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“You Cannot Mention My Father’s Name. However, I Truly Want You To Use MINE!” – Mark 9:38-48†


26th Sunday in Ordinary Time

Today’s Content:


  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  



Dan’s Deliberations, Discoveries, & Declarations:


As Catholics, we are to achieve a “unity of life”, letting our faith form our political decisions as we prepare to vote this November:

“We have important obligations as citizens.  But we have to carry out those obligations always in light of our duty to God” (Archbishop José Gomez of Los Angeles).

We, per Jesus’ “Word”, are to “render unto Caesar what is Caesar’s and unto God what is God’s.”  We are called to work for the common good of society, to obey just laws, and to respect society and government.  These responsibilities are what we render unto Caesar. 

What we render unto God – – IS FAITH. This means that “we can’t forget about the Church’s teachings and the demands of God’s law.  We have to make sure our participation and our contributions ALWAYS reflect the moral and religious values we find in the Scriptures and in the teachings of our Church.

When Catholics go to the voting booth, there are NON-negotiable aspects of Catholic social teaching.  Abortion, euthanasia, and marriage between a man and a woman, are among those that are non-negotiable!!

However, many issues ARE, and can be, debatable among Catholics.  Such issues include the economy, taxes, government spending, immigration, foreign affairs, and helping the poor and marginalized.  All these topics are matters for careful judgment – – careful CHOICE.  In such areas, we are always going to have legitimate differences of opinion over how best to apply the Church’s moral principles and teachings among members of our faith community.

So, what is a Catholic to do this November when we go to vote for our future?  What is important to remember is that we are always think and act with the mind of Christ and the mind of the Church in voting and in other civic responsibilities.



Quote of the Day:


“We want with all our hearts to love, to BE “love”.  When you love people, you see all the good in them, all the Christ in them.  God sees Christ, His Son, in us and loves us.  And so we should see Christ in others.” ~Dorothy Day, “My Wounded Hands“, Pauline Books & Media



Today’s reflection: Jesus teaches that whoever is not against Him – – is FOR Him.  Are YOU a fan, or a follower?

(NAB Mark 9:38-43,45,47-48)  38 John said to him, l “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.”  39 Jesus replied, “Do not prevent him.  There is no one who performs a mighty deed in my name who can at the same time speak ill of me.  40 For whoever is not against us is for us.  41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.  42 “Whoever causes one of these little ones who believe [in me] to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.  43 If your hand causes you to sin, cut it off.  It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire.  45 And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna.  47 And if your eye causes you to sin, pluck it out.  Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, 48 where ‘their worm does not die, and the fire is not quenched.’



Gospel Reflection:


Last week we heard Jesus rebuke His disciples for their arguing about who among them was the greatest.  Jesus taught them that the greatest among them will be those who serve the least among us.  Today, Jesus’ closest disciple, John, questions Jesus about an “unknown exorcist”, driving out demons in Jesus’ name.  John’s question to Jesus, in today’s reading, looks to have been motivated by simple jealousy:

“Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us (Mark 9:38). 

I believe John’s question is evidence that Jesus’ disciples have not completely grasped the meaning of Jesus’ “Words”.  These twelve extremely close followers of Jesus continue to compare themselves to others, especially others who appear to have greater healing powers than they possess.  They DO NOT want to share the power of Jesus’ name with others.  John and the other “disciples” even try to stop the man “because he was not following us“.


Jesus’ reply is, in itself, filled with wisdom:

Do not prevent him.  There is no one who performs a mighty deed in my name who can at the same time speak ill of me (Mark 9:39).

Jesus strongly warns against jealousy and intolerance toward others who do not follow in His and our particular ways of faith, and leading to making false judgments.  In Paul’s first letter to the Corinthian’s:

Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth” (1 Corinthians 13:4-6).

Let me ask you all a question: “Are we not like the disciples when we get upset at the good deeds of others who seem to stand out more than us?”  I remember as a child being told by the Nuns teaching at my parochial school that ONLY Catholics would go to heaven.  All others would go to Hell, purgatory, or the infamous “limbo” (with the un-baptized infants), and going no further towards a full glory found in heaven.  Thank God (literally) that our closed-minded misunderstanding of dogma no longer exists in the Catholic faith today. 

All of us have to keep in mind that the Catholic Church was established by Christ Himself, at the “Last Supper”, and it has continued without a break in Apostolic Succession to the present day.  Yet, this “perfect” Church is filled with imperfect, sinful souls.  All can achieve the glorious perfection of heaven through their individual actions in this world, even without ever hearing the “Words” of Christ.  Christ knows all of us BY our works:

I [God] know your works (Revelations 3:15);

Christ knows all of us BY our faith and HOW we show our faith through our works:

“Faith of itself, if it does not have works, is dead” (James 2:17).

With this in mind, there are many Catholics walking on the much easier road to Hell than much more difficult path to paradise.  These materialistic, jealous, judgmental people think they will be saved simply because they attend Mass when necessary, by sending their children to a parochial school, and by supporting their parish and diocese.  At the same time, they cheat, steal, tell lies, look at pornography, and so on.


In today’s more medically advanced society, the “demon possession” described in Mark, might be seen as only a form of mental illness.  However, the need for healing, including for those with mental illness, was as real for them in the first-century, as it is for us still today.  “Exorcism” was a common practice during Jesus’ time on earth.  We know some people had the power to heal the symptoms of possession then, just as priests are able to do so now.  One of the strategies used in “driving out demons” was, and is still, by invoking the name of a person or figure believed to have the divine power and authority to heal: e.g., Jesus Christ.

The disciples observed that the “unknown exorcist” invoking Jesus’ name was potentially successful in his healing of others (hot-diggity-dogma!!).  This unknown healer recognized the power of Jesus’ name as truly having a divine power in itself, even though this “healer” who was not a member of the clan following of Jesus.  Even though this “healer” was an “outsider”, he must have believed in Jesus, by the fact of using His name. 

In Jesus’ reply to His disciples, He acknowledges that deeds of faith certainly can – – and DO – – precede the words of faith.  Our actions are more powerful than words alone.  Jesus continues teaching His disciples that they should not be reluctant to share Jesus’ healing powers with others.  In other words, we should “spread the wealth” of His grace and its power!!

In Mark 9:40, Jesus’ axiom truly demonstrates a broad attitude, belief, and tenet found in displaying His divine patience, lenience, and charitable tolerance toward others:

Whoever is not against us is for us” (Mark 9:40).

Even the smallest of considerations are shown to those who teach in Jesus’ name: – – and they will not go unrewarded!!  This axiom, this saying, compels a warning: there is NO position for a “neutral” stance where Jesus is concerned.  He Himself states to ALL present that they are either for or against Him – – they are either hot or cold.  NO lukewarm faith is allowed in His Kingdom:

I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot.   So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth (Revelations 3:15-16).

Jesus goes on further to speak about the positive effects in works of faith; in other words, those who act their faith in their love for God and others are those who are “hot”:

Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward (Mark 9:41).


Was Jesus’ exaggerating when He urged His followers to use drastic measures to avoid evil and its harmful consequences found in the last half of this reading (Mark 9:42-48)?  (I believe not.)  The last six verses (Mark 9:42-48) of this Gospel relate to the consequences of sin on one’s life.  Tying a heavy stone and being thrown into the sea, cutting your hand or foot off, or plucking your eye out, in order to save yourself from Hell, is an extremely vivid and morbid image to contemplate.  These images make me think of the idea of ALL of His children being part of His Church body.  If one of us sins, it truly affects ALL of us.  If a “sinner” remains unrepentant, they separate themselves from the Church body (Self-excommunication, which means they are out of fellowship with Christ – – until they choose to acknowledge their sin and repent). 

Just as a doctor might remove a limb, or some other part of the body, in order to preserve the life of the whole person, so too must we be ready to part with anything causing us to sin, leading to a spiritual death.  Jesus warns His disciples of the terrible responsibility of not putting stumbling blocks in the path of another.  Jesus warns us to not give offense or bad example, which may lead another to sin.  Even the first-century Jews understood that giving offense, or giving a bad example, is sinful since leads another TO sin.  If we lead another to sin, that person in turn may lead still another, until a train of sin is set in motion with no foreseeable end – – and with assured devastation occurring – – unless someone harkens to an inspired conscious and grace, then to acknowledge their behavior as sin, and finally, to ask God’s forgiveness and mercy. 


Remember: Christ came to heal; He was the first “medic” coming into – – and onto – – the field of battle: the Jewish nation, PLUS, ALL our individual souls, i.e., the whole human race.   His salves and bandages are the Holy Sacraments of the Catholic Church: Baptism, Confirmation, Reconciliation, Holy Eucharist, Holy Orders, and the Anointing of the Sick.  They all heal our wounds of sin and strengthen our moral character.  Jesus treats ALL who come to Him (His practice is open 24 hours per day) with a pure love.  He expects us to treat people with His healing example of love.

With Jesus, there is no longer a need to cut off, or pluck out, anything to gain entrance to heaven.  Instead, we are to put on a great gift which Jesus gave to each and every one of us: the sanctifying grace of Himself and His Spirit!!  Through a proper faith in Jesus, we no longer have to worry about eternal misery with Satan.  After all, “Gehenna” does not sound like a fun place to be:

 “where their worm does not die, and the fire is not quenched” (Mark 9:48).

Ironically, it is interesting the number of people who end up going to Hell, even though they are aware of the consequences to their earthly actions.  There is not much, if anything, written about Hell that is positive.  So, why do we sin, knowing our action puts us on this road?  The answer is “Satan”  Satan is always wanting another soul – – NOT – – to go to paradise in heaven, but instead, to come to eternal misery and pain in HIS kingdom.  This is his only goal: JEALOUSY – – to take a soul away from GOD!!

The word, “Gehenna” (Mark 9:44, 46), is an interesting word indeed.  It refers to a valley just southwest of the city of Jerusalem.  To the Hebrew’s, this valley is known as the “Valley of Hinnom” (pronounced “gê-hinnōm”), or the “Valley of the son of Hinnom” (“gê ben-hinnōm”).  Gehenna was at one time the center of an idolatrous cult during a monarchy in which children were offered in sacrifice.  This specific place is mentioned in two books of Jewish Scripture, our present-day Old Testament:

The king also defiled Topheth [a place of torment and punishment where the wicked are sent after death] in the Valley of Ben-hinnom, so that there would no longer be any immolation [killing; sacrifices] of sons or daughters by fire in honor of Molech [a Semitic deity]” (2 Kings 23:10);

“In the Valley of Ben-hinnom they go on building the high places of Topheth to sacrifice their sons and daughters by fire, something I never commanded or considered”(Jeremiah 7:31).

