Fifth Week of Easter
- Dan’s Deliberations, Discoveries, & Declarations
- Today in Catholic History
- Quote of the Day
- Today’s Gospel Reading
- Reflection on Today’s Gospel
- New Translation of the Mass
- A Franciscan’s Saint of the Day
- Franciscan Formation Reflection
- Reflection on part of the SFO Rule
Dan’s Deliberations, Discoveries, & Declarations:
I guess if you are reading this on Sunday the 22nd (or later), Jesus Christ either:
- Did not come yesterday to take all His “chosen” people to heaven as predicted by an engineer that calculated the date from Bible passages,
(PS – It is only 578 days till the end of the Mayan Calendar)
Let us please remember what Holy Scripture says of the end of time (the Parousia):
“But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.” (Mark 13:32).
Today in Catholic History:
† 1377 – Pope Gregory XI issues five papal bulls to denounce the doctrines of English theologian John Wycliffe.
† 1381 – Birth of Saint Rita of Cascia, Italian Saint (d. 1457)
† 1457 – Death of Saint Rita of Cascia, Italian saint (b. 1381)1526 – Pope Clemens VII, France, Genoa, Venice, Florence & Milan form Anti-French League of Cognac
† 1667 – Death of Pope Alexander VII, [Fabio Chigi], Italian Pope (1655-67), at age 68
† 1715 – François-Joachim de Pierre de Bernis, French cardinal and statesman (d. 1794)
(From the “On This Day” Blog Site
“Today in Catholic History”
Quote of the Day:
“We don’t pray to change God’s mind. We pray that our minds are changed instead. If we received everything we requested, then we would BE God. There would no longer be a need for faith and trust in others! There would no longer be opportunities for other doors to open in our lives. And, there would be no need to see Jesus Christ in others that we come into contact with in our daily lives. I believe that without faith and trust, there would no longer be such gifts as anticipation, wisdom, miracles, sharing, trust, or even the gifts of the Holy Spirit in our lives. How sad would be the world without faith, trust, and PRAYER!” ~ Dan Halley, SFO
Today’s reflection is about Jesus telling His disciples, “I am the way and the truth and the life.” (John 14:1-12)
(NAB John 14:1-12) 1 “Do not let your hearts be troubled. You have faith in God; have faith also in me. 2 In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? 3 And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. 4 Where (I) am going you know the way.” 5 Thomas said to him, “Master, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you know me, then you will also know my Father. From now on you do know him and have seen him.” 8 Philip said to him, “Master, show us the Father, and that will be enough for us.” 9 Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. 11 Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. 12 Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.
The readings for the last few Sundays have been about Jesus’ Resurrection. Today’s Gospel takes us back in time, to an event in Jesus’ life, a day before His Passion and death. The scene in today’s Gospel takes place at Jesus’ “Last Supper” with His trusted disciples. Within 24 hours, Jesus will be dead.
In the Gospel chapter (John 13) just previous to this reading, Jesus washed His follower’s feet, foretold of the betrayal by one of His group of friends, and gave His “new commandment” (“Love one another as I have loved you”). Now, in today’s reading (john 14), Jesus is revealing the nature of His true “Father” to His, “chosen” “Twelve”. In this reading, Jesus introduces the foretelling of His departure from this world, and of His return.
As much as we try to plan for and avoid trials and tribulations in our lives, we inevitably encounter difficulties and ordeals. And, sometimes these trials and tribulations seem to be more than we think we can handle! Perhaps, this is why John has Jesus saying, in the very first verse:
“Do not let your hearts be troubled.” (John 14:1)
It is also evident in these verses (John 14:2-3) that Jesus is concerned about the problems His departure will cause for His followers “left behind”. Jesus knew that His disciples would have to face adversities and trials, especially after He left them on earth, ascending to His Father in heaven. Jesus assured them that His departure is for their (and our) benefit. It was to prepare a place for them (and us) in God’s house – a place of refuge, a place of peace, a place of rest, and a place of everlasting joy and happiness in and with God the Father Himself.
