this distinction. It is one thing to be a father or a teacher by nature, another to be so by generosity.  For when we call a man father and reserve the honor of his age, we may thereby be failing to honor the Author of our own lives.  One is rightly called a teacher only from his association with the true Teacher.  I repeat: The fact that we have one God and one Son of God through nature does not prevent others from being understood as sons of God by adoption.  Similarly this does not make the terms father and teacher useless or prevent others from being called father.” [Jerome’s Commentary on Matthew]

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Humility is the key to piety and love of the Trinitarian God.  The Evangelist, Luke, says of humility:

For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Luke 14:11)

Our Blessed Virgin Mary is the supreme example of how to live a humble life.  The Rule of the Secular Franciscan Order states:

The Virgin Mary, humble servant of the Lord, was open to His every word and call.  She was embraced by Francis with indescribable love and declared the protectress and advocate of his family.  The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently (#9),

And,

Trusting the Father, Christ chose for Himself and His mother a poor and humble life, even though He valued created things attentively and lovingly.  Let the Secular Franciscans seek a proper spirit of detachment from temporal goods by simplifying their own material needs.  Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.

Thus, in the spirit of the Beatitudes, and as pilgrims and strangers on their way to the home of the Father, they should strive to purify their hearts from every tendency and yearning for possession and power (11).

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 In Summary, the warning Jesus gives against seeking places of honor in the community was directed as much toward the future Catholic communities as well as the Jewish leaders of His day.  Indeed, it is a warning that resonates with us LOUDLY today (Yet, cannot, or will not, be heard by many).  Catholic Christian leadership is a call to “service” for the glory of God!!  Like Jesus Christ, and His Virginal Mother, those who would be leaders among us must be “servants of ALL”.

St. Paul described “servant leadership” in his first letter to the Thessalonians. He recalled their “sharing”, their humility in serving the Church, and their “toil and drudgery”:

We were gentle among you, as a nursing mother cares for her children.  With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us.  You recall, brothers, our toil and drudgery. Working night and day in order not to burden any of you, we proclaimed to you the gospel of God.” (1 Thessalonians 2:7-9)

Although the challenging words of Jesus Christ in Matthew’s Gospel was directly addressed to religious leaders of His time, many voices today should still question those in positions of political and economic power.  In their own words, participants in the “Occupy Together” movement have accused individuals, groups, and businesses of greed, arrogance and corruption.  Yet, they don’t (are won’t) see the greed, arrogance, and lawlessness on their own part.  For me, most in both groups: the US Government and in the group of “wildly greedy individuals” are equal partners in greed, arrogance, and corruption.  Their actions of removing themselves from laws (by law and action) prove their lack of caring for the people they are suppose to “serve”.  Arrogance thrives in our halls of government, and in parks around the world (with the “Occupy” groups) today.

 

There is hope however.  Respect for God and His ways will dispose us to humility and simplicity of heart.  The word “disciple” means “one who listens in order to learn”.  Jesus shows us the way to God the Father, the sure and true way of peace, joy, righteousness, holiness, and true happiness.  He showed us “the way” by lowering Himself as a servant for our sake:

He humbled himself, becoming obedient to death, even death on a cross.” (Philippians 2:8).

What is true Christ-like humility?  It is when humility is “lived” with a true self-knowledge; seeing Jesus’ Christ in each and every person we meet.  The humbled do not rely on themselves, but trust in God and the power of His love and saving grace.  True humility is a “servant-like” quality, enabling us to place our life in the service of God and neighbor. Do you have a joy for Christ-like humility and simplicity of heart?  Are you following Jesus’ example of service to others – with Humility?

Our response to economic and political concerns, should be to “model” humble servant leadership, and seek the same from those in positions of extraordinary power.  Remember, November 8th (Election Day) is right around the corner.  So, practice what you peach!”  What does this mean to you?  Can you list some examples of people you know who “practice what they preach”?  In these people, what do you observe in them, and what do you admire about them?

“Do as I say, not as I do.”  How many of us have been tempted to say (or actually have said) this phrase to our children and co-workers (Yep, I have)?  Today’s Gospel resounds with Jesus’ reply, “Practice what you preach.”  People, who know us best, can identify the [many] inconsistencies between what we want to teach and the example that we actually give – – so ask, if you aren’t afraid.  

Maybe the challenge for all of us, especially for those of us who are parents, is to model with consistency a love, faith, and hope in the Catholic Christian “way of life” we wish to teach our loved ones.  In today’s Gospel, we hear Jesus Christ talk about the importance of acting in ways that are consistent with our faith.  How might you better practice the Catholic faith you professed at your Baptism and Confirmation (and at every Mass).  TODAY, choose an “action” to take which shows your faith – – in action.  Pray together that your faith will be shown consistently in your actions AND words.  Remember, God opens doors and gives you what you need to “act” on His behalf, so use the gifts and talents God has given you.

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 Reflection Prayer:

 

Psalm 131

We find peace in the Lord.

 

 

“LORD, my heart is not proud; nor are my eyes haughty.  I do not busy myself with great matters, with things too sublime for me.  Rather, I have stilled my soul, like a weaned child to its mother, weaned is my soul.  Israel, hope in the LORD, now and forever.  Amen.”  Psalm 131:1-3

 

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New Translation of the Mass

 

In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 

The memorial acclamations that we currently use

have all been changed.

The one that is most familiar to us (“Christ has died, Christ is risen …”) has disappeared completely.  The three remaining ones are similar to those in the current missal, but the wording is different in each case.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick

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 A Franciscan’s Saint of the Day:  St. Alphonsus Rodriguez (c. 1533-1617)

Tragedy and challenge beset today’s saint early in life, but Alphonsus Rodriguez found happiness and contentment through simple service and prayer.

Born in Spain in 1533, Alphonsus inherited the family textile business at 23.  Within the space of three years, his wife, daughter and mother died; meanwhile, business was poor.  Alphonsus stepped back and reassessed his life.  He sold the business and, with his young son, moved into his sisters’ home.  There he learned the discipline of prayer and meditation.

Years later, at the death of his son, Alphonsus, almost 40 by then, sought to join the Jesuits.  He was not helped by his poor education.  He applied twice before being admitted.  For 45 years he served as doorkeeper at the Jesuits’ college in Majorca.  When not at his post, he was almost always at prayer, though he often encountered difficulties and temptations.

His holiness and prayerfulness attracted many to him, including St. Peter Claver, then a Jesuit seminarian.  Alphonsus’s life as doorkeeper may have been humdrum, but he caught the attention of poet and fellow-Jesuit Gerard Manley Hopkins, who made him the subject of one of his poems.

Alphonsus died in 1617.  He is the patron saint of Majorca.