The concept of punishing sinners by fire, either after death, or after the final judgment, is found in Jewish apocalyptic literature:

Seventy shepherds were judged, and found guilty, and they also were thrown into that abyss of fire.  And I saw at that time, how a similar abyss was opened in the middle of the Earth which was full of fire, and they brought those blind sheep and they were all judged, and found guilty, and thrown into that abyss of fire and they burned.  And that abyss was on the south of that house. (Enoch 90:25-26**)

** (The “Book of Enoch” is an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah.  It is not part of the biblical canon as used by Jews, apart from a group known as “Beta Israel”.  It is regarded however, as canonical by the Ethiopian Orthodox Church and Eritrean Orthodox Church, but no other Christian group. ~ From Wikipedia)

“Gehenna” is traditionally used as an image of the invisible reality of the place of eternal punishment written about in the New Testament – – HELL!  Saying either Gehenna or Hell, “where their worm does not die and the fire is not quenched”, reminds me of another morbidly vivid description found in the book of Isaiah:

 “They shall go out and see the corpses of the people who rebelled against me; For their worm shall not die, their fire shall not be extinguished; and they shall be an abhorrence [revulsion] to all flesh” (Isaiah 66:24).

Per Isaiah, God’s enemies lie dead outside the walls of the “New Jerusalem” – – understood to be heaven.  As in the time of Isaiah, Jesus’ time on earth also had huge cemeteries of dead and decaying corpses, filth of every type, and societal/human waste scattered about in this “Valley of Hinnom” – – Gehenna – – JUST outside the city.  There still are many of God’s enemies surrounding us today – – the “living dead” who have rejected Jesus Christ.


Jesus teaches us NOT to create obstacles for those who are just beginning to have faith, but to encourage even the smallest signs of faith.  In the vivid terms of today’s reading, Jesus teaches His disciples the consequences of putting obstacles before people on their road to faith.

The second part of today’s Gospel (Mark 9:42-48) contains a strong message for those sharing the responsibility of fostering faith in Jesus to others, an AWE-some responsibility.  Today’s Gospel reminds us that “FAITH” is a continuous, day-to-day, moment-to-moment, lifelong journey toward happiness – – which is God Himself!!  We don’t always understand our journey, or even stay on-track at times.  However, we should pray daily for the grace – – His grace – – to acknowledge and build upon even the smallest signs of faith, in ourselves, and in others.  This is what HOPEIS for Catholic Christians.   In today’s world, there are plenty of obstacles preventing the growth of faith in many individuals.  Pray you are not contributing to the obstacles, thus hindering another person’s continuously growing faith in Jesus Christ; instead continue to choose to encourage and strengthen that faith in others as well as ourselves.

We have a calling to confront obstacles to faith.  In dealing with obstacles confronting you, you may be called upon to use courageous, bold, outspoken word, and unpopular actions in order to surmount and break down that obstacle.  Perhaps God is calling YOU to break down that obstacle for another.  Saint Francis, a loyal member of the Catholic Church, and a radical challenger to Church of his day, broke down many obstacles in his public ministry, always with a sincere love, and with definite actions of faith and love.   Saint Francis routinely said:

Preach the Gospel, and at times, use words”.

Are you being called for a “challenge”, just as Saint Francis was called?  In a little, dilapidated, weathered chapel known as San Damiano, Jesus Christ spoke to him with the following words:

Francis, rebuild my church”!

What is Christ saying to YOU?!


There are many people and things in our daily lives nurturing our faith, and, also attempting to hinder our faith.  Those nurturing our faith include: healthy family relationships and friendships, good literature, EWTN, Healthy Church life, retreats, and so on.  Those things that might be obstacles to our faith may include: improper relationships, scandals, bad habits, sin, and so on.

Jesus teaches us, in today’s Gospel, that we are to do everything possible to help another HAVE faith in Jesus Christ.  We are also to do everything possible to avoid creating obstacles hindering another’s faith life.  Pray that you will be a faith-filled Catholic Christian, helping others grow in faith, that you do not create obstacles for others obtaining or growing in faith.  YOU ARE the next “unknown exorcist” to proclaim God’s Word and Plan by your actions, and by passing on your faith to the next generation!



 Reflection Prayer: 


Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope
Where there is darkness, light.
Where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love.
For it is in giving that we receive.
It is in pardoning that we are pardoned, and it is in dying that we are born to Eternal Life.  Amen. 




“Judge Me Not – – Um, – – Actually, Please Judge Me Lord!” – Matthew 25:31-46†


The Solemnity of Our Lord Jesus Christ the King

Last Sunday of Ordinary Time for Liturgical Year


 Today’s Content:


  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule




Dan’s Deliberations, Discoveries, & Declarations:


One week to the beginning of the Advent Season.  What are your plans to make this Advent personally special and more faith fulfilling for you?  Let me know.




 Today in Catholic History:


†   284 – Diocletian was chosen as Roman Emperor.
†   1168 – Giovanni di Struma elected “anti-Pope”
†   1342 – Pope Clemens VI names John IV of Arkel as Bishop of Utrecht
†   1437 – Death of Thomas Langley, bishop of Durham, cardinal and lord chancellor; excommunicated, reinstated by anti-pope John XXIII (b. 1363)
†   1529 – Death of Karl von Miltitz, papal nuncio to Germany and envoy of Pope Leo X to Martin Luther
†   1621 – Birth of Avvakum, Russian priest and writer (d. 1682)
†   1761 – Birth of Pope Pius VIII, [Francesco S Castiglioni], Italy, 253rd Pope (1829-30)
†   1778 – Death of Francesco Cetti, Italian Jesuit Jesuit priest, zoologist and mathematician (b. 1726)
†   1890 – Pope Leo XIII publishes encyclical on slavery in missions
†   1934 – Birth of Valentine J Peter, Omaha Nebraska, priest (Boy’s Town 1985- )
†   1942 – Birth of Paulos Faraj Rahho, Iraqi Chaldean Catholic Bishop (d. 2008)
†   1947 – Pope Pius XII publishes encyclical “Mediator Dei”, suggesting new directions and active participation instead of a merely passive role of the faithful in the liturgy, in liturgical ceremonies and in the life of their parish.

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”


 Quote of the Day:


“Every time a parent and child ‘express their love and care for one another,’ wherever that may happen, our world has become a little more perfect.” ~ Chris Lowney, “Heroic Living”, Loyola Press




Today’s reflection is about Jesus teaching that when the Son of Man comes in glory, He will judge the nations, separating the sheep from the goats.  (Judgment of Nations)


(NAB Matthew 25:31-46) 31“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him.  And he will separate them one from another, as a shepherd separates the sheep from the goats.  33He will place the sheep on his right and the goats on his left.  34Then the king will say to those on his right, ‘Come, you who are blessed by my Father.  Inherit the kingdom prepared for you from the foundation of the world.  35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36naked and you clothed me, ill and you cared for me, in prison and you visited me.’  37Then the righteous* will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?  38When did we see you a stranger and welcome you, or naked and clothe you?  39When did we see you ill or in prison, and visit you?’  40 And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’  41 Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.  42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’  44 Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’  45He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’  46 And these will go off to eternal punishment, but the righteous to eternal life.”



 Gospel Reflection:


Today’s Gospel passage is the conclusion of Jesus’ teaching discourse with His disciples.  The topic is about the “end of time”, – – the coming of the Son of Man, – – and the Final Judgment: the “Parousia”.  We are hearing today, this description of this “changing” event, at the conclusion of our present liturgical year, “the Solemnity of Our Lord Jesus Christ the King”.  Next week starts a new Liturgical year in the Catholic Church (Cycle “B’, using Mark’s Gospel predominately).  With the ending of Matthew’s Gospel, today’s passage might also be read as a wrapping up of Matthew’s account and testimony on Jesus’ life and ministry as well.  The remaining chapters go on to tell the events of Jesus’ Passion and Resurrection.

Do you remember last Sunday’s parable of “the Talents”?  It goes along with today’s narrative.  The “Talents” parable, along with today’s reading, teaches us that the gifts and graces we have been given are intended to be used for the service of others, especially the least among us.  Our final judgment before God will be based not only on how we have used these gifts and talents, but also on how we have extended ourselves in service to these least ones of His creations.  In fact, Jesus tells us that whenever we have served “these least ones”, we have served Jesus Christ Himself.  How awesome is that fact!!  (As much as we might like to judge the parables, the parables, nonetheless, judge us as well.) 


Today’s narrative of Jesus, which is distinctive only to Matthew’s Gospel, portrays the “Final Judgment” that will accompany the “Parousia”.  Although most people call today’s reading a “parable,” it really isn’t a parable, per se.  The only elements of a parable are the 1) depiction of the “Son of Man” as a “shepherd”, and 2) of the “righteous” and the “wicked” as “sheep” and “goats” respectively (Matthew 25:32–33).  

In today’s reading, Jesus describes to His disciples the scene of the Final Judgment of the “Son of Man”, Jesus Christ.  “All the nations” will be assembled before Him, and He will separate them as a shepherd separates sheep and goats upon their return from the pasture.  The “Final Judgments” made by Jesus Christ, will be based upon the acts of mercy shown to the least ones: the hungry, the thirsty, the naked, the ill, and the imprisoned.  Without a doubt, Jesus Himself, – – who suffered through His scourging, and who died a painful death on the Holy Cross, – – identified (and still identifies) Himself with the “least ones” of His flock.  The decisive factor of “judgment” will be the deeds of mercy that have been done for the least of Jesus’ brothers (Matthew 25:40).  

A difficult and important question is how we identify these “least brothers”.  Are they “all people” who have suffered hunger, thirst, etc. (Matthew 25:35-36) or a particular group of such sufferers?  Bible scholars even seem to be divided in their response to this question.  Arguments can be realistically made for either side of the question.  For me, it seems a stronger case can be made for Matthew’s view being that the sufferers are his “Christians”, and probably Christian the missionaries whose sufferings were the result of their preaching of the Gospel.  The measurable criterion of judgment for “all the nations” (verse 32) is revealed by their treatment of those who have heard the message of Jesus Christ, and their ultimate acceptance or rejection of Jesus Christ Himself:

Whoever receives you receives me, and whoever receives me receives the one who sent me.” (Matthew 10:40).

So, I think Jesus meant, by saying, “all the nations will be assembled before him”, a reference to the time before the Parousia event when ALL will hear (and thus be responsible) for God’s message:

This Gospel of the kingdom will be preached throughout the world as a witness to all nations, and then the end will come.” (Matthew 24:14).

Wow!  This means the “Gentiles and Samaritans” will be judged on their response to His “Word” as well.  The phrase “all the nations” includes the Jewish people AND non-Jewish peoples who will be brought to His throne at the “Final Judgment”:

 “For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.” (Mt 16:27).


Goats are animals that will consume ANYTHING.  Jesus states that the “Goats”, will be placed to the left – – not an honorable position.  In verse 41, Jesus says:

Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.”  (Matthew 25:41) 

The “accursed” (Matthew 25:41) – -the “goats” of today’s reading, will be surprised and dumbfounded that their neglect of “the sufferers” was also – – at the same time – – neglect of the Lord Jesus Christ Himself.  Furthermore, they will receive – – from Jesus Christ Himself – –  a similar response at the “Final Judgment”:  separation from His kingdom.