Jesus always “speaks”, then and now, in very personal promises, words, and actions meant for us personally. In this way, He truly and fully shares His love for each and every one of His followers: those of us who believe in Him. So, when I am troubled, distressed, and/or “tired”, I know for certain that there is always room in His heart for me and for you as well!
Apparently, the prediction of Peter’s denial (Deny me three times, and then the cock crows story) troubled and saddened all His disciples (John 13). On top of this, Jesus is soon “leaving on a jet cloud”.
So, I am sure that He realized they needed to be encouraged and reassured. Hence, Jesus took on the role of a cheerleader (of sorts) by telling them that He is going away to prepare for them a place in heaven. I was not in that Jerusalem room, listening to Him with the other “Twelve”. However, with a proper attachment to the Holy Spirit I am still quite joyous in knowing that there IS a place being reserved in heaven, just for me – – and for you too. (So Awesome)!
Recall that Jesus talked about “my Father’s house” before:
“They came to Jerusalem, and on entering the temple area he began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. He did not permit anyone to carry anything through the temple area. Then he taught them saying, ‘Is it not written: “My house shall be called a house of prayer for all peoples”? But you have made it a den of thieves.’ The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching.” (Mark 11:15-18).
Now, through John, Jesus is saying that HE is the new Temple; and there is room in His heart for everyone. In His Father’s house, there are many dwelling places; and He is preparing a dwelling place for ALL His disciples.
It is intriguing that Jesus Christ says, “You have faith” in God. Then, He says, “Have faith” in me? Notice the difference between these two phrases, “You [truly do] have faith”, and “[please] Have faith”. The former is a matter of fact and the latter a request or plea for them to believe, i.e., have faith and confidence in Jesus Christ as the true “Promised One” to David.
Then, when Jesus declares, He is “Coming back again”, He is introducing a whole new idea about His coming again, a second time, to fulfill the end of time vision of the prophet Daniel (Daniel 10). Another notable reference to the “Parousia” by John can be found in the first of his three “epistles”, 1 John 2:28:
“Now, children, remain in Him, so that when He appears we may have confidence and not be put to shame by Him at His coming.” (1 John 2:28).
Other references to the second coming known as the “Parousia” are Corinthians 4:5 and 1 Thessalonians 4:16-17:
“Therefore, do not make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness and will manifest the motives of our hearts, and then everyone will receive praise from God.” (1 Corinthians 4:5);
“For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord.” (1 Thessalonians 4:16-17).
Jesus Christ, though His very own personal works of salvation and redemption, has prepared our personal heavenly abodes. In so doing, His words should be attended to, not only by the “Twelve” reclining and dining with Him at His “last meal”, but also to everyone who believed then, believes now, and will believe in Him into the centuries to come. The Lord Jesus Christ will bring with Him – – into His glory – – all those who believe, and have truly stayed faithful to Him.
If the Father’s home in heaven is our destination, how can we find our way without a map or a travel guide? How do we get to the proverbial “X” that marks the spot on the treasure map?
Holy Scripture speaks of “the way” that leads to joy, peace, and “oneness” with God the Father, God the Son, and God the Holy Spirit:
“LORD, show me your way; lead me on a level path because of my enemies.” (Psalm 27:11;
“Be careful, therefore, to do as the LORD, your God, has commanded you, not turning aside to the right or to the left, but following exactly the way prescribed for you by the LORD, your God, that you may live and prosper, and may have long life in the land which you are to occupy (Deuteronomy 5:32-33).
Holy Scripture (John 14:15) reveals that Thomas wants to know the way. “The Way” is used three times in this Gospel reading, and seven further times throughout the Acts of the Apostles (cf., Acts 9:2; 18:25; 18:26; 19:9; 19:23; 24:14; and 24:22).
“The way” in verse 4 is not a mythical “yellow brick road” to heaven. “The way” is not a physical item or trail which one treads on in order to get from one place to another. “The way” is Jesus Christ – Himself!! In addition, “the way”, besides being a “destination”, was also an early first-century designation or “name” for the group of believers in Jesus as the “Messiah” God.
