Tag Archives: knocks

“Me Prepared? Nope, But There Is Plenty of Time – Isn’t There?!” – Luke 12:32-48†

One week to go till the finish of my yearly devotion: St. Louis de Monfort’s “Total Consecration to Jesus through Mary.”  It has been an awesome journey of faith.  It ends next Sunday, when I renew my consecration of the Marian Feast of “The Assumption of the Blessed Virgin Mary.” 

As a side note, completion of the devotion and consecration, —   along with the Sacrament of Reconciliation attained yesterday, attendance at Mass on the day of consecration, and reception of the Holy Eucharist on that day, — will grant me a plenary indulgence: a total wiping clean of any imperfections on my soul from the abuses I have earned through my own sins – and that’s some serious wiping!  This is the ultimate in being prepared for the Parousia.  (If you do not understand what “parousia” is, you will after reading this reflection today.)



** A mini-reflection: (You get two reflections, for the price of one today!)

For those did not know their Church Calendar backwards and forwards, this past Friday was the feast of the “Transfiguration of the Lord.”

The Transfiguration of Christ is related in detail in the Synoptic gospels: Matthew 17:1-6, Mark 9:1-8, and Luke 9:28-36.  Six days after His stopover in Cæsarea Philippi, Jesus took Peter, James and John to Mount Tabor where He was “transfigured” before their eyes.  His face shone as the sun, and his garments became snow white.  The dazzling brightness which emanated from His whole Body was produced by an interior shining of His Divinity. 

This sounds a lot like what happened with Moses on Mount Sinai, as written in Exodus:  “The glory of the LORD settled upon Mount Sinai. The cloud covered it for six days, and on the seventh day he called to Moses from the midst of the cloud.  To the Israelites the glory of the LORD was seen as a consuming fire on the mountaintop.  But Moses passed into the midst of the cloud as he went up on the mountain; and there he stayed for forty days and forty nights. As Moses came down from Mount Sinai with the two tablets of the commandments in his hands, he did not know that the skin of his face had become radiant while he conversed with the Lord.”  (NAB Ex 24: 16-18, 34: 29)

Previously, we learned from Exodus 3:14 — “God replied, ‘I am who am.’ Then he added, ‘This is what you shall tell the Israelites: I AM sent me to you.’” — that God revealed His glory in the bush that was burning bright, but not consumed.  Then, at a later time as written above, the bush blazed and the cloud became luminous on the mountain top, as God gave Moses the Law of the Covenant.  On another mountain top, Jesus like the bush before, again revealed His glory in Jesus, and the glory of His Father shining threw His whole body, and even His garments.

In this manifestation, Moses and Elijah not only encouraged Jesus, but also adored Him as the promised one of God.  And, for the second time (the first being at His baptism in the Jordan River), God spoke and proclaimed Him His only-begotten and well-loved Son.  Jesus’ speaking with Moses and Elijah about the trials which awaited Him at Jerusalem strengthened His faith, and the growing faith of his three friends, preparing them ALL for the terrible struggle they were to endure at Gethsemane.  After all, in witnessing this beautiful manifestation, Peter, James, and John received a foretaste of the glory and heavenly delights to come.        

Have you been transfigured?  Are you burning with God’s love and revelation?  Have you ever received Jesus in Holy Communion?

PS – See if you can find the link between the “Transfiguration” and today’s Gospel reading.


Does anyone have access to a few free “used but still usable” 1 volume Divine Office books (“Christian Prayer”)?  We have several new Inquirers and Candidates in our SFO Fraternity.  If you know of one collecting dust, please let us use it for the glory of God.  Will pick up if in St. Louis metro area, or will gladly pay for postage.  Please let me know if you can help.  We need a minimum of three, but can use 10 if possible.

Our SFO Fraternity has decided to try to get hold of donated “Christian Prayer” books that have been used in order to save trees, and to continue the good works from Religious that have died or left the order.  When using the original owner’s book, we will also be praying for their soul and intentions. (What’s a better payment than praying for one’s soul and intentions?!)