Jesus’ story about the separation of goats and sheep must have unsettled His audience, nearly everyone either being shepherds or related in some way to shepherds.  In the barren and parched lands of Palestine, goats and sheep often grazed together during the day because green pasture was sparse indeed.  These animals were only separated at night, as goats apparently need shelter.  Goats were also less submissive and meek; more often “on edge” than sheep are.  Goats even came to symbolize evil, and the expression “scapegoat” has become a common expression for someone who is made to take the blame for others. 

There is even an Old Testament passage eluding to this “scapegoat” expression, and of the ritual expulsion of the “sin-bearing” goat on the Jewish “Day of Atonement” (Yom Kippur):

When he has finished purging the inner sanctuary, the tent of meeting and the altar, Aaron shall bring forward the live goat.  Laying both hands on its head, he shall confess over it all the iniquities of the Israelites and their trespasses, including all their sins, and so put them on the goat’s head.  He shall then have it led into the wilderness by an attendant.  The goat will carry off all their iniquities to an isolated region.” (Leviticus 16:20-22)

Jesus is telling us that separation is an inevitable consequence of His judgment.  The Day of “Final Judgment” will reveal who showed true compassion and mercy toward their neighbor (the sheep), and those who have not (the goat).  


At any banquet of Jesus’ time, the preferred place of honor was ALWAYS to the right of the host.  In today’s reading, the “sheep” will be placed in the place of honor at God’s heavenly banquet.  This expression of the “place of honor” can be seen throughout Holy Scripture, and medieval art.  In the famous painting of the last supper, Simon Peter was immediately to the right of Jesus.  St. Dismas, the good thief, is shown crucified to the right of Jesus Christ.  And Jesus’ throne in Heaven is to the right of God the Father:

“From this time on the Son of Man will be seated at the right hand of the power of God.” (Luke 22:69)

This right hand “place of honor” is so important of a position that ONLY God the Father can grant such a place hold:

My cup you will indeed drink, but to sit at my right and at my left [, this] is not mine to give but is for those for whom it has been prepared by my Father.” (Matthew 20:23)


So, what are we to “DO” to gain entrance to His kingdom?  Jesus gives more than a hint in verse 35-36:

For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.” (Matthew 25:35-36) 

The Church calls the actions that Jesus described in today’s Gospel the “Corporal Works of Mercy”.  These works are:

  1. Feed the hungry
  2. Give drink to the thirsty
  3. Clothe the naked
  4. Shelter the homeless
  5. Visit the sick
  6. Visit those in prison
  7. Bury the dead

The “righteous” will be amazed to know that in caring for the needs of “sufferers”, they were actually ministering to the Lord Jesus Christ Himself as well.  We have to remember the famous verse from Matthew 10:

Whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward.” (Matthew 10:42).

 Jesus Christ is going even further in saying:

“Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”  (Matthew 25:40)

Not only are we to see Jesus in all who we meet, we also “DO” to Jesus whatever we “DO” to each and every person we see.  Hmm, what does that mean when you curse at someone, “flip the bird” at another, or do something immoral or inappropriate toward a neighbor, friend, or family member? (You know the answer!)

Jesus is teaching us a very important lesson about loving our neighbor and taking responsibility for others as a role we should endeavor in as faithful Catholics.  God will judge us not only for the wrong we have done, but also for what we have failed to do!! 


Verse 41 of today’s reading has a scary and prophetic message for all of us, especially thegoats” among us.  I personally do not like the hot weather of St. Louis summers, so this image of a “fiery” hell truly scares me.  This image scared the Jewish people as well.  1 Enoch 10:13 (an ancient Jewish religious work, traditionally attributed to Enoch, the great-grandfather of Noah) says of the evil angels and their leader:

When their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgment and of their consummation, till the judgment that is forever and ever is consummated.  In those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined forever.  And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all.” (1 Enoch 10:12-14)

I highly recommend a book titled, “23 minutes in Hell”, written by Bill Wiese.  It is an extremely eye opening personal account of someone given the “grace” of being placed at the entrance to hell for a very short period.   Not an enjoyable “read”, but well worth the time.  It may literally scare “the hell” out of you!!

Is there an example of how to live this “doing” to others?  Well, when Saint Martin of Tours, a young Roman soldier from the 4th century AD, met an unclothed man begging for alms in the freezing cold, he did an unbelievable thing for that time period.  He stopped at the man, cut his coat in two, and gave half to the stranger.  That night he dreamt he saw the heavenly court with Jesus robed in a torn cloak.  One of the angels asked Jesus, “Master, why do you wear that battered cloak?”  Jesus replied, “My servant ‘Martin’ gave it to me.”  Martin’s disciple and biographer, Sulpicius Severus, states that as a consequence of this vision, Martin “flew to be baptized”. 


In the chapters that follow, in Matthew’s Gospel, we learn the great and boundless extent to which Jesus Christ identifies with the least ones; to the point of giving up His life for the least among us.  In accepting a horrible and excruciating death on the cross, Jesus Christ shows Himself to be one of the hungry, the naked, the ill, and the imprisoned.  To accept Jesus IS to accept Him – – who suffered and died on the Cross –as one of the least ones.


To conclude, in today’s Gospel, Jesus teaches us that we will be judged on only one thing: one’s acts of mercy, which we have shown to the least among us.  Knowing the answers will not suffice; “DOING” the answers is all that counts!!  Jesus identifies with the least ones; thus we serve Him whenever we serve one of the least ones!!  In these actions, these “Corporal Works of Mercy”, we show God’s compassion and mercy to those “least one’s” in need of faith, hope, and love.

God’s boundless love compels us to treat others with mercy and kindness.  When we do something for one of Christ’s least and marginalized ones, we do it for Christ Himself.  Do you treat your neighbor with mercy and love – – as Jesus Christ has treated you?

Reread the list of the “Corporal Works of Mercy” mentioned earlier.  What are some concrete examples of how you might “DO” these actions in your community?  Why is it important that we “DO” these things, especially for others?  Why does Jesus say we ought to – – need to – – DO these works of mercy?  (The answer is simply because whenever we show mercy to another person, we are also showing mercy to Jesus himself.)  Choose one “Corporal Work of Mercy” to “DO” this week; then add to it each week.  Pray that you will always see, and always serve, Jesus Christ in the least and marginalized ones among us.



 Reflection Prayer:


Act of Love

“O my God, I love you above all things with my whole heart and soul, because you are all good and worthy of all my love. I love my neighbor as myself for the love of you. I forgive all who have injured me and I ask pardon of those whom I have injured.  Amen.”





New Translation of the Mass


In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.


The Glory to God (Gloria) has been significantly changed, with more words and many lines rearranged.

The Gloria

Glory to God in the highest,
and on earth peace to people of good will.
We praise you,
we bless you,
we adore you,
we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King,
O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer;
you are seated at the right hand of the father,
have mercy on us.
For you alone are the Holy One.
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the Glory of God the Father.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick



 A Franciscan’s Saint of the Day:  St. Edmund Rich (1175 – 1240)


Archbishop of Canterbury England, who battled for discipline and justice, also called Edmund of Abingdon.  Edmund was born in Abingdon, Oxfordshire on November 30, 1180.  He studied at Oxford, England, and also in Paris, France.  He taught art and mathematics at Oxford and was eventually ordained to the priesthood.  

He spent eight years teaching theology and became Canon and treasurer of Salisbury Cathedral.  An eloquent speaker, Edmund preached a crusade for Pope Gregory IX and was named archbishop of Canterbury.  He became an advisor to King Henry III and presided in 1237 at Henry’s ratification of the Great Charter.  When Cardinal Olt became a papal legate with the patronage of King Henry, Edmund protested.  

A long-lasting feud between Edmund, the king, and his legate led him to resigning his See in 1240.  He went to Pontigny, France, where he became a Cistercian Priest.  He died at Soissons, on November 16, 1240.  Edmund was canonized in 1246 or 1247.  A hall in Oxford still bears his name.

Patron of: Abingdon, Oxfordshire; Roman Catholic Diocese of Portsmouth; St Edmund’s College, Cambridge

Information from Wikipedia




 Franciscan Formation Reflection:


Saint Francis and His Message


If Saint Francis were writing a letter to your local SFO Fraternity, what do you think he would include in that letter? – Make a list.

Using this idea, can you make up a letter from Saint Francis to your Fraternity?

What inspiration(s) have you found in the letters of St. Francis?  (If you haven’t. you should.)




Secular Franciscan Order (SFO) Rule
Subsection #’s 20 & 21 of 26:


20.  The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international.  Each one has its own moral personality in the Church.  These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.


21.  On various levels, each fraternity is animated and guided by a council and minister who are elected by the professed according to the constitutions.

Their service, which lasts for a definite period, is marked by a ready and willing spirit and is a duty of responsibility to each member and to the community.

Within themselves the fraternities are structured in different ways according to the norm of the constitutions, according to the various needs of their members and their regions, and under the guidance of their respective council.

“Lazarus Came Out Of the Tomb and Saw His Shadow. We Now Have Two More Weeks Of Lent!” – John 11:1-45†


Fifth Sunday of Lent


Today’s Content:


  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Joke of the Day
  • Today’s Gospel Reading
  • Reflection on Today’s Gospel
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day 
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule




Dan’s Deliberations, Discoveries, & Declarations:


Yippee, the Government did not screech to a halt in such a way as to throw the earth off its rotational axis, as many feared.  Yet sadly, Speaker John Boehner (R-Ohio) caved in on his promise to defund Planned Parenthood.  Anti-abortion lawmakers did succeed however in blocking taxpayer-funded abortions in the District of Columbia (only 50 States to go).  

President Obama succeeded in forcing Boehner, and other Republicans in Congress, to cave in on dozens of items including Planned Parenthood, while protecting favored programs like education, clean energy and medical research.  Representative Boehner, I consider defunding Planned Parenthood as a favored endeavor, and of the utmost urgency!

Yes, the mutually agreed upon bill will remove close to $40 billion from the day-to-day budgets of certain domestic agencies over six months, – – the biggest rollback of such government programs in history.  And yes, it will put the Cabinet operating budgets on a track closer to levels before President Obama took office in 2009.  Yet we (the USA) are throwing God’s miracle in trashcans 3700 times daily, 1.37 million yearly (42 million worldwide)!  Again, how SAD!!