When Jesus proclaims: “I am the Way”, He is not simply giving guidance and leadership in saying those profound words; He is declaring that He personally IS “the way”. We cannot get lost if we follow Him on our individual paths to His kingdom. He leads and guides us personally every day of our lives, if we allow.
Jewish temple leaders and Roman officials called followers of Jesus Christ “the way”, a name for a religious faction or sect. Proof of such fact is found throughout the book of Acts:
“[Saul] asked him [the Temple high priest] for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains.” (Acts 9:2).
At another time:
“But when some in their obstinacy and disbelief disparaged the Way before the assembly, he withdrew and took his disciples with him and began to hold daily discussions in the lecture hall of Tyrannus. About that time a serious disturbance broke out concerning the Way.” (Acts 19:9, 23).
And again Paul declares:
“I persecuted this Way to death, binding both men and women and delivering them to prison.” (Acts 22:4);
“This I do admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors and I believe everything that is in accordance with the law and written in the prophets. Then Felix, who was accurately informed about the Way, postponed the trial, saying, ‘When Lysias the commander comes down, I shall decide your case.’” (Acts 24:14, 22).
So, we now know “the way” is both Jesus Christ Himself and the people themselves who made up the early community of believers. This concept of the same word (“the way”) recognizing a movement and group has not changed since the first–century, and will never change or came to an end. The present word, “Church” represents both a movement of the Catholic faith and the people who make up the universal (Catholic) congregation now known as the “Catholic faith”.
Anyone who was going to be a member of the early Catholic Community, known as “The Way”, had to do two things:
- They had to know “The Way” so they could help other people live the faith.
- They had to truly live “The Way”.
Do “You” truly know “The Way”, and are “You” living the faith of “The Way”?
We have affirmed Jesus is “the Way”. Now Jesus Christ, our Lord, also declares He is “the Truth”. Many can say, “I have taught you the truth”; but only Jesus can say, “I am the Truth”. Realize that moral truths cannot be conveyed in words alone. Moral truths have to be communicated by example, as Jesus demonstrated in “ALL” His earthly ministry.
With God’s truth dwelling in our hearts, minds, and soul, we will speak what we “hear” from God:
“When he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.” (John 16:13)
“The truth” in today’s reading is the divinely discovered, revealed, and exposed reality of God the Father truly manifested in the fully human and fully divine person of Jesus Christ, and in the fully human and fully divine works of Jesus. The possession of His “truth” bestows knowledge of, strength over, and liberation from, sin for us. Much earlier, John says the truth will release you from Satan’s power:
“You will know the truth, and the truth will set you free.” (John 8:32).
It looks as if neither the Pharisees, nor the Apostles truly grasped who Jesus truly was, and what He truly was – – and it sounds as if Jesus was truly disappointed and frustrated that both groups did not fully grasp or understand – – although Jesus believed they could have, and even should have recognized Him.
It seems to me that Jesus Christ may have been, for the statement found in John 8, to be rebuking them for their unbelief:
“So they said to him, ‘Where is your father?’ Jesus answered, ‘You know neither me nor my Father. If you knew me, you would know my Father also.’” (John 8:19)
I believe the “Twelve” disciples (soon to be called Apostles’) did not really understand what Jesus was telling them; hence, Phillip’s and Thomas’ reactions. St. Augustine wrote of this part of Jesus’ discourse above (John 8:19):
“It was necessary for Him to say, ‘I am the Way’ to show them that they really knew what they thought they were ignorant of, because they knew Him” (St. Augustine, In Ioann. Evang., 66, 2)
Then Jesus continues, saying I am “the Life”! – – the true life of “the way” to God, and the true life of the “truth” about God – – and about Himself. He not only shows us the path of life, but also gives the kind of special life only God can give: eternal and abundant life:
“You will show me the path to life, abounding joy in your presence, the delights at your right hand forever.” (Psalm 16:11);
Are there any worries or difficulties that can keep YOU from perfect peace and happiness in a life abandoned to, surrendered to, and given to Jesus Christ without restraint or condition? After all, it is written:
“A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.” (John 10:10)
He is the resurrection and the life to all that believe in Him:
“Jesus said, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live’” (John 11:25)
In sin, there is death; in Jesus Christ, eternal life. The choice before us is clear. Let us all pray for the grace to choose wisely, faithfully, and correctly all the days of our life. Amen and Amen!!