Quote or Joke of the Day:

“What I desire most is to be faithful and to finish the race. It doesn’t matter if I finish running or crawling; all I want is to finish and to hear God the Father say to me, ‘Well done, good and faithful servant’ (Matthew 25:23). I can’t give up; I must keep going.”

— Fr. Dave Pivonka, TOR,
Hiking the Camino:
500 Miles with Jesus,
Servant Books




Today’s reflection is about being prepared, for when we do not know or expect, the Son of Man will come.


32 Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.  33 Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.  34 For where your treasure is, there also will your heart be.  35 “Gird your loins and light your lamps 36 and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.  37 Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them.  38 And should he come in the second or third watch and find them prepared in this way, blessed are those servants.  39 Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.  40 You also must be prepared, for at an hour you do not expect, the Son of Man will come.”  41 Then Peter said, “Lord, is this parable meant for us or for everyone?”  42 And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute (the) food allowance at the proper time?  43 Blessed is that servant whom his master on arrival finds doing so.  44 Truly, I say to you, he will put him in charge of all his property.  45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, 46 then that servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful.  47 That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; 48 and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.  (NAB Luke 12:32-48)


God desires to give us His Kingdom.  He wants to take us to be with Him forever in paradise.  But we MUST wait, and be Prepared.  Sounds like a “scouting” thing to me.  Maybe the scouts have it right in their “Scouting Oath and Law:”

“On my honor, I will do my best
To do my duty to God and my country and to obey the Scout Law;
To help other people at all times;
To keep myself physically strong, mentally awake and morally straight.”

The “Scout Law” is to be: Trustworthy, Loyal, Helpful, Friendly, Courteous, Kind, Obedient, Cheerful, Thrifty, Brave, Clean, and Reverent (12 virtues).  What else can you ask for in being a Catholic?  Our entire Catechism and focus of our faith are possibly summed up in these two promises that “children” pledge routinely throughout the world.  Didn’t Jesus say we are to be like children to enter the kingdom?  Kind of makes you think; doesn’t it!?

Today’s Gospel Reading is a collection of quips and sayings related to Luke’s understanding of the “end time” and “the return of Jesus.”  Luke emphasized the importance of being faithful to the instructions and teachings of Jesus in the period before the “parousia.”  What the heck is “parousia?”

Parousia is the return of Jesus Christ to end the current period of human history and existence on earth, and to open the new era of paradise here for some, and eternal torment, also here, for others.  This “time” when Jesus will return has been given many names: the Day of the Lord, the Parousia, the end time, and the Second Coming of Christ.  I might even call it the “Oops – Too Late” time for some.

Why do we have to wait for the Parousia?  The Jewish people knew and trusted they would defeat their many enemies, but had to endure many plagues and tribulations before they were released by the Pharaoh, after the first “Passover.”  Abraham and Sarah had to wait a very long time before Isaac was born: and ditto for Zachariah and his wife Elizabeth.  I, for one, never joke about my wife and I being too old to get pregnant: God does have an awesome and surprissing sense of humor after all!  Waiting is a necessary component of faith in God: it is a virtue called patience.

God has bequeathed to us paradise with Him.  He just asks us to be prepared, by doing a few simple things.  First, forget about the materialistic things of this world, and instead embrace the spiritual things of His kingdom.  Secondly, use the resources available to you to help others in need.  After all, as is written in today’s Gospel reading, “where your treasure is, there also will your heart be (Luke 12:34).” 

“Gird your loins and light your lamps … ready to open immediately when he comes and knocks ….”  I yelled out this phrase to my teenage children, and then almost fell out of my chair laughing after seeing their faces.  I honestly believe they thought I went off the deep end!  This phrase simply means to be dressed and ready to go, day or night; for when He comes, no one knows.  I’ll go even further and say that the “dressed” part of this phrase is to be dressed in God’s graces and virtues; and the “light” is the illumination present in us (we call this “Sanctifying Grace”).  This transfigured grace guides us in walking in the brightness of Jesus’ footsteps.