Today in Catholic History:

†   847 – St Leo IV begins his reign as Catholic Pope
†   1512 – Pope Julius II opens 5th Council of Lateranen
†   1585 – Death of Gregory XIII,  [Ugo Buoncampagni], (b. 1502), Italian Pope (1572-85)
†   1704 – Death of William Egon of Fürstenberg, Bishop of Strassburg (b. 1629)
†   1821 – Patriarch Gregory V of Constantinople is hanged by the Turks from the main gate of the Patriarchate and his body is thrown into the Bosphorus.
†   1921 – Birth of Peter Herbert Penwarden, priest
†   Feasts/Memorials: Saint Fulbert of Chartres; James, Azadanus and Abdicius; Saint Paternus

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”





Joke of the Day:


Ben: Dad, why doesn’t the bible say anything about the other three persons that Jesus raised from the dead at the same time as Lazarus?

Dad: Where did you learn that there were three other persons? Lazarus was the only one in that bible story.

Ben: Well Dad, in the bible it says that there were at least four people.

Dad: Where does it say that in the bible?

Ben: Right here Dad (showing him his bible), it says “Lazarus came forth”!




Today’s reflection is about the raising of Lazarus from the dead.


 (NAB John 11:1-45) 1 Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha.  2 Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill.  3 So the sisters sent word to him, saying, “Master, the one you love is ill.”  4 When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”  5 Now Jesus loved Martha and her sister and Lazarus.  6 So when he heard that he was ill, he remained for two days in the place where he was.  7 Then after this he said to his disciples, “Let us go back to Judea.”  8 The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?”  9 Jesus answered, “Are there not twelve hours in a day?  If one walks during the day, he does not stumble, because he sees the light of this world.  10 But if one walks at night, he stumbles, because the light is not in him.”  11 He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.”  12 So the disciples said to him, “Master, if he is asleep, he will be saved.”  13 But Jesus was talking about his death, while they thought that he meant ordinary sleep.  14 So then Jesus said to them clearly, “Lazarus has died.  15 And I am glad for you that I was not there, that you may believe. Let us go to him.”  16 So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.”  17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days.  18 Now Bethany was near Jerusalem, only about two miles away.  19 And many of the Jews had come to Martha and Mary to comfort them about their brother.  20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home.  21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.  22 (But) even now I know that whatever you ask of God, God will give you.”  23 Jesus said to her, “Your brother will rise.”  24 Martha said to him, “I know he will rise, in the resurrection on the last day.”  25 Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, 26 and everyone who lives and believes in me will never die.  Do you believe this?”  27 She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”  28 When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.”  29 As soon as she heard this, she rose quickly and went to him.  30 For Jesus had not yet come into the village, but was still where Martha had met him.  31 So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there.  32 When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.”  33 When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, 34 and said, “Where have you laid him?”  They said to him, “Sir, come and see.”  35 And Jesus wept.  36 So the Jews said, “See how he loved him.”  37 But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”  38 So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it.  39 Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.”  40 Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?”  41 So they took away the stone.  And Jesus raised his eyes and said, “Father, I thank you for hearing me.  42 I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.”  43 And when he had said this, he cried out in a loud voice, “Lazarus, come out!”  44 The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth.  So Jesus said to them, “Untie him and let him go.”  45 Now many of the Jews who had come to Mary and seen what he had done began to believe in him.


Today’s the second longest continuous Gospel narrative in John’s Gospel read at Mass throughout the Liturgical year.  The only Gospel reading longer is the passion narrative.  This reading invites us to reflect upon what it means to call Jesus the “Resurrection and the life”.  The raising of Lazarus from the dead is also the climax of Jesus’ signs (miracles) before His own death and resurrection.  This Gospel reading directly leads up to the decision by the Sanhedrin to eliminate (kill) Jesus out of fear and jealousy and precipitated the literal fulfillment of Hebrew prophesies found in Isaiah and elsewhere.

A theme of “life” predominates throughout this reading.  Lazarus (His name means “God is my help”) is a symbol of the real “life” that Jesus – – through His death and resurrection – – will give to all who believe in Him.  Just think of the irony in the Lazarus story: Jesus’ gift of life to His friend (and to all of us) will ultimately and directly lead to His own death on the Holy Tree of redemption.

Through Lazarus’ sickness and subsequent death, God brought glory in, and to, Jesus, His only begotten Son.  Jesus, who raised His friend from the dead, did so in an anticipation of His own death and resurrection.  We should remember these two events (Lazarus’s and Jesus’ resurrections) this week in our participation at the Eucharist, which was given to us as a foretaste of Jesus’ “transfiguration” of OUR bodies, at the Parousia, His appearing and full presence – – His second coming. 



The background of today’s story, – – the raising of Lazarus, – – is the Jewish leaders’ growing animosity toward Jesus.  He had been in Jerusalem, taking part in the “feast of the Dedication”, which we now call, “Hanukkah”, the “feast of Lights”.  The Jewish people had been pushing him to declare plainly whether or not He was the true “Messiah” prophesized.  Jesus tells them to look to His works (and not faith alone), which will testify to His coming from God (for our sake).  Many do not believe Jesus, and a number of them try to stone Him for the [false] sin/crime of “blasphemy”, claiming equality with God the Father.

While Jesus is evading those choosing to do Him harm, word is sent to Him that His friend is ill; yet He delays His journey, purposefully, for two days.  The delay heightens the drama when He eventually arrives in Bethany.  The delay also shows Jesus’ obedience to God, who is to be glorified through Jesus’ delay and Lazarus’s eventual resurrection.  


The story of the raising of Lazarus is not found verbatim in the synoptic gospels (Matthew, Mark, and Luke).  However, Luke does record another example of Jesus Christ demonstrating His compassion and His divine authority over life and death, as found in Luke 7:11-17: 

“Soon afterward he journeyed to a city called Nain, and his disciples and a large crowd accompanied him.  As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow.  A large crowd from the city was with her.  When the Lord saw her, he was moved with pity for her and said to her, ‘Do not weep.’  He stepped forward and touched the coffin; at this the bearers halted, and he said, ‘Young man, I tell you, arise!’  The dead man sat up and began to speak, and Jesus gave him to his mother.  Fear seized them all, and they glorified God, exclaiming, ‘A great prophet has arisen in our midst,’ and ‘God has visited his people.’  This report about him spread through the whole of Judea and in all the surrounding region.” (Luke 7:11-17).  

There is another parallel between the Lazarus story and Luke’s parable of the rich man and a “poor man” also named Lazarus:

There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day.  And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table.  Dogs even used to come and lick his sores.  When the poor man died, he was carried away by angels to the bosom of Abraham.  The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.  And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’  Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented.  Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’  He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’  But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’  He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’  Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.‘” (Luke 16:19-31).

In both stories, a man named Lazarus dies.  However, in Luke, there is a request that Lazarus return from the dead in order to convince his contemporaries of the need for faith and repentance, while in John, Lazarus does return inspiring a belief in the resurrection, and in Jesus Christ as the “Messiah”, in some among them.


Bethany was “about two miles” from Jerusalem as stated in verse 18 of today’s reading.  In the original Greek, it was actually about fifteen “stades“.  A stade was a measurement of 607 feet, so with using simple math, this would equate to 9105 feet, or just a tad bit over 1.7 miles.  (Yes, I do love math, and yes I can be a little type “A” when it comes to the subject of math.)

Jesus loved Lazarus and his two sisters as dear friends, and He often stayed in their home at Bethany.  So, why did Jesus delay in coming to Lazarus’ side when He knew that His friend was gravely ill?

In verse 4, upon hearing of Lazarus’s malady, Jesus says his illness “is not to end in death”.  Do you think this statement was misunderstood by Jesus’ disciples as referring to a “physical”, human death of the body?  In reality, Jesus meant a “NOT – – ending in death”, referring to another kind of death: spiritual death.     

Jesus’ two day delay must have confused and mystified His followers.  However, they seem to be more startled and upset when Jesus finally announced that He was going to Bethany, a town very close in proximity to Jerusalem.  They saw this action as a “suicide” mission of sorts.  Jesus’ followers (and most certainly Jesus) knew the religious authorities (the Pharisees, Sadducees, and Scribes) were set on eliminating the threat to them from Jesus.  

For Jesus to come to a place as dangerous for Him as Jerusalem was, at this Passover time was, an act of courage and an act of total trust and love in His heavenly Father.  Jesus’ explanation given to His disciples was simple and challenging at the same time:

“Are there not twelve hours in the day?” (John 11:9)

To paraphrase (a potentially dangerous thing to do with Holy Scripture), Jesus said: “There are enough hours in the day to do what one must do.”  A day, in a chronological form, can never be shortened, lengthened, hurried, or slowed, for it is a fixed period of measurement.  We each have our “day”, or “time”, whether it be short or long (even if it is only “15 minutes of fame”), if we look at a “day” as in the sequential form. 

While time is limited chronologically, there is always enough time for us to accomplish what God intends for us to finish.  Remember, God knows all, and gives each of us an allotted measure of human – – mortal – – life to do what is our part of God’s plan.  So, the choice for us is either to waste it through personal self-gratification, or use it to the greatest ability for God’s glory in all we do and say. 



Lazarus was “sick”.  Sickness can befall us for a variety of reasons.   Jesus attributed Lazarus’ sickness to the glory of God.  The glory which Jesus had in mind, however, was connected with the Holy Cross – – The Holy Tree of Redemption.   He saw the Holy Cross as His supreme glory – – and the path to glory in the kingdom of God.  For Jesus there was no other path to glory except through the cross; this was God the Father’s plan for salvation, for Jesus Himself, for the whole family of Abraham, and for all people of all nations.. 

Jesus knew that if He went to help Lazarus He would expose himself to grave danger from those in Jerusalem who were plotting His destruction.  Jesus was willing to pay that price to help His friend; to give His life for another.  Jesus would explicitly declare this truth in what would be written a few chapters later in John’s Gospel:

No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13)

Are you ready to give help – – to give your own life – – for your friend?  That may seem like a relatively easy thing to do (emphasis is on the word “may”!).  Now, let me throw out the proverbial “ringer”: as a Catholic, as a Christian, are you ready to give help? – – to give your own life? – – for one’s enemy?!! 

Jesus did not segregate the two groups; and neither should we!


Jesus did not let circumstances or pressure dictate what He would do.  Nor did He permit others to determine His actions or plan for salvation.  He took actions on His own initiative and on His own schedule.  How often do we try to get God to do things in our way and on our self-determined period of time?  One of my favorite old-time sayings which I just made up is:

“We are on God’s time, and His pocket watch sticks occasionally!” (DEH, 2011) 


Let’s go back to the reference about 12 hours in a day.  Both the Romans and the Jews divided the day into twelve equal hours from sunrise to sunset.  We would think of this division as starting around 6 AM and ending at 6 PM – – in accord with God’s natural sequence of light and dark.  The day’s work and travel ceased when the daylight was gone – – when darkness fell over the earth.  Jesus made a spiritual analogy using this concept of light and dark in our relationship with God. 

Jesus is the “Light of the World”!  He is the Son Shine that makes the Sunshine.  Remember the words, “Let there be light” (Genesis 1:3).  For those who do not believe in Him, “the light is not in him”!  In the pre-modern scientific world of Jesus’ time, people apparently did not understand clearly the concept of light entering through the eye.  They seem to have thought of light as being in the eye, as illustrated in Matthew’s and Luke’s Gospels:

If your eye is bad, your whole body will be in darkness.  And if the light in you is darkness, how great will the darkness be.” (Matthew 6:23).