Jesus IS “the Way” to God the Father, through what – – He Himself – – TEACHES. By us keeping to His teachings, we will reach His open arms in heaven. “The Way” is:
- Through faith, which he inspires, because He came to this world so that:
“Everyone who believes in Him may have eternal life.” (John 3:15).
- Through Jesus’ example, since no one can go to God the Father in heaven without imitating God the Son (Jesus Christ).
- Through Jesus’ merits, which makes possible for us to enter our heavenly abode, prepared for us by our loving and saving Messiah.
And above all, He is “The Way” to God the Father because:
- He reveals and introduces us to His (and our) Father, with whom He is one because of His divine nature, with whom we are one because of His sanctifying grace.
Older Catholic Catechisms described God as “the Supreme Being, above all creatures, the self-existing and infinitely perfect spirit.” (I seem to like Jesus’ Description of His Father better: “If you know me, you know Him.”)
As he invited Philip (and Thomas) to know Him, Jesus Christ is inviting us to know Him, “If you want to know what God is like, look at ME!” For me, that means God cries, God laughs, God embraces little children, and God touches the lepers, the marginalized, and the outcast.
The Gospels of this Easter Season, along with my recent “Profession” in the Secular Franciscan Order, declares to me how amazingly and delightfully close, devoted, and intimate God the Father truly is to me. (Boy, He still has a lot of work to do with me though!)
Jesus Christ is the ONLY path linking heaven and earth. There are NO shortcuts to heaven! Hanging on the Holy Cross of human death, His one outstretched hand touches this world (holding our hands) while the other touches heaven (holding His Father’s). WOW – – What a powerful image!!
In saying “I am the way”, Jesus is speaking to ALL of us who are determined to take our individual Catholic Christian vocations seriously, be it the single, married, clerical, or religious life. Jesus truly wants God (Himself, the Father, and the Holy Spirit) to be in our soul: our thoughts, on our lips, and in everything we do and say, always, – – continuously, – – and forever.
Jesus’ words do much more than simply provide an answer to the inquiries of Philip and Thomas in today’s reading. He is telling them and us, “I am the way, the truth, and the life”, with an emphasis on all parts equally. John the Evangelist says Jesus Christ is full of Truth because by coming to this world He shows that God is faithful to His promises, because He teaches the truth about “who” God is, and tells us that true worship must be:
“in spirit and truth.” (John 4:23)
Jesus IS eternally “the Life” because He had then, He has now, and He will always have divine life with His Father:
“Through Him was life, and this life was the light of the human race.” (John 1:4).
Because of His life with God the Father, He makes us, through grace, sharers in that same divine life. This is why John’s Gospel goes on to say:
“This is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.” (John 17:3).
In today’s Gospel, Jesus shows us the purpose for our life; what we should strive for with all of our strength, being, and desire – – To know, love, and praise God in all we do, think, and say!
Knowing God personally is the prize above all prizes. Jeremiah says of the “Lord”:
“Let him who glories, glory in this, that in his prudence he knows me, Knows that I, the LORD, bring about kindness, justice and uprightness on the earth; For with such am I pleased, says the LORD. See, days are coming, says the LORD, when I will demand an account of all those circumcised in their flesh” (Jeremiah 9:23-24).
A great truth of the Catholic faith is that we can know the living God in our lives. Our knowledge of God is not simply limited to possibly knowing something about God, but rather, knowing God intimately and personally. The essence of Christianity, of Catholicism, is the knowledge of God as OUR personal and collective Father and Savior. This intimate and loving relationship makes our Catholic faith distinct from Judaism and other religions.