Peter asks if this parable is meant just for the Apostles, or for the large crowd that had gathered to listen to Jesus.  Without answering Peter’s question, Jesus responds with yet another parable (I love Jesus’ style) about servants awaiting the return of their master.

This new parable adds to the theme of vigilance and caution.  It explains how to wait, and reminds us of the reward for the faithful follower at the heavenly banquet in paradise.  If it was addressed to the Apostles, then it was addressed to the leadership of the “early” Catholic Church; and the “Church body” of today: the faithful individuals and community, in union with the Magisterium.  

Those faithful followers and servants whom God finds observant will be sanctified on His return: the Parousia.  God so dearly wants to oblige himself to us.  He desires to have us recline at His table, and wishes to wait on us as He hosts the divine feast in heaven.  I suspect God will be the perfectly gracious host, at a meal of a lifetime!

“My master is delayed in coming” is a statement that indicates that the early Christian expectation for the impending return of Jesus had undergone some modification.  Luke warns his readers against depending on such a delay and acting irresponsibly, and may I say unwisely.  A similar warning can found in Matthew 24:48-51: But if that wicked servant says to himself, ‘My master is long delayed,’ and begins to beat his fellow servants, and eat and drink with drunkards, the servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.”  Two warnings in the hand are better than one soul in hell! (Sorry, I couldn’t resist.)

Is this time of preparation and waiting going to be an easy wait?  Hell NO! – Literally.  Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.  The “Peter Principle” states that “we rise to our highest level of incompetency.”  The “Jesus Principle” states that we can rise to the highest level of sanctification and perfection.

God’s kingdom is unfolding in this world and in our hearts and souls – TODAY!  We actually see a hint of the kingdom at every Mass and Liturgical Sacrament.  We catch sight of the kingdom every time we gather in His name.  We make out His kingdom in every person we help, we forgive, and to whom we ask for forgiveness.

We are not to be like the greedy rich fool in last Sunday’s Gospel reading who planned to store his great harvest in barns rather than share it.  We are instead to share our wealth with anyone we encounter in need.  We need to see Jesus in all humans, regardless of their earthly predicaments.  The solution for the angst or fear brought on by Jesus’ return and the coming judgment is to surrender our greed and dependence for material possessions, and to provide for the needs of others as our circumstances allow us. Our immense treasure will instead be in heaven, where it cannot wear out, be stolen, nor destroyed (Luke 12: 33).

How many clocks are in your home?  If you’re like me, you have a timepiece everywhere: the kitchen and living room walls; on the microwave and oven, on the DVD/DVR device(s), on both sides of the bed, on the cell phone(s), and maybe even on your wrist.  With all of these time reminders, are you (or a loved one) still repetitively late to appointments, breaking my “11th Commandment: “Thou shall never be late!”?

FYI, I don’t believe you really want to be late, when the Parousia occurs.  Place a symbol such as a crucifix, Rosary, or picture of the “Sacred Heart of Jesus,” near your clocks as a reminder that it is always “time” for us to be acting like Disciples of Christ.  Another easy thing that I have recently started doing is to set an alarm on my cell phone (that is ALWAYS with me) for 3 p.m. (that’s 1500 hours for the military mind set).  At this time each and every day, when the alarm alerts me, I pray a very simple and short prayer: “Jesus, I trust in you.”  This literally puts Jesus into my thoughts and heart at least once in the middle, and probably the busiest point, of every day.

Another major way to be ready for the coming judgment is to simply be on continuous alert.  We must be like the servants waiting for the master’s return from a wedding banquet that (even now) usually lasts for days in the Middle East.  (And we complain about a couple hours of bad food and cash bars.)  We need be watchful, so that even if Jesus comes in the middle of the night, we will be ready for Him.  We ought to be found doing our Catholic and sacred jobs when Jesus arrives at the time of the Parousia.  If we are doing our jobs, our reward will be great.  But if we relax and neglect our duties, acting like the greedy rich man, we will not have a place in God’s kingdom: eternal paradise.  This requires that we be living in a consistently moral and obedient way, so that we are always ready and prepared to give a first-rate account to God of how we have lived.

