Tag Archives: house

“The Success of My Blog Site; a House Blessing; the Papacy’; St. Gregory Nazianzen; & The Secular Franciscan Order & Rule!” – †


“The Success of My Blog Site; a House Blessing; the Papacy’;St. Gregory Nazianzen; & The Secular Franciscan Order & Rule!” – †

 

2nd Wednesday of Christmas Season

. table_of_contentsToday’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Today in Catholic History
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on article  of  the OFS Rule

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Dan’s Deliberations, Discoveries, & Declarations:. pencil

 

It is the start of a new year, and my 4th year of Blogging.  I started this site – – “Dan’s Blunders & wordpressWonders of Thought!” – – in September of 2009.  In those 4 last months of 2009, only 500 visits were made to my reflection blog site, averaging 4.1 visits per day. 

For 2012, I averaged 205 visits per day, for a grand total of 75,034 – – in just this last year!!  And, the numbers are going up, up, and up!!  I averaged 310 visits in December alone – the highest ever for my site.  My reflection blog apostolate has spread throughout the world, with the top ten Countries (in number of visits) for 2012 being: 

  1.         United States           33,019
  2.         Philippines                5,334bigstockphoto_Top_Ten_4561594_0
  3.         United Kingdom      5,033
  4.         Canada                      3,717
  5.         India                           3,282
  6.         Australia                   2,681
  7.         Indonesia                  1,017
  8.         South Africa             733
  9.         Malaysia                   704
  10.         Netherlands                587 

However, as you can see by the picture posted with this article, my blog site has been visited by people from every corner of the world, and nearly every country except for Greenland, a few in central Africa, and portions of the Middle East and Central Asia.

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Each new year, I post a Blessing for the home:

Blessing of a Home at Epiphany

Leader:  Peace be to this house.

All:  And to all who live here.

Leader:  Bless, O Lord, this household and family, and allow all of us who live in this home to find in it a shelter of peace and health. Inspire each of us to develop our individual talents and to contribH21-House-Blessingute wisdom and good works for the benefit of the whole family. Make our house a haven for us all, and a place of warmth and caring for all our friends who come to visit us. Enlighten us with the brilliance of your Epiphany star, so that, as we go into the world, we might clearly see our way to You and discover You in our work and play. This we ask to your glory and in the power of your kingship.

All:  For yours is the kingdom and the power and the glory now and forever, Amen.

Then, bless the house with the sign of the cross.

After the blessing, the initials of the Magi (traditional names: Caspar, Melchior, and Balthazar) are written with chalk over the main door way of the house, like this:

20 + C + M + B + 13

(The “+” is a cross; the “13 stands for 2012; change the year accordingly).

Adapted from a commonly used parish prayer format.

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 . history colorToday in Catholic History: 

†   533 – Mercurius becomes Pope John II, the first pope to adopt a new name upon elevation to the papacy.

†   1585 – Spain & Catholic France sign Saint League of Joinville.  The Treaty of Joinville was signed in secret in December 31, 1584 by the French Catholic League, led by France’s first family of Catholic nobles, the Guises, and Habsburg Spain. In this treaty, Philip II, King of Spain, agreed to finance the Catholic League.  The aim of the treaty was to form a Catholic alliance against Protestant forces, notably Elizabeth I of England, in response to the potential succession to the French throne of Henry III of Navarre, at this point a Protestant.

†   1860 – The discovery of the planet Vulcan is announced at a meeting of the Académie des Sciences in Paris.  Spock becomes the first Federation Envoy to Earth.

†   1873 – Birth of Saiknt Thérèse de Lisieux, French Roman-Catholic nun (d. 1897)1881 – Camille Saint-Saëns’ 3rd Concerto in B, premieres

†   1941 – World War II: German bombing severely damages the Llandaff Cathedral in Cardiff, Wales.

†   1985 – Egyptian President Mubarak reappoints Coptic pope Shenuda III

(From the “On This Day” Blog Site o
tday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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. Catholic ApolgeticsCatholic Apologetics:

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination. 

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

The Papacy

“And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity.  The names of the twelve apostles are these: first, Simon, who is called Peter …” (Matthew 10:1-2). RSV

“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.  Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; …”(Matthew 10:1-2). KJV

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“And I tell you, you are Peter, and on this rock I will build my Church, and the powers of death shall not prevail against it.  I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven’” (Matthew 16:18-19). RSV

“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. (Matthew. 16:18-19). KJV

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A F. Fran st monkranciscan’s Saint of the Day:  St. Gregory Nazianzen (329-390)

After his baptism at 30, Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery.  The solitude was broken when Gregory’s father, a bishop, needed gregoryhelp in his diocese and estate.  It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility.  He skillfully avoided a schism that threatened when his own father made compromises with Arianism.  At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians.  An unfortunate by-product of the battle was the cooling of the friendship of two saints.  Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Gregory for not going to his see.

When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades.  Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence.  He first stayed at a friend’s home, which became the only Orthodox Church in the city.  In such surroundings, he began giving the great sermons on the Trinity for which he is famous.  In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults and even personal violence.  An interloper even tried to take over his bishopric.

His last days were spent in solitude and austerity.  He wrote religious poetry, some of it autobiographical, of great depth and beauty.  He was acclaimed simply as “the Theologian.”

Comment:

It may be small comfort, but post-Vatican II turmoil in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten.  Christ did not promise the kind of peace we would love to have—no problems, no opposition, and no pain.  In one way or another, holiness is always the way of the cross.

Quote:

“God accepts our desires as though they were a great value.  He longs ardently for us to desire and love him. He accepts our petitions for benefits as though we were doing him a favor.  His joy in giving is greater than ours in receiving.  So let us not be apathetic in our asking, nor set too narrow bounds to our requests; nor ask for frivolous things unworthy of God’s greatness.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

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. sfo rule tauSecular Franciscan Order (OFS) Rule
Article #’s 02 & 03 of 26:


02.  The Secular Franciscan Order holds a special place in this family circle. It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful.  In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state.  By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.

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03.  The present rule, succeeding “Memoriale Propositi” (1221) and the rules approved by the Supreme Pontiffs Nicholas IV and Leo XIII, adapts the Secular Franciscan Order to the needs and expectations of the Holy Church in the conditions of changing times.  Its interpretation belongs to the Holy See and its application will be made by the General Constitutions and particular statutes.

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♫“‘Oh Where, Oh Where Has My Jesus-Son Gone? Oh Where, Oh Where Can He Be?’ ♫ – – Well, He’s In the Temple, Listening And Asking!!” – Luke 2:41-52†


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Feast of the Holy Family:
Jesus, Mary, & Joseph

. table_of_contentsToday’s Content:

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  

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Dan’s Deliberations, Discoveries, & Declarations:

 

Holy Father’s Prayer Intentions For January 2013. pencil

 

Pope Benedict illustrationFor the faith of Christians: that in this Year of Faith, Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in Him.

For Middle-Eastern Christians: that the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.

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Mike depue, OFS is a dear friend of mine, a brother in the  Secular Franciscan Order, and the St. Clare OFS Region’s JPIC Coordinator.  He wrote this beautiful piece on the Christmas “Caroling” tradition.  Surprising (to me), Christmas Caroling was started by St. Francis and other Franciscans.  I hope you enjoy this bit of historical CHRISTmas trivia from Mike:

Blessings to all!

Did you know that Francis of Assisi began the Christmas caroling tradition in the early 1200s?  Francis wanted people to be able to express their joy at Christmas by singing simple songs themselves, wherever they happened to be, such as in their own homes or even while walking around outside.  Francis also wanted to present the Christmas story in a way that ordinary singing-christmas-carolspeople could best understand.  Priests had been singing formal Christmas hymns in church worship services since AD 129, when a bishop called for a song called “Angel’s Hymn” to be featured in a Mass in Rome, Italy.  However, these Christmas hymns were in Latin, which wasn’t a commonly spoken language by the 1200s.  Francis decided to add religious lyrics to popular tunes of his time, creating the style of song called a Christmas carol.  The word “carol” derives from the French word “caroler,” which means “dancing around in a circle.”  It refers to the pagan tradition of people dancing around in a circle during the Winter Solstice.  Francis wanted people to express their joy in Christ in a similar, uninhibited style.

It was almost certainly through the Franciscans that Christmas carols came to the British Isles. The earliest extant English Christmas carol, “A child is boren” (given below), is found in a set of sermon notes written by a Franciscan friar before 1350.  Collections of poems produced by friars in Scotland in 1372 contain lullabies to the infant Jesus.

A child is boren” in the English of today:

Let us gather hand in hand / And sing of bliss without an end: / The Devil has fled from earthly land, / And Son of God is made our friend. / A Child is born in man’s abode, / And in that Child no blemish showed. / That Child is God, that Child is Man, / And in that Child our life began.

I wish you all a peaceful and blessed Christmas!

Mike [DePue] ofs

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Qu. thought2ote of the Day:

 

Do you really know the living Jesus – not from books but from being with Him in your heart?  Have you heard the loving words He speaks to you?  Ask for the grace; He is longing to give it.  Until you can hear Jesus in the silence of your own heart, you will not be able hear Him saying, “I thirst” in the hearts of the poor.  Never give up daily intimate contact with Jesus as the real living person – not just the idea. ~ Taken from When Did We See You, Lord?”  by Bishop Robert J. Baker & Fr. Benedict J. Groeschel, C.F.R.

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Today’s reflection: The boy Jesus is found in the Temple, with the Temple teachers, listening and asking.  When was the last time you truly listened and asked? 

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(NAB Luke 2:41-52)  41 Each year his parents went to Jerusalem for the feast of Passover, 42 and when he was twelve years old, they went up according to festival custom.  43 After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it.  44 Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, 45 but not finding him, they returned to Jerusalem to look for him.  46 After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, 47 and all who heard him were astounded at his understanding and his answers.  48 When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us?  Your father and I have been looking for you with great anxiety.”  49 And he said to them, “Why were you looking for me?  Did you not know that I must be in my Father’s house?”  50 But they did not understand what he said to them. 51 He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.  52 And Jesus advanced [in] wisdom and age and favor before God and man.

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. ReflectionGospel Reflection:

 

Today we celebrate the “Feast of the Holy Family”.  We should place today’s Gospel in the context of what LFamily-12uke tells us about the birth of Jesus during.  Luke has been answering the question “Who is Jesus?” through his stories of the births of both John the Baptist and Jesus Christ (Chapters 1 & 2).  Today’s Gospel reading continues this same theme: “Who Jesus IS”.  

Mary, Joseph, and Jesus are presented as a faithful Jewish family.  In today’s story, they are participating in the annual pilgrimage to Jerusalem for the “Feast of Passover”, an event shared each year with family and friends.  When Jesus is 6ddfb299120a9ca051e900744975446afound, Luke describes Him as seated “in the Temple in the midst of the Jewish teachers”. Although He is young, Jesus seems to NOT need teaching about His Jewish religion and traditions.  In His dialogue with these “learned” teachers (Rabbi’s), Jesus “astounds” them with His insight and understanding.  This event was the important turning point in Jesus’ earthly life when He shifted the name “father” from Joseph, addressing it to God, His Father in heaven instead. 

With this Gospel reading, the infancy narrative ends – – just as it began – – in the setting of the Jerusalem Temple.  This particular story today, is about an incident from Jesus’ youth, and is unique in, and to, Luke’s Gospel.  Luke’s Gospel is the only Gospel to report of Jesus being “lost in the temple”.  Thus, Luke assumes and presents Jesus in the role of a faithful Jewish boy, raised in the traditions of Israel, fulfilling all that the Mosaic Law requires of a boy His age for Him to become a Jewish “man”.  

Today’s story starts with the Holy Family in Jerusalem for the “Feast of the Passover”, a high holy day (days) in the Jewish religion:

Each year His parents went to Jerusalem for the feast of Passover, and when He [Jesus] was twelve years old, they went up according to festival custom (Luke 2:41-42). 

This Jewish holy feast was prescribed from the time of the Jewish exodus from Egypt.  The reason for this feast wJesus_as_boy_jpg_w300h300as to remember and celebrating God’s interaction in the Jewish “chosen” people’s lives, allowing the Jewish faithful to escape their oppressive captivity:

You will keep this practice forever as a statute for yourselves and your descendants.  Thus, when you have entered the land which the LORD will give you as he promised, you must observe this rite.  When your children ask you, ‘What does this rite of yours mean?’ you will reply, ‘It is the Passover sacrifice for the LORD, who passed over the houses of the Israelites in Egypt; when he struck down the Egyptians, he delivered our houses.’  Then the people knelt and bowed down” (Exodus 12:24–27);

And, also in Exodus, the time when this feast is to take place each year:

You shall keep the feast of Unleavened Bread.  As I have commanded you, you must eat unleavened bread for seven days at the appointed time in the month of Abib, for it was then that you came out of Egypt.  No one shall appear before me empty-handed” (Exodus 23:15);

Abib” is the time of the year, the name of the month, in which the barley harvest happened.  “Abib” translates to “ear of grain, or, ripe grain” and corresponds to our present months of March and April.  At a later time, the month of “Abib” became known as the Babylonian name of “Nisan” instead.

Only males aged 12 and over were required to make this yearly journey of faith.  This clearly puts Jesus at this age, since this is His first time going to Jerusalem for the feast.  How far did they have to travel? Well, Nazaretdirect-map-nazareth-to-jerusalem2h is about 60 miles from Jerusalem (in a straight line on a map).  However, with the “hilly” nature of the country, this trip would actually be about 85 miles.  This is definitely a long way to walk, especially for women and children, every year.

On pilgrimages to Jerusalem, the Jews used to travel in two linked-groups: one of men, followed closely by another of women.  Children could go with either group, probably depending on age and sex of the child.  No wonder Mary and Joseph travelled for a full day’s journey before discovering the child Jesus missing.  They probably “discovered” Him gone when regrouping to camp for the night, each thinking Jesus was with the other group.

Just try to imagine the anxiety and fear Mary and Joseph were experiesimpsons_scaredncing.  Mary certainly was crying, with both of them running to the various family camps, searching for, and inquiring about Jesus’ whereabouts in each of the camps; discovering He is NOWHERE to be found!  I personally have had the anguish of “losing” one of my kids for just a few minutes.  I cannot even imagine the fear of realizing a child of mine was left behind in a strange and very threatening environment of a “big city” like Jerusalem.  

Hmm, here’s a notion or thought for you about “concern for Jesus”.  The concern Mary and Joseph had in “looking for” Jesus might, and should, encourage each of us to personally, and always, seek out Jesus in our own daily lives.  This idea is especially true if we “lose” Him through our sins.