The lamp of the body is your eye. When your eye is sound, then your whole body is filled with light, but when it is bad, then your body is in darkness.” (Luke 11:34);

While the light of Christ is with us, and actually within us and surrounding us, then, as Paul says, we must live and walk in the truth and grace of His life, which is His light within us.  Sometimes the light within us is darkness when we are not following Jesus Christ as we should, and we then experience the need to be reconciled with God the Father.  There’s a perfect time to be reconciled with God – – NOW!!   



When Jesus announced that when He was going to the region of Jerusalem after hearing of Lazarus’ death, Thomas showed remarkable courage, as shown in His words recorded by John:

Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.” (John 11:16)

This courage, however, was not tempered with faith, trust, and hope in God’s promise to bring a victory out of defeat – – a resurrection out of death.  The proof for this statement is that even though Thomas was a witness to Lazarus’ resurrection, he later abandoned his master, teacher, and dear friend when Jesus was arrested.  He doubted his master’s resurrection until Jesus appeared to him and showed him, directly, the wounds in His hands, feet, and side.  (Hence, how the origin of the description “Doubting Thomas” came about.).  

It is through faith, courage, trust, and love that we get the strength we need to persist through any worldly trial and/or suffering which confronts us in this human and mortal exile.  If we embrace our personal crosses with faith, courage, trust, and love in God, we too will have the assurance that we will see victory and glory made possible through Jesus Christ, our personal and familial Savior.



When Martha and Mary met Jesus with weeping, they declared to Him that if He had been there, their brother Lazarus would not have died.  They also expressed confidence and faith that God would do whatever Jesus would ask NOW.  They TRUSTED God!  They still TRUSTED Jesus Christ!  They clearly affirmed their belief in Jesus Christ and in the resurrection of the dead “in the last days”.

Martha says that she believes Jesus to be “the Messiah”, “the Son of God”, and “the One”.   All of these titles from verse 27 are a summary of the titles given to Jesus found in all the Gospels.  As in any good book (get the pun), there is always a summary of facts just prior to the climax of the story.  The use of these titles summarizes Jesus’ role as the “one” prophesized by Moses, coming to save the “chosen” people of God.


Interestingly for me, the shocking phrase, “became perturbed”, in the original Greek, literally means “He snorted in spirit“.  Jesus’ “snort” is defined by Encarta Dictionary as a harsh sound produced by forcing air through the nostrils in order to express feelings, especially feelings of contempt or impatience.  Jesus’ contemporaries were upset with His delay and His slow arrival in Bethany.  But, Jesus too, was upset.  He was obviously impatient at the presence of the evil of physical death present at this scene, and at the “professional” mourners who came from Jerusalem to cry attentively at Lazarus’ tomb.  You know the old adage, “It’s not nice to fool with Mother Nature”, and I think it is even more ill-advised to get Jesus “perturbed” at you!  A perturbed Jesus may even trump a perturbed wife; something I personally know well (without even trying most times)!



Throughout all four Gospels, Jesus regularly refers to God as His “Father”, a translation of the Aramaic word, “abba”.  Jesus regularly addresses God with a concept of filial intimacy as a son’s relationship with, and feelings toward, His parent.  The word “abba” seems not to have been regularly used in earlier or contemporaneous Jewish sources to address God.  Other occurrences of this Aramaic word are only found in the New Testament, in the books of Romans and Galatians:

For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, ‘Abba, Father!’” (Romans 8:15);


As proof that you are children, God sent the spirit of his Son into our hearts, crying out, ‘Abba, Father!’” (Galatians 4:6)



Jesus asks to be brought to Lazarus’s tomb where He prays and calls Lazarus out from the tomb.  At this sign, – – this miracle – – many come to believe in Jesus, but others take word of the miracle to the Jewish authorities, who begin their plans for Jesus’ death.

Our Lord “cried out in a loud voice” and Lazarus came out of the tomb.  In the drama of this event, I think back to an earlier verse in John’s Gospel:

The hour is coming in which all who are in the tombs will hear his voice.” (John 5:28)

Lazarus was still wrapped in his burial strips, and his face was still covered.  This man could not remove his bindings, nor could he remove what blinded him.  He needed the assistance of another, Jesus Christ, to remove his darkness and oppressive wrappings.  SO DO WE!!

In a short time, Jesus Himself will be wrapped in bindings and a cloth will be placed over His face.  However, in three days, those bindings will be found in His rock-hewed tomb untied.  Their magnificent Lord and Savior vanished from the tomb.  The cloth that was draped over His face (I believe it was the tallit, a Jewish religious prayer shawl/robe) was found folded and placed carefully (and reverently) on the shelf which Jesus laid upon, while dead.


What a stark difference between the resurrections of Lazarus and Jesus Christ.  Lazarus was resurrected to fulfill Jesus’ ministry, God’s plan of salvation for him.  Jesus was resurrected to fulfill completely God’s plan of salvation and redemption for all of us.  

Remember, Lazarus needed help to remove his oppressive and sight-blinding bindings.  Jesus is the “authority” who instructed others to remove such bindings from Lazarus.  He will do the same for us as we allow Him more fully into our lives.   Jesus Christ is the “light of the world” who will open our eyes to the beauty of God’s creation, here on earth, and in heaven.  (Never to be blinded again.)



Lazarus may be the luckiest and most blessed person that I can think of right now.  He had a personal, direct, and physical relationship with our Lord Jesus Christ on a daily basis.  Yet, why can’t we as well?  He lives in us in the form of the Holy Spirit, and we can personally, directly, and physically receive Him in the Eucharist at Mass and at Eucharistic Adoration on a daily basis.

Lazarus also gets to experience the gift and beauty of resurrection to bodily form twice.  He experienced a bodily resurrection, as reported in this story; and will again experience a bodily resurrection, at the Parousia.  Twice, he will experience a unique, personal, and extreme love which is emitting from his Creator and Redeemer – – Jesus Christ!  We will be privileged to experience this grace once, yet he gets a double dose!  You know what?  Once will be good enough for me!  And, in a sense, I can’t wait!  (I hope my ticket is stamped “non-smoking”, – – and is up-front, first class.  I’ve had enough of coach.)



Set against the background of Jesus’ looming death, many elements of the raising of Lazarus prefigure the “good news” of Jesus’ own Resurrection.  Soon to face the tension and clash with Jewish authorities, Jesus acts in complete obedience to God the Father.  In raising Lazarus, Jesus shows His power over death so that when Jesus dies, those who believe in Him might remember, and take hope in His promises.  Just as Jesus calls for the stone to be rolled away from Lazarus’s tomb, so too will the disciples find the stone rolled away from Jesus’ tomb.

Today, reflect on Baptism as a dying and rising with Jesus.  In Baptism we die to sin’s power over us, rising as children of God.  In Baptism, Jesus joins us to Himself.  As He conquered death once and for all so that we – – who believe in him – – may have eternal life, we are freed from fear of death.  With Martha and Mary, we are called to profess our belief that Jesus is indeed the Resurrection for each of us personally.  Our future will be enjoying completely the unending life in His light.


In Summary, Jesus’ promise of eternal life is a fundamental element of our Catholic faith.  Today’s Gospel reading encourages us to recognize, accept, and respond to Jesus’ triumph, power, and victory over death as demonstrated in the raising of Lazarus from the dead.  During this Lenten Season, we need to anticipate and to praise in Jesus conquering death – – once and for all – – by His own dying (never to be repeated), and by His Rising (in a miracle), which each of us will experience on that glorious day, the Parousia.  

We sometimes use examples from nature to help describe this miracle, this gift, this mystery of our faith.  Later in John’s Gospel, Jesus Himself talked about the seed that dies when planted in the ground in order to produce new life:

Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” (John 12:24).

Using this image of the “grain of wheat dying to produce much fruit”, we find hope and confidence in “Jesus Christ, the Resurrection and the Life”.

Remember Jesus’ promise from today’s Gospel: “I am the resurrection and the life.”  What does Jesus mean by this promise in your life?  Are you confident in this promise from Jesus Christ?  Pray that you will be, and will remain confident in Jesus’ promise of eternal life.  Remember what Pope St. Peter wrote in 2 Peter 1:3-4: It is by believing “the precious and very great promises” that we “participate in the divine nature” of God.  (We call this Sanctifying Grace.)

The Christian creed, which is the profession of our faith, is a profession, a belief, in God the Father, God the Son, and God the Holy Spirit, and in the saving power of the Holy Trinity as demonstrated in the Resurrection of Jesus the Son.  That’s why we also proclaim a belief in a resurrection of the dead on the last day, and in an everlasting life.  This IS OUR faith and hope:  This is a biblically based statement of faith declared through today’s Gospel:

“If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you.” (Romans 8:11).

God gives us the power of His Holy Spirit that we may be made alive in the light of Jesus Christ.  Through the Holy Spirit, we can even experience the power of the resurrection of our Lord Jesus Christ in our personal lives – – NOW – – even today!  The Holy Spirit is ever ready to change, to convert, and to transform us into people of faith, hope, and love; into faith filled sons and daughters.  Amen, and Amen.



The Creed

(From the “New” Missal starting with Advent, 2011)



I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial
with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate
of the Virgin Mary, and became man.
For our sake he was crucified under
Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

I believe in the Holy Spirit, the Lord,
the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is adored and glorified,
who has spoken through the prophets.

I believe in one, holy, catholic and
apostolic Church.

I confess one baptism for the
forgiveness of sins
and I look forward to the
resurrection of the dead
and the life of the world to come.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick



Pax et Bonum
Dan Halley




New Translation of the Mass


In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

Currently, the priest says, “The Lord be with you” five times: at the Entrance Rite, before the Gospel, when the Eucharistic Prayer starts, at “the sign of peace”, and finally at the dismissal. The new response from the congregation will be:

“And with your spirit

instead of “And also with you”.

This is a more direct translation of the Latin and matches what many other language groups have been using for years.  It will obviously take some adjustment, since we have been used to saying, “And also with you,” for so long.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick





A Franciscan’s Saint of the Day:  St. Magdalen of Canossa (1774-1835)


Wealth and privilege did nothing to prevent today’s saint from following her calling to serve Christ in the poor.  Nor did the protests of her relatives, concerned that such work was beneath her.

Born in northern Italy in 1774, Magdalen knew her mind—and spoke it.  At age 15 she announced she wished to become a nun.  After trying out her vocation with the cloistered Carmelites, she realized her desire was to serve the needy without restriction.  For years she worked among the poor and sick in hospitals and in their homes and among delinquent and abandoned girls.

In her mid-twenties Magdalen began offering lodging to poor girls in her own home.  In time she opened a school, which offered practical training and religious instruction.  As other women joined her in the work, the new Congregation of the Daughters of Charity emerged.  Over time, houses were opened throughout Italy.