It can be an easy wait for those that maintain their faith and Christian practices.  Here is the secret: Just live every day as you want to live in God’s Kingdom.  If you do, Jesus will surely wait on you!  He’ll honor you for helping others, and for walking in His footsteps.

There is a great hope and joy in today’s Gospel reading.  God is never outdone in generosity!  God ALWAYS wins: and He picked all of us to be on His team!


 “The Apostles Creed”


“I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.  Amen.”


Pax et Bonum
Dan Halley, SFO



A Franciscan’s Saint of the Day:  Holy Father Dominic 1170-1221

Dominic was born to wealthy Spanish nobility.  At his baptism, his mother saw a star shining from his chest.  Dominic, though of noble stature, eventually turned his back entirely on material possessions and wealth.

He studied theology at Palencia, and became the “Canon” of the church of Osma.  As a Priest and Augustinian, Dominic lived a lifelong apostolate among heretics, especially the Albigensians in France.  He founded the Order of Friars Preachers (Dominicans) in 1215.  The Dominicans were a group who live a simple and austere life.  Dominic also founded an order of nuns dedicated to the care of young girls.  He was a true visionary, and associated with friends such as Saint Amata of Assisi (a Poor Clare Nun).

At one point Dominic became discouraged at the stalled progress of his mission; the heresies remained.  He received a vision from Our Lady who showed him a wreath of roses, and told him to say the Rosary daily, and to teach it to all who would listen.  Eventually the true faith won out over the heretics. Dominic is often erroneously credited with the invention of the Rosary, but the Rosary predated his life.  It had been prayed long before his birth by those who could not read, as a substitute for reading and praying the Psalms.

Through St. Dominic and Blessed Alan, it is a widely accepted belief that our Blessed Mother Mary granted fifteen promises to all those who recite the Rosary:

1.  Whoever shall faithfully serve me by the recitation of the Rosary, shall receive signal graces.

2.  I promise my special protection and the greatest graces to all those who shall recite the Rosary.

3.  The Rosary will be a powerful armor against hell. It will destroy vice, decrease sin and defeat heresies.

4.  It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things.  Oh, that souls would sanctify themselves by this means.

5.  Those who recommend themselves to me by the recitation of the Rosary shall not perish.

6.  Whoever shall recite the Rosary devoutly, applying himself to the consideration of its sacred Mysteries shall never be conquered by misfortune.  God will not chastise him in His justice, he shall not perish by an un-provided death; if he be just, he shall remain in the grace of God, and become worthy of eternal life.

7.  Whoever shall have a true devotion for the Rosary shall not die without the sacraments of the Church.

8.  Those who are faithful to recite the Rosary shall have during their life and at their death, the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9.  I shall deliver from purgatory those who have been devoted to the Rosary.

10.  The faithful children of the Rosary shall merit a high degree of glory in heaven.

11.  You shall obtain all you ask of me by the recitation of the Rosary.

12.  All those who propagate the holy Rosary shall be aided by me in their necessities.

13.  I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14.  All who recite the Rosary are my sons, and brothers of my only son, Jesus Christ.

15. Devotion to my Rosary is a great sign of predestination.

Legend says that Dominic received a vision of a beggar who, like Dominic, would do great things for the Faith.  Dominic met the beggar the next day, and he embraced him saying, “You are my companion and must walk with me.  If we hold together, no earthly power can withstand us.”  The beggar was Saint Francis of Assisi.


“A man who governs his passions is master of his world.  We must either command them or be enslaved by them.  It is better to be a hammer than an anvil.” – Saint Dominic

Based on: The Franciscan Book of Saints,
ed. by Marion Habig, ofm.,
© 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)


Secular Franciscan Order (SFO) Rule #8 of 26:

As Jesus was the true worshipper of the Father, so let prayer and contemplation be the soul of all they are and do.