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Jesus was probably found in the courtyard area of the Temple; this is where the “teachers” – – the “rabbi’s” – – taught.  “Listeners” used to sit on the ground at their feet, asking questions, and responding to questions untitledasked of them.  The four “Rabbinic” ways of teaching are:

  • ·        exegesis” – – literal, plain teachings and interpretations; following “hints” in words, phrases, and other elements of truth;
  • ·        eisegesis” – – an allegorical or homiletical application of a text, searching or reading one’s own thoughts into the text, and then expounding on them;
  • ·        finding the “secret” “mystical or hidden meaning” of Jewish Scripture by using the numerical values of the Hebrew letters in Scripture, noting unusual spellings, by transposing letters, and so on;

And finally,

  • ·        through parables:
    • o   as an illustration to help grasp a concept or teaching;
    • o   as a “secret speech”, to deliberately minimize or conceal a concept;

and, 

  • o   as a rhetorical narrative in order to draw a parallel between a fictional story and one’s reality in life.    

The “Catechism of the Catholic Church” (CCC) says of Jesus’ teaching through parables and secrets:

“Jesus’ invitation to enter His kingdom comes in the form of ‘parables’, a characteristic feature of His teaching.  Through His parables He invites people to the feast of the kingdom, but He also asks for a radical choice: to gain the kingdom, one must give everything.  Words are not enough, deeds are required.  …  Jesus and the presence of the kingdom in this world are secretly at the heart of the parables.  One must enter the kingdom, that is, become a disciple of Christ, in order to ‘know the secrets of the kingdom of heaven.  For those who stay ‘outside’, everything remains enigmatic [mysterious]”  (CCC, paragraph 546).

One third of Jesus’ teachings consisted of parables.  It is importance for us to not only try to understand the “Rabbinic ways of teaching” – – especially the parables – – from OUR viewpoint, but to understand them in their cultural, historic and linguistic context of Jesus’ time as well.

So, Jesus was sitting at the Rabbi’s feet, listening, and asking questions.  However, His questions and answers attc06racted a great interest from the “teachers”!  Jesus was obviously well informed and well taught, in the eyes of these religious men.   If they only realized the truth about this “boy” sitting among them!!

Not only were the “teachers” astounded, so were Jesus’ parents when they saw Him sitting and conversing with the learned religious men:

When His parents saw Him, they were astonished” (Luke 2:48).

Ever since the Annunciation, Mary (and Joseph) knew that her (their) child, Jesus, WAS GOD!!  Mary’s pure and true faith is the foundational bedrock for her generous fidelity to00007803_h her Son, Jesus, throughout her entire life.  There was no reason for Mary to know every detail about the sacrifices Jesus – – her Son, her GOD – – would ask of HER!  Nor, did Mary have reason to know how Jesus Christ would go about His mission of redemption and salvation.  The revelation of Jesus’ mission would be “discovered” as time went by, and while living and contemplating her Son’s life, death, resurrection, and assumption as it happened, and remembered.

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Mary and Joseph asked Jesus why He stayed behind when their group departed for Nazareth:

Son, why have you done this to us?  Your father and I have been looking for you with great anxiety” (Luke 2:48). 

Iuntitleda am pretty sure I would NOT have been as stoic (showing patience and endurance) as Mary and Joseph was upon finding MY son, in this situation.  If my twelve year son purposely stayed behind, and not told anyone, I probably would have been augmenting my questions with unique “actions” as well: first, a hug and kiss – – then, “something else”. 

Jesus’ reply is His explanation of why he did such a “foolish” thing:

Why were you looking for meDid you not know that I must be in my Father’s house?” (Luke 2:49).

These are the very first “Words” Jesus says in Luke’s Gospel.  In His saying, “I must be in my Father’s house”, Jesus is referring to God the Father as HIS Father!!  It also shows Jesus’ divine “Sonship”, His defirstwordsforiphonetermination, and His obedience to fulfilling His Eternal Father’s “will”; a “Sonship” which will take precedence over His ties to His earthly family.  Jesus does not chastise Mary and Joseph for searching for Him.  But He does raise their attention, their souls, to understanding and appreciating what He owes to His Eternal Father, whose Eternal Son – – He is!!  Jesus’ parents must have realized that His reply contained a deeper meaning they could not grasp (at that time):

But they did not understand what he said to them” (Luke 2:50).

They did grow to understand the revelation of their Son’s life, as it unfolded – – as it was revealed – – before their eyes.  Mary and Joseph’s faith, and their reverence to their incarnated child, led them to not ask any further questions.  Instead, they “reflected” Jesus’ “Words” and “actions” in this occurrence, and as they will d7%20Sorrowso on many other occasions in His and their lives:

Mary kept all these things, reflecting on them in her heart” (Luke 2:19).

Jesus, in His youth, recognized He had been given a “call” by His heavenly Father.  While Jesus recognized His unique call, He, nonetheless, submitted Himself – – with love and obedience – – to Joseph and Mary, waiting for the time when His “call” would be fulfilled.  

Our Heavenly Father also calls each of us to a unique task and mission in this earthly life.  We may not discover or understand it fully, but if we cooperate with God, He will use us for His righteous purpose and plan.  With any call, God also gives a grace – – a grace to say “yes” to His will, and a grace to persevere through any obstacles and trials we encounter.  It is truly an awesome feeling to recognize God’s “call” in one’s life.  It is also an awesome feeling to trust in His grace.  Give it a try the next time He “calls” YOU!!  I cannot even describe the AWE and JOY of answering His calling!!

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Today’s Gospel sums up Jesus’ life in Nazareth in a few simple words of the second to last verse:

[He] was obedient to them” (Luke 2:51).

Jesus, the “Second Person” of the Holy Trinity, came to earth to “obey” God tlove-obey1he Father – – and to obey His earthly “beings”, though Mary and Joseph are very special “beings” indeed!  We have to love God so as to love His will and desire in responding to His calls.  God’s will and desire comes to us through our ordinary daily duties: family, friends, work, private, public.  His will and desire come to us through our own – – and other’s – – difficulties and relationships, and in our eagerness to do what is right and just in life.

ThJesusGrewe final verse of today’s reading is insightfully interesting for me:

And Jesus advanced [in] wisdom and age and favor before God and man” (Luke 2:52).

A similar phrase, “growing in spirit”, is used two times in Luke’s Gospel:

The child [John the Baptist] grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel” (Luke 1:80);

The child [Jesus] grew and became strong, filled with wisdom; and the favor of God was upon him” (Luke 2:40).

Luke is the only Gospel writer to connect John the Baptist – – who also “grew in age and favor” – – establishing John’s early direct-relationship to Jesus Christ, the Messiah, some thirty years before Jesus’ public ministry.  The key element in these three verses above is that both of these two great “beings” grew in age, spirit, wisdom, and favor before God the Father.  I personally believe we can also add Mary and Joseph to this extremely unique twosome of people – – models for how to live a “Christ-like” life.

Jesus lived like other people in Nazareth, working in the same trade as His “earthly” father, Joseph.  Just as any other tradesman, Jesus learned His living by the “sweat of His browthehomelifeofjesusluke2-51”.  Details of Jesus’ life are blank – – to us – – for nearly twenty years.  However, Jesus’ ENTIRE life is an example of how to be a Christian.  We are to sanction – – to SANCTIFY – – our unique and individual vocations, our paths in life, through years of our quiet, often humdrum, and mostly unspectacular living – – in, with, and through Him!  Being in the midst of our individual “ordinary” lives does not mean God has forgotten about any of us.  Being in the midst of our individual “ordinary” lives does not mean God hasn’t called you or me for an important role in His kingdom.  God wants us to know that each of us, in our own personal vocations, professions, and talents, are not absent from His divine plan.  Instead, with God – – in our lives – – has sanctified them, making them a more acceptable offering to Him.  WOW!!

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T. summarize titlehe dialogue between Mary and Jesus contains many references to family relationships.  Interestingly Mary and Joseph are never identified by name.  (I bet you didn’t catch this fact.)  Instead, they are referred to by their relationship to Jesus.  Ultimately, this style of writing emphasizes Luke’s point about the identity of Jesus.

In today’s Gospel, Jesus is asked a poiwords-hurt-feelingsnted question, “Why?”  Jesus responds with an equally pointed response, “I must be!”  Jesus did not intend to cause his mother and step-father any distress.  However, His actions most-likely provoked that type of response.  When Mary and Joseph find Jesus in the Temple, they question Jesus, expressing their anxiety.  Jesus replies in “Words” that many of us may believe to be disrespectful.  Jesus, in fact, is saying He was never lost; He is God’s Son; and He was at home in God’s “house”.  Luke will continue throughout His Gospel to suggest that faith in Jesus establishes “new” family relationships as He describes Jesus’ public ministry in his later chapters.  Luke is also telling us, through his Gospel, that Mary’s importance is even greater than her role as Jesus’ mother.  Remember, Mary is the first disciple, also present with Jesus’ other disciples after His Resurrection at Pentecost.

In the Holy Family, we see the face of God’s love.  As Jesus told us – – and as my Order’s founder, Saint Francis of Assjs2isi lived – – we need to see the face of God in every single person we encounter, not just in the one’s we love.  If we see fear instead of love in others who are different from us, we are not seeing God!!  

We need to be in the presence of God every second of every minute of every day, not just for one hour on Sundays, and not just with people who are like us.  If we do not see the face of God in the marginalized – – the sick, the homeless person, the unborn child – – then God will not dwell within us.  Others will look at us, seeing fear instead of God’s love.

So, let us sing with great joy (Re-JOY-SING) at the celebration of the our Lord’s birth and the gift of the Holy Family to each of us, who are inviting each us into God’s – – HIS – –  family forever and ever.  Let us also renew our commitment, on a daily basis, to do as Jesus told us: to take up our cross and follow Him.  Let EVERYONE who sees us see also the face of God, knowing His love through us.

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T. conclusionoday’s Gospel describes a time of anxiety in the life of Jesus’ family.  We can imagine their panic and worry as Mary and Joseph discoveJesus in the temple discussing his Father's business Luke 2:46-49red Jesus was not with the caravan of people returning to Nazareth.  The Holy Family journeyed with family members and friends because traveling alone was dangerous.  When they found Jesus at the Temple, it appears Jesus spoke like a typical adolescent, unsympathetic to His parents’ concern.  But, His “Words” teach an important lesson about reducing anxiety in our family life.  In essence, Jesus says to them:

“If you had remembered who I am, you would have known where to find me.”

In their panic, Mary and Joseph had forgotten what had been told to them before Jesus’ birth, their son was the Son of God.  Knowing a person well helps reduce our anxieties for them because we can better predict how they will behave, and we know their capacity to handle the challenges that life might present to them.

Recall times when you learned something, even something trivial, about your close friend and/or family members.  Recall times when YOU told others something which possibly “startled” or “surprised” them.  Now, recall how you felt in each of these “revealing” “revelations”. 

Torange_man_thinking_questionake what you have learned from this simple exercise you just reflected on, and reread the questions and answers in today’s Gospel, placing yourself in the roles of the one asking AND the one being asked: 

Son, why have you done this to us?”  (Luke 2:48);

Why were you looking for me?”  (Luke 2:49);

Did you not know that I must be in my Father’s house?”  (Luke 2:49).

Hmm, the one thing about “true” relationships is that we come to eventually learn to know each other well.

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R. prayer sfeflection Prayer: 

 

A Relationship Prayer

 

“Lord, teach me how to love in a way that would be pleasing to You.  Open my eyes and heart so as to be receptive to the needs in my life, and not just for my wants.

Grant me wisdom, direction, purpose, confidence, discernment, and any other tool n06-07-buildingrelationships[1]eeded by me for this great journey with, in, and through You.  Wipe away any and all fears, tears, and doubts, created by my sometimes tumultuous relationship past.

Create in me a new heart filled with a deep and abiding love for You above all else, then for others, and finally for myself.  When the right person comes along, bless me with clarity of vision to see that this is indeed the right person for me.  When this person does come, I will never forget who made it all possible.  In each day, I will strive to exhibit a love that would make You proud.

With a fullness of heart, and a sincerity in my spirit, I ask this all in your name.  Amen.”

Based on a prayer at the following website:
http://www.flyguychronicles.com/2011/02/a-relationship-prayer/

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♫“Mary, did you know …?♫ – – She Certainly Did Indeed Know!!” – Luke 1:39-45†


 

4thSunday of Advent

. table_of_contentsToday’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  

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. pencilDan’s Deliberations, Discoveries, & Declarations:

 

The Nativity Scene

The nativity scene (also known as a crèche, manger scene, or crib) is a depiction of the birth of JeNativity-Scenesus as described in the Gospels of Matthew and Luke.  Nativity scenes display figures representing the infant Jesus, His mother Mary, and His Step-father Joseph.  Other characters from the nativity story such as shepherds, the Magi, and angels may be displayed near the manger in a barn (or cave) intended to accommodate farm animals.  A donkey and an ox are typically depicted in the scene, as well as the camels belonging to the Magi.  (The symbolism of the animals of the crèche will be covered later)

A nativity scene takes its inspiration from the accounts of the birth of Jesus found in the Gospels of Matthew and Luke.  Luke’s narrative describes an angel announcing the birth of Jesus to shepherds who then visit the humble site where Jesus is found lying in a manger, a trough for cattle feed (cf., Luke 2:8-20).  Matthew’s narrative tells of “wise men” (in Greek: “magoi”) who follow a star to the house where Jesus dwelt, thus indicating that the “Magi” found Jesus some time later (within two years after Jesus’ birth), rather than on the exact day of His birth (cf., Matthew.2:1-23).  Matthew’s account does not mention the angels and shepherds, while Luke’s narrative is silent on the Magi and the star.  The Magi and the angels are often displayed in a nativity scene with the Holy Family and the shepherds although there is no scriptural basis for their presence (cf., Luke 2:7-17).

Saint Francis of Assisi is credited with creating the first nativity scene in 1223 (and a “living” one at that) intending thereby to cultivate the worship of Christ after being inspired by his 220px-Giotto_-_Legend_of_St_Francis_-_-13-_-_Institution_of_the_Crib_at_Grecciorecent visit to the Holy Land where he had been shown Jesus’ traditional birthplace.  Francis wanted to place an emphasis for Christmas being more on the “worship of Christ” than upon the secular materialism and gift giving as the priority. 