Remember, Jesus said, “I AM the WAY, the TRUTH, and the LIFE.” Everyone can achieve an understanding of “Truth” and the “Life”; but not all truly find “the Way”. The sensible, the intelligent, and the clever living among us realize God is eternal life and a knowable truth. The “Word of God”, – – who is Truth and Life, and joined to, and one with God the Father, – – became “the Way” by taking a human nature and form: Jesus Christ.
Even among His “chosen”, they had moments of doubt. Thomas doubted his fellow disciples’ news that they have seen Jesus Christ Risen. Now, in today’s reading, Thomas challenges Jesus by saying that the “Twelve” don’t really know where He is going, or how He is going to get there. Jesus explains that He Himself IS the way, IS the truth, and IS the life. So, in knowing and loving Jesus then and there, the disciples (and we) now know and love God the Father Himself as we and they believe in and love Jesus their Lord!
Philip then makes a request that challenges Jesus’ words. Philip wants Jesus to show God the Father to the assembled followers.
Jesus had just finished telling those assembled disciples:
“If you know me, then you will also know my Father. From now on you do know him and have seen him.” (John 14:7).
I rank Phillip asking for proof as one of the boldest questions directed to Jesus. Philip is asking for a “theophany”, an appearance to a human being of a god in a visible form, similar to the one Moses experienced in Exodus:
“Moses then went up with Aaron, Nadab, Abihu, and seventy elders of Israel, and they beheld the God of Israel. Under His feet there appeared to be sapphire tile work, as clear as the sky itself.” (Exodus 24:9-10).
As a first-rate teacher, Jesus responds to Philip by repeating and elaborating on what he has just told the disciples:
“Whoever has seen me has seen the Father.” (John 14:9).
They had seen Jesus and had known Jesus. So, they have seen and known God the Father. Then Jesus immediately offers another reassurance about His departure:
“Whoever believes in me will do the works that I do, and will do greater ones than these.” (John14:12).
The connection between Jesus and His Father, between Jesus’ work and the work of God the Father, is made clear in today’s Gospel. Jesus is in God the Father, and God the Father is in God the Son: Jesus. As God spoke His name to Moses, “I am,” so too Jesus speaks His name to His disciples:
“I am the way and the truth and the life.” (John 14:6).
Philip (and Thomas) were both blinded to the reality of the faith they actually had:
“Jesus said, ‘Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, “Show us the Father”?’” (John 14:9).
Linger over this for a moment and consider who God the “Father” actually is. He is:
- The all-powerful Creator of the universe.
- The Author of life who keeps everything in existence.
- He is the God whose beauty, only partially revealed, dazzled Moses and made Moses face so radiant that people were afraid to approach him (cf., Exodus 34: 30-35). (Moses then decided to wear a veil after being with God.)
Previously, Isaiah was so overcome by the sight of God that he feared for his life:
“In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft. ‘Holy, holy, holy is the LORD of hosts!’ they cried one to the other. ‘All the earth is filled with his glory!’ At the sound of that cry, the frame of the door shook and the house was filled with smoke. Then I said, ‘Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!’” (Isaiah 6: 1-5).
Wow!! God the Father is:
- Glorious in holiness,
- Robed in light, and
- Majestic beyond compare.
This is God the Son – – Jesus Christ – – as well. Seeing the one IS seeing the other:
“Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves.” (John 14: 10-11).
Jesus’ followers were feeling they were going to be left behind. Jesus was going to His “glory”, and they were being left out. Who hasn’t experienced that same feeling of being “left out” in the crowd? I was poor athletically and ended up being picked last, as always, for team sports. Over time I perfected “Right Field” and “Timed Out” on the various baseball and soccer teams.
In today’s reading, Jesus assures them:
“Do not let your hearts be troubled. I will come back again and take you to myself, so that where I am you also may be.” (John 14:1,3).
He assures us as well, with the exact same words:
“Do not let your hearts be troubled. I will come back again and take you to myself, so that where I am you also may be.” (John 14:1,3).
Jesus Christ will never leave us behind!
