- · Dan’s Deliberations, Discoveries, & Declarations
- · Today in Catholic History
- · Quote of the Day
- · Today’s Gospel Reading
- · Gospel Reflection
- · Reflection Prayer
- · Catholic Apologetics
- · A Franciscan’s Saint of the Day
- · Reflection on part of the OFS Rule
It’s been a little over one year since I made my solemn profession in the Secular Franciscan Order. Has it changed me? It changes me EVERY single day; – – and definitely for the better! I have loved my journey, my peeling back of many layers of my faith, my relationship with God. I pray my “journey” continues to be as fruit-filled as the past few years since having my own personal “Pentecost” experience. Thank You Lord!!
† 735 – Death of “Bede”, English historian and theologian (b. 672 or 673)
† 1601 – Birth of Antoine Daniel, Jesuit missionary and martyr (d. 1648)
† 1651 – Birth of Louis-Antoine, Cardinal de Noailles, French cardinal (d. 1729)
† 1979 – Pope John Paul ordains John J O’Conner as a bishop
† Feasts/Memorials: Augustine of Canterbury; Venerable Bede; Saint Julius the Veteran; Pope John I; Hildebert; Bruno, Bishop of Würzburg; Eutropius
(From the “On This Day” Blog Site
“Today in Catholic History”
“Look for God. Look for God like a man with his head on fire looks for water.” ~ Quote from book, “Eat, Pray, Love“.
Today’s reflection: Jesus appears to His disciples and gives them the gift of the Holy Spirit.
(NAB John 20:19-23) 19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 [Jesus] said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
The Easter Season concludes with today’s celebration, the Feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the “Apostles” gathered together in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost (with the “tongues of fire” and “speaking in strange languages”) is found in today’s first reading, the Acts of the Apostles (Acts 2:1-11).
The account in today’s Gospel, John 20:19-23, recounts again, how Jesus personally gave the gift of the Holy Spirit to His disciples, just in a slightly different way. Interestingly, this event takes place on Easter Sunday in John’s Gospel. There is no need to try to reconcile these two accounts. It is simply for us to know that after His death, Jesus Christ truly fulfilled His promise of sending to His disciples a “helper”, an “Advocate” – – the Holy Spirit – – who enabled them to be His witnesses throughout the world in their words and actions (and to be ours today).
The Gospels tell us that Jesus appeared to His disciples on numerous occasions after they discovered His tomb empty. This appearance of the Risen Jesus Christ happens on the evening of the “first day” (Easter Sunday) on which He rose from the dead.
The “mystery” of Jesus’ Resurrection is that He personally and truly appeared to His disciples, His followers, NOT as a spirit, but in truly human, bodily (“resurrected” flesh and blood) form. However, as with His appearances to Mary Magdalene and to the travelers on the road to Emmaus some time later, Jesus’ resurrected and transfigured bodily form was not readily recognized to His disciples.
Yes, the Resurrected Jesus had a physical presence, but the disciples couldn’t recognize Jesus Christ unless He allowed. His Resurrected body, though “transfigured”, nonetheless, showed the five “marks” of His crucifixion: hands, feet, and side. The “Risen” Jesus chose to reveal the glory and magnificence of His Resurrection to His disciples, – – gradually, – – over a forty-day period of time.
Today’s Gospel puts the spotlight on a specific Apostle, “Thomas”. John’s Gospel also calls him “Didymus” (Hee, hee; what a funny name. “Yo, Diddy-man, let’s play ball.”). Didymus is the Greek word for “twin”; and, the name “Thomas” is actually an Aramaic word, also for twin. Other manuscripts give Thomas yet another name: “Judas” as well. I am glad this “other” name is not well known in the Roman Catholic tradition; it would get too confusing with a “Judas (Thomas)”, a “Judas (Iscariot)”, and a “Judas” Thaddeus, also called “Jude”.