Acted out in a cave near Greccio, Italy, St. Francis’ nativity scene was a living one with humans and animals cast in the Biblical roles.  Pope Honorius III gave his blessing to the exhibit.  Such “nativity” performances became hugely popular and spread throughout all of Christendom.  The scene’s popularity inspired communities throughout Catholic countries to stage similar pantomimes. 

Within a hundred years of St. Francis’ act of piety and faith, every Catholic Church in Italy was 5_free_christmas_wallpaper_nativity_sceneexpected to have a nativity scene at Christmastime.  Eventually, figurines replaced the living human and animal participants.  Over time, static scenes grew to elaborate affairs with richly robed figurines placed in intricate landscape settings. 

The scene’s popularity inspired much reproduction and replication in Catholic countries throughout the world.  In the early modern period (1500 – 1700), sculpted cribs were set up in Catholic Church’s and homes, often exported from Italy.  By the end of the 1800’s, nativity scenes became popular beyond Catholic settings, and many versions of various sizes – – and in various materials such as terracotta, paper, wood, wax, and ivory – – were marketed, often with a “stable-style” backdrop setting.  In some Catholic countries still today, the nativity scene is more popular than the Christmas tree.

Animals in nativity scenes

A donkey (or ass) and an ox typically appear in nativity scenes.  Besides the necessity of animals for a manger, there is a biblical reference to Isaiah:

An ox knows its owner, and an ass, its master’s manger; but Israel does not know, my people has not understood” (Isaiah 1:3).

The Gospels, however, do not mention an ox and donkey – – or any other animal – – with Jesus in the “manger”.  XMAS11-nativity-set-2-3

The ox traditionally represents “patience”, the “nation of Israel”, and the Old Testament “sacrificial worship”.  The ass represents “humility”, “readiness to serve”, and “Gentiles”.

The ox and the ass, as well as other animals, became well-entrenched as part of the nativity scene tradition.  Other animals introduced to nativity scenes – – over time and societal culture – – include camels, sheep, and even elephants.

(From Wikipedia, the free encyclopedia)

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. thought2Quote of the Day:

 

“From Mary we learn to surrender to God’s will in all things.  From Mary we learn to trust even when all hope seems gone.  From Mary we learn to love Christ her Son and the Son of God.” ~ Pope John Paul II

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Today’s reflection: Mary visits Elizabeth, who sings praise to Mary and her child.  How beautiful are YOUR words (prayers) to Mary?

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(NAB Luke 1:39-45)  39 During those days Mary set out and traveled to the hill country in haste to a town of Judah, 40 where she entered the house of Zechariah and greeted Elizabeth.  41 When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,42 cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.  43 And how does this happen to me, that the mother of my Lordshould come to me? 44 For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.  45 Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

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. ReflectionGospel Reflection:

 

Today is the last Sunday before Christmas.  Our Gospel reading this day prepares us to witness Christ’s birth.  We are shown in this reading “how” Jesus was recognized as Israel’s long-awaited Messiah, even before His AdventWreathbirth.  Today’s Gospel turns our attention from the ministry of John the Baptist – – to events preceding John’s birth.  The story of John the Baptist and his parents, Elizabeth and Zechariah, are reported only in Luke’s Gospel.  In reporting this event, Luke connects the birth of John the Baptist and Jesus, thus establishing John’s early relationship to Jesus Christ, the Messiah, some thirty years before Jesus’ public ministry.

Today’s Gospel recalls Mary’s “actions” after the announcement of Jesus’ birth by the Archangel, “Gabriel”.  Mary travels to visit Elizabeth, her cousin, who is also six months pregnant.  Elizabeth greets Mary with a true and full recognition of the “roles” that they, and their unborn children, will play in God the Father’s redemptive plan for salvation.  If we continue to read the verses following today’s reading, in Luke’s Gospel, we would hear Mary respond to Elizabeth’s greeting with her own beautiful song of praise, the “Magnificat”.  Both women – – Mary and Elizabeth – – recall, repeat, and endorse God’s past history of showing favor upon the people of Israel, testified to in their individual “songs of faith and praise”.

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Mary, in the early stages of her pregnancy, is in a hurry to see Elizabeth.  Mary is taking Jesus – – the “Good News”mary goes to elizabeth, the “Word” Incarnate – – to her pregnant cousin, Elizabeth – – a few days’ journey away.  Why?  I don’t believe she is motivated by a personal human fear of her pregnancy and subsequent labor & delivery, and of the fear of caring for and nurturing her soon-to-be newborn infant “king”.  However, she is a young teenager (most believe around age 14), and being pregnant is pretty overwhelming experience for ANYONE, much less a child-woman.  

Mary knows that she needs calming and wise guidance in her life.  She is probably eager and excited to see Elizabeth, and to learn from her.  This whole experience can’t help but be exciting, for both women.   Mary, in travelling to Elizabeth, will certainly help in the delivering and care of Elizabeth’s newborn, just prior to experiencing a similar event herself. 

Mary enters Elizabeth’s home, and greets Elizabeth.  The instant Elizabeth hears the pregnant-virginal Mary, Elizabeth becomes “filled with the Holy Spirit”:1-eisbacher

“When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit out in a loud voice (Luke 1:41).

In a charismatic moment – – talking through the divine influence of the Holy Spirit dwelling within her – – Elizabeth spontaneously erupts with a beautiful bouquet of words – – a song – – directed at Mary:

“Most blessed are you among women, and blessed is the fruit of your womb.  And how does this happen to me, that the mother of my Lord should come to me?  For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joyBlessed are you who believed that what was spoken to you by the Lord would be fulfilled.” (Luke 1:42-45).

luke1_42_blessed_art_thou_among_women_postcard-p239058946011173125baanr_400Why is Mary “blessed”?  The word “blessed” [“makarios” in Greek] literally means “happiness” or “beatitude”.  It describes a kind of JOY which is serene, untouchable, self-contained, and independent from chance or changing circumstances of life.  

Mary is “blessed” because she heard the “Word” of God and responded to this “Word” with the gift of her WHOLE being and life!!  We too have hear the “Word” of God and are invited to join with Christ in HIS complete and total offering to God the Father as well.  Are you responding? 

In Luke, even before His birth, Jesus is identified – – as the true Lord of God’s “chosen people”.  Both Mary and Elizabeth are carrying children of destiny – – then, in the future, and forever and ever.  Kind words of love and praise are exchanged between these two women.  Together, their children, Jesus and John the Baptist, will praise God and bless each other as well – – through THEIR words and actions. 

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Elizabeth, the wife of a Temple high-priest, knew Jewish scripture well; probably better than most women of that time.  She was familiar with the verses from Deuteronomy and from the prophetess, Judith:724

Blessed be the fruit of your womb, the produce of your soil and the offspring of your livestock, the issue of your herds and the young of your flocks!” (Deuteronomy 28:4);

“Then Uzziah said to her [Judith], ‘Blessed are you, daughter, by the Most High God, above all the women on earth; and blessed be the Lord God, the creator of heaven and earth, who guided your blow at the head of the leader of our enemies’” (Judith 13:18).

By reporting that Elizabeth said, “Blessed are you who believed”, Luke is portraying Mary as a true “believer”.  MBeliever_ary’s faith stands in contrast to the disbelief of Zechariah (Elizabeth’s husband):

“Now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time” (Luke 1:20).

Mary’s role as a true “believer” – – in Luke’s infancy narrative (Chapter 2) – – should be seen in connection with the explicit mention of her presence among “those who believedafter the resurrection of Jesus Christ, as found at the beginning of the book, the “Acts of the Apostles”:

All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and His brothers” (Acts 1:14).

Mary “believed” – – from the beginning – – and never wavered!!  Can any of us claim this fact as true in our own lives?  I know I can’t – – but I definitely know and BELIEVE it is true now!! 

These few words from today’s Gospel, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:45) truly characterizes Mary’s whole, entire, life.  Later in Luke’s Gospel, Jesus will VirginMary2say:

My mother and my brothers are those who hear the word of God and act on it” (Luke 8:21).

In Cana, at a wedding feast, she asks her son to intervene when the wine supply ran short.  Even though Jesus never promises to do anything, she says:

Do whatever he tells you” (John 2:5)

Finally, at the Holy Cross, though she did not – – could not – – understand why Jesus, her beloved son, was being Virgin-Mary-Desktop-Backgroundtreated in such a way, she remained (and remains still) the ever-faithful disciple, staying by His side when nearly all others abandon Jesus at His greatest time of need.

Mary truly – – and fully – – “believed!!  Mary was in the thick of human life with Jesus; yet, she was “one-of-us” as well!!    She is THE model for each of us in our individual lives.  Hmm, when I believe as Mary does, I will be blessed indeed!!

To be “chosen” by God is an awesome privilege and responsibility.  Mary received both a crown of joy and a cross of sorrow when she said, “your will be done”.  Howe51TERX4XTRL__SL160_ver, her joy was not diminished by her sorrow – – because it was fueled by her faith, hope, and trust in God and in His promises.  God gives us too, a supernatural JOY, enabling us to witness to any sorrow or pain: a JOY neither life nor death can take away.  

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The . summarize titleHoly Spirit helps reveal Jesus’ identity as the saving “God” to those who believe.  Elizabeth is filled with the Holy Spirit and “sings” to Mary her praise – – because Mary bears the promised Lord Savior, the true Messiah.  We “sing” thesehailmary-1 words of praise to Mary when we pray the “Hail Mary”.  Even John the Baptist – – the unborn child in Elizabeth’s womb – – is said to recognize the presence of the Lord, showing signs of his own “voiceless” song of praise, by leaping for JOY in Elizabeth’s womb.

I sometimes feel just as Elizabeth felt when Mary arrived to her home with the unborn Lord: a total awe that our heavenly Mother AND – – Jesus Himself – – would come TO me, and to stay WITH me!  It’s is challenging for why-me1me to believe that Mary, and the Trinitarian God, can love me – – a SINNER – – with a love more than I can ever imagine!  How can this happen TO ME; I do not deserve this type and amount of love?!! 

Like Elizabeth in today’s Gospel reading, I feel honored, surprised, and in total awe with what is happening in my faith life.  However, I know that it is by God’s grace that I get everything I need in this life – – His forgiveness, an awareness, love, knowledge, and the tools and abilities I need to do good works for HIM.  Everything I possess, obtain, experience, and produce in life is a blessed gift – – a grace – – from, and to, God Himself.

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It is appropri. conclusionate in this Advent season for each of us to consider the “role” of Mary in God’s redemptive plan of salvation.  Elizabeth describes Mary as the “first disciple” – – as the one who “believed” God’s “Word”, as told to her, “would be fulfilled”.  Mary’s faith enabled arc_magnificather to recognize the work of God throughout, and within, her people’s history AND in her own personal life.  Her willingness and openness to God’s “Word” and “action” in her life, allowed God to work in and through her so that salvation might come to everyone – – FOREVER!!  Because Mary abandoned her “SELF” to God as His instrument, she becomes (and is) a pure and true model and symbol of the Catholic “Universal” Church still today.  May we each be like Mary, open and cooperative in God’s plan for salvation, allowing God to work in, with, and through each us to bring others to His redemptive salvation!

In the coming together of Mary and Elizabeth, as described in today’s Gospel, we can learn that other’s can help us recognize 00000000000000066193God’s presence and action in our own lives.  The young and pregnant Mary traveled to her cousin, Elizabeth, because Elizabeth’s pregnancy was a divine sign that everything said to Mary, by the Archangel Gabriel, would truly happen.  Elizabeth recognized Mary as the mother of her (and ALL Israel’s) Lord in view of the fact that her unborn child, John the Baptist, leapt at the sound of Mary’s greeting.  Elizabeth and Mary rejoiced together at the wonderful things God was doing in their lives.  They each sang songs of praise; they were truly ReJOYSing!!  We too are “blessed” when we have people who help us recognize God’s “Word” and “action” in our lives.  We can be, and are, God’s instrument for others among us, Re-JOY-Sing in God’s plan for us.

Think about the times you helped others, or when other’s helped 2809861_300you, in some way.  We actually need the help of others in order to recognize God’s presence and action in our own lives.  After all, we are a “COMMUNITY OF FAITH”!!  Pray that as we share our faith with others (this is called “evangelization”), we may help others recognize God’s presence and action in their own lives.

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R. prayer sfeflection Prayer: 

 

Hail Mary

 

“Hail Mary,
Full of Grace, Mother-Mary-and-Angel-02
The Lord is with the you.
Blessed art you among women,
and blessed is the fruit
of your womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of death.  Amen.”

http://www.ewtn.com/Devotionals/prayers/mary3.htm#ixzz2FQ8t95t0

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“Is it YOU to God, or, God to YOU, Who IS Saying ‘YOUR will be done’?!” – Mark 10:17-30†


28th Sunday in Ordinary Time
First Sunday of the Year of Faith

Today’s Content:

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Joke of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer 

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Dan’s Deliberations, Discoveries, & Declarations:

The following is a letter I wish to convey to you from my OFS Regions Justice and Peace Commissioner, Mike DePue, OFS:

During October we have the Feast of Francis.  October is the month of the Rosary [as well]. October 11th, in the traditional calendar was the feast of the Divine Maternity of Mary, and Pope Benedict has noted that when Pope John XXIII opened the Second Vatican Council on this day in 1962, he “wanted to entrust the entire council to the motherly hands, to the motherly heart of the Virgin Mary.”  Also in October, the Eastern Churches celebrate the Feast of the Protection of the Mother of God.

Sadly, our society still has many persons who need the protection of Our Mother – – and of those of us willing to express concern.  So, we need to note that October is also Domestic Violence Awareness Month.  The US Conference of Catholic Bishops has developed a web page called When I Call for Help: A Pastoral Response to Domestic Violence Against Women (http://www.usccb.org/issues-and-action/marriage-and-family/marriage/domestic-violence/when-i-call-for-help.cfm).  The bishops address this statement to several audiences, including “society, which has made some strides towards recognizing the extent of domestic violence against women.”

Unfortunately, it is highly unlikely that your locality is immune from this social ill.  The only fundamental question is: What will be your Franciscan response?

Pax et Bonum,
Mike DePue, OFS

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PLENARY INDULGENCE FOR THE “YEAR OF FAITH”

Per a decree made public on October 5th, 2012 in Vatican City, Pope Benedict XVI will grant a Plenary Indulgence for the occasion of the “Year of Faith”.  The indulgence will be valid from the opening of the Year on 11 October 2012 until its end on 24 November 2013.

The day of the fiftieth anniversary of the solemn opening of Vatican Council II”, the text reads, “the Supreme Pontiff Benedict XVI has decreed the beginning of a Year especially dedicated to the profession of the true faith and its correct interpretation, through the reading of – or better still the pious meditation upon – the Acts of the Council and the articles of the Catechism of the Catholic Church”.