Jesus’ words must have seemed peculiar, puzzling, and even out of the ordinary to the “Twelve” who were dining, talking, and listening to Him at, what came to be, His last earthly meal. They could not understand the unique and mysterious “oneness” of – – Father and Son. By this time, Jesus Christ had walked on water, controlled the wind, forgave sins, and even raised the dead. ALL in the presence of these “Twelve” men! Yet, they still did not know Him yet as God. No wonder Jesus rebuked these “men of faith”.
The vision of God the Father in Jesus the Son is a vision found only through faith. No one has “seen” God as He truly is:
“No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him.” (John 1:18);
“Not that anyone has seen the Father except the one who is from God; he has seen the Father.” (John 6:46).
No image, symbol, or thought can truly capture ALL that God is, for He is beyond any and all images, symbols, and thoughts. However, an image, symbol, or thought, can express something about who God is and how each of us has experienced God the Father in our lives. For some of us, it could be an image, symbol, or thought of a shepherd, a rock, a bright warm sunset, or the look in your spouse’s eyes. What is your favorite image, symbol or thought of God the Father?
All manifestations of God the Father, Himself, – – a Theophany – – have only been seen as reflections of His greatness and power. The highest and greatest visual expression of God the Father which has EVER been given to us is IN the person of Jesus Christ Himself; the Son of God sent to be among us in both a human and divine “Way”. Vatican II says:
“Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. Moreover He confirmed with divine testimony what revelation proclaimed, that God is with us to free us from the darkness of sin and death, and to raise us up to life eternal.” (Vatican II, Dei Verum, 4).
Before leaving this world, Jesus Christ promised His “Twelve” (and others, including us today) that He would make them (and us) “sharers” in His power and authority. God’s plan of redemption and salvation was manifested through these “Twelve” men, and is now manifested through us and future generations.
The “works” of God: conversion of people to the Catholic Christian faith, sanctification by preaching and teaching and by the Sacraments of the Catholic Church which are all done in and through His Name – – Jesus Christ, and with the power of the Holy Spirit.
Jesus says, in today’s Gospel:
“…whoever believes in me will do the works that I do, and will do greater ones than these …” (John 14:12).
The “works” Jesus speaks about are the miracles performed through their (and our) works in the name of Jesus Christ. Here are only two of many such “works”, as found in the book of Acts:
“Peter and John were going up to the temple area for the three o’clock hour of prayer. And a man crippled from birth was carried and placed at the gate of the temple called “the Beautiful Gate” every day to beg for alms from the people who entered the temple. When he saw Peter and John about to go into the temple, he asked for alms. But Peter looked intently at him, as did John, and said, ‘Look at us.’ He paid attention to them, expecting to receive something from them. Peter said, ‘I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, (rise and) walk.’ Then Peter took him by the right hand and raised him up, and immediately his feet and ankles grew strong. He leaped up, stood, and walked around, and went into the temple with them, walking and jumping and praising God. When all the people saw him walking and praising God, they recognized him as the one who used to sit begging at the Beautiful Gate of the temple, and they were filled with amazement and astonishment at what had happened to him.” (Acts 3:1-10);
“Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.” (Acts 5:15-16).
Did Jesus Christ already know His “word” would be preached, not only throughout first century Palestine, but throughout the ends of the earth and for all eternity? The answer: OF COURSE HE DID!!
“He said to them, “Go into the whole world and proclaim the gospel to every creature.” (John 3: 21)
Jesus’ extraordinary power, graced to us through “apostolic succession” and the Holy Spirit, cultivates within us a gift and ability to teach and preach. We are lovingly bestowed a great grace proceeding from Jesus Christ HIMSELF, who ascended (not taken or escorted) to God the Father, and is “seated at His right hand!!
Jesus undertook and endured the humiliation and pain of the cross for the redemptive payment for OUR sins and not His (for He had none). He not only gave of Himself in this heroic virtue of giving up His life, He still gives of His glorified “self” from heaven by the manifest actions of power through the Apostles – – and through US – – by the Holy Spirit!