Thomas was the last of the original twelve “Apostles” to meet the “Resurrected” Jesus Christ. However, he was also the first disciple to go with Jesus to Jerusalem at this last Passover time. Thomas for me was a bona fide, natural pessimist. Maybe, in reality, he was just skeptical of tales and stories about people “rising from the dead”. When Jesus proposed that they visit Lazarus two days after receiving news of his illness, Thomas is reported as saying to Jesus’ other disciples:
“Let us also go, that we may die with him” (John 11:16).
While Thomas deeply loved the Lord, he lacked the courage (As all the Apostles) to stand with Jesus during His passion and crucifixion. After Jesus’ death, Thomas apparently withdrew from the other disciples. He wanted solitude rather than fellowship during his time of difficulty and hardship. A few days later, he doubted the women, even Mary Magdalene, who reported seeing the “Resurrected” Jesus Christ. He even doubted his fellow disciples, personally hand-picked by Jesus Christ Himself, even though he too was one of the “chosen” few. When Thomas finally gained the courage to rejoin the other disciples, Jesus made His presence known to them again, and to Thomas personally and intimately. Jesus then reassured Thomas that He had indeed overcome death and had “Risen” again to new life in, with, and through God, His heavenly Father, AND the Holy Spirit. The Risen Jesus also reassured them all – – in His appearing to them – – that they will rise again, as well.
John’s narrative of the appearance of Jesus to His disciples – – without or with Thomas – – has somewhat rough parallels in Mark and Luke’s Gospels, as compared to today’s John 20:19-23;
“On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, ‘Peace be with you.’ When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. (Jesus) said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said his, he breathed on them and said to them, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.’” (John 20:19-23).
Now, compare these verses above with the following verses from Mark and Luke. First, from Mark:
“(But) later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. He said to them, ‘Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.’” (Mark 16:14-18).
And, then from Mark:
“While they were still speaking about this, he stood in their midst and said to them, ‘Peace be with you.’ But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, ‘Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.’” (Luke 24:36-39).
Even after hearing the reports of Jesus’ appearance to the Mary Magdalene and other women, and after seeing the empty tomb, they all (not just Thomas) were still weak in their faith, and extremely fearful of being arrested by the Jewish and Roman authorities.
Jesus’ “Resurrected” – – Transfigured and perfected – – human body was then, and is STILL, free of earthly physical limitations and constraints. Jesus Christ appeared to His frightened and hiding disciples despite the fact that their doors were locked and secured.
Thomas, as revealed in verse 24 of today’s reading, was not with these other disciples when the “Risen” Jesus first appeared to them that “first night”. Ten of the Twelve Apostles (Judas was already dead and Thomas was absent) are gathered together in extreme fear, and together in one room or building within the city walls of Jerusalem.
Jesus surprisingly and miraculously appeared to them in this “fortress”, greeting His disciples with the gift of “peace” and the gift of the “Holy Spirit”. In doing so, Jesus freed them (and us still today) from their fears and anxieties, commissioning them to continue the work of the Resurrection which He had begun during His earthly ministry; His mission, now theirs in the first century, and ours today in this century:
“As the Father has sent me, so I send you.” (John 20:21)
During His appearance, Jesus showed the integral, vital, and fundamental connection between “the gift of the Holy Spirit” and God’s “forgiveness of sins”. Jesus did what only love, trust, and faith actually, naturally, and even supernaturally does for the body and soul. He commissioned His weak, frightened, and timid Apostles to carry the Gospel – – His Word – – to the ends of the earth: to ALL peoples and ALL nations.
This sending out, this commissioning of the Apostles, parallels the “sending out” of Jesus Himself by His heavenly Father in heaven: God. Jesus fulfilled His mission through His perfect love, trust, and obedience to the will and plan of His heavenly Father. Jesus called His disciples to continue this mission, AND, He calls each of US to do the same NOW, and in the future. Just as Jesus gave His first disciples the gift of the Holy Spirit, He also “breathes” on each of us, imparting to each of us, the exact same Holy Spirit, thus equipping us with power, grace, and strength to do the will of His Father, their Father, and OUR Father, in heaven:
“Jesus said to her, ‘Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, “I am going to my Father and your Father, to my God and your God.”‘” (John 20:17)
Jesus did something which only love and trust and can do. He commissioned His weak and timid “Apostles” to carry His Gospel – – His “good news” to the ends of the world. Jesus fulfilled His mission on earth through His perfect love and perfect obedience given over to the will and plan of His heavenly Father. He called His disciples, AND, He calls us to do the same! Just as Jesus gave His first disciples the gift of the Holy Spirit, so to, He breathes on us (personally, uniquely, and intimately) the same Holy Spirit, furnishing each of us – – personally, uniquely, and intimately – – with His power, grace, and strength.
