Tag Archives: position

“I’m Just a Humble Politician; Yah, Right!!” (Luke 18:9-14)†


Today, I am standing watch and praying for the young ladies and poor souls in their wombs at the local Planned Parenthood death mill.  It is a shame that these girls (most barely ladies) feel so desperate as to kill a human life. 

The forecast is for rain and thunderstorms.  If my misery in advocating against this barbaric act of abortion may save a soul, I gladly accept this distress.

 

 

 

Today is United Nations Day (chartered in 1945).  Please pray for the relief of suffering in the world as a whole. 

Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

            

Today in Catholic History:

    
†   1710 – Birth of Alban Butler, English Catholic priest and writer (d. 1773)
†   1911 – Birth of Paul Grégoire, French Canadian archbishop of Montreal (d. 1993)
†   2004 – Death of James Cardinal Hickey, American Catholic archbishop (b. 1920)

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

 

“The value of consistent prayer is not that He will hear us, but that we will hear Him.” – William McGill

 

Today’s reflection is about Jesus telling the parable of the proud Pharisee who prayed from his self-importance, contrasted with the tax collector who prayed with humility and faith.

 

9 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else.  10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.  11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity–greedy, dishonest, adulterous–or even like this tax collector.  12 I fast twice a week, and I pay tithes on my whole income.’  13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’  14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.  (NAB Luke 18:9-14)

 

Jesus offers a striking story of two men at prayer and is a continuation of last Sunday’s reading.  This is the second of two parables about prayer.  The first is found in Luke 18:1-8 and is about the diligence and perseverance we should display in our prayer life.  This second parable condemns the haughty and judgmental attitudes of the Pharisees.  The story teaches us why we must have a proper attitude in prayer; that the essential need of any follower of Jesus Christ is in recognizing one’s own sinfulness and a further need in acknowledging a total dependence and faith in God’s graciousness.  Jesus teaches us about the character of prayer in regards to our relationship with God by drawing a distinction between these two exceptionally different approaches towards prayer.  Notice that the Pharisee prayed to himself (not God).  The tax-collector believed he needed God’s mercy because he DID believe in God.

This parable gives us a warning about the danger of slighting others around us.  Disrespecting others is more than an action of being mean-spirited.  Conceit and disrespect of others erupts from a self-conceived notion of one’s own goodness and righteousness.  So, that one conceited person feels “competent” to sit in the “judges’ seat” that determines who is a good and just person. 

I bet Jesus’ story offended those present who regarded “tax-collectors” as being “unworthy” of God’s blessing and love.  How could Jesus slight a Pharisee, a temple leader, and praise a known “sinner”?  This parable reminds me of the story of the “pardoning of the sinful woman” found in Luke 7:36-50: – “… Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment …,” – wherein a similar distinction is presented between the judgmental view of the Pharisee “Simon,” and the love and faith shown by the woman now a pardoned [by Jesus] sinner.  

Luke unquestionably loves stories.  He should have had some “Irish” blood in him!  To set the stage for today’s story, Jewish tax-collectors were a quasi-partner with the Roman officials in a practice that allowed the tax-collector to pad their own purses (or coin-bags) by charging much more than the straightforward taxes.  Because of this relationship with the Romans and their “less-than-honest” business practices, the tax-collector was more than aware of his “unworthiness” per Jewish societal norms.  He was well aware how others perceived him; he also knew that he wasn’t even welcomed in the temple for worshipping.  The tax-collector though, never lost his faith and hope IN God.  He was looking for forgiveness FROM God.  And he sought after an internal and spiritual peace THROUGH God.

Remember from last week’s reflection that Pharisees were high-ranking members of the Jewish religion during Jesus’ time.  They taught an oral interpretation of the Law of Moses (the Torah) as a foundation for Jewish devoutness and practices.  If anyone would be an example for prayer, one would think a Pharisee would normally be an expected model to the Jewish community.  

This Pharisee, unlike the “sinful” tax-collector, was very much pleased with himself; he further expected God to also be extremely pleased with him as well.  His prayer was not from his heart (nor from his faith) like the tax-collectors.  The Pharisee represents those who take pride and smugness in their personal religious practices; praising himself at the expense of others.  Engrossed with [self-] approval, pleasure, and opulence, he mainly prayed with himself and not to God!  His prayer consisted of congratulatory declarations of what he did, and of scorn for those he loathed.  In reality, his prayer was just a listing of his political and social achievements.  I can’t believe he actually had the audacity to thank God for his “high” position in society!  This Pharisee believed he justified himself through his prayer.  In reality, only God can justify His creations! – – by Grace!!