The disclosure, the revelation of the Holy Trinity (God the Father, God the Son, and God the Holy Spirit), is fully completed in the passage which follows today’s reading (and is the Gospel for next Sunday; John 14:15-21). Because Jesus leaves and returns to His Father, the Father then sends in Jesus’ name the Holy Spirit, the “Advocate” promised by Jesus Christ: the Holy Spirit in the divine person, who continues the work of God the Father and of God the Son on earth today. He is commonly referred to as the “Third Person of the Most Holy Trinity”. – – the ONE God of Israel.
Our minds can’t comprehend all the philosophical and theological questions about God. It is far beyond our finite capabilities. Even St. Thomas Aquinas (a Dominican), who, in my opinion is the greatest Theologian in Catholic Church history, is said to have remarked that everything he had written (a large amount – he loved to write) was like “straw”. After experiencing a vision during the Eucharistic Liturgy of the Mass one day, St. Thomas Aquinas believed that what he wrote was absolutely worthless in describing the theology and philosophy of God and His unique Being. He never wrote another word, and died a short time later.
If a man known as a “Doctor”* in the Catholic Church, a man recognized by other Christian religions as a “learned” man, a man whose writings are held in high esteem throughout all of Christianity, whose writings can be found in any and all Colleges and Universities of the world, cannot describe the essence of God, CAN ANYONE?!
(* a “Doctor of the Church” (from the Latin “docere”, to teach) is a title given to individuals whom the Catholic Church recognize as having been of particular importance, particularly regarding their contribution to theology or doctrine.)
In Summary, members of the same family often bear close resemblances to one another. Sometimes physical resemblances are shared within a family, but often the similarities are behavioral characteristics and mannerisms. Close resemblances in others (and possibly ourselves) are affirmed through a number of phrases commonly heard in our society: “He’s a chip off the old block” or “She’s her mother’s daughter.”
Can your friends recognize common traits of you in your family, and family in you? Are there physical resemblances that friends recognize in you, and recognize in other members of your family? Are there mannerisms which are shared among members of your family? Are there any common interests and occupations that people might associate with your family? (Medicine runs in my family’s occupational line.)
Keep in mind that members of the same family intrinsically share many characteristics, even though each person in the family is a unique individual. What does Jesus Christ tell His disciples about His relationship with God the Father? – – they are in each other. The relationship between God the Father and Jesus Christ (God the Son) is so close and intertwined that Jesus says those who have seen and known Jesus have also seen and known God the Father. Jesus promises His followers that, because of their faith in Him and in God the Father, they too will be able to do the exact same work Jesus Christ did Himself. Do others recognize in YOU the works, characteristics, mannerisms, and traits of God the Father and God the Son?
Today’s Gospel features a true “mystery of faith” which might be examined in light of familial relationships. In Jesus Christ we see and know God the Father. Likewise, God the Father is known through the life, work, and teachings of God the Son: Jesus Christ.
I can choose to look to Jesus Christ and the way He is revealed in Holy Scripture. Whenever the glorious Jesus Christ comes to His disciples and Apostles in their individual and collective struggles, He is always merciful, compassionate, and loving, just as His God and Father is – – merciful, compassionate, and loving. This is how I see God. This I know God to be, and will always be in my life!
To conclude, Jesus makes it possible for each of us to personally and individually know God as our loving and merciful Father. To see Jesus is to see what “God the Father” is like. In Jesus we see the perfect love of God. Jesus’ perfect love illuminates a God who cares intensely for each of us in an individual and unique way, and who lovingly desires each of us to dwell in His kingdom. God’s desire for us to share His “Way”, “Truth”, and “Life”, led Him to the point of laying down His own life solely for us: that is Jesus Christ upon the Holy Cross.
Jesus is the true and full revelation of God, who loves us completely, fully, unconditionally, and perfectly. He promises that God the Father will hear our prayers when we pray in His name. For this reason, He taught His followers to pray with confidence the following words:
“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven” (Matthew 6:9).