Let them participate in the sacramental life of the Church, above all the Eucharist.

Let them join in liturgical prayer in one of the forms proposed by the Church, reliving the mysteries of the life of Christ.




“Daddy, Can I …__________ …, PLEASE!” – Luke 11:1-13†

We are exactly five months till CHRISTmas!!  WOO-HOO!!  It is 75 degrees outside right now:  I need to find a coat to wear (OK, this is sick humor).


I am also starting part-two of St. Louis de Monfort’s “Total Consecration to Jesus, Through Mary” 34-day “novena” of prayers and meditations.  It has been an unbelievable, and very spiritual journey for me.  I am a firm believer that anyone that truly experiences this beautiful set of prayers and meditations will gain magnificent graces from our beloved Father.


Today’s reflection on the Mass Gospel Reading is the longest I believe I have ever written,  It has also been the deepest I have ever delved into the early Church, and the theology of Jesus’ words.  I started with the misconceived notion that this reflection would be easy since I have been saying the “Lord’s Prayer” every day since I can remember.  I am sure Jesus was sitting next to me, laughing hysterically, while I was writing this minor thesis! 

Though I have used my usual (and sometimes sick) humor throughout this reflection, it became a very deep and fairly thorough examination of the Jesus’ words and history of that time, in order to understand the complexities of this seemingly simple prayer.  Please read it slowly and carefully in order to get the full intent of the reflection.  Grab a cup of coffee and sit down in a comfy chair.

I want to thank a dear friend, John H., for helping me by proof reading this reflection and bringing out further thoughts from my soul.  He has become my resource and “bouncing board.”  This very pious man has definitely become a grace from God, for me.  Thank you John, Luv Ya.


Today in Catholic History:

†   1261 – The city of Constantinople is recaptured by Nicaean forces under the command of Michael VIII Palaeologus, thus re-establishing the Byzantine Empire. The Byzantines also succeed in capturing Thessalonica and the rest of the Latin Empire.
†   1492 – Death of Pope Innocent VIII (b. 1432)
†   1593 – Henry IV of France publicly converts from Protestantism to Roman Catholicism.
†   1882 – Birth of George S. Rentz, Navy Chaplain, Navy Cross (d. 1942)

(From the “On This Day” Blog Site

Quote or Joke of the Day:

“By habitually thinking of the presence of God, we succeed in praying twenty-four hours a day” ~ St. Paul of the Cross †

Today’s reflection is about Jesus teaching us about prayer.


1 He was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”  2 He said to them, “When you pray, say: Father, hallowed be your name, your kingdom come. 3 Give us each day our daily bread 4 and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.”  

5 And he said to them, “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, 6 for a friend of mine has arrived at my house from a journey and I have nothing to offer him,’ 7 and he says in reply from within, ‘Do not bother me; the door has already been locked and my children and I are already in bed.  I cannot get up to give you anything.’  8 I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.

9 “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.  10 For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.  11 What father among you would hand his son a snake when he asks for a fish?  12 Or hand him a scorpion when he asks for an egg?  13 If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?” (NAB Luke 11:1-3)


Luke gives more attention to Jesus’ teachings on prayer than any other Gospel writer.  Today’s reading presents three sections concerning prayer.  The first recounts Jesus teaching his disciples this Christian communal prayer, the “Our Father”; the second part concerns the importance of persistence in prayer; and the third is about the effectiveness of prayer.  I have separated each section in the above reading for your convenience.

Matthews’s manner of the “Our Father” is the one we most commonly say, and is the one used in the “Sermon on the Mount” (Matthew 6:9-15).  Stripped of much of the language we are used to, Luke’s version seems simple and direct.  This shorter version occurs while Jesus is at prayer, which Luke regularly shows Jesus devoutly doing at important times in His public ministry.  Other times include at the choosing of the Twelve Apostles (Luke 6:12); before Peter’s confession (Luke 9:18); at the transfiguration (Luke 9:28); at the Last Supper (Luke 22:32); on the Mount of Olives (Luke 22:41); and on the cross (Luke 23:46).  Matthew’s form of the “Our Father” follows the liturgical tradition of his synagogue.  Luke’s less developed form also represents the liturgical tradition known to him, but it is probably closer than Matthew’s to the original words of Jesus.