Members of the new religious congregation focused on the educational and spiritual needs of women.  Magdalen also founded a smaller congregation for priests and brothers.  Both groups continue to this day.

She died in 1835. Pope John Paul II canonized her in 1988.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)





Franciscan Formation Reflection:




What impression is created by St. Francis calling death his “sister”?  How did St. Francis face death?  What was his mindset?

How does St. Francis’ attitude toward sickness and death compare to your own, and/or the Catholic Church’s?

Why do we act sometimes as if it’s not right that we should be getting sick?

What virtues does Francis ask us to practice when we are sick?

Why do Christians sometimes have the idea that sickness is a punishment for having done things wrong?  Some seem to say: “If I do not picture myself as a big sinner, why should I be suffering this way”? (Reflect on Jesus’ powerful message to the apostles in John’s Gospel, chap.9:3.)





Secular Franciscan Order (SFO)
Rule #’s 10 & 11 of 26:


10.  United themselves to the redemptive obedience of Jesus, who placed His will into the Father’s hands, let them faithfully fulfill the duties proper to their various circumstances of life. Let them also follow the poor and crucified Christ, witness to Him even in difficulties and persecutions.


11. Trusting the Father, Christ chose for Himself and His mother a poor and humble life, even though He valued created things attentively and lovingly. Let the Secular Franciscans seek a proper spirit of detachment from temporal goods by simplifying their own material needs. Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.

Thus, in the spirit of the Beatitudes, and as pilgrims and strangers on their way to the home of the Father, they should strive to purify their hearts from every tendency and yearning for possession and power.

“You Can’t Love God If You’re A Catholic!” – Mark 9:38-40†


Today in Catholic History:

†   303 – Emperor Diocletian orders general persecution of Christians.
†   1417 – Bith of Pope Paul II, [Pietro Barbo], Italy (1464-71)
†   1447 – Death of Pope Eugene IV, [Gabriele Condulmer], Italian (1431-47)
†   1455 – Traditional date for the publication of the Gutenberg Bible, the first Western book printed from movable type.
†   1970 – Holy Eucharist is given by women for the first time in Roman Catholic services
†   Memorial/Feasts: Saint Polycarp of Smyrna (died 155).

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”



Quote or Joke of the Day:


A man is 72 years old and loves to fish.  He was sitting in his boat the other day when he heard a voice say, “Pick me up.”  He looked around and couldn’t see anyone.  He thought he was dreaming when he heard the voice say again, “Pick me up.”  

He looked in the water and there, floating on the top, was a frog.  The man said, “Are you talking to me?”  The frog said, “Yes, I’m talking to you.  Pick me up then, kiss me and I’ll turn into the most beautiful woman you have ever seen.  I’ll make sure that all your friends are envious and jealous because I will be your bride!”

The man looked at the frog for a short time, reached over, picked it up carefully, and placed it in his front pocket.  The frog said, “What, are you nuts?  Didn’t you hear what I said? I said kiss me and I will be your beautiful bride.”  He opened his pocket, looked at the frog and said, “Nah, at my age I’d rather have a talking frog.”

With age comes wisdom.




Franciscan Formation Reflection:


A question of people’s salvation. We can all see the urgency of giving a loyal, humble and courageous answer to this question, and of acting accordingly. Such an exhortation seems to us to be of capital importance, for the presentation of the Gospel message is not an optional contribution for the Church. It is the duty incumbent on her by the command of the Lord Jesus, so that people can believe and be saved. This message is indeed necessary. It is unique. It cannot be replaced. It does not permit either indifference, syncretism or accommodation. It is a question of people’s salvation. It is the beauty of the Revelation that it represents. It brings with it a wisdom that is not of this world. It is able to stir up by itself faith – faith that rests on the power of God. (Cf. 1 Cor 2:5) It is truth. It merits having the apostle consecrate to it all his time and all his energies, and to sacrifice for it, if necessary, his own life.

The evangelizing activity of Jesus Christ. The witness that the Lord gives of Himself and that Saint Luke gathered together in his Gospel – “I must proclaim the Good News of the kingdom of God” (Lk 4:43) – without doubt has enormous consequences, for it sums up the whole mission of Jesus: “That is what I was sent to do.” (Lk 4:43). These words take on their full significance if one links them with the previous verses, in which Christ has just applied to Himself the words of the prophet Isaiah: “The Spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor.” (Lk 4:18; cf. Is 61:1) Going from town to town, preaching to the poorest – and frequently the most receptive – the joyful news of the fulfillment of the promises and of the Covenant offered by God is the mission for which Jesus declares that He is sent by the Father. And all the aspects of His mystery – the Incarnation itself, His miracles, His teaching, the gathering together of the disciples, the sending out of the Twelve, the cross and the resurrection, the permanence of His presence in the midst of His own – were components of His evangelizing activity.





Today’s reflection is about Jesus warning against envy, jealousy, and intolerance toward others; and ecumenism.


38 John said to Him, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.”  39 Jesus replied, “Do not prevent him.  There is no one who performs a mighty deed in my name who can at the same time speak ill of me.  40 For whoever is not against us is for us. (NAB Mark 9:38-40)


In today’s Gospel reading, Jesus warns His followers about getting caught-up in the grip of jealousy, envy, and intolerance toward others.  Though the “exorcists” who did not follow Jesus Christ directly, – – meaning not with His “group” of followers, – – they were still laboring for God, and are part of His kingdom.  We cannot lose sight of the real truth that these men were disciples of Jesus.  They were, in fact, acting in the name of Jesus!    

Jesus’ reply to His jealous followers is filled with a divinely inspired, and Scripturally-based, wisdom:

The beginning of wisdom is the fear of the LORD, and knowledge of the Holy One is understanding.” (Proverbs 9:10)

 “All wisdom comes from the LORD and with him it remains forever.” (Sirach 1:1)

There is no one who performs a mighty deed in my name who can at the same time speak ill of me.” (Mark 9:39) 

 “But if any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it.” (James 1:5)

A far-reaching principle is further revealed in the very next verse:

For whoever is not against us is for us” (Mark 9:40)

This verse reveals God’s divine acceptance, tolerance, and charity.  Even the smallest consideration, civility, and good manners, – – especially made known to those who teach in Jesus’ name – – are noticed in God’s eyes, and rewarded in His kingdom.

There is no “exclusivity” with God.  There is not a notion of “good is not good unless I am the one who does the good!”  In reality, in God’s kingdom, “good is good, even if it is not I who does it!”

An early church father (330-395 AD), Gregory of Nyssa, comments on other individuals performing acts of “good” in God’s name, and out of love:

“God never asks his servants to do what is impossible.  The love and goodness of His [Trinitarian] Godhead is revealed as richly available.  It is poured out like water upon all.  God furnished to each person according to His will the ability to do something good.  None of those seeking to be saved will be lacking in this ability, given by the one who said: ‘whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.’”

From a biblical standpoint, Mark is not the only Gospel writer to cover this specific topic.  A very similar version of today’s Gospel can be found in Luke’s gospel:

Then John said in reply, ‘Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.’  Jesus said to him, ‘Do not prevent him, for whoever is not against you is for you.’”  (Luke 9:49-50)


We act similar to Jesus’ first disciples when we get upset at the good acts and words of others; actions and words which seem to “emit a glow” brighter than our actions and words.   The Evangelist Paul says that:

Love is patient, love is kindIt is not jealous, (love) is not pompous, it is not inflated, it does not rejoice over wrongdoing but rejoices with the truth. (1 Corinthians 13:4,6)

Envy, jealousy, and intolerance are sinful for the reason that these behaviors shows the way for us to grieve, distress, and sorrow over what, in reality as a Catholic, should make us rejoice and be thankful – our neighbor’s “good”!   “Envy, jealousy, and intolerance” are disrespectful and defiant to “love”.  Love is found instead through rejoicing with our neighbor’s “good”; while envy, jealousy, and intolerance are the acts of grieving over our neighbors “good”.  

So, how can we overcome envy, jealousy, and intolerance?  There is a very simple answer given in Holy Scripture; again from Paul:

The love of God has been poured out into our hearts through the Holy Spirit given to us.”  (Romans 5:5). 

The Holy Spirit purifies our love we extend to others.  The Holy Spirit also liberates us from envy, jealously, greed, and bitterness – – if we allow Him to work with, in, and through us.  The love that the Holy Spirit fills our hearts naturally seeks the highest good of others we meet.  So, in daily prayer, simply ask Jesus Christ to convert and fill your heart and soul.  That way, you may always be pleased and celebrate the good of others (even those you find unlikable and/or unfriendly).

God the Father created us in love – – to give love.  Jesus Christ’s love encourages us to give generously to those in the smallest of need of want.  The love we exhibit to others also conveys the appreciation and thankfulness we have for the overflowing righteousness and compassion our Holy Father has towards us.  


Have you ever felt “threatened” by other Christian groups?  You know; Christians who have a different style of worship and prayer, and/or who act (and maybe react) differently than the typical “cradle” Catholic behave.  None of us has a monopoly on God!  Remember, Jesus was not Catholic, or for that matter, Christian in His human form – – He was Jewish.  The Holy Spirit moves as He wills, and not always in ways we wish or expect. 

The cause of Catholicism is not served by the rejection of other ways of Christian discipleship.” (Fr. Denis McBride, C.Ss.R.)

Jesus is also presenting the idea of “ecumenism”.  Ecumenism is once again a very popular concept and topic in today’s Catholic conversations.  One in which I rejoice with a glad and joyful heart.  I cannot wait until all Christians are home again, back to the first and true Christian Church, – – the Catholic Church (Don’t get mad, please continue reading.). 

I know some of my readers are of Protestant faiths and are probably saying, “Say what?!”  I pray that I have not upset you too much with my remark.  I know you most probably feel the same way toward your denomination as I do toward the Catholic faith.  So, please bear with me and you will see that we are also most probably on the same wavelength when it comes to “ecumenism”.

The title I created for this reflection (“You Can’t Love God If You Are A Catholic!”) is a true comment directed to me several years ago.  Ironically, it was verbalized in a small crowd of co-workers, and by a person (a friend as well) who is an “ordained” Protestant Minister (as a “side job”) with His own “storefront” church!  I attempted to explain to this person about how the Catholic Church IS a faith of Christianity, yet he refused to believe in this fact.  He said, “I was not a Christian, but a ‘Papist’”, and he had no need or belief in a “Papacy Religion being Christian in origin”.  He had the tightest of closed minds, in my opinion.  I honestly believe he felt threatened by my faith.  Was the holy Spirit dwelling in him?

However, others in the group that day were impressed with the candor and respect I maintained throughout his “slamming” of my Catholic faith.  They were also moved when I approached – – and hugged – – this young man at the end of his diatribe, telling him that I still loved him and would keep him in my prayers.  