Please meditate on the following, before answering:
Do YOU pray to your Father in heaven with joy and confidence found in His love, trust, and care for YOU? Have you ever addressed God as “My Father in heaven?
The “God of all ages” was (and is) fully and definitively revealed in the human Jesus Christ! If you want to know “what” God is, and how to reach Him, look to Jesus Christ. Through Him, you have been given access to every grace and spiritual gift, to an imperishable and unending inheritance, and to none other than God the Father Himself! Alleluia and Amen!!
Who art in heaven,
hallowed be Thy name;
Thy kingdom come;
Thy will be done on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.”
Pax et Bonum
Dan Halley, SFO
New Translation of the Mass
In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass. It will still be the same ritual for celebrating the Eucharist. The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades. It is only the translation of the Latin that is changing.
The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text. At times, this results in a good and faithful rendering of the original meaning. At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand. Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole. It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.
In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.
The memorial acclamations that we currently use
have all been changed.
The one that is most familiar to us (“Christ has died, Christ is risen …”) has disappeared completely. The three remaining ones are similar to those in the current missal, but the wording is different in each case.
Material from “Changing How We Pray”, by Rev. Lawrence E. Mick
A Franciscan’s Saint of the Day: Blessed Joachima (1783-1854)
Born into an aristocratic family in Barcelona, Spain, Joachima was 12 when she expressed a desire to become a Carmelite nun. But her life took an altogether different turn at 16 with her marriage to a young lawyer, Theodore de Mas. Both deeply devout, they became secular Franciscans. During their 17 years of married life they raised eight children.
The normalcy of their family life was interrupted when Napoleon invaded Spain. Joachima had to flee with the children; Theodore, remaining behind, died. Though Joachima reexperienced a desire to enter a religious community, she attended to her duties as a mother. At the same time, the young widow led a life of austerity and chose to wear the habit of the Third Order of St. Francis as her ordinary dress. She spent much time in prayer and visiting the sick.
Four years later, with some of her children now married and younger ones under their care, Joachima confessed her desire to a priest to join a religious order. With his encouragement she established the Carmelite Sisters of Charity. In the midst of the fratricidal wars occurring at the time, Joachima was briefly imprisoned and, later, exiled to France for several years.
Sickness ultimately compelled her to resign as superior of her order. Over the next four years she slowly succumbed to paralysis, which caused her to die by inches. At her death in 1854 at the age of 71, Joachima was known and admired for her high degree of prayer, deep trust in God and selfless charity.
Joachima understands loss. She lost the home where her children grew up, her husband and, finally, her health. As the power to move and care for her own needs slowly ebbed away, this woman who had all her life cared for others became wholly dependent; she required help with life’s simplest tasks. When our own lives go spinning out of control, when illness and bereavement and financial hardship strike, all we can do is cling to the belief that sustained Joachima: God watches over us always.
Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)
Franciscan Formation Reflection:
Have I developed and nurtured my Franciscan Spirituality? Or have I been developing and practicing another style and approach?
What have I been doing recently to develop my Franciscan Spirituality?
Have my religious activities been heavily “routine” and without much “spirit”?
Secular Franciscan Order (SFO)
Rule #’s 22 & 23 of 26:
22. The local fraternity is to be established canonically. It becomes the basic unit of the whole Order and a visible sign of the Church, the community of love. This should be the privileged place for developing a sense of Church and the Franciscan vocation and for enlivening the apostolic life of its members.
23. Requests for admission to the Secular Franciscan Order must be presented to the local fraternity, whose council decides upon the acceptance of new brothers and sisters.
Admission into the Order is gradually attained through a time of initiation, a period of formation of at least one year, and profession of the rule. The entire community is engaged in the process of growth by its own manner of living. The age for profession and the distinctive Franciscan sign are regulated by the statutes.
Profession by its nature is a permanent commitment.
Members who find themselves in particular difficulties should discuss their problems with the council in fraternal dialogue. Withdrawal or permanent dismissal from the Order, if necessary, is an act of the fraternity council according to the norm of the constitutions.