Jesus greeted His followers twice in this reading using the same words of greeting both times: “Peace be with you.” I believe this greeting was customary among all the Jewish people of the time. He greets His followers with the same warmth and affection He displayed to them prior to His Passion and dying. (I believe He also greets us the same way still today.)
“Peace be with you” may have been simply an ordinary greeting for Jesus to give, however, John intends here to echo an earlier verse:
“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” (John 14:27).
An inherent theme of rejoicing in today’s reading also repeats and reinforces an earlier verse found in John’s Gospel:
“Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.” (John 16:22).
Jesus, in essence, recreates His customary character of familiarity, closeness, and understanding of His Apostles as friends, and even brothers, in using this “customary” greeting upon His return.
John mentions Jesus showing His disciples “His Hands and His side” in order to dispel any thought of His presence being ONLY a spirit. Luke talks about Jesus’ “hands and feet,” basing his version on Psalm 22:17:
“’Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.’ And as he said this, he showed them his hands and his feet.” (Luke 24:39-40);
“Yea, dogs are round about me; a company of evildoers encircle me; they have pierced my hands and feet.” (Psalm 22:17 – RSV).
There is no longer any doubt of the image before these followers, these disciples, being Jesus Christ, Himself, truly “Risen” from the dead.
By means of Jesus’ sending: “As the Father has sent me, so I send you“, the eleven trusted and personally picked disciples were made “Apostles”, a word meaning, “those sent with full authority”. Another example of Jesus sending His disciples out into the world with God’s authority can be found just a little earlier in John’s Gospel, in which Jesus Himself prays:
“As you sent me into the world, so I sent them into the world.” (John 17:18).
It is note-worthy that John does not use the noun “Apostle” in reference to the eleven “hand-picked” men. However, the solemn mission or “sending” is also the subject of the post-resurrection appearances to the eleven men in the Synoptic Gospels.
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Matthew 28:19).
Now, Mark says:
“He said to them, ‘Go into the whole world and proclaim the gospel to every creature.’” (Mark 16:15).
“… repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.” (Luke 24:47).
Universal power, “full authority”, belongs to the risen Jesus Christ. And, He freely gave the eleven “Apostles” a mission that is also universal. They were sent out to make disciples of ALL nations: Gentiles and Jews alike; and this required a participation in the universal power and fulfilled authority of Jesus Christ Himself. As Apostles – – now sent – – they have become full delegates of Jesus Christ, their Lord and their God.
Pope Leo XIII explained how Jesus Christ conveyed His mission on earth to the Apostles:
“What did He wish in regard to the Church founded, or about to be founded? This: to transmit to it the same mission and the same mandate which He had received from the Father, that they should be perpetuated. This He clearly resolved to do: this He actually did. ‘As the Father bath sent me, I also send you’ (John 20:21). ‘Ad thou bast sent Me into the world I also have sent them into the world’ (John 17:18). […] When about to ascend into heaven He sends His Apostles in virtue of the same power by which He had been sent from the Father; and he charges them to spread abroad and propagate His teaching. ‘All power is given to Me in Heaven and in earth. Going therefore teach all nations….teaching them to observe all things whatsoever I have commanded you’ (Matthew 28:18-20). So that those obeying the Apostles might be saved, and those disobeying should perish. ‘He that believeth and is baptized shall be saved, but he that believed not shall be condemned’ (Mark 16:16). […] Hence He commands that the teaching of the Apostles should be religiously accepted and piously kept as if it were His own – ‘He who hears you hears Me, he who despises you despises Me’ (Luke 10:16). Wherefore the Apostles are ambassadors of Christ as He is the ambassador of the Father. ‘As the Father sent Me so also I send you’ (John 20:21).” (Pope Leo XIII, Satis cognitum, 6/29/1896).