Comment:

We like to think that God rewards the good even in this life.  But Alphonsus knew business losses, painful bereavement and periods when God seemed very distant.  None of his suffering made him withdraw into a shell of self-pity or bitterness.  Rather, he reached out to others who lived with pain, including enslaved blacks.  Among the many notables at his funeral were the sick and poor people whose lives he had touched.  May they find such a friend in us!

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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 Franciscan Formation Reflection:

 

Saint Francis and Penance

Have you ever thought of Christ as your brother?

Why does Francis call us “Brothers and Sisters in Penance”?

Are we to really “hate” our bodies? (cf., Galations:5:13-21)

How much of Francis’ life was spent in penance and conversion?

 

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Prologue to the Secular Franciscan Order (SFO) Rule:

 

 

Exhortation of Saint Francis
to the Brothers & Sisters in Penance

In the name of the Lord!

 

Chapter 1

 

Concerning Those Who Do Penance

 

All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance.

Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).

We are spouses, when by the Holy Spirit the faithful soul is united with our Lord Jesus Christ; we are brothers to him when we fulfill “the will of the Father who is in heaven” (Mt 12:50).

We are mothers, when we carry him in our heart and body (cf. 1 Cor 6:20) through divine love and a pure and sincere conscience; we give birth to him through a holy life which must give life to others by example (cf. Mt 5:16).

Oh, how glorious it is to have a great and holy Father in heaven! Oh, how glorious it is to have such a beautiful and admirable Spouse, the Holy Paraclete.

Oh, how glorious it is to have such a Brother and such a Son, loved, beloved, humble, peaceful, sweet, lovable, and desirable above all: Our Lord Jesus Christ, who gave up his life for his sheep (cf. Jn 10:15) and prayed to the Father saying:

“Oh, holy Father, protect them with your name (cf. Jn 17:11) whom you gave me out of the world. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you; they have believed that it was you who sent me. For these I pray, not for the world (cf. Jn 17:9). Bless and consecrate them, and I consecrate myself for their sakes. I do not pray for them alone; I pray also for those who will believe in me through their word (cf. Jn 17:20) that they may be holy by being one, as we are (cf. Jn 17:11). And I desire, Father, to have them in my company where I am to see this glory of mine in your kingdom” (cf. Jn 17:6-24).

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“Yo; Drop That Stuff and Come With Me! We Have Places To Get To, People To Save, and Lots of Bread To Break!” – Matthew 4:12-23†


            

Today in Catholic History:
    


†   909 – John of Rila (aka Saint Ivan) was the first Bulgarian hermit, known for the “fable of two pies”.
†   1350 – Birth of Vincent Ferrer, Spanish missionary and saint (d. 1419)
†   1492 – The “Pentateuch” (Jewish holy book) is first printed.
†   1789 – Georgetown College becomes the first Roman Catholic college in the United States in the city of Washington, D.C.
†   1929 – Birth of Patriarch Filaret (Mykhailo Denysenko) of Ukrainian Orthodox Church – Kyiv Patriarchate
†   1936 – The Catholic People’s Party (KVP) of Curacao (a Caribbean Island) is formed
†   1998 – Pope John Paul II condemns the US embargo against Cuba
†   Memorials/Feasts: St. Raymond of Peñafort, confessor, d. 1275; St. Emerentiana, virgin and martyr, d. 305; Blessed Marianne of Molokai

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

 

 

  

Franciscan Formation Reflection:

 

(Continuation from Previous blog)

Part 07 of 13 Parts

The Church expects us, urges the Cardinal, to have an attitude and conduct of authentic evangelical parrhesia  spent in the city of man. In the city of concrete human relations, of ‘humanity in situ’, not in a virtual, purely academic city, one of theoretical situations and obliging conformity towards the powers that be – out of fear or, worse still, for one’s own personal advantage.

What is parrhesia  ?

It is speaking clearly, without fear and hesitation, giving uncompromising witness to the Truth of the Gospel, explaining the hope that lives in us, sowing with humble courage the seed of the Word.

Today, more than ever, we should ask the Lord for the grace of parrhesia, for each one of us, for the whole SFO and for our churches.

In order to rediscover our prophetic mission and not be silent about violence perpetrated on the poor.

In order to intervene with courage every time human rights are violated.

In order not to be afraid of threats and to speak with honesty, without betraying the Word of God and making compromises, when the rights of God are made subordinate to the interests of men and of the idols which would claim His place.

 

(Continued on next published blog)

From “An exhortation of the Church
to the Secular Franciscan Order”
A commentary on Cardinal Franc Rodé’s letter
By:
Benedetto Lino OFS
SFO International Council Website
http://www.ciofs.org/Y2009/a9ENrodelet.html
 

 

 

  

 

Today’s reflection is about Jesus beginning to preach in Galilee.  He also and calls His first disciples.

 

12 When he heard that John had been arrested, he withdrew to Galilee.  13 He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, 14 that what had been said through Isaiah the prophet might be fulfilled: 15 “Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, 16 the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.”  17 From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”  18 As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen.  19 He said to them, “Come after me, and I will make you fishers of men.” 20 At once they left their nets and followed him.  21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John.  They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him.  23 He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.   (NAB Matthew 4:12-23)

 

Today’s Gospel records the beginning of Jesus’ public ministry.  In the Synoptic Gospels, Jesus’ ministry begins after His baptism in the Jordan River by John the Baptist, and after his forty-day retreat to the desert where He was tempted by Satan.  When Jesus returns from His sojourn in the desert, he learns that John the Baptist had been arrested and was imprisoned.

 

Isaiah’s prophecy of the light rising upon Zebulun and Naphtali and Jesus’ residence at Capernaum is realized and fulfilled in the opening verses of today’s reading:

“They look to the earth, but will see only distress and darkness, the gloom of anguish; and they will be thrust into thick darkness. But there will be no gloom for those who were in anguish.  In the former time he brought them into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.”  (Isaiah 8:22-9:1)  

Galilee was at the crossroads of the “world” and much traffic passed through this little region.  This territory was devastated politically and religiously around the mid-700’s B.C., with the Assyrian invasion.  At this time a segment of the Jewish population was exiled to other regions, and a substantial number of “foreigners” were moved into the territory, forcibly taking possession of the land from the Jewish people, and then inhabiting in it.  For this reason, the area is referred to in Holy Scripture hereafter as the “Galilee of the Gentiles”.  This same land that was devastated and abused in Isaiah’s time will also be the first to receive the light, mission, and salvation of Jesus Christ’s life and preaching.

In order to fit Jesus’ move to Capernaum into Isaiah’s prophecy, Matthew speaks of Capernaum as being “in the region of Zebulun and Naphtali“, though it was actually “only” in the territory of Naphtali.  Matthew also somewhat “tweaked” his understanding of the “sea” in the messianic prophecy as the Sea of Galilee instead of the original Mediterranean Sea, as in Isaiah.