It soon became apparent to me that several of these people were non-active, apathetic, and/or “fallen away” Catholics.  Because of this encounter, I started a dialogue with them (and through the actions of the Holy Spirit) that eventually led them back to full union and participation in the Church.

The Catechism of the Catholic Church has a significant amount to say about Christ working in other denominations and people.  I have chosen only two for this reflection, but I encourage you to read much more on the subject while in your daily casual reading of this enticing book of information – – the “Catechism” (Ok, maybe not so enticing, to most).  Other denominations and individual non-Catholics may well be “elements” of sanctifying grace granted by God, while still not in full union with the true Catholic Church.

“’Furthermore, many elements of sanctification and of truth’ are found outside the visible confines of the Catholic Church: ‘the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.’  Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church.  All these blessings come from Christ and lead to him, and are in themselves calls to ‘Catholic unity.’”  (CCC 819)

Yes, I believe ecumenism can be achieved in our lifetimes.  Look at what is happening with the Orthodox and Anglican Churches recently.  Protestant Ministers are converting to Catholicism in large numbers recently.  God works on His time-table and not ours.  All we can do is pray for reunion, and rejoice with every child of God “coming home”.  With God all things are possible!

“Concern for achieving unity ‘involves the whole Church, faithful and clergy alike.’  But we must realize ‘that this holy objective—the reconciliation of all Christians in the unity of the one and only Church of Christ—transcends human powers and gifts.”  That is why we place all our hope in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit.”  (CCC 822)

At this same time, it seems that a large amount of Catholics are leaving the Church family.  I believe this sad event – – an “exodus” – – is due, in part, to poor catechesis since Vatican II.  Another reason is the improper, liberal, and sneaky, scheming, and deceitful oversight of the clergy in the past few decades, doing a good job (for awhile) of hiding badly behaved and wayward priests.  Thank you Lord, that this heartbreaking and distressing period in our Church is nearing its end.

However, there is also good news for Christianity (the other side of the coin).  According to the latest estimations by the International Bulletin of Missionary Research, which annually publishes statistics on Christianity around the world, by mid-2011 the average number of NEW converts to Christianity will increase each day, as the number of atheists drops.

  • The average number of new Christians per day – 80,000
  • The number whom will be Catholic – 31,000
  • The average number of fewer atheists every 24 hours – 300
(source: “Our Sunday Visitor”, February 27, 2011, page 3)


God truly does work in mysterious and glorious ways.  It may be hard to follow Him at times, but it is never hard to love Him.  At Mass this past weekend, Fr. “Syd” asked a power question with which I will end this reflection today:

“If Christianity were a crime, would there be enough evidence to convict YOU?”



Prayer to St. Michael the Archangel


“Saint Michael the Archangel, defend us in battle.  Be our protection against the wickedness and snares of the devil.  May God rebuke him, we humbly pray; and do Thou, O Prince of the Heavenly Host – by the Divine Power of God – cast into hell, Satan and all the evil spirits, who roam throughout the world seeking the ruin of souls.  Amen.”


Pax et Bonum
Dan Halley, SFO




A Franciscan’s Saint of the Day:  St. Polycarp (d. 156)


Polycarp, bishop of Smyrna (modern Izmir, Turkey), disciple of St. John the Apostle and friend of St. Ignatius of Antioch was a revered Christian leader during the first half of the second century.

St. Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church.

Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia.

At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 156.


Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour… .” (Martyrdom, Chapter 14).


“Stand fast, therefore, in this conduct and follow the example of the Lord, ‘firm and unchangeable in faith, lovers of the brotherhood, loving each other, united in truth,’ helping each other with the mildness of the Lord, despising no man” (Polycarp, Letter to the Philippians).

Patron Saint of: Earaches

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)


Secular Franciscan Order (SFO) Rule #’s 23 & 24 of 26:

23.  Requests for admission to the Secular Franciscan Order must be presented to the local fraternity, whose council decides upon the acceptance of new brothers and sisters.

Admission into the Order is gradually attained through a time of initiation, a period of formation of at least one year, and profession of the rule. The entire community is engaged in the process of growth by its own manner of living. The age for profession and the distinctive Franciscan sign are regulated by the statutes.

Profession by its nature is a permanent commitment.

Members who find themselves in particular difficulties should discuss their problems with the council in fraternal dialogue. Withdrawal or permanent dismissal from the Order, if necessary, is an act of the fraternity council according to the norm of the constitutions.



24.  To foster communion among members, the council should organize regular and frequent meetings of the community as well as meeting with other Franciscan groups, especially with youth groups. It should adopt appropriate means for growth in Franciscan and ecclesial life and encourage everyone to a life of fraternity. The communion continues with deceased brothers and sisters through prayer for them.

“Capernaum – If You Can Make it Big There, You Can Make It Big Any Where! – – OR – – Jesus Loved To ‘Stir the Pot!’” – Mark 1: 29-39†


It is exactly one year ago today that Haiti experienced the “Great Earthquake”.  The challenges are still ever present throughout this poor and devastated country.  Please remember them in your prayers.  They are still hurting in all but faith!


Today in Catholic History:

†  689 – Death of Benedict Biscop, English saint
†  1167 – Death of Aelred of Hexham/Rievaulx, English abbot/saint, at age of about 56
†  1390 – Death of Peter van Herenthals, Dutch theologist/church historian, at age 67
†  1598 – Pope Clement VIII seizes duchy of Ferrara on death of Alfonso
†  1700 – Death of Marguerite Bourgeoys, saint (b. 1620)
†  1777 – Mission Santa Clara de Asís is founded in what is now Santa Clara, California.
†  1817 – Death of Juan Andres, Spanish Jesuit (b. 1740)
†  1781 – Death of Richard Challoner, English Catholic prelate (b. 1691)
†  1915 – Birth of Joseph-Aurèle Plourde, Catholic archbishop of Ottawa
†  1995 – Pope John Paul II begins visit to SE Asia
†  2006 – Turkey releases Mehmet Ali Ağca from jail after he served 25 years for shooting Pope John Paul II.

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”



Quote or Joke of the Day:


The good Lord didn’t create anything without a purpose, but mosquitoes come close.


Franciscan Formation Reflection:



This is a thirteen (13) part reflection on a letter from the SFO International Council website.  It is titled “An exhortation of the Church to the Secular Franciscan Order” by Benedetto Lino, OFS.  It can be read in full at http://www.ciofs.org/Y2009/a9ENrodelet.html


(Continuation from Previous blog)

Part 04 of 13 Parts


The Cardinal’s letter underlines some key points and expresses a strong exhortation, centered on the evangelical word parrhesia in combination with the missionary mandate, to all Secular Franciscans, singularly and collectively as an Order in all its forms: local, regional, national and worldwide.

The key points are the following:



(Continued on next published blog)

From “An exhortation of the Church
to the Secular Franciscan Order”
A commentary on Cardinal Franc Rodé’s letter
Benedetto Lino OFS
SFO International Council Website






Today’s reflection is about Jesus healing Peter’s Mother-In-Law, His curing of many others, and expansion of His mission on earth.


29 On leaving the synagogue he entered the house of Simon and Andrew with James and John.  30 Simon’s mother-in-law lay sick with a fever.  They immediately told him about her.  31 He approached, grasped her hand, and helped her up.  Then the fever left her and she waited on them.  32 When it was evening, after sunset, they brought to him all who were ill or possessed by demons.  33 The whole town was gathered at the door.  34 He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.  35 Rising very early before dawn, he left and went off to a deserted place, where he prayed.  36 Simon and those who were with him pursued him 37 and on finding him said, “Everyone is looking for you.”  38 He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.”  39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.  (NAB Mark 1: 29-39)


Each of the Gospel writers tells Jesus’ life, mission, and love for us in just a little different way or focus.  In today’s Gospel story, Mark shows Jesus as being close and easily approachable to us.  Jesus is found to be deeply and truly concerned for the well-being of others.  Mark present’s the kingdom of God as a sudden, surprising, and somewhat unsettling happening.  Finally, with Mark, Jesus is not the humble, gentle teacher of serene peace we often picture in our minds.  Rather, Jesus is pictured as an unstoppable “disturber” of the status quo; Jesus “stirred the proverbial pot” in Mark’s viewpoint!

In Contrast, Matthew highlights the fulfillment of Hebrew prophesies in relation to the coming Messiah.  And Luke focuses on the value of community and fellowship, with Jesus as the head and focus of the community.

Today’s reading is told as an “eyewitness account”, or “third person” type of story.  Jesus was still in Capernaum where He had been teaching.  He performed an exorcism in the synagogue that could not be kept quiet from the general population.  Jesus was apparently teaching and/or praying, when He was interrupted and received word of Simon [Peter] having a very sick Mother-In-Law in his home.  (Was it a penance or plenary indulgence for Simon Peter to have his In-Laws living with him?)

Jesus leaves the synagogue with James and John (the brothers’ fishermen) and “entered the house of Simon and Andrew”.  An EWTN special recently showed that the synagogue was literally only a few yards from Simon Peter’s house.  Thus, people that were listening to Jesus teaching at the time of His interruption could easily follow Him to the house.  Others leaving the synagogue a little later would see the group of men looking in the door and windows of Simon’s house and then possibly also gathered around, just to see what was happening and what all the commotion was about.

Per today’s reading, Simon was obviously married.  Just as in my marriage, I bet he “wore the pants” in his home.  And just as in my marriage, his wife told him which ones to put on!  Do you wonder if his wife traveled with her husband, Simon Peter, on his journey with Jesus?  I believe so, as evidenced is in what Paul wrote in 1 Corinthians:

Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas?” (1 Cor 9:5)

“Simon’s mother-in-law lay sick with a fever.”  We do not know the cause of the fever, but fever in adults is usually due to an infection of some type.  Remember, there were no modern-day antibiotics in Jesus’ time, so an infection of such nature as to cause one to be bed-ridden routinely ended with the death of the person.  Jesus, – – the human flesh and bones “Christ” – – destroyed the power of sin and death then, now, and forever and ever.  Amen!

Jesus “approached, grasped her hand, and helped her up.  Then the fever left her and she waited on them.”  Simon’s and Andrew’s “Momma” was suddenly, completely, and miraculously cured through the actions and laying of hands of Jesus Christ.  Jesus fulfilled prophesy from Isaiah, in part, in performing this action:

“Our infirmities He bore, our sufferings He endured.”  (Isaiah 53:4)

The “laying of hands” is an important and special sacramental within the Catholic Church.  The Priest and Bishop (in Persona Christi) lays his hands on the head of the sick in a “Healing” service, and the Sacrament of the Sick; and the Holy Spirit, through the Bishop, bestows a special mark on the soul of the newly ordained priest with the laying on of his hands.