“During the Year of Faith, which will last from 11 October 2012 to 24 November 2013, Plenary Indulgence for the temporal punishment of sins, imparted by the mercy of God and applicable also to the souls of deceased faithful, may be obtained by all faithful who, truly penitent, take Sacramental Confession and the Eucharist and pray in accordance with the intentions of the Supreme Pontiff.

“(A) Each time they attend at least three sermons during the Holy Missions, or at least three lessons on the Acts of the Council or the articles of the Catechism of the Catholic Church, in church or any other suitable location.

“(B) Each time they visit, in the course of a pilgrimage, a papal basilica, a Christian catacomb, a cathedral church or a holy site designated by the local ordinary for the Year of Faith (for example, minor basilicas and shrines dedicated to the Blessed Virgin Mary, the Holy Apostles or patron saints), and there participate in a sacred celebration, or at least remain for a congruous period of time in prayer and pious meditation, concluding with the recitation of the Our Father, the Profession of Faith in any legitimate form, and invocations to the Blessed Virgin Mary and, depending on the circumstances, to the Holy Apostles and patron saints.

“(C) Each time that, on the days designated by the local ordinary for the Year of Faith, … in any sacred place, they participate in a solemn celebration of the Eucharist or the Liturgy of the Hours, adding thereto the Profession of Faith in any legitimate form.

“(D) On any day they chose, during the Year of Faith, if they make a pious visit to the baptistery, or other place in which they received the Sacrament of Baptism, and there renew their baptismal promises in any legitimate form.

“Diocesan or eparchal bishops, and those who enjoy the same status in law, on the most appropriate day during that period or on the occasion of the main celebrations, … may impart the papal blessing with the Plenary Indulgence”.

The document concludes by recalling how faithful who, due to illness or other legitimate cause, are unable to leave their place of adobe, may still obtain Plenary Indulgence “if, united in spirit and thought with other faithful, and especially at the times when the words of the Supreme Pontiff and diocesan bishops are transmitted by television or radio, they recite … the Our Father, the Profession of Faith in any legitimate form, and other prayers which concord with the objectives of the Year of Faith, offering up the suffering and discomfort of their lives”.

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Joke of the Day:

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Today’s reflection: A man with many possessions asks Jesus what he must do to gain eternal life.  What must YOU DO to gain eternal life?  Are you ready to give up ALL, to become a “slave” for Christ to gain eternal life … REALLY?!

(NAB Mark 10:17-30)  17 As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?”  18 Jesus answered him, “Why do you call me good? No one is good but God alone.  19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’”  20 He replied and said to him, “Teacher, all of these I have observed from my youth.”  21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing.  Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come, follow me.”  22 At that statement his face fell, and he went away sad, for he had many possessions.  23 Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!”  24 The disciples were amazed at his words.  So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God!  25 It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.”  26 They were exceedingly astonished and said among themselves, “Then who can be saved?”  27 Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.”  28 Peter began to say to him, “We have given up everything and followed you.”  29 Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.

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Gospel Reflection:

Today, we continue reading in Mark’s Gospel from where we left off last Sunday.  In last Sunday’s reading, Jesus was tested by the Pharisees in regard to the requirements for divorce per Jewish Law.  At this time period, Jesus was journeying to Jerusalem.

Still travelling, in today’s Gospel, an “unnamed man” approaches Jesus and inquires about what he must do to “inherit eternal life” (Mark 10:17).  Jesus replies that he must follow the commandments of the Law of Moses.  This is not an unusual statement as this command had been followed for centuries by pious Jews.  So, the man acknowledges that he has obviously observed all of these Laws since his childhood.  Jesus then says to the man that only one thing is lacking: he must give his possessions to the poor and follow Him [Jesus].  The man leaves Jesus in sadness because he owned many possessions which he obviously cherished greatly. 

My question to you: “Is it surprising that Jesus put a condition on what had been ‘Mosaic Law’ for centuries prior to Jesus’ arrival?”  My answer is NO, it is not surprising at all!  Jesus had added “conditions” in the past when teaching the beatitudes, and even added conditions in last week’s dialogue in regard to divorce. 

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So, this “unknown man” approaches Jesus and says:

“Good teacher, what must I do to inherit eternal life?” (Mark 10:17)

Jesus answered him,

Why do you call me good? No one is good but God alone” (Mark 10:18). 

Jesus is rejecting the term “good” for Himself and directs it instead to God the Father, the true source of all goodness – – and, who alone can grant the gift of eternal life.  The theme Jesus is going to reveal is that if you wish to enter into life in the kingdom of God, you need to keep the commandments of paramount importance in your life:

“You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother’ (Mark 10:17-30).

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The “unknown man” had the best the secular world could offer – wealth and security.  However, he came to Jesus because he lacked something.  He wanted a lasting peace and happiness which NO money could buy him.  The answer he received from Jesus however, was not what he was looking for in his quest for peace.  (Remember, God has a unique sense of humor at times.)  This “unknown man” swore to Jesus that he kept all the required commandments.  However, Jesus spoke to him of the underlying dilemma in his heart and soul.  Only one thing kept him from giving himself totally and completely to God.  While he lacked for nothing materialistically, he was nonetheless selfishly overprotective of what he had acquired in his life.  He placed his hope and security in what he possessed materialistically, not spiritually!  His priority was values of this world, not the next!

Jesus makes two requirements of this wealthy man who approached Him (and even for all of us today):

Sell what you have, and give to [the] poor … then come, follow me” (Mark 10:21).

The first requirement is that he must give up his possessions in order to “inherit eternal life”.  Throughout history, many Christians have taken this requirement literally word-for-word.  Those who have given up ALL possessions, like St. Francis of Assisi, have showed witness to a fundamentally extreme commitment to the Gospel of Jesus.  Others have read this passage as a particular requirement directed solely to this specific “unknown man” in today’s reading.  And, still others have sought to explain the meaning intended in this passage as giving up those things and items preventing one from following Jesus (I believe this is the most popular and common belief).  

Christians have generally understood that following Jesus required believers to hold material possessions “with a loose knot”, and to remain vigilant against seeking security in accumulating material possessions.  The Rule for Secular Franciscans mentions freeing oneself from material needs in two of its 26 articles: 11 and 12:

11.  Trusting the Father, Christ chose for Himself and His mother a poor and humble life, even though He valued created things attentively and lovingly.  Let the Secular Franciscans seek a proper spirit of detachment from temporal goods by simplifying their own material needs.  Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.

Thus, in the spirit of the Beatitudes, and as pilgrims and strangers on their way to the home of the Father, they should strive to purify their hearts from every tendency and yearning for possession and power;

12.  Witnessing to the good yet to come and obligated to acquire purity of heart because of the vocation they have embraced, they should set themselves free to love God and their brothers and sisters.

The second requirement for inheriting “eternal life” is the exact same invitation given to this “unknown man” as is extended to ALL would-be disciples, then and NOW:follow me” (Mark 10:21).  Jesus very much wants this “unknown man” to be a disciple of His; Jesus wants ALL of us to be disciples of His!!  The Catholic Christian faith is one in which each distinct and unique individual believer is in a personal, intimate, and unique relationship with Jesus Christ Himself.  Just as today’s Gospel tells us that Jesus loves the “unknown man” and is sad when this man departs, so too, Jesus loves us and is saddened when we are unable to follow Him – – when we turn our backs to Him.

When Jesus challenged the “unknown man” to make God his one true possession and treasure, he became troubled and saddened.  With distress and sadness in his heart and on his soul, he turned his back on Jesus, walking away from Him.  Hmm, why did he turn away from Jesus with sadness rather than stay with Him with joy?  I believe his treasure and his hope for happiness were certainly mislaid; his treasure and hope were in his material items.  Out of a deep, underlying fear for losing what he had gained in this world, he was afraid to give to others.  This “unknown man” sought happiness and security in his worldly items rather than in Jesus Christ, whom he could love, serve, and give of himself in a devotion of true faith.

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The words of Jesus about entering the kingdom of God surely provoked a jaw-dropping, bewildering shock among His disciples:

’How hard it is for those who have wealth to enter the kingdom of God!’ … It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God” (Mark 10:23-25).

Do you know why I say these Men (and women) were confused and unnerved by Jesus’ “Words”?  Because His “Words” seem to contradict Hebrew Scriptures concept in which wealth and material goods were considered a sign of God’s favor.  Here are just three examples:

“Have you not surrounded him and his family and all that he has with your protection?  You have blessed the work of his hands, and his livestock are spread over the land”  (Job 1:10);

“Blessed are all who fear the LORD, and who walk in his ways.  What your hands provide you will enjoy; you will be blessed and prosper” (Psalm 128:1–2);

Happy the just, for it will go well with them, the fruit of their works they will eat.” (Isaiah 3:10).

The Old Testament often speaks of God offering material rewards for observance of His laws.  This, I believe, was because the “future life” was not yet revealed to them receiving the “heavenly” reward prior to Jesus’ role as redeemer of the world.  It was therefore taken for granted, in spite of opposing evidence, that riches were a sign of God’s favor.  (One very popular television evangelist still preaches this exact notion every Sunday.)

So, why does Jesus tell His followers to “sell all” for the treasure of “eternal life” in His kingdom?  Well, “treasure” has a special connection to the heart; it is the thing we as human-beings most set our heart on to be our highest treasure.  Jesus Christ Himself is the greatest treasure we can ever obtain and can ever possess, and should be our HIGHEST possession.  

Since wealth, power, and advantage generated a false sense of security and sanctuary among God’s children, Jesus rejects them outright as a claim to enter God’s kingdom.  In reality, achievement of God’s salvation is beyond any human capability.  God’s salvation depends solely on the mercy and goodness of God the Father, who offers His claim to salvation and heaven freely TO ALL – – as a gift to be accepted:

Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.”  (Mark 10:27).

Those who are generous towards God – – and His children, our neighbors – – will find they cannot be out-given in return by God.  His generous return to us will always be greater than what we give to others of His “children”.  God blesses us, and graces us NOW, with treasures from His kingdom.  They are:

(1) Freedom from the clutching force, fear, and power of sin; from selfishness and pride opposing His love and grace in our lives;

(2) Freedom from loneliness, isolation, and rejection keeping us from living together in love, peace, and unity; and,

(3) Freedom of hopelessness, despair, and disillusionment blinding our vision of God’s magnificent power to heal every hurt, to bind every wound, and to remove every blemish injury the image of the Trinitarian God within each of us.  

God the Father offers to each of us – – personally, intimately, and uniquely – – a treasure which any amount of money can never buy.  God – – And ONLY God – – satisfies the deepest longing and desires of our heart, soul, and being.  PLEASE, be willing to part with, to separate yourself from, anything keeping you from seeking the true and completely full JOY in, with, and through Jesus Christ?

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Wealth can make us falsely independent creatures.  The church at Laodicea * was warned about their attitude towards wealth and its false sense of security:

“For you say, ‘I am rich and affluent and have no need of anything,’ and yet do not realize that you are wretched, pitiable, poor, blind, and naked. “ (Revelations 3:17).

* Laodicea was a Christian community established in the ancient city of the same name (on the river Lycus, in the Roman province of Asia).  The church was established in the earliest period of Christianity, and is probably best known for being one of the seven churches addressed by name in the Book of Revelation (Revelations 3.14-22) ~ per Wikipedia.

Per one of Paul’s Pastoral Epistles written to the administrator of the entire Ephesian** community, wealth can also lead us into hurtful desires and selfishness:

Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction.  For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains”  (1 Timothy 6:9-10).

** Ephesus was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey.

Giving up ALL we have in order to have Jesus Christ as OUR treasure is not to be considered as a sorrowful act; it is the greatest act of joy, one can lovingly do for others.  Selling all that we have may mean many different things.  It could mean letting go of attachments, friendships, influences, jobs, status, entertainment, or even you’re your manner or means of life.  Anything standing in the way of our loving and making God first and foremost in our lives, AND, anything standing in the way of giving Him the best we can with our time, talents, and treasures, should be removed from our presence and lives.  Do we truly want God saying to us “YOUR will be done” instead of us saying to Him “thy will be done”?  I know I don’t want Him saying this to me!!

Jesus is offering a further condition in this reading from Mark’s Gospel today: a condition which challenges disciples following Him who are materialistically wealthy and trying to enter the Kingdom of God.  (Give it up and follow.)  In reply to the disciples’ astonishment at the strictness of the two requirements Jesus speaks about in today’s reading, He reminds His followers:

For human beings it is impossible, but not for God. All things are possible for God.” (Mark 10:27).

Our eternal salvation is determined by our ability to rely completely upon, to trust completely in, and to hope completely for – – God in our lives ALWAYS!!

Peter replies to Jesus by boasting that the disciples have already given up everything.  Jesus acknowledges that those who have given up everything for the sake of the Gospel will be rewarded.  This is not a FUTURE HOPE – – IT IS HAPPENING NOW!!  This reward begins NOW, in the new community one gains in this present life, and continuing into the eternal age to come.  Our personal relationship with Jesus is also an invitation to the community of faith, in its fullest, the Catholic Church.  So, if you have left the Catholic Church, for whatever reason, please come home today!

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Today’s Gospel might make us uncomfortable about our personal materialistic possessions.  This discomfort actually may offer each of us an opportunity to consider what we have in relation to our commitment to the poor and marginalized.  Without any doubt, material possessions are truly a necessity in our society and way of life.  However, our amount and use of these possessions, and our attitude about their importance, IS our choice.  We have a “free will” to choose who or what, we truly worship – – God or manna.  In making this choice, we must be aware of our love, trust, and faith in Jesus Christ who commits each of us – – personally, intimately, and uniquely – – to care for the poor and marginalized of this world.

I would reason that there are items in each of our houses we no longer need or use.  Reflect on Jesus’ remarks about material possessions and how you feel about Jesus’ teaching today.  Tomorrow, choose an action showing your commitment to the poor.  It could be as simple as donating some of your extra or unused items to another in need.  Repeat this process often.

Holy Scripture gives us a paradox: we lose what we keep and we gain what we give away.  Generosity will be abundantly repaid, both in this life and in eternity:

Honor the LORD with your wealth, with first fruits of all your produce; then will your barns be filled with plenty, with new wine your vats will overflow (Proverbs 3:9-10);

“Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap.  For the measure with which you measure will in return be measured out to you (Luke 6:38).