The Apostles are “ambassadors of Christ”. In this ambassadorship mission, Bishops become the successors of the Apostles; thus, Bishops then also share in Jesus’ consecration, mission, and divine authority:
“Having sent the apostles just as he himself been sent by the Father, Christ, through the apostles themselves, made their successors, the bishops, sharers in his consecration and mission. The office of their ministry has been handed down, in a lesser degree indeed, to the priests. Established in the order of the priesthood they can be co-workers of the episcopal order for the proper fulfillment of the apostolic mission entrusted to priests by Christ.” (Vatican II, Pope Paul VI, Presbyterorrum Ordinis, 12/07/1965)
This action of “breathing on them” recalls a verse from Genesis:
“The LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.” (Genesis 2:7).
God breathed on the first man, Adam, and gave him life. Just as Adam’s life came from God, so now the disciples’ – – now called Apostle’s – – are given a new spiritual life coming directly from Jesus, the Son of God, through the Holy Spirit.
“Breathing on” someone also brings to my mind prophesies found in Ezekiel 37. In his prophesy, Ezekiel sees the revivification (an imparting a new life, energy, or spirit to something or somebody) of the “dry bones” of the whole house of Israel. It is a very interesting chapter and read, so please read Ezekiel 37, which deals with prophesies of the salvation of all Israel, written hundreds of years prior to Jesus Christ’s birth.
Today’s Gospel reading is John’s version of the “Pentecost” narratives: the Holy Spirit coming onto the Apostles. There is a definite connection presented between the imparting of the Holy Spirit with Jesus Christ’s glorious and magnificent ascension to His heavenly Father, making for an awesome vision or image for the reader.
The Council of Trent (1545 – 1563) defined that the power to forgive sins is exercised in the Sacrament of Penance, known in the Catholic Church today as the “Sacrament of Reconciliation”. Matthew uses very similar words in describing this grace imparted to the “Eleven” Apostles, and STILL continuing through their spiritual descendants: Catholic Bishops and Priests, all of whom being in a direct line of faith with the first Bishops: the Apostles.
“I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” (Matthew 16:19);
“Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” (Matthew 18:18).
There are many instances in rabbinic literature of the “binding-loosing” imagery used today. In reflection, I believe there are several meanings to this metaphor of “binding and loosing”. I think there are two acts of special importance to these words: the giving of authoritative teaching, and the lifting or imposing of the ban of excommunication.
The Apostles’ exercise of authority in the Catholic Church on earth is confirmed in heaven through the actions of the Holy Spirit. In this way, there is an authoritive and intimate connection between the Catholic Church on earth AND the kingdom of heaven.
The “Sacrament of Reconciliation” is, for me, the most inspiring and uplifting manifestation of God’s mercy. This beautiful Sacrament of the Catholic Church is described so vividly in Jesus Christ’s parable of the prodigal son (cf., Luke 15:11-32). God always awaits us, with His arms wide open (open as wide as when He was stretched on the Holy Cross), waiting for us to turn, to repent and to return completely to Him. If we do repent and return, He will immediately and lovingly forgive us (no questions asked), restoring us to the dignity of being His son and daughter.
The Popes have consistently recommended for Catholics to have a regular practice of using this most beautiful and loving of Sacraments:
“To ensure more rapid progress day by day in the path of virtue, we will that the pious practice of frequent confession, which was introduced into the Church by the inspiration of the Holy spirit, should be earnestly advocated. By it, genuine self-knowledge is increased, Christian humility grows, bad habits are corrected, spiritual neglect and tepidity are resisted, the conscience is purified, the will strengthened, a salutary self-control is attained, and grace is increased in virtue of the Sacrament itself.” (Pope Pius XII, Mystici Corporis Christi, 88, 6/29/1943)
“My Lord and my God” (John 20:28).