Can you even imagine Jesus standing next to your bed?  I don’t believe anyone would just lie there if they saw “God” standing before them – – with a smile on His face!  I think anyone would immediately spring out of bed (if at all possible) in His presence.  I can picture my reaction to this possible event vividly.  I would jump out of bed, give Him a big hug, and then fall to my knees to kiss His feet.  I so love the Lord, and cannot wait to see Him (but I’m not rushing things either)!



Jesus had already healed a man in the synagogue, and now He heals Simon’s mother-in-law.  That “evening” He continues to heal large numbers of sick and possessed people from the town of Capernaum and surrounding areas.  To see Jesus and what He was doing “the whole town gathered at the door” of Simon and Andrew.  There was no keeping Jesus’ ministry and power quiet to the masses, and word spread like “fire”.  (Could this be the Holy Spirit working already?  I believe so.)  

Simon’s and Andrew’s home became the “headquarters” for Jesus’ public ministry.  Can you picture Jesus having a small office in a back room of the Simon Peters house, a calendar on the wall, a desk with an in/out basket set on top of it, and memo pad at hand?  I so love picturing what it was truly like being with Jesus in His HUMAN and divine natures.  I bet He had one helluva sense of humor!! (Excuse the sort-of-pun.)

The first (1st) to know of Jesus’ divinity and power were not these pious people of a small fishing village in Galilee called Capernaum.  In actuality, it was Satan and the evil spirits processing the inhabitants in the area.  These “spirits” and supernatural immoral beings know fully and truly who Jesus is, even before His actions in this small fishing town.  The followers and disciples of Jesus have yet to get a fuller and more complete picture of Jesus.  Then they will “know” Him as the dying and rising “Messiah”.  I believe this is why Mark wrote:

“He cured many who were sick with various diseases, and He drove out many demons, not permitting them to speak because they knew Him.” 



After all of this excitement, teaching, and healing Jesus felt it necessary to withdraw temporarily.  He needed some quiet time, and some “one-on-one” time with His heavenly Father.  “Rising very early before dawn, he left and went off to a deserted place, where he prayed.”  

One of my favorite things to do when possible (and always on vacation or retreat) is to wake early, sit outside, and pray my morning office and rosary while observing nature around me.  All my senses become alive, and I feel so much closer to God in these special times.



Jesus was on “God time” and knew of the plan of salvation that He had embarked on.  On the other hand, His disciples really had no clue of their futures.  (I wonder if they would have stayed with Him if they knew of their future fate?!)  They thought Jesus could “make it big” in Capernaum, and were concerned with His leaving.  So, “Simon and those who were with him pursued him and on finding him said, ‘Everyone is looking for you.’”  Simon and others wanted Jesus to do more in Capernaum.

Jesus wanted to broaden His Mission of preaching and teaching to the whole of Galilee.  In saying, “Let us go on to the nearby villages that I may preach there also”, Jesus was not throwing His mission to Capernaum in the trashcan, or even saying that His mission in Capernaum was complete.  Rather, Jesus wanted to spread His mission of proclaiming the salvation and kingdom of God to as many as He could possibly do in His human form.  Jesus was planting as many mustard seeds of faith as He could!  “So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.”  



Today, there are three versions – – three Gospels – – for this one story.  Each one is a little different and unique: a different focus or viewpoint about Jesus’ life and His love for us in regard to the inhabitants of Capernaum.  God gave us the 73 books of the Bible – – His living Word – – our Holy Scripture.  With, in, and through it, we can grow closer to Jesus and grow to love Him even more!  We can get an even richer and fuller understanding of Jesus through the “eyes” of four “inspired” writers of the Gospels.  So, don’t just read one Gospel for the day; find the same story in each Gospel, and read them together to get a more complete picture.

Yesterday’s Gospel reading, along with todays, totals 24 hours in Jesus’ life.  When you read a Gospel like this one, or the similar one’s in the other three Gospels, you see how Jesus spent His time.  You see how humble, generous, and loving He was.  Do you wish to walk in Jesus’ path and be like Him?  Well, you cannot walk in His path for He was perfect and divine, and WE ARE NOT.  But, Jesus most certainly can walk with you in your own path to salvation, if you allow Him!  What better of a travel companion can any have!!!

Do you ask Jesus to heal you; to heal your family, friends and others; to heal your community, your country, and your world? God’s power to heal restores us to health physically, mentally, and spiritually.  His power to heal also draws us to serve and care others in need (which is everyone).  There is nothing that God cannot handle or do! He can do anything, including the impossible!!  So take you’re your problems, take your concerns, take your infirmities to Jesus, through prayer, faith, and trust – – and He will help you!!  Caution: It may not be the help you expected, but it will be the help you need!



Prayer in Time of Trial


“St. Maximilian [Kolbe], we thank God for the good example of your life.

You teach us to love and thus overcome our hatred of those who harm us.  You teach us to hope and thus conquer the depression and despair that so often overwhelm us.  You teach us courage by your daring enterprises for God and sacrifice of self as the Immaculata’s instrument.

Pray for us now that Mary, our Mother; and Jesus, her Son will bring to our troubled spirit peace, calm, and joy.  Amen.”

(Spend two minutes thinking of the good things that God has done for you during your lifetime.)


Pax et Bonum
Dan Halley, SFO




A Franciscan’s Saint of the Day:  St. Marguerite Bourgeoys (1620-1700)


“God closes a door and then opens a window,” people sometimes say when dealing with their own disappointment or someone else’s. That was certainly true in Marguerite’s case. Children from European as well as Native American backgrounds in seventeenth-century Canada benefited from her great zeal and unshakable trust in God’s providence.

Born the sixth of 12 children in Troyes, France, Marguerite at the age of 20 believed that she was called to religious life. Her applications to the Carmelites and Poor Clares were unsuccessful. A priest friend suggested that perhaps God had other plans for her.

In 1654, the governor of the French settlement in Canada visited his sister, an Augustinian canoness in Troyes. Marguerite belonged to a sodality connected to that convent. The governor invited her to come to Canada and start a school in Ville-Marie (eventually the city of Montreal). When she arrived, the colony numbered 200 people with a hospital and a Jesuit mission chapel.

Soon after starting a school, she realized her need for coworkers. Returning to Troyes, she recruited a friend, Catherine Crolo, and two other young women. In 1667 they added classes at their school for Indian children. A second trip to France three years later resulted in six more young women and a letter from King Louis XIV, authorizing the school. The Congregation of Notre Dame was established in 1676 but its members did not make formal religious profession until 1698 when their Rule and constitutions were approved.

Marguerite established a school for Indian girls in Montreal. At the age of 69, she walked from Montreal to Quebec in response to the bishop’s request to establish a community of her sisters in that city. By the time she died, she was referred to as the “Mother of the Colony.” Marguerite was canonized in 1982.


It’s easy to become discouraged when plans that we think that God must endorse are frustrated. Marguerite was called not to be a cloistered nun but to be a foundress and an educator. God had not ignored her after all.


In his homily at her canonization, Pope John Paul II said, “…in particular, she [Marguerite] contributed to building up that new country [Canada], realizing the determining role of women, and she diligently strove toward their formation in a deeply Christian spirit.” He noted that she watched over her students with affection and confidence “in order to prepare them to become wives and worthy mothers, Christians, cultured, hardworking, radiant mothers.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)


Secular Franciscan Order (SFO) Rule #’s 12 & 13 of 26: 

12.  Witnessing to the good yet to come and obligated to acquire purity of heart because of the vocation they have embraced, they should set themselves free to love God and their brothers and sisters.




13.  As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.

A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ.




A Day at the Spa! Could Jesus Swim? – Jn 5:1-6†

Jeanine and the boys come home today.  Four days gone, and I have a cleaning crew coming in to put the house back in order.  I am amazed at messy the boys can get the house; even when they aren’t there!

Today’s reflection is about Jesus third miracle.


Quote or Joke of the Day:


Did you know that dolphins are so intelligent that within only a few weeks of captivity, they can train handlers to stand at the very edge of the pool and throw them fish.



Today’s Meditation:


There was a feast of the Jews, and Jesus went up to Jerusalem.  Now there is in Jerusalem at the Sheep (Gate) a pool called in Hebrew Bethesda, with five porticoes.  In these lay a large number of ill, blind, lame, and crippled.  One man was there who had been ill for thirty-eight years.  When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” (NAB Jn 5:1-6)


Jesus must have loved food.  It seems He was always going to a feast, or feeding the masses.  Actually, in the time of Jesus, all business dealings of any importance was associated with food.  Contracts and other business dealings were often overlapped with banquets.  This practice continues today: weddings have “rehearsal dinners” and celebrations after the marriage ceremony.  We also have “business lunches,” and so on.  

The self-revelation of Jesus continues in Jerusalem, at yet another feast. His third sign (miracle) of His divine nature is performed at this pool of water.  He cures a paralytic by His “life-giving” word of “Rise, take up your mat, and walk.”  The water of the pool, in this story, fails to bring life; but Jesus’ word does.  

Some scholars say this feast could have been Pentecost or Passover.  Regardless, the writer of this gospel reading, John, stresses that the day was a Sabbath day.  Performing this miracle on the Sabbath again brought Jesus under the scrutiny of the temple leaders.  They considered this as a breaking of the law to do no work on the Sabbath.  

The word “Gate” is supplied on the grounds that there must have been a gate in the NE wall of the temple area where animals for sacrifice were brought in.  The Aramaic word “Bethesda” is the name of a double pool of water northeast of the temple area.  Interestingly, a pool was excavated in Jerusalem that actually had the five porticoes described.  Maybe this is the “Bethesda” mentioned.  

 Apparently a spring in the pool bubbled up occasionally in this pool.  Tradition holds that this turbulence was believed to cure the first to enter the pool.  Towards the end of the second century in the West; and among the fourth-century Greek Fathers, an additional verse was added to this gospel reading: “For an angel of the Lord used to come down into the pool; and the water was stirred up, so the first one to get in [after the stirring of the water] was healed of whatever disease afflicted him.”   The angel was a popular explanation of the turbulence and the healing powers attributed to it for the early Christians. This verse is not in any early Greek manuscripts, nor in the earliest versions of the written bible, including the original Vulgate.  

“Lord, through baptism you stirred the waters of my faith and love for you.  Please keep stirring up the ‘water’ within me so my love for you continues to grow.  Amen”  


Pax et Bonum
Dan Halley, SFO




Catholic Saint of the Day:  St. Abban


Abbot and Irish missionary. An Irish prince, Abban was the son of King Cormac of Leinster. He is listed as the nephew of St. Ibar. Abban founded many churches in the old district of Ui Cennselaigh, in modern County Wexford and Ferns. His main monastery is Magheranoidhe, in Adamstown, Ireland. This monastery’s fame is attributed in some records to another Abban, that of New Ross. Abban is also associated with Kill-Abban Abbey in Leinster, serving as abbot there until March 16, 620. He is revered in Adamstown, which was once called Abbanstown.  His feast day is March 16.

 (From http://www.catholic.org/saints/ website)


Secular Franciscan Order (SFO) Rule #16:


Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.