Thirteenth Sunday in Ordinary Time
- · Dan’s Deliberations, Discoveries, & Declarations
- · Today in Catholic History
- · Quote of the Day
- · Today’s Gospel Reading
- · Gospel Reflection
- · Reflection Prayer
- · Catholic Apologetics
- · A Franciscan’s Saint of the Day
- · Reflection on part of the OFS Rule
Dan’s Deliberations, Discoveries, & Declarations:
My oldest Son, Dan III, is leaving for Naval Basic Training today. Please keep him and all Sailors, Soldiers, Marines, Airmen, and Coast Guard personnel in your prayers each and every day. They are fighting for OUR freedoms granted to us by God and Country. BTW, this is a great introduction to my next comment about the “Fortnight for Freedom” campaign presently going on:
Holy Father’s Prayer Intentions For July:
For “Work Security”: That everyone may have work in safe and secure conditions.
For “Christian Volunteers”: That all volunteers in mission territories may witness effectively to the love of Christ.
Today in Catholic History:
† 649 – Pope Martinus I elected to succeed Theodore I
† 1381 – Birth of Laurentius Justitianus, [Lorenzo Giustiniani], saint
† 1517 – Inquisitor Adrian Boeyens (pope Adrianus VI) becomes cardinal
† 1681 – Death of Oliver Plunkett, Irish saint (b. 1629)
† 1690 – Army of England’s Protestant King William III defeats Roman Catholic King James II in Battle of Boyne in Ireland
† 1995 – Death of Ronald Farrow, radio producer/priest, dies at 49
(From the “On This Day” Blog Site
“Today in Catholic History”
Quote of the Day:
Jesus had no servants, yet they called Him Master; Had no degree, yet they called Him Teacher; Had no medicines, yet they called Him Healer; Had no army, yet kings feared Him. He won no military battles, yet He conquered the world; He committed no crime, yet they crucified Him; He was buried in a tomb, yet He lives today!!
Today’s reflection: Jesus heals a woman afflicted with a hemorrhage and raises Jairus’s daughter from death.
(NAB Mark 5:21-43) 21 When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea. 22 One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” 24 He went off with him, and a large crowd followed him and pressed upon him.
25 There was a woman afflicted with hemorrhages for twelve years. 26 She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28 She said, “If I but touch his clothes, I shall be cured.” 29 Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” 31 But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”
35 While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” 36 Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” 37 He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. 38 When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. 39 So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” 40 And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. 41 He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” 42 The girl, a child of twelve, arose immediately and walked around. [At that] they were utterly astounded. 43 He gave strict orders that no one should know this and said that she should be given something to eat.
Today’s Gospel relates two stories of healing by Jesus Christ Himself. One story tells us about a desperate woman who risks much as she seeks healing from Jesus. The other tells us about a father’s great love for his dying daughter. In each story, their request for healing is itself a courageous act of trust and faith. However, very different circumstances are represented by the lives of each suffering person, both in desperate need of divine intervention.
Jairus, a synagogue official, and a man of considerable standing in the Jewish community, is distraught over his daughter’s poor health. He approaches Jesus and asks Him to heal her. Although Mark doesn’t provide many details, we can imagine that his daughter has been ill for some time and that her condition is deteriorating.
The story of the raising to life of Jairus’s daughter is divided into two parts: Mark 5:21–24; 5:35–43. Placed between these two parts of Jairus’ story, Mark inserts an account of the cure of the woman with a hemorrhage affliction (Mark 5:25–34). Mark uses this technique of introducing or sandwiching one story within another at least 10 specific times: cf., Mark 3:19b–21; 3:22–30; 3:31–35; 6:6b–13; 6:14–29; 6:30; 11:12–14; 11:15–19; 11:20–25; 14:53; 14:54; 14:55–65; and 14:66–73. Per the Lectionary for Mass, the story of the woman can be omitted when reading the Gospel at Mass; however, I hope it isn’t; this story has a teaching value and needs to be heard.
In this “sandwiched’ story, Mark describes a person who also seeks healing from Jesus, an unnamed woman with a hemorrhage for twelve years (I bet she was anemic!). This woman secretly touches Jesus’ “cloak” from behind and is immediately cured. In response, Jesus turns and asks who touched Him. Jesus’ disciples – – always a little clueless in Mark’s Gospel – – help us to visualize the scene and reactions of the people. The crowds are infringing on – – literally pushing into and crowding – – Jesus’ “personal space”; and yet He, knowing the “power has gone out of Him” (Mark 5:30), asks who touched Him. The woman could have remained anonymous, but she steps forward and acknowledges what she had done. Jesus responds to her by acknowledging her as a model of a true faith and sends her away in peace.