Thomas’ reply is not simply exaltation, a feeling of intense or excessive happiness, awe, and exhilaration. It is a declaration – – a venerable “act of faith” – – in the divinity of his dear friend, Jesus Christ. These words, “My Lord and my God”, were an unexpected and sudden prayer of faith, praise, and joy; a prayer still often used by Catholics, especially as an act of faith in the real presence of Jesus Christ in the Blessed Eucharist (the Eucharist – Communion).
Consider John’s following statement:
“Jesus did many other signs in the presence of (his) disciples that are not written in this book. But these are written that you may (come to) believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.” (John 20:30-31)
In making this statement, John is using a literary inclusion linking this (John 20:28) with the first verse of his Gospel:
“… and the Word was God.“ (John 1:1)
I have been asked many times what “THE WORD” actually means. I believe an exact definition cannot ever be truly complete as it is such an intimate, personal, unique, and truly “living” study; yet, here is an answer I think comes fairly close:
“The Word” (from the Greek word “logos”) is a term which combines God’s living, very active, and creative word; His incarnate pre-existing Wisdom; His being THE instrument or tool of creative activities; and the definitive, authoritative, completely full, supreme precision and clearness of His truth, love, and trust for us. (Wow!! That’s a mouthful, and yet still incomplete!)
“THE WORD” is our Bible! – – an acronym (B.I.B.L.E.) for our “Basic Instructions Before Leaving Earth”!
Consider the following verse:
“Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” (John 20:29)
This verse of today’s Gospel can be viewed as a type of beatitude, maxim, or guiding principle from Jesus Christ, meant for future generations. What Jesus is saying is that faith, and not sight, is what truly matters in believing and trusting in His kingdom.
Like everyone else, Thomas needed the grace of God in order to “believe”. However, in addition to God’s grace, he was given an extraordinary confirmation of Jesus’ living presence, power, and divinity over ALL. Just imagine how Thomas felt having Jesus Christ place his very fingers into His wounds. Thomas’ faith would have had more worth if he had truly accepted and believed the testimony of the other Apostles without any need for proof. Revealed truths are normally transmitted by word; by the “testimony” of others who, – – sent by Jesus Christ, and aided by the Holy Spirit, – – preach the Word: the guarantee and security of faith in Jesus Christ:
“He said to them, ‘Go into the whole world and proclaim the gospel to every creature.’” (Mark 16:15-16)
The final two verses (about performing many other signs and coming to believe) in today’s Gospel reading are unmistakably a start of John’s conclusion to his Gospel. He clearly states, as only a good author does, his reason for writing the book, his Gospel. These last verses sum up John’s whole purpose for writing his Gospel – – to have ALL people believe Jesus Christ was, and is still now, the true Messiah, the “Christ”, the Son of God announced by the prophets in our Old Testament (His First Covenant). He wrote this Gospel, so that all who read would believe a saving truth, – – the heart and foundation of Revelation, – – that Jesus Christ IS God; and by believing, we begin to share and participate in His eternal life.
What I found interesting for me, personally, in researching these verses is that I discovered a few manuscripts from the early Church which actually state: “continue to believe”, instead of John’s “come to believe” (verse 31). I think John actually implied a missionary purpose for His Gospel by using these particular words. He was urging his readers to go out and witness to the Lord Jesus Christ. John had a definite opinion about eyewitness testimony leading to the “truth”:
“An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may (come to) believe.” (John 19:35).
Other manuscripts (the “few” I just mentioned), suggest to me that its readers, its audience, consisted of Christians whose faith needed to be deepened or motivated by John’s particular book (Gospel).
I see the story of Thomas as an excellent exemplification of our Catholic experience today. We are ALL called to believe “without seeing”! Thomas’s doubt is, in reality, hardly surprising from a “human” understanding. The reports of Jesus’ appearance were barely credible even to the disciples who had seen Him, and witnessed Him being brutally crucified, died – – and then hastily buried.