 

 

At the beginning of His teaching and preaching ministry, Jesus takes up the words of John the Baptist:

Repent, for the kingdom of heaven is at hand!”  (Matthew 3:2)

Jesus made two rather simple and direct demands: repent and believe!  The Holy Spirit gives us grace to see our sins for what they are – – denial, refusal, and a rejection of the love of God.  God wants to change our ways of thinking and transform our lives by the power of His ever-living word, and through the actions of the Holy Spirit.

However, Jesus Christ takes up John’s words of repentance and penance with a different meaning than John’s.  In Jesus’ ministry on earth, the kingdom of heaven had already begun to be present (and still is present today and forever).

But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.”  (Matthew 12:28)

Jesus’ enduring, permanent, and redeeming efforts usher in a “new” age and covenant in the Kingdom of God.  Jesus Christ brought such an enhancement and improvement through His salvation, that what is now required from us to be part of His kingdom, is a true and radical daily change in our behavior towards God and others.  God, in and through Jesus Christ, intervened in a special way to save all mankind.  We must now be open to God’s grace, and reform our ways in this same special way – – DAILY! 

We are obligated to make a stand – – either for God, or against Him!  (There are NO grey areas here!)  We must purposefully stop our moving (or slipping) away from God, and instead purposefully and lovingly move closer to Him.  With the coming of Jesus Christ, penance and a turning toward God on a daily (maybe even hourly) basis are absolutely essential!

Repentance is of such exceptional importance for Jesus that He preaches on this issue as the very first subject in His public ministry.  His words not only echo John the Baptist’s proclamation, it is the same – – word-for-word – – with John’s (as found in Matthew 3:2).  Both John and Jesus demanded repentance and penance as a precondition and qualification for receiving the Kingdom of God, which Jesus Christ has brought in and established in its fullness in, with, and through Him.  Jesus will present, illustrate, and reveal the Kingdom of God to be a Kingdom of love and holiness.

“We must submit our sins to the Church with a contrite heart in the Sacrament of Reconciliation, so that we may be daily more and more converted to the Lord, remembering His word: ‘Repent, for the Kingdom of heaven is at hand’”. (Vatican II, Presbyterorum ordinis, 5)

Mankind fell into darkness with Adam and Eve’s sin.  Yet, God never abandoned His “chosen” people.  When His Son, Jesus Christ, was scourged and crucified, God raised Him up!  And this is our personal story, our future, as well.  We are sinners who are saved through the light of Jesus Christ.  We die in, and with, Christ – – and we rise with Him!  We go from the darkness of sin, to the light of His salvation.

 

 

These four men chosen by Jesus to be His first disciples, (and even His first Apostles), had already met the Lord, Jesus Christ, prior to His choosing them:

“The next day John [the Baptist] was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’  The two disciples heard what he said and followed Jesus.  Jesus turned and saw them following him and said to them, ‘What are you looking for?’  They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’  He said to them, ’Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day.  It was about four in the afternoon.  Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus.  He first found his own brother Simon and told him, ‘We have found the Messiah’ (which is translated Anointed).  Then he brought him to Jesus. Jesus looked at him and said, ‘You are Simon the son of John; you will be called Cephas’ (which is translated Peter)”.  (Jn 1:35-42)

Their brief meeting with Jesus must have had an extremely powerful effect in their hearts and minds, as well as on their souls.  The effect Jesus had on these four fishermen moved them to immediately leave everything behind so as to follow Him, and to be His first disciples – – traveling with Him unfailing for three years and over many, many miles of ministry.  Can you envision the powerful presence that Jesus had on the people He met in order to elicit such an immediate and complete response as that of these first disciples?  Rising above their own personal and spiritual human faults and shortcomings (which the Gospel does so well at never hiding), we can see the great and wonderful promptness and generosity of these men (and hopefully ours) in answering God’s call.

“God draws us from the shadows of our ignorance, our groping through history, and, no matter what our occupation in the world, He calls us in a loud voice, as He once called Peter and Andrew”. (St. Josemaria Escriva, “Christ Is Passing By”, 45)

The promptness, enthusiasm, and eagerness with which these disciples (and future Apostles) follow Jesus were remarkable.  They immediately leave their nets and past lives, and follow Him.  God comes into all of our lives just as He did with these four fishermen; coming to us individually, He personally calls us to do His work in our lives and witness.  If we do not answer Him “immediately”, He may “continue” on His way, and we could easily turn our back on Him, and lose sight of Him. 

He chose these individuals, not for what they were, but for what they would be capable of becoming under his direction and power.  When the Lord calls us to be his disciple and benefactor of His grace, we should not think that we don’t have anything to offer Him in exchange.  The Lord takes the little we can offer and uses it for a sign and greatness of, for, and in, His kingdom in heaven and on earth.

Were these men more special than any of us?  HECK NO!  These were men had little education, and laboring as fishermen, when called by Jesus Christ.  More so than not, Jesus Christ seems to call ordinary men to perform extraordinary feats, while in the midst of their ordinary labors, actions, and lives.  The Wise Men were “called” in their ordinary glimmering occupations of studying and dreaming in the flickering stars; Moses was shepherding his flock when told to start a travel export company of sorts; Elisha was plowing his land when summoned to help another prophet, and to take care of a “jezebel”; and Amos was looking after his herd of sheep, his grove of fig trees, and counting his money when was given his mission.

Jesus’ calling of the first disciples gave to each of them a part in His work and mission.  Their “calling” entailed an abandonment of family, friends, and their former ways of life.  (Note: later bible verses suggest that the first disciples’ separation from their families may not have been as complete as the verses in today’s Gospel might lead us to believe.)  Is it surprising that three of the four chosen today (Simon, James, and John) are prominent among Jesus’ disciples (and Apostles) as having a closer and more personal relationship with Him than any others following Him?  They had the privilege of witnessing events in Jesus’ life and ministry which the other disciples did not see and experience.

“After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.” (Matthew 17:1; 26:37) 

“Then Jesus came with them to a place called Gethsemane, and He said to his disciples, ‘Sit here while I go over there and pray.’  He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress.”  (Matthew 26:36-37).

 

 

The reading today ends Jesus’ first ministry actions as reported in Matthew’s Gospel (Chapters 3 and 4).  His ministry activities of teaching, proclaiming the good news of God (the Gospel), and healing will continue for the next three years on earth, and still continues today through the actions of the Holy Spirit working in and through each of us in a personal way.

 

Today’s Gospel reading ends with a description of Jesus’ ministry – – as it is beginning – – in that small fishing village of Galilee.  

Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness.”  (Matthew 9:35)

Jesus inaugurates the Kingdom of God with his life and work.  He teaches in the synagogue and preaches of the “kingdom”.  Jesus’ ability to cure people’s diseases and illness is a “sign” of God’s kingdom.  In Jesus’ ministry, we can already begin to see the Kingdom of God among us.