Mark had reasons to parallel the two stories: both involve touch, trust, faith, and daughters (and an important status within Jewish society). In both accounts, Jesus is concerned and compassionate to these women on the lowliest and bleakest margins of society – – a ritually “unclean” woman and a girl on the verge of adulthood within the Jewish religion and culture; both on the lowest rung of society’s social ladder.
Today’s story opens with Jesus just recently crossing across the Sea of Galilee by boat, and being met by a large crowd:
“When Jesus had crossed again [in the boat] to the other side, a large crowdgathered around him, and he stayed close to the sea.” (Mark 5:21)
Jesus frequently used a boat, crossing the Galilean Sea many times during His ministry. There is a parallel verse about His crossing the Sea in Mark’s Gospel as well:
“Once again he went out along the sea. All the crowd came to Him and He taught them” (Mark 2:13).
Not only did Jesus teach to them, He was called to heal as well.
“Please, come lay your hands on her that she may get well and live.” (Mark 5:23)
The “Lay[ing] your hands on her” is a purposeful and active “sacramental” outward action for an inward grace from God Himself. This particular “action” was (and still is) for the purpose of healing – – through the Holy Spirit – – and is reported frequently in Mark’ Gospel:
“So He was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” (Mark 6:5); ***
“And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then He looked up to heaven and groaned, and said to him, ‘Ephphatha!’ (that is, ‘Be opened!’) And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly” (Mark 7:32–35);
“He took the blind man by the hand and led him outside the village. Putting spittle on his eyes He laid his hands on him and asked, ‘Do you see anything?’ Looking up he replied, ‘I see people looking like trees and walking.’ Then He laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly” (Mark 8:23–25);
“They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”(Mark 16:18).
Further accounts of sacramental “Laying of hands” is also found in the other Gospels and New Testament books as well:
“While He was saying these things to them, an official came forward, knelt down before Him, and said, ‘My daughter has just died. But come, lay your hand on her, and she will live.’” (Matthew 9:18);
“At sunset, all who had people sick with various diseases brought them to Him. He laid his hands on each of them and cured them.” (Luke 4:40);
“He laid His hands on her, and she at once stood up straight and glorified God.” (Luke 13:13);
“So Ananias went and entered the house; laying his hands on him, he said, ‘Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the holy Spirit.’” (Acts 9:17);
“It so happened that the father of Publius was sick with a fever and dysentery. Paul visited him and, after praying, laid his hands on him and healed him.” (Acts 28:8).
*** Did you notice in the above Mark 6:5 verse, “He was not able to perform any mighty deed there”? According to Mark, Jesus’ power could not take effect because of a person’s lack of faith. What does that mean for us today? We need to have trust and faith in Jesus in order to allow the Holy Spirit to work in us personally, intimately, and uniquely.
Also, notice that in both Acts’ accounts mentioned above, Jesus had graced this gift of healing to His disciples. With faith as small as a mustard seed, one can actually move a mountain (cf., Matthew 17:20).
Now, in verse 27-28 of today’s reading, a “woman afflicted with Hemorrhages for twelve years”
“Heard about Jesus and came up behind Him [Jesus] in the crowd and touched His cloak. She said, ‘If I but touch His clothes, I shall be cured.’” (Mark 5:27-28).
This woman, suffering from hemorrhages, believes that Jesus can cure her; and in desperation, she dares to touch – – but only His “cloak” – – aware of the taboo against being touched by an “unclean” person. “Daughter“, says Jesus (meaning a daughter of Jerusalem, of God), “your faith has saved you” (Mark 5:34). Jesus not only cures her affliction but gives her back her child-bearing ability; thus restoring her dignity personally and within the Jewish community.
For most people, touching one’s clothes to effect a “cure” seems to be idolatrous. For a Jew of this time (and in the present day as well), the “cloak” was NOT a simple garment of fashion. This “cloak” was probably Jesus “Prayer Robe” – – a tallit with Tzitzit attached at the four corners – – worn only by men at Jesus’ time. For the pious Jewish person, the Tallit with attached Tzitzit (the four knotted strings, one at each corner), was (and still is today) considered as sacred and uniquely special to them as the Holy Eucharist is for us Catholic faithful. To the dutiful Jewish person, this garment, not only represents the “true” physical presence of God’s divinity, the prayer robe effects the personal promises, presence, and power of God Himself.