The tax-collector in today’s Gospel represents the lowly, despised and desperate of society.  He humbled himself before God and begged God for His mercy.  God was pleased with the humble attitude of faith and reliance of this tax-collector, a self-professed sinner.  This “sinner’s” prayer was truly heard by God, for this person had a true remorse for his sins against God AND his fellow brethren.  This man sought God with a humble heart rather than with a prideful spirit.  The tax-collector, and not the Pharisee, went home “justified”- – vindicated by God. 

I believe this parable shows the tax-collector as THE example of faith and prayer.  Jesus loves the marginalized, the humble “tax-collectors” of society.  He even went so far as to eat with, and touch the lowly “sinners and unclean” of His time.  In Luke 5:30-32, Jesus said that He came, “NOT for the healthy, but for the sick!”  Thank God we, as sinful humans, are “spiritually sick” and thus in need of Jesus daily in our daily lives!  We simply need to recognize this fact and to ask God for His grace and magnificent mercy. – – Daily!

The proud among us, like today’s Pharisee, do not believe they need any help.  They believe they hold their own destiny in their hands.  They don’t realize the danger they are placing themselves in, in not seeing the need for God’s compassion, generosity, and mercy, in their lives. 

Today, we are presented with both an opportunity for betterment and a stern warning.  Pride (a deadly sin) leads one to false assumptions, false impressions, and false honesty.  Humility, the flipside virtue of the coin, helps us to see ourselves as we really are.  A humble approach to prayer disposes oneself to knowledge of God’s love, grace, and mercy.  

In Isaiah 57:15 (NRSV), it is written “For thus says the high and lofty one who inhabits eternity, whose name is Holy: I dwell in the high and holy place, and also with those who are contrite and humble in spirit, to revive the spirit of the humble, and to revive the heart of the contrite.”  God does not hear us in prayer if we are not humble in heart, or if we hate and despise any other of God’s creation!

Do you truly trust in the divine mercy and generosity of our Trinitarian God?  Do you ask for help from Him on a daily basis?  Do you realize how weak in spirit and flesh you may be at this time, and how much you need God’s continual compassion?  In 2 Cor 12:10 it is written,”when I am weak, then I am strong.”  How can we emulate the prayer of this “weak” tax-collector? 

We sometimes see and experience a high level of competition between ourselves and others around us.  This behavior happens for many reasons; but usually it is for the purpose of gaining attention or for acknowledgement of one’s skills and talents.  Some even seem to believe that any attention given to one person has to significantly lessen the attention available to be given to another.  In believing this way, people can act like the Pharisee in today’s parable. 

Have you ever compared yourself to another or another to you?  Is it helpful to compare yourself to another? In what ways can comparing yourself to another be a positive experience from a spiritual viewpoint?  In what circumstances might this comparison be unhelpful or dangerous spiritually?

Do you seek God’s love and mercy with a humble or prideful heart?  Do you show love and mercy to others around you? – – especially those you find difficult to love and to forgive, as St. Theresa of Lisieux found happening within her?

If we are pompous and self-important, then there may be far too little room for God to work in and through us!  So, as you pray, please believe in, and remember, to thank God for His unconditional love for you NOW.  Today’s parable tells us that when we pray, we must bear in mind our need for God in our lives. 

 

The Serenity Prayer

 

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.   

Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will; that I may be reasonably happy in this life and supremely happy with Him Forever in the next.  Amen.”

–Reinhold Niebuhr
(A Lutheran Minister from
the St. Louis, MO area)

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  St. Anthony Claret (1807-1870)

 

The “spiritual father of Cuba” was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee.  He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council.

In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: the future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers.

He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary.  Her rosary, it was said, was never out of his hand.  At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians.

He was appointed to head the much-neglected archdiocese of Santiago in Cuba.  He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for stamping out concubinage and giving instruction to black slaves.  A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist.  Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term.  His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market.  This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar.  Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights.

He was recalled to Spain for a job he did not relish—being chaplain for the queen.  He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions.  In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony.

All his life Anthony was interested in the Catholic press.  He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.

At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops.  Cardinal Gibbons of Baltimore remarked of him, “There goes a true saint.”  At the age of 63, he died in exile near the border of Spain.