 

Could it be that the message for us today is to balance the fundamental “call” to be a follower, a disciple, of Jesus Christ with the challenge to be “fishers of men”, even within our own little circle of families and friends?  Initiating, and maintaining this balance will probably necessitate that we – – change some of our “priorities” – – in respect to our own families, friends, AND GOD!

Itemize and list the duties and activities of your typical day.  What are your “priorities” in your daily details and schedule?  How do you respond and react when your daily plans are interrupted or must be changed?  With your daily life in mind, reflect on the faith, trust, and example of the first disciples who “immediately” dropped everything they had and knew to follow Jesus.  Does your “priorities” and schedule give witness and evidence of placing God first in your life?  What might you do in order to better reveal and expose that God is your priority?

Do you show others around you the joy of the Gospel – – God’s “LIVING” Word?  Do you pray for your friends and family, co-workers, and the marginalized to come to know Jesus Christ?  Do you pray for them to grow in the beauty and acknowledgement of His eternal and unending love?  Please pray that you will always give witness, confirmation, and external signs that God comes first in your life.

“Only when a person is struck and opened up by Christ can true community grow.”  (Cardinal Joseph Ratzinger [Pope Benedict XVI] “The Theological Locus of Ecclesial Movements”)

 

 

Psalm 27

 

“The LORD is my light and my salvation;
whom do I fear?
The LORD is my life’s refuge;
of whom am I afraid? 

One thing I ask of the LORD;
this I seek:
To dwell in the LORD’S house
all the days of my life,
that I may gaze on the loveliness of the Lord
and contemplate his temple. 

I believe that I shall the bounty of the Lord
in the land of the living. 
Wait for the Lord with courage;
be stouthearted, and wait for the Lord. 
Amen.”

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  Blessed Mother Marianne Cope (1838-1918)

 

Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai.  Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898).

Mother Marianne’s generosity and courage were celebrated at her May 14, 2005, beatification in Rome.  She was a woman who spoke “the language of truth and love” to the world, said Cardinal Jose Saraiva Martins, prefect of the Congregation for Saints’ Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter’s Basilica, called her life “a wonderful work of divine grace.”  Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus.  Like the Good Samaritan, she became their mother.”

On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany.  The girl was named after her mother.  Two years later the Cope family immigrated to the United States and settled in Utica, New York.  Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York.  After profession in November of the next year, she began teaching at Assumption parish school.

Marianne held the post of superior in several places and was twice the novice mistress of her congregation.  A natural leader, three different times she was superior of St. Joseph’s Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii.

Elected provincial in 1877, Mother Marianne was unanimously re-elected in 1881.  Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy.  More than 50 religious communities in the United States and Canada were asked.  When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls.

In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there.  The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne!  On Molokai she took charge of the home that Blessed Damien DeVeuster (d. 1889) had established for men and boys.  Mother Marianne changed life on Molokai by introducing cleanliness, pride and fun to the colony.  Bright scarves and pretty dresses for the women were part of her approach.

Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully.  Her sisters have attracted vocations among the Hawaiian people and still work on Molokai.

Mother Marianne died on August 9, 1918.

Comment:

The government authorities were reluctant to allow Mother Marianne to be a mother on Molokai.  Thirty years of dedication proved their fears unfounded.  God grants gifts regardless of human short-sightedness and allows those gifts to flower for the sake of the kingdom.

Quote:

Soon after Mother Marianne died, Mrs. John F. Bowler wrote in the Honolulu Advertiser, “Seldom has the opportunity come to a woman to devote every hour of 30 years to the mothering of people isolated by law from the rest of the world.  She risked her own life in all that time, faced everything with unflinching courage and smiled sweetly through it all.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 23 & 24 of 26:

 

23.  Requests for admission to the Secular Franciscan Order must be presented to the local fraternity, whose council decides upon the acceptance of new brothers and sisters.

Admission into the Order is gradually attained through a time of initiation, a period of formation of at least one year, and profession of the rule. The entire community is engaged in the process of growth by its own manner of living. The age for profession and the distinctive Franciscan sign are regulated by the statutes.

Profession by its nature is a permanent commitment.

Members who find themselves in particular difficulties should discuss their problems with the council in fraternal dialogue. Withdrawal or permanent dismissal from the Order, if necessary, is an act of the fraternity council according to the norm of the constitutions.

  

24.  To foster communion among members, the council should organize regular and frequent meetings of the community as well as meeting with other Franciscan groups, especially with youth groups. It should adopt appropriate means for growth in Franciscan and ecclesial life and encourage everyone to a life of fraternity. The communion continues with deceased brothers and sisters through prayer for them.

“Capernaum – If You Can Make it Big There, You Can Make It Big Any Where! – – OR – – Jesus Loved To ‘Stir the Pot!’” – Mark 1: 29-39†


 

It is exactly one year ago today that Haiti experienced the “Great Earthquake”.  The challenges are still ever present throughout this poor and devastated country.  Please remember them in your prayers.  They are still hurting in all but faith!

            

Today in Catholic History:


    
†  689 – Death of Benedict Biscop, English saint
†  1167 – Death of Aelred of Hexham/Rievaulx, English abbot/saint, at age of about 56
†  1390 – Death of Peter van Herenthals, Dutch theologist/church historian, at age 67
†  1598 – Pope Clement VIII seizes duchy of Ferrara on death of Alfonso
†  1700 – Death of Marguerite Bourgeoys, saint (b. 1620)
†  1777 – Mission Santa Clara de Asís is founded in what is now Santa Clara, California.
†  1817 – Death of Juan Andres, Spanish Jesuit (b. 1740)
†  1781 – Death of Richard Challoner, English Catholic prelate (b. 1691)
†  1915 – Birth of Joseph-Aurèle Plourde, Catholic archbishop of Ottawa
†  1995 – Pope John Paul II begins visit to SE Asia
†  2006 – Turkey releases Mehmet Ali Ağca from jail after he served 25 years for shooting Pope John Paul II.

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

 

The good Lord didn’t create anything without a purpose, but mosquitoes come close.

 

Franciscan Formation Reflection:

 

 

This is a thirteen (13) part reflection on a letter from the SFO International Council website.  It is titled “An exhortation of the Church to the Secular Franciscan Order” by Benedetto Lino, OFS.  It can be read in full at http://www.ciofs.org/Y2009/a9ENrodelet.html

 

(Continuation from Previous blog)

Part 04 of 13 Parts

 

The Cardinal’s letter underlines some key points and expresses a strong exhortation, centered on the evangelical word parrhesia in combination with the missionary mandate, to all Secular Franciscans, singularly and collectively as an Order in all its forms: local, regional, national and worldwide.