Thomas’s human nature compelled him to want physical, observable, and provable, “hard” evidence that the person who appeared to the disciples after Jesus’ death – – was indeed – – the same Jesus who had been crucified and buried. So, Thomas was given a special opportunity, by Jesus Christ Himself, to actually and personally take action on his human desire for this “hard” proof. Thomas is OUR eye-witness that Jesus is truly, fully, and really “Risen” and “Alive” today, in OUR lives.
When Thomas recognized his Master, his friend, and his Leader, he came to believe. He proclaimed that Jesus was “truly Lord and truly God!” Through the gift and grace of faith, we also proclaim that Jesus is our personal Lord, Savior, and our God. My daily “mantra” prayer which I repeat continuously throughout the day somewhat mirrors Thomas’ exclamation:
“My God and My All; I Love You and I Trust You!” (DEH)
Jesus died and rose that we too might have new life in, with, and through Him. Jesus Christ offers each of us a new life in His Holy Spirit so that we may know and walk with Him personally in His “new way of life”. Jesus Christ offers to each of us, personally, individually, and uniquely, a new way of life, given to each of us through the power of His Resurrection, AND all of these are continued in the seven Sacraments of the Holy Catholic “Universal” Church.
Think about Thomas’s response to reports of the risen Jesus Christ. Is Thomas’s doubt a reasonable one? How does Jesus respond to Thomas and his human doubt? (Is it with frustration, anger, or love?) Jesus grants Thomas the evidence that he needed to believe, but Jesus also affirmed the faith of those who will be called upon to believe without a “hard-proved” first-hand experience.
Many of us can relate to Thomas’s response to news that the disciples had actually seen Jesus AFTER His death on the cross. Some of us want to see for ourselves too. We grow in faith by learning to trust the experiences and knowledge of others. Through the Sacrament of Holy Baptism, we receive the same “Holy Spirit” that Jesus brought to His first disciples. We are among those who are “blessed” because we believe without having seen!
In the context of the feast of Pentecost, today’s Gospel reading reminds us about the fundamental, essential, and central connection between the gifts of “peace” and “forgiveness” in and through the action of the Holy Spirit. Jesus greeted His disciples with a gift of peace. He then commissions His disciples to continue the work that He had begun: “As the Father has sent me, so I send you.” Jesus “breathes” the Holy Spirit upon His disciples, and sends them to continue His work of reconciliation through the “forgiveness” of sins.
Jesus’ act of breathing the Holy Spirit upon the apostles mirrored God’s act of breathing life into Adam. Interestingly, both the Greek and Hebrew words for “spirit” can also be translated as “breath.” Today’s Gospel reminds us that the Catholic (Universal) Church is called to be a reconciling – – “forgiving – – presence in the world. The reconciling presence of Christ is celebrated in the Catholic Church’s “Sacramental” life. In the Sacrament of Baptism, we are cleansed of sin and become a new creation in Christ. In the Sacrament of Reconciliation, the Catholic Church celebrates the infinite mercy of God the Father through His forgiveness of sins. This reconciling presence of the Holy Spirit working in and through each of us is also to be a way of life for ALL Christians. When placed in situations of personal and/or public conflict, we are to be agents of peace, forgiveness, and harmony, among ALL His people.
The readings for our celebration of Pentecost remind us of a “transformative event” taking place when His first Christians, His first disciples, “were all in one place together” (Acts 2:1), in union. Unity in the Body of Christ completely reflects the unity of the Holy Trinity. Jesus tells His disciples:
“Everything that the Father has is mine“ and the Holy Spirit “will take from what is mine and declare it to you” (John 16:15).
God the Father, God the Son, and God the Holy Spirit are ONE in “love” which Jesus personally offers to each of His disciples as “peace”.
As we transition from the consolation of the Easter Season to the daily invitations of Ordinary Time, how can we foster the unity of the Spirit within the Body of Christ, the Catholic (Universal) Church? This “unity” is a gift, a grace we receive, and NOT a “goal we achieve”; thus, we are responsible for cultivating our desire to respond fully to this magnificent gift from God Himself. In all of our interactions with fellow members of His body, we should exercise the Holy Spirit’s fruits:
“love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Galatians 5:22-23).