So, in touching the tzitzit of Jesus’ Prayer robe, she was – – spiritually AND physically – – directly and trustingly touching and calling upon God Himself to help her in her time of need. (Now that is awesomely cool indeed!!)
In both situations: Jairus and his daughter (Mark 5:23), and unnamed hemorrhage victim, their personal inner conviction of a physical contact (Mark 5:30) with the fully divine, and yet fully human, Jesus, accompanied by a proper and total faith and trust in His saving power, could both affect, and effect, a rewarded cure:
“She said, ‘If I but touch his clothes, I shall be cured.’” (Mark 5:28);
“He took the child by the hand and said to her, ‘Talitha koum,’ which means, ‘Little girl, I say to you, arise!’” (Mark 5:41).
Now, do you know we can also touch Jesus, and be touched by Him in a uniquely intimate and personal relationship with Him through prayer. What a rewarding effect for both us and Him!!
What fascinates me about today’s Gospel reading is the way words jump off the page while reflecting and meditating on them. Verse 33b and 34 both remind me of another experience of Jesus’ personal presence in the Sacraments of Healing, and Reconciliation:
“She fell down before Jesus and told Him the whole truth. He said to her, ‘Daughter, your faith has saved you. Go in peace and be cured of your affliction.’” (Mark 33b-34).
In the Catholic Church today, there are multiple Sacraments of Healing available to the faithful. The first to be received is Baptism, the effective removing of original (and any temporal [worldly]) sins and their negative effects. Reconciliation is another great and wonderfully beautiful Sacrament, sadly not often used by most Catholics today (Sorry to say). Confirmation stirs up the Holy Spirit within the individual, and is effected by the Bishop “laying his hands” on the person’s head. Finally, the Anointing of the Sick, (AKA) “Extreme Unction” (last rights), is the Sacraments of healing for both the soul and body. All of these “Sacraments” are outward signs of an inward working of grace from God Himself through the actions of the Holy Spirit working within both the people and priest. Remember:
“Where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20)
Let’s get back to the original story (the bottom slice of the “bread” of the “sandwich”) of today’s reading (Mark 5:35- 43) about the synagogue’s official, “Jairus”, and his daughter “who died”. Here, Jesus performs another miracle, a true “arising from the dead”. Jairus, too, believes that Jesus can cure his daughter by “laying hands on her”. When news comes that Jairus’ daughter has died, Jesus encourages him to “just have faith” (Mark 5:36). Jesus clears out the house of the unfaithful, bringing in the faith-full, and then takes the child by the hand and tells her to “arise”. Think about this: the young woman is twelve years old and just entering her child-bearing years. She, through the actions of Jesus and the Holy Spirit, rises to life AND to the capacity to bring new life into the world. (And what better grace is there than the grace of bringing a new life into the world!!)
It took considerable courage and risk for Jairus – – a synagogue official – – to openly go to Jesus, inviting the scorn and ridicule of his neighbors and kin. Even his family and the hired mourners laughed at him in today’s reading. Their grief was devoid of any true concern or hope for their child (or for themselves).
Jesus knew Jairus’ daughter was dying; yet, He did not immediately help him. As if to build a sense of urgency and immediate need, Mark has messengers arrive and confirm Jairus’s (and any parent’s) worst fear – – his daughter had died. Jesus ignores their message and reassures Jairus. When they arrive at Jairus’s home, they find family and friends mourning the girl’s death. Jesus told the mourners that the girl is only “asleep”; then enters the room of the dead girl, takes her by the hand, and instructs her to “arise”, AND she did just that!!
So, we need to realize that the trust and faith of Jairus was put to a twofold test:
(1) His daughter might be cured, and
Now that she had died,
(2) She might be restored to life.
Jairus’s faith and trust in Jesus has not been in vain; his daughter is restored to life through Jesus’ intercession and the action of the Holy Spirit.
Interestingly, Jairus’ faith contrasts with the lack of faith of the crowd:
“When they arrived at the house of the synagogue official, He [Jesus] caught sight of a commotion, people weeping and wailing loudly. So He went in and said to them, ‘Why this commotion and weeping? The child is not dead but asleep.’ And they ridiculed Him” (Mark 5:38-40).