The key points are the following:

  • THE IMPORTANCE OF A TRULY FRATERNAL LIFE
  • THE REDISCOVERY  AND CONSOLIDATION OF ONE’S OWN IDENTITY AND MISSION  IN THE CHURCH AND IN THE WORLD
  •  AWARENESS OF BEING PRESENT ALL OVER THE WORLD, EVEN WHERE THE CHURCH IS PRESECUTED
  • INVOLVEMENT WITH AND SUPPORT OF FRANCISCAN YOUTH

 

(Continued on next published blog)

From “An exhortation of the Church
to the Secular Franciscan Order”
A commentary on Cardinal Franc Rodé’s letter
By:
Benedetto Lino OFS
SFO International Council Website
http://www.ciofs.org/Y2009/a9ENrodelet.html

 

 

  

 

 

Today’s reflection is about Jesus healing Peter’s Mother-In-Law, His curing of many others, and expansion of His mission on earth.

 

29 On leaving the synagogue he entered the house of Simon and Andrew with James and John.  30 Simon’s mother-in-law lay sick with a fever.  They immediately told him about her.  31 He approached, grasped her hand, and helped her up.  Then the fever left her and she waited on them.  32 When it was evening, after sunset, they brought to him all who were ill or possessed by demons.  33 The whole town was gathered at the door.  34 He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.  35 Rising very early before dawn, he left and went off to a deserted place, where he prayed.  36 Simon and those who were with him pursued him 37 and on finding him said, “Everyone is looking for you.”  38 He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.”  39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.  (NAB Mark 1: 29-39)

 

Each of the Gospel writers tells Jesus’ life, mission, and love for us in just a little different way or focus.  In today’s Gospel story, Mark shows Jesus as being close and easily approachable to us.  Jesus is found to be deeply and truly concerned for the well-being of others.  Mark present’s the kingdom of God as a sudden, surprising, and somewhat unsettling happening.  Finally, with Mark, Jesus is not the humble, gentle teacher of serene peace we often picture in our minds.  Rather, Jesus is pictured as an unstoppable “disturber” of the status quo; Jesus “stirred the proverbial pot” in Mark’s viewpoint!

In Contrast, Matthew highlights the fulfillment of Hebrew prophesies in relation to the coming Messiah.  And Luke focuses on the value of community and fellowship, with Jesus as the head and focus of the community.

Today’s reading is told as an “eyewitness account”, or “third person” type of story.  Jesus was still in Capernaum where He had been teaching.  He performed an exorcism in the synagogue that could not be kept quiet from the general population.  Jesus was apparently teaching and/or praying, when He was interrupted and received word of Simon [Peter] having a very sick Mother-In-Law in his home.  (Was it a penance or plenary indulgence for Simon Peter to have his In-Laws living with him?)

Jesus leaves the synagogue with James and John (the brothers’ fishermen) and “entered the house of Simon and Andrew”.  An EWTN special recently showed that the synagogue was literally only a few yards from Simon Peter’s house.  Thus, people that were listening to Jesus teaching at the time of His interruption could easily follow Him to the house.  Others leaving the synagogue a little later would see the group of men looking in the door and windows of Simon’s house and then possibly also gathered around, just to see what was happening and what all the commotion was about.

Per today’s reading, Simon was obviously married.  Just as in my marriage, I bet he “wore the pants” in his home.  And just as in my marriage, his wife told him which ones to put on!  Do you wonder if his wife traveled with her husband, Simon Peter, on his journey with Jesus?  I believe so, as evidenced is in what Paul wrote in 1 Corinthians:

Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas?” (1 Cor 9:5)

“Simon’s mother-in-law lay sick with a fever.”  We do not know the cause of the fever, but fever in adults is usually due to an infection of some type.  Remember, there were no modern-day antibiotics in Jesus’ time, so an infection of such nature as to cause one to be bed-ridden routinely ended with the death of the person.  Jesus, – – the human flesh and bones “Christ” – – destroyed the power of sin and death then, now, and forever and ever.  Amen!

Jesus “approached, grasped her hand, and helped her up.  Then the fever left her and she waited on them.”  Simon’s and Andrew’s “Momma” was suddenly, completely, and miraculously cured through the actions and laying of hands of Jesus Christ.  Jesus fulfilled prophesy from Isaiah, in part, in performing this action:

“Our infirmities He bore, our sufferings He endured.”  (Isaiah 53:4)

The “laying of hands” is an important and special sacramental within the Catholic Church.  The Priest and Bishop (in Persona Christi) lays his hands on the head of the sick in a “Healing” service, and the Sacrament of the Sick; and the Holy Spirit, through the Bishop, bestows a special mark on the soul of the newly ordained priest with the laying on of his hands.

Can you even imagine Jesus standing next to your bed?  I don’t believe anyone would just lie there if they saw “God” standing before them – – with a smile on His face!  I think anyone would immediately spring out of bed (if at all possible) in His presence.  I can picture my reaction to this possible event vividly.  I would jump out of bed, give Him a big hug, and then fall to my knees to kiss His feet.  I so love the Lord, and cannot wait to see Him (but I’m not rushing things either)!

 

 

Jesus had already healed a man in the synagogue, and now He heals Simon’s mother-in-law.  That “evening” He continues to heal large numbers of sick and possessed people from the town of Capernaum and surrounding areas.  To see Jesus and what He was doing “the whole town gathered at the door” of Simon and Andrew.  There was no keeping Jesus’ ministry and power quiet to the masses, and word spread like “fire”.  (Could this be the Holy Spirit working already?  I believe so.)  

Simon’s and Andrew’s home became the “headquarters” for Jesus’ public ministry.  Can you picture Jesus having a small office in a back room of the Simon Peters house, a calendar on the wall, a desk with an in/out basket set on top of it, and memo pad at hand?  I so love picturing what it was truly like being with Jesus in His HUMAN and divine natures.  I bet He had one helluva sense of humor!! (Excuse the sort-of-pun.)

The first (1st) to know of Jesus’ divinity and power were not these pious people of a small fishing village in Galilee called Capernaum.  In actuality, it was Satan and the evil spirits processing the inhabitants in the area.  These “spirits” and supernatural immoral beings know fully and truly who Jesus is, even before His actions in this small fishing town.  The followers and disciples of Jesus have yet to get a fuller and more complete picture of Jesus.  Then they will “know” Him as the dying and rising “Messiah”.  I believe this is why Mark wrote:

“He cured many who were sick with various diseases, and He drove out many demons, not permitting them to speak because they knew Him.” 

 

 

After all of this excitement, teaching, and healing Jesus felt it necessary to withdraw temporarily.  He needed some quiet time, and some “one-on-one” time with His heavenly Father.  “Rising very early before dawn, he left and went off to a deserted place, where he prayed.”  

One of my favorite things to do when possible (and always on vacation or retreat) is to wake early, sit outside, and pray my morning office and rosary while observing nature around me.  All my senses become alive, and I feel so much closer to God in these special times.