Jesus offers us an incomparable, never-ending treasure which NO money can EVER buy; a treasure NO thief can ever steal.  I want to share His treasure with you!  God’s gift to us is the gift which keeps on giving.

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Reflection Prayer:  

Prayer of Surrender

 

“Loving Father, I surrender to you today with all my heart and soul. Please come into my heart in a deeper way.  I say, “Yes” to you today.  I open all the secret places of my heart to you and say, “Come on in.” Jesus, you are the Lord of my whole life. I believe in you and receive you as my Lord and Savior. I hold nothing back.

Holy Spirit, bring me to a deeper conversion to the person of Jesus Christ.  I surrender all to you: my time, my treasures, my talents, my health, my family, my resources, my work, relationships, time management, successes and failures.  I release it and let it go.

I surrender my understanding of how things ‘ought’ to be, my choices and my will.  I surrender to you the promises I have kept and the promises I have failed to keep.  I surrender my weaknesses and strengths to you.  I surrender my emotions, my fears, my insecurities, my sexuality.  I especially surrender ______ (Here mention other areas of surrender as the Holy Spirit reveals them to you.)

Lord, I surrender my whole life to you, the past, the present, and the future.  In sickness and in health, in life and in death, I belong to you.  (Remain with the Lord in a spirit of silence through your thoughts, a heart song, or simply staying in His presence and listening for His voice.)

Read more: http://rcspiritualdirection.com/blog/2011/06/25/a-prayer-of-surrender#ixzz290gBY9rZ

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“The True Path To Greatness Is Being The Lowest On The Rung Of Success In Society!” – Mark 9:30-37†


 

 

25th Sunday in Ordinary Time

 

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer  

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Dan’s Deliberations, Discoveries, & Declarations:

 

I am certain that all of you reading this blog have heard the news about the numerous attacks on our embassy throughout the world, supposedly over a private citizen’s ill-advised, AND totally false, short video from several months ago.  I personally believe the reason goes far beyond this reason, especially since the attacks started on the anniversary of the horrible, devastatingly unwarranted attacks on September 11, 2001 by 18 well-organized terrorists, using 3 hijacked airline commuter jets. 

Prayers are desperately needed for ALL involved, directly or indirectly.  I found the prayer below on a site about Medjugorje apparitions.  This is the beginning prayer for a “Patriotic Rosary-For the Healing of our Nation”.  Please pray this prayer daily, and at least until the dangerous situation in the Middle-East subsides.

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Prayer for America” 

O Merciful God, we cry to Thee for pardon and for mercy.  We are ‘an unbelieving and perverse generation’.  We are disobedient, disloyal and ungrateful to Thee.  We have excluded Thee from our homes, our schools, our business places.  We are no longer worthy to be called Thy children.  But Merciful God, spare my country! Forgive us!  Save us from the scourge which we justly have deserved, especially for the killing of the innocent unborn babies.  Teach us Thy law and to live Thy law always abiding in You, and move our hearts to serve Thee, henceforth.  Merciful God, please spare America! Remember your mercy through your only begotten Son, Jesus Christ, and through His passion and death on the cross! 

God Almighty, Lord of all nations, bless us all with lasting peace; give us strength in tribulations; may Thy blessings never cease.  We shall always sing Thy praise: Holy, Holy, Holy is the Lord.  

We know You are justly irritated with us but we beg and plead for forgiveness through our repentance from our hearts.  We realize our nation is headed toward disaster by so many signs You have given us.  Do not look upon what we truly deserve in your just anger, but see us through the most Sacred Heart of Jesus, Whose heart was pierced with a lance, and Whose heart floods the world in His Mercy and grace.  Remember your just Son Jesus Christ, did not come to condemn the world but to save it!  Holy, Holy, Holy God, grant our requests through the powerful intercession of Your Blessed Mother who unceasingly prays for us, so that we may again be Your people, not a nation above God but one nation humbled and under God. Amen. Our Lady Queen of Peace, pray for us!

http://herschooloflove.wordpress.com/2012/06/26/patriotic-rosary-for-the-healing-of-our-nation/

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Today is the Feast of Saint Pio (Pius) of Pietrelcina, O.F.M. Cap., (May 25, 1887 – September 23, 1968) was a Capuchin Catholic priest from Italy.  He was born Francesco Forgione, and given the name Pius (Italian: Pio) when he joined the Capuchins, thus he was popularly known as Padre Pio. He became famous for his bearing the stigmata. On 16 June 2002, he was canonized by Pope John Paul II. 

Padre Pio then became a spiritual director, guiding many spiritually, considering them his spiritual daughters and sons. He had five rules for spiritual growth, namely, weekly confession, daily Communion, spiritual reading, meditation, and examination of conscience. 

He compared weekly confession to dusting a room weekly, and recommended the performance of meditation and self-examination twice daily: once in the morning, as preparation to face the day, and once again in the evening, as retrospection. His advice on the practical application of theology he often summed up in his now famous quote, “Pray, Hope and Don’t Worry”. He directed Christians to recognize God in all things and to desire above all things to do the will of God.

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Quote of the Day:

“Remember what Jesus Christ said about celebrity in the Gospel of Luke? The greatest Teacher said that those who humble themselves will be applauded. So be willing to be the least of all. That is true greatness.” ~ Carmen Acevedo Butcher, “A Little Daily Wisdom”, Paraclete Press

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Today’s reflection: Jesus teaches His disciples that the greatest are those who serve all.  How well do YOU serve ALL others, especially those you do not like, and the marginalized of society.

(NAB Mark 9:30-37)  30 They left from there and began a journey through Galilee, but he did not wish anyone to know about it.  31 He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.”  32 But they did not understand the saying, and they were afraid to question him.  33 They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?”  34 But they remained silent.  They had been discussing among themselves on the way who was the greatest.  35 Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.”  36 Taking a child he placed it in their midst, and putting his arms around it he said to them, 37 “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”

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Gospel Reflection:

Today’s event in Mark’s Gospel is immediately after Jesus’ “Transfiguration” (Mark 9:2-13) and the “Feast of the Tabernacles”.  Along His way, prior to today’s event, Jesus even healed a boy “possessed by a demon” (Mark 9:29). 

In today’s reading, we hear Jesus again foretell His passion, death, and Resurrection.  Today’s geographical setting is important to this story, and to the message Jesus is trying to convey to His disciples – – which includes US, two millennia later.  Jesus and His disciples were preparing to journey through Galilee, a Jewish territory in which Jesus had already encountered problems with the Temple leaders, especially the Pharisees.  Perhaps this is why Mark points out Jesus was trying to travel in a secret manner.  Jesus obviously had reason for wanting to remain unnoticed while traveling:

 “Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him” (John 7:1).

Now, here’s MY question, “How does one man, traveling with “Twelve” close friends, followed by a horde of men, women, and children, plus animals, achieve being UNNOTICED?!  Jesus was a first-century icon, a star of the divine type, thought of as a prophet by most people of His day.  He WAS noticed, and closely watched by both government officials and Temple religious leaders – – out of fear – – and, at all times!!  Both groups – – Temple and Roman government – – were waiting to pounce on, and to destroy, Jesus – – out of personal, societal, and financial fear!!  So, how did Jesus react to this threat to Him and His disciples?  Surprisingly, with a simple, humble, love – – even for His “enemies”!!

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In predicting His passion, Jesus is acknowledging the danger they ALL will face, and is trying to preparing His disciples for the danger lurking ahead for them as well as Jesus.  So, how exactly did Jesus pass on His knowledge and plan for our salvation and redemption.  As a rabbi (which He was), He “taught” them:

 “He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” Mark 8:31;

Now, remember from last week’s Gospel at Mass, Jesus’ disciples already realized He was truly the “Son of Man” (cf., Mark 8:27-35).  Today’s reading is the second time they heard Jesus Himself say:

The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” (Mark 9:31) 

It did not make any sense to His disciples when Jesus prophesied His own betrayal and crucifixion because it did not fit their understanding of what the “Messiah” came to do for the Jews.  And, further, they were afraid to ask questions when confused!  I suppose their reaction is similar to someone who receives a bad test result and diagnostic outcome from a doctor, then refusing to ask further questions.  These devout men also didn’t want to know about the situation Jesus was foretelling.  They were in the first state of grief – – denial.  

With their hearing of Jesus stating this ominous warning, a foretelling of His great suffering and death, they closed their ears.  They were hearing Him, but not appreciating or comprehending Him.  They could not grasp and understand Jesus “Words”. 

Bear in mind, these were the men whom Jesus’ hand-picked, the future leaders of our Church!!  In realizing this fact, do not stress yourself when coming across something you cannot understand such things as a particular dogma or teaching in the Catholic Church.  Just do as the Apostles did; let Jesus Christ teach you, through prayer and faith.

What is strange to me about the “Apostles” and their reaction to Jesus’ statement is their hesitation in NOT responding to Him, remaining quiet.  Quietness is something not characteristic in their usual behavior.  In reality, at times, I think they seemed to jump at opportunities without thinking.  As an example, Peter had no fear about “rebuking” Jesus in last week’s Gospel:  

Peter took Him [Jesus] aside and began to rebuke him” (Mark 8:32).

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Mark definitely likes to paint a vivid picture.  Having arrived at Capernaum, in Galilee, Jesus’ “business headquarters”, He and His disciples enter a house (probably Peter’s).  In this private setting, Jesus asked His disciples about the argument they had “among themselves” while they were travelling.  Again, the disciples are uncharacteristically silent, again afraid to answer Him.  Uh-oh, they were found out in regards to their “argument”; they were caught!  (He, he, he, he!!)  Jesus summons the Twelve (yes, teacher), and teaches them (a rebuke of sorts) that those “who would be first” in God’s kingdom “must be servants of all”.

Let’s all realize a basic fact of faith: we ARE just like the disciples!!  We routinely compare ourselves with others, and we desire praise from others – – even if both the comparing and the praise are in our own minds.  Our desire for glory and greatness appears to be genetic in us – – that darn “apple” enters into the picture again!  After all, who hasn’t cherished the ambition to be “somebody” others admire, rather than being a “nobody” standing in the crowd?

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Jesus’ work – – His ministry on earth – – was one of loving service to ALL regardless of race, occupation, or social standing!!  His disciples’ role is of continuing His loving service, especially to the poor, the lowly, and the marginalized – – the “Anawim!”**

Whoever wishes to be first among you shall be your slave” (Matthew 20:27).

**(“Anawim” are the outcaste and persecuted in society, who are seeking God for divine justice and help.  The term “Anawim” creates a link between poverty and humility, thus signifying a spiritual movement of sorts (and a strong Franciscan charism).  Anawim is a characteristic trait of humility separating the notion of poor from the economically poor.  For more information, here’s a great link: http://www.coriesu.org/pretheo/Site/Scribes,%20Publicans,%20Anahuim.html)

After teaching about “the first being last and last being first”, Jesus calls to Him a child.  He goes on to teach the “Twelve” that to receive a child in Jesus’ name is to receive both Jesus and the “One” who sent Him [God the Father].  Jesus, being a rabbi, used a common sign in His community, to teach this aspect of loving service – – CHILDREN:

Taking a child He placed it in their midst, putting His arms around it [the child]. (Mark 9:36) 

He makes a dramatic motion, an action, by embracing the child in order to show His disciples who are truly “the greatest” in God’s kingdom.  Hmm, what can a little child possibly teach us about greatness?  Well, first-century Jewish children had no rights, no position, and no privileges of their own, in their own society.  They were socially on the “bottom rung” and at the service of their parents.  They were treated like household domestic servants.  

Jesus used Children as a symbol for the “anawim”, the poor in spirit, and the lowly in the Christian community.  While holding this “lowest of low” in society, Jesus said:

Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.” (Mark 9:37)

So, what is the significance of Jesus’ dramatic gesture towards this child?  He elevated a little child in the presence of His disciples, placing the child in a privileged position of honor.  From Jesus’ action, who is the greatest in God’s kingdom in Jesus’ mind?  The greatest is the one whom Jesus loves for their humble innocence – – the child, and the “child-like” of faith.  Jesus want us to surrender our personal, materialistic, and worldly rights – -willingly empty ourselves of pride and self-seeking glory – – taking “the lowly position”, that of a servant or child – – an “Anawim” posture.

We might also easily fail to understand the significance of Jesus’ action in linking service with a child.  Jesus is teaching His disciples – – and us – – that when we serve the “least ones” among us, we are serving Jesus Himself.  In serving the marginalized, we are not only doing as our Lord Jesus Christ did, we are doing TO our Lord!!

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For His disciples, and for ALL of US, Jesus never lets a teachable moment pass.  Jesus tells us what His, and our, path to greatness truly is:

If anyone wishes to be first, he shall be the last of all, and the servant of all (Mark 9: 35).

Jesus always practiced what He taught, reaching out to children, women, those on the fringes of society.  To illustrate His point, Jesus calls forth – – picks up and hugs – – a child.  In doing so, Jesus teaches all of us that whoever receives a child in His name receives Him, and the “One” who sent Him.

We live in a society and culture wherein most often, “greatness” is measured by the size of one’s bank account and house, by the prestigious and/or glamorous “successful” job, or even by the numbers of games won in professional sports.

What dreams and desires of greatness do WE nourish in others, especially our children?  Do we set up unrealistic, “worldly” goals of success for them?  Or, do we encourage them to be honest, generous, considerate, and loving to ALL?  Do we show them – – by our example – – that whether they become wealthy or not, true greatness lies in their character?  Our “character” is fashioned in the image and likeness of our Creator and Redeemer.  Jesus Christ walked His talk, and His talk was about the character of His Father.  Do we “Walk the Talk, or just simply “Talk the Walk”!!

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Dialogues between close individuals, such as the interchange described in today’s Gospel, are common in family life and with extremely close friends.  Recall a recent dispute about household or work responsibilities, or maybe even a simple example of bickering among family members or friends.  What was at issue in the disagreement?  Imagine Jesus entering the room just as the dispute ended.  What would you tell Jesus about the disagreement, and what might Jesus say in reply?  How was this dispute like the “discussion” among Jesus’ disciples?  And finally, what might you do to remember that those “who are greatin God’s kingdom are those who “willingly serve others”?  Pray that your life will reflect your commitment to serve one another with love.  All of us need the moral and ethical prompt found in today’s Gospel: To be great in God’s Kingdom is to be the servant of ALL!!

Who are the people without power or status in our society today – – the “anawim” – – the “lepers” among us?  Who is Jesus calling us to serve NOW?  And, are YOU WILLING to serve?  There are no fans in God’s kingdom on earth – – only participants!!   God’s judgment of us will be based on the principle revealed by His comment about children and services.