Jesus’ disciples asked Him to teach them to pray just as John [the Baptist] taught his disciples to pray.  To have its own distinctive form of prayer was the mark of a religious community: the start of the “Christian” community in this case.  This ancient way of recognizing a religious community is also true today, e.g., the consecration to Mary of the Marianists, and the “We adore you” of the Franciscans.

Jesus presents them with an example of a Christian “collective” prayer that stresses the fatherhood of God, and acknowledges Him as the one that gives us daily sustenance (Luke 11:3), forgiveness (Luke 11:4), and deliverance from the final trial [or test] (Luke 11:4).

The words “our Father in heaven” is a prayer found in many Jewish prayers with inception of the New Testament period.  “Hallowed be your name” was an interesting phrase for the young Catholics I taught in PSR.  I cannot tell you how many children thought they were saying “Harold be thy name:” actually thinking God’s real name was “Harold!”  The word “Hallow,” used as a verb, is defined as: “to make holy or sacred, to sanctify or consecrate, to venerate.”  The adjective form “hallowed,” as used in this prayer, means: “holy, consecrated, sacred, or revered.”

The act of “hallowing” the name of God is an intentional reverencing of God by our acknowledging, praising, thanking, and obeying Him and His will.  This is what most Catholics have come to believe.  I know I did!  Actually, it is more likely a petition that God hallow his own name; that he reveal His glory by an act of power!  This can be demonstrated in Ezekiel 36:23: I will prove the holiness of my great name, profaned among the nations, in whose midst you have profaned it.  Thus the nations shall know that I am the LORD, says the Lord GOD, when in their sight I prove my holiness through you.  In regards to the “Our Father,” God is manifesting His power with the establishment of His “Kingdom,” first within us personally, and to be fulfilled completely in the future.

“Your kingdom come” is an appeal that sets the tone for this prayer, and slants the balance toward divine interaction and intervention, rather than human action in the petitions of this prayer.  “Your will be done, on earth as in heaven” is a request that God establish His Kingdom already present in heaven and on earth.  God’s Kingdom breaks the boundaries that separate the rich from the poor, the clean from the unclean, and the saint and sinner.

Trivia time: Instead of this appeal, some early church Fathers prayed, per the USSCB web site (www.usccb.org/nab/bible), “May your Holy Spirit come upon us and cleanse us.”  This indicates that the “Our Father” might have been used in baptismal liturgies very early in Christianity.

“Give us today our daily bread” espouses a petition for a speedy coming of God’s Kingdom.  Interestingly, God’s Kingdom is often portrayed with the image of a “feast” in both the Old and New Testaments.  Examples can be found in Isaiah 25:6, “On this mountain the LORD of hosts will provide for all peoples A feast of rich food and choice wines, juicy, rich food and pure, choice wines:” and in similar themes found in Matthew 8:11; 22:1-10; Luke 13:29; 14:15-24.

Luke uses the more theological word “sins” rather than “debts,” used in Matthew’s version.  The word “debts” in “Forgive us our debts” is used as a metaphor for sins, meaning our debts owed to God.  This request I believe is for forgiveness now, and at our final judgment.  But Jesus’ disciples (even today) need to be careful, since disciples of Jesus NOT forgiving each and every person who has sinned against them, cannot have a proper view of Jesus’ Father, who is merciful to ALL!  See, the Father is truly Catholic: truly universal!

Jewish apocalyptic writings speak of a period of severe trials before the end of the “age.”  You may have possibly heard it called the “messianic woes” or “Jacob’s Trials” (The Book of Jubilees: Chapter 23).  The petition, “do not subject us to the final test” asks that we be spared these final tests.