 

 

Jesus was on “God time” and knew of the plan of salvation that He had embarked on.  On the other hand, His disciples really had no clue of their futures.  (I wonder if they would have stayed with Him if they knew of their future fate?!)  They thought Jesus could “make it big” in Capernaum, and were concerned with His leaving.  So, “Simon and those who were with him pursued him and on finding him said, ‘Everyone is looking for you.’”  Simon and others wanted Jesus to do more in Capernaum.

Jesus wanted to broaden His Mission of preaching and teaching to the whole of Galilee.  In saying, “Let us go on to the nearby villages that I may preach there also”, Jesus was not throwing His mission to Capernaum in the trashcan, or even saying that His mission in Capernaum was complete.  Rather, Jesus wanted to spread His mission of proclaiming the salvation and kingdom of God to as many as He could possibly do in His human form.  Jesus was planting as many mustard seeds of faith as He could!  “So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.”  

 

 

Today, there are three versions – – three Gospels – – for this one story.  Each one is a little different and unique: a different focus or viewpoint about Jesus’ life and His love for us in regard to the inhabitants of Capernaum.  God gave us the 73 books of the Bible – – His living Word – – our Holy Scripture.  With, in, and through it, we can grow closer to Jesus and grow to love Him even more!  We can get an even richer and fuller understanding of Jesus through the “eyes” of four “inspired” writers of the Gospels.  So, don’t just read one Gospel for the day; find the same story in each Gospel, and read them together to get a more complete picture.

Yesterday’s Gospel reading, along with todays, totals 24 hours in Jesus’ life.  When you read a Gospel like this one, or the similar one’s in the other three Gospels, you see how Jesus spent His time.  You see how humble, generous, and loving He was.  Do you wish to walk in Jesus’ path and be like Him?  Well, you cannot walk in His path for He was perfect and divine, and WE ARE NOT.  But, Jesus most certainly can walk with you in your own path to salvation, if you allow Him!  What better of a travel companion can any have!!!

Do you ask Jesus to heal you; to heal your family, friends and others; to heal your community, your country, and your world? God’s power to heal restores us to health physically, mentally, and spiritually.  His power to heal also draws us to serve and care others in need (which is everyone).  There is nothing that God cannot handle or do! He can do anything, including the impossible!!  So take you’re your problems, take your concerns, take your infirmities to Jesus, through prayer, faith, and trust – – and He will help you!!  Caution: It may not be the help you expected, but it will be the help you need!

 

 

Prayer in Time of Trial

 

“St. Maximilian [Kolbe], we thank God for the good example of your life.

You teach us to love and thus overcome our hatred of those who harm us.  You teach us to hope and thus conquer the depression and despair that so often overwhelm us.  You teach us courage by your daring enterprises for God and sacrifice of self as the Immaculata’s instrument.

Pray for us now that Mary, our Mother; and Jesus, her Son will bring to our troubled spirit peace, calm, and joy.  Amen.”

(Spend two minutes thinking of the good things that God has done for you during your lifetime.)

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  St. Marguerite Bourgeoys (1620-1700)

 

“God closes a door and then opens a window,” people sometimes say when dealing with their own disappointment or someone else’s. That was certainly true in Marguerite’s case. Children from European as well as Native American backgrounds in seventeenth-century Canada benefited from her great zeal and unshakable trust in God’s providence.

Born the sixth of 12 children in Troyes, France, Marguerite at the age of 20 believed that she was called to religious life. Her applications to the Carmelites and Poor Clares were unsuccessful. A priest friend suggested that perhaps God had other plans for her.

In 1654, the governor of the French settlement in Canada visited his sister, an Augustinian canoness in Troyes. Marguerite belonged to a sodality connected to that convent. The governor invited her to come to Canada and start a school in Ville-Marie (eventually the city of Montreal). When she arrived, the colony numbered 200 people with a hospital and a Jesuit mission chapel.

Soon after starting a school, she realized her need for coworkers. Returning to Troyes, she recruited a friend, Catherine Crolo, and two other young women. In 1667 they added classes at their school for Indian children. A second trip to France three years later resulted in six more young women and a letter from King Louis XIV, authorizing the school. The Congregation of Notre Dame was established in 1676 but its members did not make formal religious profession until 1698 when their Rule and constitutions were approved.

Marguerite established a school for Indian girls in Montreal. At the age of 69, she walked from Montreal to Quebec in response to the bishop’s request to establish a community of her sisters in that city. By the time she died, she was referred to as the “Mother of the Colony.” Marguerite was canonized in 1982.

Comment:

It’s easy to become discouraged when plans that we think that God must endorse are frustrated. Marguerite was called not to be a cloistered nun but to be a foundress and an educator. God had not ignored her after all.

Quote:

In his homily at her canonization, Pope John Paul II said, “…in particular, she [Marguerite] contributed to building up that new country [Canada], realizing the determining role of women, and she diligently strove toward their formation in a deeply Christian spirit.” He noted that she watched over her students with affection and confidence “in order to prepare them to become wives and worthy mothers, Christians, cultured, hardworking, radiant mothers.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 12 & 13 of 26: 

12.  Witnessing to the good yet to come and obligated to acquire purity of heart because of the vocation they have embraced, they should set themselves free to love God and their brothers and sisters.

 

 

 

13.  As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.

A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ.

 

 

 

“I Told You So Before, & I’ll Tell You Now; Don’t Break the Law! Now, Go Teach All Those Fools” – Mt 5:17-19†


I want to congratulate five friends and brothers/sister in Christ that are celebrating a Profession in the Secular Franciscan Order tonight.  These good Catholic men and women have studied hard, and had a large amount of reflection, meditation, and prayer to get to this point.  They are already great Franciscans, and are ready to travel this much further on their journey of faith, peace, love, and desire to follow in Jesus’ footsteps as St. Francis of Assisi demonstrated.

        

Today in Catholic History:

        
† 373 – Death of Ephrem the Syrian, Christian hymnodist
† 597 – Death of St. Columba, Christian missionary (b. 521)
† Liturgical feasts: Saint Alexander, martyr; Saint Columba; Blessed Columba, abbot, confessor; Saint Diomedes; Saint Edmund, bishop of Canterbury, confessor (Translation day); Saint Efrem (Saint Ephraim), deacon, Doctor of the Church; Saint Liborius, bishop (of LeMans), confessor; Saint Primus and Felicianus, martyrs; Blessed Richard, bishop of Andria, Apulia; Saint Vincent, deacon, martyr; Saint Pelagia, virgin, martyr; Blessed Diana d’Andalo

Quote or Joke of the Day:
       

It was pride that changed angels into devils; it is humility that makes men as angels. –  St. Augustine

            

Today’s reflection is about the need to follow the laws of old, still present with Jesus.      
     