Jesus Himself is our model for action; He came not to be served, but to serve, and so should we do the same NOW:

The Son of Man did not come to be served but to serve and to give his life as a ransom for many”  (Matthew 20:28).

The Apostle to the Gentiles, Paul, states that Jesus truly and fully “emptied Himself, taking the form of a servant”:

He emptied Himself, taking the form of a slave, coming in human likeness; and found human in appearance, He humbled Himself, becoming obedient to death, even death on a cross (Philippians 2:7-8).

If we want to be filled with God’s life, grace, and power, we need to be willing to let God empty ourselves of everything which stands in the WAY: pride, self-seeking glory, vanity, celebrity-ship, etc.  God fills empty vessels – – earthen vessels.  He can then fill them with His own glory, power, and love; by His command:

be filled with the Spirit” (Ephesians 5:18).

Remember, it is God who said:

“’Let light shine out of darkness’; this light has shone in our hearts to bring to light the knowledge of the glory of God on the face of [Jesus] Christ.  But we hold this treasure in earthen vessels, that the surpassing power may be of God and not from us.’” (2 Corinthians 4:7).

Let me leave you with this last thought: as a young man, Francis of Assisi sought greatness as the life of the party – – a festive, partier and troubadour – – as well as a noble knight crusader.  However, after his dramatic conversion event, he achieved a “true greatness” by following in the footprints of the humble, compassionate, and mercifully loving Christ.  He chose to follow a Christ who sacrificed ALL out of love for ALL – – even the lowly “lepers” of society!!  St. Francis of Assisi went from being a fan to being a follower.  Have you “spiritually” hugged a modern-day “Leper” of society lately – – an anawim?  On a daily basis, choose to humble yourself; choose to serve ALL as Jesus did for ALL – – including me and you!!  There are no fans in God’s kingdom on earth – – only participants – – His anawim!!

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“On a whim, become an anawim” 

Reflection Prayer:   

“Prayer for Generosity”

 

“Eternal Word, only begotten Son of God,
Teach me true generosity.
Teach me to serve you as you deserve.
To give without counting the cost,
To fight heedless of wounds,
To labor without seeking rest,
To sacrifice myself without thought of any reward
Save the knowledge that I have done your will. Amen.”

St. Ignatius of Loyola

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“Go, Get Out of Here! Go Get Some Fish For Me To Clean!” – Mark 6:7-13†


 

Fifteenth Sunday of Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Today in Catholic History
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on part of  the OFS Rule 

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Dan’s Deliberations, Discoveries, & Declarations:

 

I love today’s readings immensely.  For me, it’s proof that Jesus not only wanted, but insisted on each of us to go out to the masses – – the very people we meet on our daily journeys through life – – and preach the Gospel, and to spread the seven gifts of the Holy Spirit (the charisms, from which the word “charismatic” originates): Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and the Fear of the Lord [an awe confirming hope in the Lord].  This last charism is a hard one to understand for most of us.  Simply speaking, “fear” is not the fear of being harmed.  Biblical fear is the desire not to offend God, an awareness and certainty that God will supply us with the grace (the gift) which we need in order to keep from offending Him (Some call it “piety”).

The seven gifts (charisms) of the Holy Spirit are spelled out in the prophetic Old Testament book of Isaiah:

“The spirit of the LORD shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the LORD, and his delight shall be the fear of the LORD.  Not by appearance shall he judge, nor by hearsay shall he decide” (Isaiah 11:2-3).

(Per NAB Bible footnote: The Septuagint and the Vulgate read “piety” for “fear of the Lord” in its first occurrence, thus listing seven gifts.)

These graces, gifts, or charisms, are present in their fullness in Jesus Christ Himself.  However, these special gifts from God the Father are found in all Christians who are in a state of grace.  We receive them when infused with “sanctifying grace”, the life of God within us, at the moment of each Sacrament!!  You can read more about charisms of the Holy Spirit throughout the “Catechism of the Catholic Church,” especially paragraphs 688, 798 – 800, and 2003 specifically.  To learn more about “sanctifying grace”, read paragraphs 1266, 1999-2000, and 2023-2024, among others.  There is a whole section in the catechism dedicated solely to the Holy Spirit; please review.

If you do not own a copy of the catechism, my question is, “WHY NOT?!!”: it is the Catholic “rule book”, a living part and parcel with the Catholic “instruction manual”, the Catholic Bible (73 book edition).  However, to save the day, there is an online edition available here: http://old.usccb.org/catechism/text/.

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Today in Catholic History     

†   1099 – First Crusade: Christian soldiers take Church of the Holy Sepulchre in Jerusalem after the final assault of a difficult siege.
†   1205 – Pope Innocent III states Jews are doomed to perpetual servitude and subjugation due to crucifixion of Jesus.  (This was corrected by John XXIIII)
†   1274 – Death of John F Bonaventure, Italian/French Theologian. A Dominican and a Saint of the Catholic Church
†   1823 – A fire destroys the ancient Basilica of Saint Paul Outside the Walls in Rome.
†   1850 – Birth of Francesca Xavier Cabrini, [Mother Cabrini], 1st US saint
†   1898 – Death of Jean Baptiste Salpointe, the first Bishop of Arizona and the second Archbishop of Santa Fe, New Mexico. (b. 1825)
†   1944 – Death of Marie-Victorin, French Canadian  De La Salle Christian Brother and botanist (b. 1885)
†   1953 – Death of Servant of God Archbishop Mar Ivanios, founder of the Bethany Ashram order of monks [India]. (b.1882)
†   1992 – Pope John Paul II hospitalized for 3 weeks to have tumor removed

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Quote of the Day:

“Once you become a good steward of the graces God has given you, then you are in a position to extend them to others.  There is no better way to live your life.  It will then be said of you, ‘Well done, good and faithful servant’ (Matthew 25:21).” ~ Sr. Anne Shields, S.G.L., “To Be Like Jesus“, Servant Books

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Today’s reflection: Jesus instructs His disciples, and then sends them to preach repentance.

 

(NAB Mark 6:7-13) 7 He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits.  8 He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts.  9 They were, however, to wear sandals but not a second tunic.  10 He said to them, “Wherever you enter a house, stay there until you leave from there.  11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.”  12 So they went off and preached repentance.  13 They drove out many demons, and they anointed with oil many who were sick and cured them.

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Gospel Reflection:

 

The readings at Mass tell a story about God calling His “prophets”, and later “apostles”, to go out and spread the good news, the Word of God, and the Gospel of the Lord.  In the first reading, the Lord appears to Amos, and commands him to go and prophesy to the people of Israel in Bethel, under the authority of Amaziah, the priest of Bethel.

I find it truly interesting that like most of the men and woman whom God “calls”, Amos did not consider himself a prophet or even worthy of God’s grace.  It is often said:

“God does not call the qualified but God qualifies the called.”

That’s why Amos declares to Amaziah:

I am not a prophet, nor do I belong to a company of prophets.  I am a herdsman and a dresser of sycamores, but the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.’” (Amos 7:14-15).

This week’s Gospel, and the one for next week (cf., Mark 6:30-34), relates to us the “how” Jesus sends and commissions His twelve disciples to minister – – in His name – – and of their return to Jesus afterwards.  Interestingly, these two passages (this next week’s) are not presented together in Mark’s Gospel.  Inserted between these two stories is the report of Herod’s fear that Jesus is actually John the Baptist himself, somehow reincarnated back from the dead.  (Did Herod believe in zombies?) 

In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist – – and John’s rejection and death.  Jesus’ public ministry begins after John the Baptist is arrested.  So, John the Baptist prepared the way for Jesus Christ – – the Savior Messiah – – who preached the fulfillment of the Kingdom of God which John the Baptist heralded during his prophetic ministry of baptizing as a sign of a true conversion and repentance (a “metanoia”).

While we do not read the details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme: the close connection between John’s and Jesus’ ministries.  Recall that last week we heard how Jesus was rejected in his hometown of Nazareth (cf., Mark 6:1-6).  Mark’s insertion – – NOW – – of a reminder about John the Baptist’s ministry, and his death at the hands of Herod, makes a similar point: John was also rejected, imprisoned, and murdered for his faith and obedience to the “Word”!  Mark reminded his readers about this dangerous context of rejection with regard to Jesus’ ministry for Himself AND for His disciples: preaching, metanoia, repentance, and the Kingdom of God, was a dangerous business for both.  Mark wanted his readers to remember that we, too, may (and will) find resistance as we choose to be disciples of Jesus, following our own personal “Way of the Cross”.

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Mark’s Gospel tells us that Jesus sent out specifically the “Twelve”.  These twelve were selected from among all of Jesus’ disciples; they are named by Mark in chapter three of his Gospel:

Simon, James, John, Andrew, Philip, Bartholomew, Matthew, Thomas, James, Thaddeus, Simon, and Judas Iscariot. 

Mark notes that these twelve are also called “apostles” (meaning “one who is sent”).  But why did Jesus choose “twelve”?  Well, the number twelve is a symbolic number, representing the twelve tribes of Israel.  By naming “twelve apostles”, Jesus is showing His mission to be in continuity with the intention, will, and plan of God the Father for His “chosen” people, Israel.

This preparation for the mission of Jesus’ “Twelve Apostles” is seen in the two-fold call:

(1) They are the first disciples, called to be “fishers of men” – – “sent out” to preach and heal in His name:

“As He passed by the Sea of Galilee, He saw Simon and his brother Andrew casting their nets into the sea; they were fishermen.  Jesus said to them, ‘Come after me, and I will make you fishers of men.’  Then they abandoned their nets and followed Him.  He walked along a little farther and saw James, the son of Zebedee, and his brother John.  They too were in a boat mending their nets.  Then He called them.  So they left their father Zebedee in the boat along with the hired men and followed Him” (Mark 1:16–20);

and:

(2) The “Twelve Apostles” are set apart – – to be with Jesus in a new, unique, and intimate way – – to receive authority to preach and expel demons:

“He went up the mountain and summoned those whom He wanted and they came to Him.  He appointed twelve [whom he also named apostles] that they might be with Him and He might send them forth to preach and to have authority to drive out demons: [He appointed the twelve:] Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom He named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him.” (Mark 3:13–19). 

Now these twelve closest and most intimate disciples of Jesus Christ are given the specific mission to exercise God’s authority – – in word and power – – as representatives of Jesus during the time of their formation.

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Jesus’ instructions to the apostles are very specific.  He repeats that mission to “preach”, “to share His authority”, “to heal”, and “to drive out demons” (No easy task – – then – – or NOW!).   Jesus sends them in pairs, establishing His mission as a communal endeavor.  There are NO “independent” Catholics.  We ALL make up the ONE, Holy, Catholic (Universal), and Apostolic Church; we are ALL part of Christ’s body.  When one sins, it literally affects every other part of the body of the Church, just as an injury affects the entire human body.  When one part is “redeemed”, the body is healthier.

Interestingly so, in Mark, the use of a walking stick (Mark 6:8) and sandals (Mark 6:9) is permitted, but not so in Matthew nor in Luke:  

Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick.  The laborer deserves his keep.” (Matthew 10:9-10);

Carry no money bag, no sack, no sandals; and greet no one along the way.” (Luke 10:4).

Mark does not mention any prohibition against visiting pagan territories or entering Samaritan towns.  These differences indicate a certain adaptation to the unique conditions of Christian communities in and outside of Palestine; they also suggest in Mark’s account a later activity in his particular church.  

Jesus also instructed the “apostles” to travel lightly, without the customary food, money, and extra set of clothes normally taken on trips.  These instructions obliged the Twelve to be dependent on the hospitality of others they met along their journey of faith, preaching, and healing.  They were to do no more than that of Jesus Himself, for Jesus also depended on others to provide for His needs.

Jesus required His “apostles” (and other disciples) a total and absolute desire for, and dependence upon God the Father for food and shelter, which He would provide through other people and the Holy Spirit:

“By now it was already late and his disciples approached him and said, ‘This is a deserted place and it is already very late.  Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.’  He said to them in reply, ‘Give them some food yourselves.’  But they said to him, ‘Are we to buy two hundred days’ wages worth of food and give it to them to eat?’  He asked them, ‘How many loaves do you have?  Go and see.’ And when they had found out they said, ‘Five loaves and two fish.’  So He gave orders to have them sit down in groups on the green grass.  The people took their places in rows by hundreds and by fifties.  Then, taking the five loaves and the two fish and looking up to heaven, He said the blessing, broke the loaves, and gave them to [His] disciples to set before the people; He also divided the two fish among them all.  They all ate and were satisfied.  And they picked up twelve wicker baskets full of fragments and what was left of the fish.  Those who ate [of the loaves] were five thousand men.” (Mark 6:35–44);

And,

“In those days when there again was a great crowd without anything to eat, He summoned the disciples and said, ‘My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat.  If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.’  His disciples answered him, ‘Where can anyone get enough bread to satisfy them here in this deserted place?’  Still He asked them, ‘How many loaves do you have?’ ‘Seven,’ they replied.  He ordered the crowd to sit down on the ground.  Then, taking the seven loaves He gave thanks, broke them, and gave them to His disciples to distribute, and they distributed them to the crowd.  They also had a few fish.  He said the blessing over them and ordered them distributed also.  They ate and were satisfied.  They picked up the fragments left over—seven baskets.  There were about four thousand people.” (Mark 8:1–9).

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These twelve men, sent in pairs,  were also instructed to remain in the same house where they were accepted, and stayed as guests as long as there was a need (Mark 6:10).  This instruction kept them from moving to another home offering greater comfort, better food, and more luxurious shelter; this helped them avoid any impression of seeking advantage for themselves, and prevented dishonoring any host.  

“Shaking the dust off one’s feet” (Mark 6:11) functioned as visual and external sacramental act of sorts, testifying against those who rejected the call to repentance, those who rejected an internal belief, and the redemption offered through faith in, through, and with Jesus Christ, the promised Messiah.

By “shaking the dust frpm one’s feet”, these apostles of Christ were indicating a complete disassociation – – a disclaimer of any connection or involvement — with such unbelievers.  These non-believers did not want to have what these apostles of Christ had to offer to them; Christ is never to be forced on anyone.  After all, not everyone is going to be open to accept or believe what the Apostles came to say and to perform in their midst.  However such refusals did not – – could not – – stop their (Christ’s) mission on earth.