Comment:

Jesus foretold that those who are truly his representatives would suffer the same persecution as he did.  Besides 14 attempts on his life, Anthony had to undergo such a barrage of the ugliest slander that the very name Claret became a byword for humiliation and misfortune.  The powers of evil do not easily give up their prey.  No one needs to go looking for persecution.  All we need to do is be sure we suffer because of our genuine faith in Christ, not for our own whims and imprudence’s.

Quote:

Queen Isabella II once said to Anthony, “No one tells me things as clearly and frankly as you do.”  Later she told her chaplain, “Everybody is always asking me for favors, but you never do. Isn’t there something you would like for yourself?”  He replied, “Yes, that you let me resign.” The queen made no more offers.

Patron Saint of: Savings & Weavers

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

    

Secular Franciscan Order (SFO) Rule #’s 24 & 25 of 26:

 

 
24.     To foster communion among members, the council should organize regular and frequent meetings of the community as well as meeting with other Franciscan groups, especially with youth groups. It should adopt appropriate means for growth in Franciscan and ecclesial life and encourage everyone to a life of fraternity. The communion continues with deceased brothers and sisters through prayer for them.

  

 

25.     Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means. Local fraternities should contribute toward the expenses of the higher fraternity councils.

 

 

 

 

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“Jesus was Caught by a Red-Light Camera, But Who Is Going to Give HIM the Ticket?!” – Luke 14:1, 7-14†


  

 

Today is going to be a beautiful day in the St. Louis area.  I hope all have a spiritual day as well.  On Facebook yesterday, I was drawn into a “debate” over abstinence education versus prophylactic education.  Someone I consider a long-term friend, and already known as ultra-“progressive,” felt strongly that abstinence education is not only wrong, but also considered abstinence a joke in today’s society. 

When given information from LDI (Life Decisions International) that abstinence education was proven effective, and that the US Government tried to cover up its own study, he still persisted that abstinence will not work.  He wrote: “so ignore the facts, cloak sexuality in some divine gifting scenario, and hope such a priority will resonate with teens.  Good luck with that.  My children understand that sexual activity leads to parenthood, so if they are willing to accept that… consequence, then they are ready to understand contraception and why that is a good idea.  Marriage is not about sex.  Marriage is about money, assets, property and security. I think your values are awesome to attain and to maintain.  If they work for your family then good for you. But abstinence programs don’t work unless condoms are readily available…” 

My concern is that he left out the most important aspect of marriage: LOVE!!  And, sexuality IS a divinely magnificent gift, a grace, from God!  With love, anything is possible.  Please keep this person in your prayers and LOVE today.

 

            

Today in Catholic History:

 
    
†   1799 – Death of Pope Pius VI (b. 1717)
†   1844 – Death of Edmund Ignatius Rice, Irish founder of the Christian Brothers and Presentation Brothers (b. 1762)
†   Liturgical Feast Day: Eastern Orthodox Christianity and Roman Catholic Church commemorate the beheading of John the Baptist with a feast day.

 

(From the “On This Day” Blog Site
otday.wordpress.com)

 

   

Quote or Joke of the Day:

 

Q:     What brand of car does Jesus drive?
A:     A “Christ-ler!”

 

 

 

Today’s reflection is about Jesus’ parable on humility; instructing us that when you hold a banquet, invite the poor, the crippled, the lame, and the blind.

 

1 On a Sabbath he [Jesus] went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully.  7 He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table.  8 “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor.  A more distinguished guest than you may have been invited by him, 9 and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place.  10 Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table.  11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”  12 Then he said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment.  13 Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; 14 blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”  (NAB Luke 14:1, 7-14)

 

Was there such a thing as “red-light” cameras during the days of Jesus’ time on earth in human form?  Probably not, BUT he still had many “video cameras” trained on Him continuously during His adult ministry.  People observed Him incessantly, carefully, and with an eye (excuse the pun) to find any error, as well as any revelation that He uttered.  With many eyes trained on Him, many tongues followed; and these tongues wagged continuously, especially at lunch and dinner time. 

Meals played an important role in the society in which Jesus lived. More than just a time for sharing nourishment, meals were a time to share ideas and to develop and shape different aspects of social relationships.  A great deal of societal life — business, politics, romance, and religion — was discussed, argued, and debated over meals.  “Banquets” such as a wedding feast, could last for seven days.  That’s a lot of food and discussion!  In my home, I live by the “fresh fish” philosophy for guests:  Guests, like fresh fish, are always welcome, but after three days they both start to smell!