Jesus said to His Disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.  Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.  Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.  (NAB Matthew 5:17-19)

Jesus did not come to change, tinker with, amend, or even abolish the Mosaic laws; nor the words and prophesies of the prophets that came before Him.  Jesus came out of a need to literally fulfill the all the laws and ALL prophesy spoken about the “Messiah” and a new kingdom to come!  I know (there may be more) of about sixty (60) prophesies from the Old Testament, which was written between 400 and 1500 years before the birth of Jesus.  To fulfill ALL prophesy is a statistic improbability, except for the true “Messiah!”

In a somewhat bizarre but realistic twist, the “new kingdom” is a direct “child or offspring” of the old.  Catholics, in my opinion are a “second” generation or cousin of the Judaic religion.  Jesus extols this when He said that the smallest tidbit of the law will stay intact for eternity.  Jesus requires us to follow the laws and “the commandments,” which Moses received from God. 

Maybe this is the key to what Jesus is wanting understood: the Laws were given to us by God via Moses, on Mt. Sinai; and since God cannot create anything naturally imperfect, the laws He gave us are indeed perfect in nature; and of no need to be amended, changed, or deleted.

Those who break any of the commandments, even in the smallest of ways; or teaches others to do so, are guilty of a moral evil (sin) that affects the entire body of Christ; the human Church (us), along with the divine Holy Trinity.  The slightest “sin” of any type affects the entire Church, and separates that individual with sin from God. 

Whoever obeys and teaches the commandments are truly walking in the path of Christ.  The greatest gift one can give another is “of themselves!”  Jesus said, “Love the Lord your God with all your heart and with all your soul and with your entire mind, and love your neighbor as yourself (Luke 10:25-28); and do to others whatever you would have them do to you. This is the law” (Mt 7:12).  Peace, love, and humility were the gifts God gave to us, and a must for us to share with all people we come into contact.  A talent or gift not shared is a talent or gift wasted!

To fulfill the Mosaic Law appeared at first, for me, to mean literally following each of the laws according to the slightest detail, until the end of time.  After a time of reflection, I believe that maybe this “passing away” of heaven and earth is not necessarily the end of the world as most one would think, but the dissolution of our understanding and knowledge of the existing universe for a more divinely inspired understanding.  Maybe, we are living in the new and final age now, as prophesied by Isaiah as the time of “new heavens and a new earth.”  In Isaiah 65:17; 66:22, He declares, “Lo, I am about to create new heavens and a new earth; The things of the past shall not be remembered or come to mind; As the new heavens and the new earth which I will make Shall endure before me, says the LORD, so shall your race and your name endure.)

Jesus’ ministry on earth was the cusp of this “new kingdom,” and His mission did not deviate from previous Old Testament prophesy, and remained within the framework of Mosaic Law; BUT with a significant anticipation of a new age and kingdom to come.  In this new kingdom, He calls ALL of us to witness and teach.  We are all responsible to help others gain knowledge, and to help “shape” the souls of others, as well as our own. 

We remember more through our eyes than we ever will by what we read or hear.  We need to show all others how to live a proper Catholic lifestyle, by demonstrating a proper Catholic lifestyle at all times.  St. Francis was definitely right when he said, “Preach the Gospel at all times, and when necessary use words.”

Just For Today

“Oh, God, give me grace for this day.  Not for a lifetime. Not for this week. Not for tomorrow, but just for this day.

Direct and bless everything I think and speak and do for just this one day, so that I have the gift of grace that comes from Your presence.

Oh God, for today, just for this day, let me live generously & kindly, in a state of grace and goodness that denies my many imperfections, and makes me more like You.  Amen.” – unknown

  

Pax et Bonum
Dan Halley, SFO

*****

Franciscan Saint of the Day:  St. Ephrem (circa 306-373)
      

Poet, teacher, orator and defender of the faith, Ephrem is the only Syrian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church.

Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem, along with many Christians, fled as a refugee to Edessa. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest (and was said to have avoided episcopal consecration by feigning madness!).

He had a prolific pen and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.

It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and, using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”

He preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here he died around 373.

Comment:

Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testament. It is an excellent way of expressing and creating a community spirit of unity as well as joy. Ephrem’s hymns, an ancient historian testifies, “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.

Quote:

Lay me not with sweet spices,
For this honor avails me not,
Nor yet use incense and perfumes,
For the honor befits me not.
Burn yet the incense in the holy place;
As for me, escort me only with your prayers,
Give ye your incense to God,
And over me send up hymns.
Instead of perfumes and spices,
Be mindful of me in your intercessions.

(From The Testament of St. Ephrem)

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

    

Secular Franciscan Order (SFO) Rule #9:
     

The Virgin Mary, humble servant of the Lord, was open to His every word and call. She was embraced by Francis with indescribable love and declared the protectress and advocate of his family. The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently.

 

“Do As I Say; Not As I Do!” – Mt 23:1-7†


Busy Tuesday for me.  Bible study this morning, and to see my eye doctor this afternoon at Barnes Hospital.  It is another overcast day, and the mood is even overcast in the household this morning.  I hope things improve, or I am going to go nuts.

 

Do you know people that say one thing, and then do the opposite?  My reflection today is exactly on the subject. 

Bible Study

Quote or Joke of the Day:

 

When a blind man carries a lame man, both go forward. — Swedish proverb

 

Today’s Meditation:

Then Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses.  Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.  They tie up heavy burdens (hard to carry) and lay them on people’s shoulders, but they will not lift a finger to move them.  All their works are performed to be seen. They widen their phylacteries and lengthen their tassels.  They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’  (NAB Mt 23:1-7)

 

This gospel reading is a criticism by Jesus of the scribes and the Pharisees.  While there was probably a deep opposition between Jesus and the Pharisees, this reading reflects an opposition that probably started well before that of Jesus’ ministry.  These verses must be seen as an expression of the bitter conflict between the Pharisees view of Judaism, and the church [from Matthew’s view] at the time when this gospel was written.  

Have taken their seat . . . Moses.  It is not clear whether this is a metaphor for Mosaic teaching authority, or actually referring to a chair on which the “priest or Rabbi” sat as he taught and governed.  There were seats such as this, in synagogues of later periods, than the time of this gospel.  

Do and observe . . . they tell you.” Jesus, in a sense, aborgated the Mosaic Law, and warns his disciples against the teaching of the Pharisees.  In His teaching, Jesus denounces the Pharisees as blind guides in respect to their teaching on oaths.  The law to observe all things whatsoever, that the scribes and Pharisees tell you, cannot be taken as an understanding of the proper way to conduct Jesus’ Church on earth. 

Jesus’ ministry was marked by conformity to the Mosaic Law, with additional pointers to a new “church” that would exist after His death and resurrection on Easter Sunday.  The crowds and the disciples were encouraged not to follow the example of the Jewish leaders, whose deeds do not conform to their teaching.

“Tie up heavy burdens.”  This verse is similar to Ben Sirach’s invitation to learn wisdom and submit to her [the Church’s] yoke.