Interestingly, this concept of refusing to accept or believe is not only for strangers with whom we come into contact in our lives; it very well (and often) does include neighbors, coworkers, fellow parishioners, and even those within our own immediate families.   I recall personally, my attempts to get men and women I KNOW who would love the experience and divine encounter from attending an ACTS retreat (a type of Catholic “Cursillo” retreat).  I, at times, became SOooo frustrated at the lack of enthusiasm and outright refusal by others, (sometimes even indignantly), at my invitation to this time of fellowship, community, spirituality, theology, and enjoyment.   I must add no one who has attended, ever was disappointed by participating in an ACTS retreat.  It wasn’t I making their experience and encounter so awesome and enjoyable; it was the Holy Spirit awakening and being set free within them which creates all the joyful emotions, and renewed faith, one encounters on such a retreat. 

It has taken me a few years of such bad exposures and experiences while evangelizing to realize that, when we “rub someone the wrong way”, when we fail to “connect” with someone the first time when evangelizing, I learned the need for giving them some time and space to allow the Holy Spirit to work in and through them for a change of heart.  After all, we are ultimately on God’s time, not ours.

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Jesus sent these brave and devoted men out to drive off demons as they:

Anointed with oil many who were sick and cured them” (Mark 6:13).

Using oils of various types was a common medicinal remedy during Jesus’ time on earth.  However, the use of oil as an instrument (a sacramental) to facilitate a cure, is seen – – in this particular case – – as a vessel of divine power, a divine grace, for healing.

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In Summary, when Jesus spoke of power and authority, He did something truly unique: He married “power” and “authority” with “love” and “humility”.  The “world” and the “flesh” seek power for selfish gain; However, Jesus teaches us to use it for the good and welfare of our neighbors – – our communities.  

Jesus, today, still continues to send us into the world as His disciples – – His little apostles.  However, like the first disciples, we are not, nor ever will be, sent out alone.  Jesus gave us a great gift, a great grace, the community of the Church.  The Church (not the building, but the people) strengthens our life and desire for discipleship.  The Christian message can only be authentically proclaimed in, with, and through the community of faith – – and faith-full – – the true Church of Christ.  In our work and words with others, we build this community of faith; and we should be inviting others to share in this great gift from God the Father Himself!  I challenge you to ask someone to attend Mass with you this week, next week, and so.  As any “fisherman” knows, you throw in the hook and sometimes nothing happens; and occasionally a great catch is “taken home”!

Why does Jesus tell the apostles to “travel light” – – with little or no provisions needed for their journey?  Why did Jesus want them to live in poverty?  Answer: to live in His Holy Spirit: “Poverty of spirit” freed them (and frees us) from greed, materialism, and preoccupation with possessions, thus making more than enough room for God’s wants, needs, and provisions to fill us completely and fully.  Jesus wants His disciples (still today) – – US – – to be dependent UPON HIM and not on one’s self.  Jesus wants to work in, with, and through, each of us for His glory.

Every day we are called to prophesy (to encourage) and to preach (to testify).  By right and power of our Baptism we are called to be priest and prophet.  Many times when I felt unqualified when asked to perform a task, I felt inadequate for the task at hand.  However, I learned that, if I just said “yes”, surrendering to the Holy Spirit, God the Father would “qualify” me, the unqualified.   He would give me the tools and knowledge to complete the task He has called me to complete in His name. 

So how do we spread the good news?  St. Francis made it very clear:

“Preach the Gospel and use words only when necessary”.

St. Francis also made it clear that we should preach the Gospel to all of God’s creation.  (So, talk to your dogs and cats about today’s Gospel.)

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In conclusion, families who work together, accomplishing the humdrum, routine household tasks, know the benefits of cooperation are more than simple efficiency.  In sharing daily tasks, we accomplish more; AND, we also build lasting, enjoyable, relationships.  So, Jesus sent His disciples in pairs to preach, teach, and heal in His name.  Perhaps the work of the apostles was accomplished more effectively in pairs; and more importantly, Jesus’ own mission was actually accomplished – – more authentically! – – (Whoa, think on this last statement.  It is pretty heavy theologically and philosophically).  Jesus’ message can only authentically be proclaimed in, with, and through His/OUR “community” of faith – – a Universal (“Catholic”) Church [in the singular].  

Think about some household tasks which are more easily accomplished when done with two or more people working together.  Why does working together not only make the job easier, but also make the task more fun?   Well, probably because you and the others helping are able to spend time together in “community”.  

Knowing the advantages and capabilities of “community”, why do you think Jesus sent out His disciples in pairs?  Jesus STILL continues to give us “communities” with which we intimately share our life of discipleship: our family AND the community of the local and universal Church.  The Lord Jesus Christ entrusts us with His gifts and talents.  Are you eager to place yourself at His service (?), to do whatever He bids of you (?); to witness His truth and saving power to whomever and wherever He sends you?

Please pray we ALL continue to rely on the support of the community of the Church in our life of discipleship.  The Holy Spirit is the oxygen for our souls, and for the living universal Church community, breathed into us by Christ Himself!  Wow, let me finish with this UNIQUE analogy of the community of the universal (Catholic) Church:

The Catholic Church is a:

SOLE             (meaning “singular” or “ONE”, and, a type of white “fish”)
COMMUNITY
OF

SOULS
           (meaning “fishers of men”)!!

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Reflection Prayer:

 

“O God, who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess
are accounted Christians
the grace to reject whatever is contrary to
the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity
of the Holy Spirit,
one God, forever and ever.  Amen.”

(Prayer for the Fifteenth Sunday of Ordinary Time)

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Christ’s Divinity

“For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called ‘Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace’” (Isaiah 9:6) RSV.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6) KJV.

***

“Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven’” (Matthew 16:16-17) RSV.

“And Simon Peter answered and said, Thou art the Christ, the Son of the living God.  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” (Matthew 16:16-17) KJV.

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A Franciscan’s Saint of the Day:  St. Bonaventure (1221-1274)

 

Bonaventure, Franciscan, theologian, doctor of the Church, was both learned and holy.  Because of the spirit that filled him and his writings, he was at first called the Devout Doctor; but in more recent centuries he has been known as the Seraphic Doctor after the “Seraphic Father” Francis because of the truly Franciscan spirit he possessed.

Born in Bagnoregio, a town in central Italy, he was cured of a serious illness as a boy through the prayers of Francis of Assisi.  Later, he studied the liberal arts in Paris.  Inspired by Francis and the example of the friars, especially of his master in theology, Alexander of Hales, he entered the Franciscan Order, and became in turn a teacher of theology in the university.  Chosen as minister general of the Order in 1257, he was God’s instrument in bringing it back to a deeper love of the way of St. Francis, both through the life of Francis which he wrote at the behest of the brothers and through other works which defended the Order or explained its ideals and way of life.

Comment:

Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while yet remaining a very active preacher and teacher, one beloved by all who met him.  To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman.

Saint of the Day: Lives, Lessons and Feast By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M. (From http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 15 & 16 of 26:

Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives.  Especially in the field of public life, they should make definite choices in harmony with their faith.

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Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

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“Two, For The Price Of One!” – Mark 5:21-43†


      

 

Thirteenth Sunday in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Today in Catholic History
  • ·        Quote of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on part of  the OFS Rule

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Dan’s Deliberations, Discoveries, & Declarations:

My oldest Son, Dan III, is leaving for Naval Basic Training today.  Please keep him and all Sailors, Soldiers, Marines, Airmen, and Coast Guard personnel in your prayers each and every day.  They are fighting for OUR freedoms granted to us by God and Country.  BTW, this is a great introduction to my next comment about the “Fortnight for Freedom” campaign presently going on:

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Holy Father’s Prayer Intentions For July:

 General Intention:

For “Work Security”: That everyone may have work in safe and secure conditions.

Missionary Intention:

 For “Christian Volunteers”:  That all volunteers in mission territories may witness effectively to the love of Christ.

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Today in Catholic History:

†   649 – Pope Martinus I elected to succeed Theodore I
†   1381 – Birth of Laurentius Justitianus, [Lorenzo Giustiniani], saint
†   1517 – Inquisitor Adrian Boeyens (pope Adrianus VI) becomes cardinal
†   1681 – Death of Oliver Plunkett, Irish saint (b. 1629)
†   1690 – Army of England’s Protestant King William III defeats Roman Catholic King James II in Battle of Boyne in Ireland
†   1995 – Death of Ronald Farrow, radio producer/priest, dies at 49

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Quote of the Day:

Jesus had no servants, yet they called Him Master; Had no degree, yet they called Him Teacher; Had no medicines, yet they called Him Healer; Had no army, yet kings feared Him. He won no military battles, yet He conquered the world; He committed no crime, yet they crucified Him; He was buried in a tomb, yet He lives today!!

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Today’s reflection: Jesus heals a woman afflicted with a hemorrhage and raises Jairus’s daughter from death.

 

(NAB Mark 5:21-43) 21 When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea.  22 One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, “My daughter is at the point of death.  Please, come lay your hands on her that she may get well and live.”  24 He went off with him, and a large crowd followed him and pressed upon him. 

25 There was a woman afflicted with hemorrhages for twelve years.  26 She had suffered greatly at the hands of many doctors and had spent all that she had.  Yet she was not helped but only grew worse.  27 She had heard about Jesus and came up behind him in the crowd and touched his cloak.  28 She said, “If I but touch his clothes, I shall be cured.”  29 Immediately her flow of blood dried up.  She felt in her body that she was healed of her affliction.  30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?”  31 But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’”  32 And he looked around to see who had done it.  33 The woman, realizing what had happened to her, approached in fear and trembling.  She fell down before Jesus and told him the whole truth.  34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

35 While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?”  36 Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”  37 He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James.  38 When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly.  39 So he went in and said to them, “Why this commotion and weeping?  The child is not dead but asleep.”  40 And they ridiculed him.  Then he put them all out.  He took along the child’s father and mother and those who were with him and entered the room where the child was.  41 He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!”  42 The girl, a child of twelve, arose immediately and walked around.  [At that] they were utterly astounded.  43 He gave strict orders that no one should know this and said that she should be given something to eat.

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Gospel Reflection:

 

Today’s Gospel relates two stories of healing by Jesus Christ Himself.  One story tells us about a desperate woman who risks much as she seeks healing from Jesus.  The other tells us about a father’s great love for his dying daughter.  In each story, their request for healing is itself a courageous act of trust and faith.  However, very different circumstances are represented by the lives of each suffering person, both in desperate need of divine intervention. 

Jairus, a synagogue official, and a man of considerable standing in the Jewish community, is distraught over his daughter’s poor health.  He approaches Jesus and asks Him to heal her.  Although Mark doesn’t provide many details, we can imagine that his daughter has been ill for some time and that her condition is deteriorating.

The story of the raising to life of Jairus’s daughter is divided into two parts: Mark 5:21–24; 5:35–43.  Placed between these two parts of Jairus’ story, Mark inserts an account of the cure of the woman with a hemorrhage affliction (Mark 5:25–34).  Mark uses this technique of introducing or sandwiching one story within another at least 10 specific times: cf., Mark 3:19b–21; 3:22–30; 3:31–35; 6:6b–13; 6:14–29; 6:30; 11:12–14; 11:15–19; 11:20–25; 14:53; 14:54; 14:55–65; and 14:66–73.  Per the Lectionary for Mass, the story of the woman can be omitted when reading the Gospel at Mass; however, I hope it isn’t; this story has a teaching value and needs to be heard. 

In this “sandwiched’ story, Mark describes a person who also seeks healing from Jesus, an unnamed woman with a hemorrhage for twelve years (I bet she was anemic!).  This woman secretly touches Jesus’ “cloak” from behind and is immediately cured.  In response, Jesus turns and asks who touched Him.  Jesus’ disciples – – always a little clueless in Mark’s Gospel – – help us to visualize the scene and reactions of the people.  The crowds are infringing on – – literally pushing into and crowding – – Jesus’ “personal space”; and yet He, knowing the “power has gone out of Him” (Mark 5:30), asks who touched Him.  The woman could have remained anonymous, but she steps forward and acknowledges what she had done.  Jesus responds to her by acknowledging her as a model of a true faith and sends her away in peace.

Mark had reasons to parallel the two stories: both involve touch, trust, faith, and daughters (and an important status within Jewish society).  In both accounts, Jesus is concerned and compassionate to these women on the lowliest and bleakest margins of society – – a ritually “unclean” woman and a girl on the verge of adulthood within the Jewish religion and culture; both on the lowest rung of society’s social ladder.

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Today’s story opens with Jesus just recently crossing across the Sea of Galilee by boat, and being met by a large crowd:

“When Jesus had crossed again [in the boat] to the other side, a large crowdgathered around him, and he stayed close to the sea.” (Mark 5:21)

Jesus frequently used a boat, crossing the Galilean Sea many times during His ministry.  There is a parallel verse about His crossing the Sea in Mark’s Gospel as well:

 “Once again he went out along the sea. All the crowd came to Him and He taught them” (Mark 2:13).

Not only did Jesus teach to them, He was called to heal as well.

Please, come lay your hands on her that she may get well and live.” (Mark 5:23)

The “Lay[ing] your hands on her” is a purposeful and active “sacramental” outward action for an inward grace from God Himself.  This particular “action” was (and still is) for the purpose of healing – – through the Holy Spirit – – and is reported frequently in Mark’ Gospel:

So He was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” (Mark 6:5); ***

“And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.  He took him off by himself away from the crowd.  He put his finger into the man’s ears and, spitting, touched his tongue; then He looked up to heaven and groaned, and said to him, ‘Ephphatha!’ (that is, ‘Be opened!’) And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly” (Mark 7:32–35);

“He took the blind man by the hand and led him outside the village.  Putting spittle on his eyes He laid his hands on him and asked, ‘Do you see anything?’  Looking up he replied, ‘I see people looking like trees and walking.’  Then He laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly” (Mark 8:23–25);

And finally,

“They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them.  They will lay hands on the sick, and they will recover.”(Mark 16:18).

Further accounts of sacramental “Laying of handsis also found in the other Gospels and New Testament books as well:

While He was saying these things to them, an official came forward, knelt down before Him, and said, ‘My daughter has just died.  But come, lay your hand on her, and she will live.’” (Matthew 9:18);

At sunset, all who had people sick with various diseases brought them to Him.  He laid his hands on each of them and cured them.” (Luke 4:40);

He laid His hands on her, and she at once stood up straight and glorified God.” (Luke 13:13);

“So Ananias went and entered the house; laying his hands on him, he said, ‘Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the holy Spirit.’” (Acts 9:17);

And,

“It so happened that the father of Publius was sick with a fever and dysentery.  Paul visited him and, after praying, laid his hands on him and healed him.” (Acts 28:8).