Jesus sets a banquet and invites us to this actual place of honor every day of the week; and it is here on earth right now!  It is the EUCHARIST, and Jesus is our host!  Imagine this: When you’re at Mass, let the image of Jesus hosting a banquet fill your imagination, letting it seep into your being.  In the presence of the Eucharist — JESUS, we are sitting next to the Lord, the angels, and all our loved ones that have preceded us to His heavenly glory.  How will the image of a heavenly banquet here on earth at this moment change the effect of the liturgy on you now, and in the future? (For a preview please read Hebrews 12:22-24.)

In Luke’s Gospel, the places where a person ate, such as at the home of a tax collector as in Luke 5:29; the people with whom a person ate, like the sinners in Luke 5:30; whether a person washed before eating such as in Luke 11:38; and, as in the case here, the place where a person reclines while eating, are all important.  Luke discloses that Jesus tells a parable; but this “story” is in reality prudent advice to both guests and hosts about finding true happiness at the heavenly banquet.

This banquet scene, this parable, is found only in Luke’s Gospel.  Luke provides an opportunity for Jesus to teach on humility and presents a setting to display his interest in Jesus’ attitude toward the rich and the poor of society.  The poor in Luke’s gospel are associated with the downtrodden, the oppressed, the afflicted, the forgotten, and the neglected; it is they who accept Jesus’ message of salvation.  Hmm, “the meek will inherit the inherit earth!” (Matthew 5:5)

Jesus’ ministry to the poor and downtrodden is evident in other writings of Luke.  In Luke 4: 18-19, Luke describes Jesus reading: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.  He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.”

Jesus, in reading that “the Lord is upon Him” is declaring Himself as a prophet whose ministry is similar to the great prophets Elijah and Elisha and all the prophets recognized as the one’s anointed to speak and reveal God’s law.  Jesus did so when He said, “Today this scripture passage is fulfilled in your hearing.” (Luke 4:21)

In another of his chapters, Luke 6: 20-26, Jesus — during His “Sermon on the Mount” (the “Beatitudes”) and the parable of the “two houses” — described blessings and woes as relevant today as then, with the current economic and social conditions of humanity.  Today there are still the poor and the rich, the hungry and the satisfied, those grieving and those laughing, the outcast and the socially acceptable.  In the sermon, the word “blessed” extols the fortunate condition of persons who are favored with the blessings of God.  The “woes,” addressed as they are presented to the disciples of Jesus, reveals God’s profound displeasure on those so blinded by their present “fortunate” situation that they do not recognize and appreciate the real values of God’s kingdom: the willingness on the part of the poor to believe God’s faithfulness in the words of Jesus.  In both the blessings and woes of people in the present condition of success on one hand, and those being poor, disposed, and outcast on the other, faith tells us the presentation of all these people addressed will be reversed in the future.

Also, in Luke 12:13-34, the parable of the “landowner with the bountiful harvest,” Jesus joined together two specific moral sayings, contrasting individuals whose focus and trust in life were on material possessions as symbolized by the rich landowner of the parable, with those who recognize their complete dependence on God, those whose radical detachment from material possessions symbolized their heavenly treasure (The real values of God’s Kingdom).

In today’s Gospel, Jesus teaches His guests to choose the humble place at the table.  In this way they can avoid the fear of embarrassment that Jesus observed. This parable is more than just a lesson about earthly dinner etiquette.  It is sage advice on how to find your “true place” in the Kingdom of God, and relationships with others.  Jesus advises His hosts not to invite people who would be expected to repay them with an invitation to another greater and more elaborate dinner (the normal process at that time in history).  Jesus encourages them to invite those who could not repay: the poor, the crippled, the lame, and the blind.  This is where real blessings can be found and given!

We are all poor, lame, or blind (either physically or spiritually).  No matter how tough we are, we all want peace, healing, and love.  Jesus wants to shower us with these gifts every time we receive Him in the Holy Eucharist of Communion.  We need to receive His presence in Communion with an admonition and humility, and by reflecting on and saying, “Lord, I am not worthy, but only say the word, and I shall be healed.” (Mt 8:8)

In these four parables I have reflected on today, we are given not only advice on how to approach the future, but also on how to live according to Jesus’ vision of a good, Catholic-Christian society.  Luke’s Gospel also advises us how the Catholic Church must be part of bringing about Jesus’ vision for us.