Having taught his disciples this simple, but complete, daily prayer, Jesus reassures them that God answers all prayers given to Him.  He stresses this point by telling the parable about the persistent neighbor who asks a friend for bread at midnight.  The friend is already in bed and has no desire to disturb his family by opening the door.  But because the neighbor is persistent, the sleeping man gets up and gives him all that he needs.  The moral: If a neighbor is willing to help us if we are persistent enough, how could God not respond to our requests?!

Would I have acted the same way as the neighbor?  I can remember when my children were much younger, and spending a huge amount of time to get them to sleep.  If someone would have banged on my door, or rang the door-bell, I would have been quite upset, and not very hospitable or Christian when I answered that door.  I also know from past experiences, that I would have ultimately submitted to their request, and helped them in whatever way I could.  Is God the same way?  I believe yes!  He definitely does respond to us if we are persistent in our requests and communications with Him.

In the last sentence of this Gospel reading, Luke alters the  traditional saying of Jesus, found in Matthew 7:11: “If you then, who are wicked, know how to give good gifts to your children, how much more l will your heavenly Father give good things to those who ask him.” Luke substitutes “the Holy Spirit” for the underlined “good things.”  Luke presents the gifts of the Holy Spirit as God’s proper response to our prayers.  The gifts of the Holy Spirit are significant in Luke’s theology, and play an important role in the growth of the early Church after Pentecost, and in our very personal relationship with our Lord.  “Good things,” Luke knew, could get disciples of Jesus in trouble.  The gifts of the Holy Spirit (Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord) sum up all that is given to the Christian community through prayer.  As we learn these gifts, we then experience the fruits of the Holy Spirit: joy, strength, and the courage for witnessing to Jesus’ mission on earth.  These gifts and fruits prepare us for life in eternity with Him in paradise.

I firmly believe that part of a solution to today’s problems in the Church, in the family, and in the world – – problems like abortion, wars and other conflicts, religious and racial harmony, physical and mental illness, family issues, and issues involving money, poverty, and excess wealth (including idolatry to money) – – is for all of us to practice a strong, constant, persistent, and unrelenting PRAYER life.  Given who and what Jesus really is, He taught us a perfect prayer, as it recognizes God’s holiness and His rule over all things.  

Jesus taught us to approach God simply as we would approach a loving father.  Think of times when family members were persistent about something until they were able to achieve a goal or receive what they sought.  Prayer is a way of striving to recognize how God is reaching out to us in love, and that He responds when we present Him with our needs and gratitude.  God hears ALL our prayers.  He also answers ALL our prayers, just maybe not the way we want or anticipate.  God’s invitation is, as Paul wrote in 1 Thessalonians 5:17, “Pray without ceasing.”  The Lord’s Prayer (the Our Father) helps do just that!


“Our Father”


“Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.  Amen.”


Pax et Bonum
Dan Halley, SFO



A Franciscan’s Saint of the Day:  St. James

This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20).

James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani.

Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!”

The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life.

On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them…” (Luke 9:54-55).

James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a).

This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.


The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God’s giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus’ purifying them of narrowness, pettiness, fickleness.


“…Christ the Lord, in whom the entire revelation of the most high God is summed up (see 2 Corinthians 1:20; 3:16–4:6), having fulfilled in his own person and promulgated with his own lips the Gospel promised by the prophets, commanded the apostles to preach it to everyone as the source of all saving truth and moral law, communicating God’s gifts to them. This was faithfully done: it was done by the apostles who handed on, by oral preaching, by their example, by their dispositions, what they themselves had received—whether from the lips of Christ, from his way of life and his works, or by coming to know it through the prompting of the Holy Spirit” (Constitution on Divine Revelation, 7).

Patron Saint of: Chile; Laborers; Nicaragua; Rheumatism; Spain


Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
http://www.franciscan-sfo.org website)

Secular Franciscan Order (SFO) Rule #25:

Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means. Local fraternities should contribute toward the expenses of the higher fraternity councils.