The Lord may “be glad in His works” (Psalm 104:31) in, with, and through each and every one of us.
Pentecost is sometimes called the birthday of the Church. Today’s Gospel, for Pentecost, reminds us that the Church begins with the command “to forgive”. Within our family and friends – – the domestic church – – we learn how “to forgive” and to “accept forgiveness”. The gift of the Holy Spirit enables us to do both!!
Today is a fitting time to share a celebration of reconciliation with family and friends. Gather together and sit quietly for a few minutes, inviting everyone to reflect upon their need to forgive and to receive forgiveness. If there is a situation or issue needing attention, spend some time reflecting on how it might be addressed appropriately and lovingly. Reflect on how Jesus Christ gave us the gift, His grace, of the Holy Spirit to help us in both, the work of “forgiveness”, and to bring us peace in, with, and through, Him. Pray together the “Prayer to the Holy Spirit” asking the Holy Spirit to help each of those present. Finish by sharing with one another the Sign of Peace as Jesus did so magnificently in today’s Gospel.
I will end by sharing my peace with you as well:
“Peace be with each of you”.
“Prayer to the Holy Spirit”
“Come, Holy Spirit, fill my heart with Your holy gifts. Let my weakness be penetrated with Your strength this very day that I may fulfill all the duties of my state conscientiously, that I may do what is right and just. Let my charity be such as to offend no one, and hurt no one’s feelings; so generous as to pardon sincerely any wrong done to me. Assist me, O Holy Spirit, in all my trials of life, enlighten me in my ignorance, advise me in my doubts, strengthen me in my weakness, help me in all my needs, protect me in temptations and console me in afflictions. Graciously hear me, O Holy Spirit, and pour Your light into my heart, my soul, and my mind. Assist me to live a holy life and to grow in goodness and grace. Amen.”
My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church. Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.
Tradition can be separated into two aspects: oral and behavioral. Oral tradition includes written forms. After all, it ALL started with oral tradition. Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.
All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.
Faith and Works
“‘Not everyone who says to me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven’” (Matthew 7:21) RSV.
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21) KJV.
“‘Why do you call me “Lord, Lord,” and not do what I tell you?’” (Luke 6:46) RSV.
“Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46) KJV.
In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless.
Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester.
Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors.
Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”
Comment: Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine’s perseverance amidst obstacles and only partial success teaches today’s apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances.
Quote: In a letter to Augustine, Pope Gregory the Great wrote: “He who would climb to a lofty height must go by steps, not leaps.”
Patron Saint of: England
Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)
Exhortation of Saint Francis to the Brothers and Sisters in Penance
In the name of the Lord!
Concerning Those Who Do Penance
All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance.
Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).
We are spouses, when by the Holy Spirit the faithful soul is united with our Lord Jesus Christ; we are brothers to him when we fulfill “the will of the Father who is in heaven” (Mt 12:50).
We are mothers, when we carry him in our heart and body (cf. 1 Cor 6:20) through divine love and a pure and sincere conscience; we give birth to him through a holy life which must give life to others by example (cf. Mt 5:16).
Oh, how glorious it is to have a great and Holy Father in heaven! Oh, how glorious it is to have such a beautiful and admirable Spouse, the Holy Paraclete.
Oh, how glorious it is to have such a Brother and such a Son, loved, beloved, humble, peaceful, sweet, lovable, and desirable above all: Our Lord Jesus Christ, who gave up his life for his sheep (cf. Jn 10:15) and prayed to the Father saying:
“Oh, holy Father, protect them with your name (cf. Jn 17:11) whom you gave me out of the world. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you; they have believed that it was you who sent me. For these I pray, not for the world (cf. Jn 17:9). Bless and consecrate them, and I consecrate myself for their sakes. I do not pray for them alone; I pray also for those who will believe in me through their word (cf. Jn 17:20) that they may be holy by being one, as we are (cf. Jn 17:11). And I desire, Father, to have them in my company where I am to see this glory of mine in your kingdom” (cf. Jn 17:6-24).