Trivia time: I purposely said “Catholic-Christian society.”  When you break the words down, it translates into “a ‘universal’ (Catholic) society of ‘little Christ’s’ (Christian)!”

To summarize, we often “negotiate” over various issues in our lives.  Children try to squeeze as much allowance out of their parents as possible at certain times throughout their youth.  Teens vie for the use of the family car, extended curfews, and even permission to go to certain concerts and events.  As adults, we typically negotiate for various monetary and non-monetary compensations in bidding work requirements and expectations.  And, with today’s economic situation, sometimes we even negotiate FOR a job!

Typically, when someone seeks an increase in their income, it is usually attached to an increase in job requirements and/or responsibilities.  In today’s Gospel, Jesus talked about doing good deeds for others and expecting nothing in return.  

How would you feel if you were told to take on responsibilities or a work-load without ever expecting another raise in income or benefits?  Jesus teaches us that it is our duty as his followers, His disciples, to take care of the needs of others and to do so without any financial or compensatory expectations.  

We sometimes fall into the trap of wanting too many things, especially from others.  In the great prayer taught to us by Jesus, the “Our Father,” we pray for “our daily bread.”  This means that we pray for only what we really need in life.

 

“The Our Father”

“Our Father, who art in heaven, hallowed be thy name;
your kingdom come; your will be done on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses as we forgive those who trespass against us;
and lead us not into temptation, but deliver us from evil.”
 

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  Martyrdom of John the Baptist

     

 

The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist.  The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom.  The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth.  But why?  What possesses a man that he would give up his very life?

This great religious reformer was sent by God to prepare the people for the Messiah.  His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh.  “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I.  I am not worthy to carry his sandals.  He will baptize you with the Holy Spirit and fire” (Matthew 3:11).  Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power.  John never allowed himself the false honor of receiving these people for his own glory.  He knew his calling was one of preparation.  When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’  The two disciples heard what he said and followed Jesus” (John 1:35-37).  It is John the Baptist who has pointed the way to Christ.  John’s life and death were a giving over of self for God and other people.  His simple style of life was one of complete detachment from earthly possessions.  His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart.  Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.

 

Comment:

Each of us has a calling to which we must listen.  No one will ever repeat the mission of John, and yet all of us are called to that very mission.  It is the role of the Christian to witness to Jesus.  Whatever our position in this world, we are called to be disciples of Christ.  By our words and deeds others should realize that we live in the joy of knowing that Jesus is Lord.  We do not have to depend upon our own limited resources, but can draw strength from the vastness of Christ’s saving grace.

Quote:

“So they came to John and said to him, ‘Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.’  John answered and said, ‘No one can receive anything except what has been given him from heaven.  You yourselves can testify that I said [that] I am not the Messiah, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom’s voice.  So this joy of mine has been made complete.  He must increase; I must decrease’” (John 3:26–30).

 

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

 

    

Prologue to the Rule of the Secular Franciscan Order (SFO):

 

Chapter 1: Concerning Those Who Do Penance

 

All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance.

Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).

We are spouses, when by the Holy Spirit the faithful soul is united with our Lord Jesus Christ; we are brothers to him when we fulfill “the will of the Father who is in heaven” (Mt 12:50).

We are mothers, when we carry him in our heart and body (cf. 1 Cor 6:20) through divine love and a pure and sincere conscience; we give birth to him through a holy life which must give life to others by example (cf. Mt 5:16).

Oh, how glorious it is to have a great and Holy Father in heaven! Oh, how glorious it is to have such a beautiful and admirable Spouse, the Holy Paraclete.

Oh, how glorious it is to have such a Brother and such a Son, loved, beloved, humble, peaceful, sweet, lovable, and desirable above all: Our Lord Jesus Christ, who gave up his life for his sheep (cf. Jn 10:15) and prayed to the Father saying:

“Oh, holy Father, protect them with your name (cf. Jn 17:11) whom you gave me out of the world. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you; they have believed that it was you who sent me. For these I pray, not for the world (cf. Jn 17:9). Bless and consecrate them, and I consecrate myself for their sakes. I do not pray for them alone; I pray also for those who will believe in me through their word (cf. Jn 17:20) that they may be holy by being one, as we are (cf. Jn 17:11). And I desire, Father, to have them in my company where I am to see this glory of mine in your kingdom” (cf. Jn 17:6-24).