*** Did you notice in the above Mark 6:5 verse, “He was not able to perform any mighty deed there”?  According to Mark, Jesus’ power could not take effect because of a person’s lack of faith.  What does that mean for us today?  We need to have trust and faith in Jesus in order to allow the Holy Spirit to work in us personally, intimately, and uniquely.

Also, notice that in both Acts’ accounts mentioned above, Jesus had graced this gift of healing to His disciples.  With faith as small as a mustard seed, one can actually move a mountain (cf., Matthew 17:20).

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Now, in verse 27-28 of today’s reading, a “woman afflicted with Hemorrhages for twelve years”

Heard about Jesus and came up behind Him [Jesus] in the crowd and touched His cloak.  She said, ‘If I but touch His clothes, I shall be cured.’” (Mark 5:27-28).

This woman, suffering from hemorrhages, believes that Jesus can cure her; and in desperation, she dares to touch – – but only His “cloak” – – aware of the taboo against being touched by an “unclean” person.  “Daughter“, says Jesus (meaning a daughter of Jerusalem, of God), “your faith has saved you” (Mark 5:34).  Jesus not only cures her affliction but gives her back her child-bearing ability; thus restoring her dignity personally and within the Jewish community.

For most people, touching one’s clothes to effect a “cure” seems to be idolatrous.  For a Jew of this time (and in the present day as well), the “cloak” was NOT a simple garment of fashion.  This “cloak” was probably Jesus “Prayer Robe” – – a tallit with Tzitzit attached at the four corners – – worn only by men at Jesus’ time.  For the pious Jewish person, the Tallit with attached Tzitzit (the four knotted strings, one at each corner), was (and still is today) considered as sacred and uniquely special to them as the Holy Eucharist is for us Catholic faithful.  To the dutiful Jewish person, this garment, not only represents the “true” physical presence of God’s divinity, the prayer robe effects the personal promises, presence, and power of God Himself.

So, in touching the tzitzit of Jesus’ Prayer robe, she was – – spiritually AND physically – – directly and trustingly touching and calling upon God Himself to help her in her time of need.  (Now that is awesomely cool indeed!!)

In both situations: Jairus and his daughter (Mark 5:23), and unnamed hemorrhage victim, their personal inner conviction of a physical contact (Mark 5:30) with the fully divine, and yet fully human, Jesus, accompanied by a proper and total faith and trust in His saving power, could both affect, and effect, a rewarded cure:

She said, ‘If I but touch his clothes, I shall be cured.’” (Mark 5:28);

 He took the child by the hand and said to her, ‘Talitha koum,’ which means, ‘Little girl, I say to you, arise!’” (Mark 5:41).

Now, do you know we can also touch Jesus, and be touched by Him in a uniquely intimate and personal relationship with Him through prayer.  What a rewarding effect for both us and Him!!

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What fascinates me about today’s Gospel reading is the way words jump off the page while reflecting and meditating on them.  Verse 33b and 34 both remind me of another experience of Jesus’ personal presence in the Sacraments of Healing, and Reconciliation:

“She fell down before Jesus and told Him the whole truth.  He said to her, ‘Daughter, your faith has saved you.  Go in peace and be cured of your affliction.’” (Mark 33b-34).

In the Catholic Church today, there are multiple Sacraments of Healing available to the faithful.  The first to be received is Baptism, the effective removing of original (and any temporal [worldly]) sins and their negative effects.  Reconciliation is another great and wonderfully beautiful Sacrament, sadly not often used by most Catholics today (Sorry to say).  Confirmation stirs up the Holy Spirit within the individual, and is effected by the Bishop “laying his hands” on the person’s head.  Finally, the Anointing of the Sick, (AKA) “Extreme Unction” (last rights), is the Sacraments of healing for both the soul and body.  All of these “Sacraments” are outward signs of an inward working of grace from God Himself through the actions of the Holy Spirit working within both the people and priest.  Remember:

Where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20)

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Let’s get back to the original story (the bottom slice of the “bread” of the “sandwich”) of today’s reading (Mark 5:35- 43) about the synagogue’s official, “Jairus”, and his daughter “who died”.  Here, Jesus performs another miracle, a true “arising from the dead”.  Jairus, too, believes that Jesus can cure his daughter by “laying hands on her”.  When news comes that Jairus’ daughter has died, Jesus encourages him to “just have faith” (Mark 5:36).  Jesus clears out the house of the unfaithful, bringing in the faith-full, and then takes the child by the hand and tells her to “arise”.  Think about this: the young woman is twelve years old and just entering her child-bearing years.  She, through the actions of Jesus and the Holy Spirit, rises to life AND to the capacity to bring new life into the world. (And what better grace is there than the grace of bringing a new life into the world!!)

It took considerable courage and risk for Jairus – – a synagogue official – – to openly go to Jesus, inviting the scorn and ridicule of his neighbors and kin.  Even his family and the hired mourners laughed at him in today’s reading.  Their grief was devoid of any true concern or hope for their child (or for themselves).

Jesus knew Jairus’ daughter was dying; yet, He did not immediately help him.  As if to build a sense of urgency and immediate need, Mark has messengers arrive and confirm Jairus’s (and any parent’s) worst fear – – his daughter had died.  Jesus ignores their message and reassures Jairus.  When they arrive at Jairus’s home, they find family and friends mourning the girl’s death.  Jesus told the mourners that the girl is only “asleep”; then enters the room of the dead girl, takes her by the hand, and instructs her to “arise”, AND she did just that!!

So, we need to realize that the trust and faith of Jairus was put to a twofold test:

(1) His daughter might be cured, and

Now that she had died,

(2) She might be restored to life

Jairus’s faith and trust in Jesus has not been in vain; his daughter is restored to life through Jesus’ intercession and the action of the Holy Spirit.

Interestingly, Jairus’ faith contrasts with the lack of faith of the crowd:

“When they arrived at the house of the synagogue official, He [Jesus] caught sight of a commotion, people weeping and wailing loudly.  So He went in and said to them, ‘Why this commotion and weeping?  The child is not dead but asleep.’  And they ridiculed Him” (Mark 5:38-40).

Jesus said, “The child is not dead but asleep” (Mark 5:39).  Throughout the New Testament, various books of Holy Scripture often refer to death as “sleep”:

“Tombs were opened, and the bodies of many saints who had fallen asleep were raised.” (Matthew 27:52);

“He said this, and then told them, ‘Our friend Lazarus is asleep, but I am going to awaken him.’” (John 11:11);

“After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.” (1 Corinthians 15:6);

 “We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.  For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.  Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep.” (1 Thessalonians 4:13–15);

And, in today’s reading parallel verse from Matthew, Jesus says the girl is sleeping:

“He [Jesus] said, ‘Go away! The girl is not dead but sleeping.’  And they ridiculed Him” (Matthew 9:24).

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In Matthew 5:41, Jesus orders the girl to “Arise”.  The Greek verb “egeirein”, translated “to arise”, is the verb used to express resurrection from death IN ALL THREE Synoptic Gospels:

“The blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.” (Matthew 11:5);

“King Herod heard about it, for his fame had become widespread, and people were saying, ‘John the Baptist has been raised from the dead; that is why mighty powers are at work in him.’  But when Herod learned of it, he said, ‘It is John whom I beheaded.  He has been raised up.’” (Mark 6:14, 16);

And,

“He [Jesus] stepped forward and touched the coffin; at this the bearers halted, and He said, ‘Young man, I tell you, arise!’” (Luke 7:14).

This word, “egeirein”, is also used to convey Jesus’ own resurrection later in the three Synoptic Gospels as well:

“He is not here, for He has been raised just as He said.  Come and see the place where He lay.” (Matthew 28:6);

“He said to them, ‘Do not be amazed! You seek Jesus of Nazareth, the crucified.  He has been raised; He is not here.  Behold the place where they laid Him.” (Mark 16:6);

And,

He is not here, but He has been raised.  Remember what He said to you while He was still in Galilee” (Luke 24:6).

“Sleep”, you probably realized by now, is a biblical “metaphor” for death.  Jesus’ statement is not a denial of the child’s real death, but an assurance that she will be roused from her sleep of death.  All of us will arise from our “sleep” at the Parousia event.  For some, there was no need to wait:

 “Peter sent them all out and knelt down and prayed.  Then he turned to her body and said, ‘Tabitha, rise up.’  She opened her eyes, saw Peter, and sat up.” (Acts 9:40).

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After these two miracles of healing, Jesus orders all to NOT speak of them.  The last verse of today’s reading is very explicit:

He gave strict orders that no one should know” (Mark 5:43).

Why?  Why would Jesus NOT want others to know of His divine nature?  Well, I presume the reason is that it was too early in His ministry for “the word to get out”.  Remember, He was being watched by both the Sanhedrin and the Roman officials (the proverbial rock and hard place).  If Jesus would have become too popular too fast, He would NOT have been able to complete His mission – – God the Father’s will and plan.  As He told His mother, Mary, at the Cana Wedding Feast:

My hour has not yet come” (John 2:4).

Well, His “hour” is here NOW, and is here for ME and YOU – – NOW!!!

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In Summary, in both stories today, we see Jesus’ personal and real concern for the needs of others AND His readiness to heal and restore life.  In, with, and through Jesus, we see the infinite love of God extending to each and every individual.  Jesus gives freely, wholly, and fully of Himself to each person He meets.  Do you approach our Lord Jesus Christ with a confident expectation that He will hear your request and act on it?  (He will!!)

The contrasts between Jairus and the woman with the hemorrhage are stark and revealing.  One is a man; the other is a woman.  One is a public official, an important person in the community; the other is a poor woman who has lost everything to find a cure to a condition that separated her from the community (“Unclean” woman are barred from the synagogue and Jewish society.).  One approaches Jesus publicly; the other approaches Jesus secretly.  However, in each case, trust and faith leads them to seek out Jesus in their time of need.

The Gospel reading today concludes with Jesus’ instructions to remain silent about this miracle.  This is typical of Mark’s Gospel and is sometimes referred to as the “Messianic Secret”.  Repeatedly, those who witness Jesus’ power and authority are instructed to not speak of what they have witnessed.  These instructions appear impossible to obey, and it is difficult to understand the purpose of these instructions.  But in each case, they seem to emphasize the fact that each individual, including the reader of Mark’s Gospel, must, in the end, make his or her own judgment about Jesus’ identity.  Each individual must make his or her own act of faith in affirming Jesus as God’s Son, as the expected Messiah for ALL Israel, and as OUR PERSONNAL SAVIOR!!

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To conclude, there are many ways in which we can compare the request for healing made by Jairus and the request of the woman with the hemorrhage of twelve years.  One comparison helps us think about prayer.  Jairus asked Jesus for healing on his daughter’s behalf; the woman with the hemorrhage on the other hand, had no one to speak for her.  She bravely, but secretly, approached Jesus on her own initiative. 

In our prayers, we do both.  We intercede for others’ needs, and we also express our own needs of intercession, to God.  We find a trust, hope, and faith in Jesus’ response to both of these people in today’s Gospel reading.  They both sought Him out in their hour of need, and were rewarded with His healing grace. 

Think about some of the things you have prayed for recently.  Notice that some of your prayers may have been for other people, and some may have been for your own needs.  In today’s Gospel we find encouragement for both kinds of prayer.  What are the unique similarities and differences between the two people who presented their needs to Jesus – – personally and intimately – – in today’s Gospel?  Did you notice that both individuals received the “healing” they sought from Jesus through the direct actions of the Holy Spirit?  We should pray for the needs of others, and for our own personal needs, with as much trust, faith, and hope as did Jairus and the woman with the hemorrhage.   Please say a prayer RIGHT NOW for thanks and praise to God, who hears our needs and answers them. 

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Reflection Prayer:

 

“Christ, Savior of all life,
you come to us always.
Welcoming you,
in the peace of our nights,
in the silence of our days,
in the beauty of creation,
in the hours of great combat within,
welcoming you is knowing
that you will be with us
in every situation, always. Amen.”

(Roger of Taize)

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

The Trinity

“Then God said, ‘Let us make man in our image, after our likeness …’” (Genesis 1:26) RSV.

“God said, Let us make man in our image, after our likeness …” (Genesis 1:26) KJV.

***

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19) RSV.

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19) KJV.

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A Franciscan’s Saint of the Day:  Blessed Junipero Serra (1713-1784)

In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California.  That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows.  San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard.

Born on Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper.  Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor.  He also became famous for his preaching.  Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America.  Junipero’s desire was to convert native peoples in the New World.

Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City.  On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life.  For 18 years he worked in central Mexico and in the Baja Peninsula.  He became president of the missions there.

Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory.  So the last two conquistadors—one military, one spiritual—began their quest.  José de Galvez persuaded Junipero to set out with him for present-day Monterey, California.  The first mission founded after the 900-mile journey north was San Diego (1769).  That year a shortage of food almost canceled the expedition.  Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure.  On that day, the relief ship arrived.

Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death.

Junipero made the long trip to Mexico City to settle great differences with the military commander.  He arrived at the point of death.  The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions.  It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans.

Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians.  The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns.

Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples.  Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn.  He baptized over 6,000 people and confirmed 5,000.  His travels would have circled the globe.  He brought the Native Americans not only the gift of faith but also a decent standard of living.  He won their love, as witnessed especially by their grief at his death.  He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988.

Comment: The word that best describes Junipero is zeal.  It was a spirit that came from his deep prayer and dauntless will.  “Always forward, never back” was his motto.  His work bore fruit for 50 years after his death as the rest of the missions were founded in a kind of Christian communal living by the Indians.  When both Mexican and American greed caused the secularization of the missions, the Chumash people went back to what they had been—God again writing straight with crooked lines.

Quote: During his homily at Serra’s beatification, Pope John Paul II said: “Relying on the divine power of the message he proclaimed, Father Serra led the native peoples to Christ.  He was well aware of their heroic virtues—as exemplified in the life of Blessed Kateri Tekakwitha [July 14]—and he sought to further their authentic human development on the basis of their new-found faith as persons created and redeemed by God.  He also had to admonish the powerful, in the spirit of our second reading from James, not to abuse and exploit the poor and the weak.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 1 & 2 of 26:

The Franciscan family, as one among many spiritual families raised up by the Holy Spirit in the Church, unites all members of the people of God — laity, religious, and priests – who recognize that they are called to follow Christ in the footsteps of Saint Francis of Assisi.

In various ways and forms but in life-giving union with each other, they intend to make present the charism of their common Seraphic Father in the life and mission of the Church.

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The Secular Franciscan Order holds a special place in this family circle.  It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful.  In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state.  By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.

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