Phylacteries.”  Mosaic Law required that during prayer, small boxes containing parchments on which verses of scripture were written, were to be worn on the left forearm and the forehead.  If you watch people at the remains of the temple wall in Jerusalem on TV programs, you will notice these small black boxes on their foreheads, and strapped (with long pieces of leather) around their left forearm, as they pray facing the wall.  “Tassels” are the “fringe” that Mosaic Law prescribes be worn on the corners of one’s garment as a reminder to keep the commandments.  The widening of phylacteries and the lengthening of tassels were for the purpose of making these evidences of piety more noticeable and pronounced.

Rabbi” means “my great one or teacher”.  It is a title of respect for teachers and leaders.  Jesus was called “Rabbi” many times in the bible.  At age fifteen, He was found teaching in the temple.  Some of His ministry involved being in or around the temple.  It is obvious Jesus loved His faith, and was not afraid to express His concerns about the way the church leaders were abusing their positions for personal gain.  He did not quit out of frustration, but instead brought the church into union with God, and gave all that believes in Him the possibility of eternity salvation in heaven. 

“Lord, help me to do as you say, and not as I want.  Your wisdom and love for me is far greater than my wants in life.  I love you as a baby clings to their parents.  Please allow me to cling to you.  Amen.”

 

Pax et Bonum

Dan Halley, SFO

 

*****

 

Franciscan Saint of the Day:  Blessed Agnes of Prague 1205-1282

 

On the eve of the feast of the holy virgin and martyr Agnes, in the year 1205, a daughter was born to the king of Bohemia, Primislaus Ottokar I. She also received the name Agnes in baptism. Her mother, who was an aunt of St. Elizabeth of Hungary, rejoiced when she noticed an admirable seriousness in her infant. At times she saw how the child folded its little hands in the form of a cross, and then, as if absorbed in deep devotion, would lie quite still.

According to the custom of the time, the king’s daughter was betrothed at the age of three years to the son of the duke of Silesia, and hence was sent to the Silesain convent at Trebnitz, where St. Hedwig was superior at that time, to be educated there. Her betrothed died after three years, and she was then taken to the convent at Doxan in Bohemia, where the seeds of sanctity which had been sown by St. Hedwig budded forth in marvelous bloom. The child appeared to be destined for the heavenly Spouse rather than for an earthly one; but earthly monarchs renewed their suit for her hand.

Emperor Frederick II desired to secure her as the bride of his son and successor to the throne, Henry, and Agnes, who was now a mature young woman, was sent to the court of the German emperor. But when the union with Henry came to naught as the result of the prayers of the virgin, King Henry III of England sought her hand in marriage, and finally, even Emperor Frederick II himself, whose consort had meanwhile died. All the opposition raised by Agnes, who desired to belong entirely to the Divine Bridegroom, seemed in vain. Then she begged Pope Gregory IX to intervene, and as a result she obtained her freedom. The emperor declared himself satisfied since Agnes chose not a human being but the God of heaven in preference to him.

Now, however, Agnes strove to embrace the religious state in order to achieve her union with the Divine Bridegroom. The fame of Poor Clare convents had reached Bohemia, and Agnes resolved, with the assistance of her brother, who had meanwhile ascended the royal throne, to establish a convent of Poor Clares in the capital city of Prague. Pope Gregory cheerfully gave his consent, and, at his command, St. Clare sent five sisters from the convent of St. Damian in Assisi, to Prague. Agnes and seven other young women of the highest ranks of society entered the new convent together with these sisters.

Within a short time Agnes distinguished herself among them as a model of virtue; in fervor at prayer, in obedience, in religious discipline, in self-denial, and in humility. The command of the pope to accept the position of abbess was a great trial for her humility; however, she obtained permission not to carry the title, but rather to be known as the “senior sister.” Holy zeal, similar to that of her holy mother St. Clare, characterized her vigilance regarding the observance of holy poverty; she declined the royal gifts sent to her by her brother, and would not tolerate that any sister possess anything of a personal nature. God blessed her with the gift of miracles; she recalled to life the deceased daughter of her brother.

Enriched with heavenly merits, she departed from this life in the odor of sanctity, to enter into eternal union with her Divine Bridegroom, on March 6, 1282, having served Him for forty years in the religious state. Devotion to her, which has existed since time immemorial, received apostolic sanction from Pope Pius IX, and her feast, which has long been celebrated in Prague on March 2nd, has been extended to the entire Franciscan Order.

from: The Franciscan Book of Saints, ed. by Marion Habig, ofm.,
© 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)

 

Secular Franciscan Order (SFO) Rule #2:

 

The Secular Franciscan Order holds a special place in this family circle. It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful.  In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state. By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.

“I’m Not Afraid of Heights, or Authority!” – Mark 3: 13-15


TGIF.  Today is a “Day of Penance” for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life.

The Annual March for Life is today in Washington, DC. If you are unable to join fellow Americans in Washington, DC you can still stand and be counted by going to www.VirtualMarchforLife.com now.  It’s very easy to do and will only take seconds. 

"Mountain Talk"

 

Quote or Joke of the Day:

  

“If there were no God: there would be no atheists.” (G. K. Chesterton)

  

Today’s Meditation:

  

He went up the mountain and summoned those whom he wanted and they came to him.  He appointed twelve (whom he also named apostles) that they might be with him and he might send them forth to preach and to have authority to drive out demons.  (Mark 3: 13-15)

  

Jesus went up to the top of mountains (glorified hills too most of us) here, and elsewhere in the gospels.  The mountain is significant, as it is associated with solemn moments and acts in the mission and self-revelation in Jesus’ life.  Other scriptures about mountains in regards to Jesus can be found in Mark’s Gospel (cf. Mark 6:46; 9:2-8; 13:3).   

Jesus acts with authority as he summoned those whom he wanted and they came to him. He appointed twelve men from the very low caste in society, whom he also named apostles, that they might be with him in His earthly mission.  They not only witnessed His life and death, they also became the first models of how we are to witness in Jesus’ life as well.  Jesus literally made them as apostles, to extend his messianic mission through them as His successors. 

These successors became the Catholic Church’s first bishops, and with Peter being the first Pope.  They were given the authority to pass on their line of succession by ordaining more bishops, and by maintaining the apostolic line of the Pope, up to present day.  The order of Melchizedek is a great genealogical line of my Catholic family. 

“Jesus, thank you for starting the Catholic Church, and giving us teachers of the faith infused with your Holy Spirit.  Please keep all priests, bishops, and Pope Benedict XVI in your loving care.  Amen.”

   

Pax et Bonum

Dan Halley, SFO

  

*****

  

Secular Franciscan Order (SFO) Rule #22:

  

The local fraternity is to be established canonically. It becomes the basic unit of the whole Order and a visible sign of the Church, the community of love. This should be the privileged place for developing a sense of Church and the Franciscan vocation and for enlivening the apostolic life of its members