Jesus said, “The child is not dead but asleep” (Mark 5:39). Throughout the New Testament, various books of Holy Scripture often refer to death as “sleep”:
“Tombs were opened, and the bodies of many saints who had fallen asleep were raised.” (Matthew 27:52);
“He said this, and then told them, ‘Our friend Lazarus is asleep, but I am going to awaken him.’” (John 11:11);
“After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.” (1 Corinthians 15:6);
“We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep.” (1 Thessalonians 4:13–15);
And, in today’s reading parallel verse from Matthew, Jesus says the girl is sleeping:
“He [Jesus] said, ‘Go away! The girl is not dead but sleeping.’ And they ridiculed Him” (Matthew 9:24).
In Matthew 5:41, Jesus orders the girl to “Arise”. The Greek verb “egeirein”, translated “to arise”, is the verb used to express resurrection from death IN ALL THREE Synoptic Gospels:
“The blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.” (Matthew 11:5);
“King Herod heard about it, for his fame had become widespread, and people were saying, ‘John the Baptist has been raised from the dead; that is why mighty powers are at work in him.’ But when Herod learned of it, he said, ‘It is John whom I beheaded. He has been raised up.’” (Mark 6:14, 16);
“He [Jesus] stepped forward and touched the coffin; at this the bearers halted, and He said, ‘Young man, I tell you, arise!’” (Luke 7:14).
This word, “egeirein”, is also used to convey Jesus’ own resurrection later in the three Synoptic Gospels as well:
“He is not here, for He has been raised just as He said. Come and see the place where He lay.” (Matthew 28:6);
“He said to them, ‘Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; He is not here. Behold the place where they laid Him.” (Mark 16:6);
“He is not here, but He has been raised. Remember what He said to you while He was still in Galilee” (Luke 24:6).
“Sleep”, you probably realized by now, is a biblical “metaphor” for death. Jesus’ statement is not a denial of the child’s real death, but an assurance that she will be roused from her sleep of death. All of us will arise from our “sleep” at the Parousia event. For some, there was no need to wait:
“Peter sent them all out and knelt down and prayed. Then he turned to her body and said, ‘Tabitha, rise up.’ She opened her eyes, saw Peter, and sat up.” (Acts 9:40).
After these two miracles of healing, Jesus orders all to NOT speak of them. The last verse of today’s reading is very explicit:
“He gave strict orders that no one should know” (Mark 5:43).
Why? Why would Jesus NOT want others to know of His divine nature? Well, I presume the reason is that it was too early in His ministry for “the word to get out”. Remember, He was being watched by both the Sanhedrin and the Roman officials (the proverbial rock and hard place). If Jesus would have become too popular too fast, He would NOT have been able to complete His mission – – God the Father’s will and plan. As He told His mother, Mary, at the Cana Wedding Feast:
“My hour has not yet come” (John 2:4).
Well, His “hour” is here NOW, and is here for ME and YOU – – NOW!!!
In Summary, in both stories today, we see Jesus’ personal and real concern for the needs of others AND His readiness to heal and restore life. In, with, and through Jesus, we see the infinite love of God extending to each and every individual. Jesus gives freely, wholly, and fully of Himself to each person He meets. Do you approach our Lord Jesus Christ with a confident expectation that He will hear your request and act on it? (He will!!)
The contrasts between Jairus and the woman with the hemorrhage are stark and revealing. One is a man; the other is a woman. One is a public official, an important person in the community; the other is a poor woman who has lost everything to find a cure to a condition that separated her from the community (“Unclean” woman are barred from the synagogue and Jewish society.). One approaches Jesus publicly; the other approaches Jesus secretly. However, in each case, trust and faith leads them to seek out Jesus in their time of need.
The Gospel reading today concludes with Jesus’ instructions to remain silent about this miracle. This is typical of Mark’s Gospel and is sometimes referred to as the “Messianic Secret”. Repeatedly, those who witness Jesus’ power and authority are instructed to not speak of what they have witnessed. These instructions appear impossible to obey, and it is difficult to understand the purpose of these instructions. But in each case, they seem to emphasize the fact that each individual, including the reader of Mark’s Gospel, must, in the end, make his or her own judgment about Jesus’ identity. Each individual must make his or her own act of faith in affirming Jesus as God’s Son, as the expected Messiah for ALL Israel, and as OUR PERSONNAL SAVIOR!!
To conclude, there are many ways in which we can compare the request for healing made by Jairus and the request of the woman with the hemorrhage of twelve years. One comparison helps us think about prayer. Jairus asked Jesus for healing on his daughter’s behalf; the woman with the hemorrhage on the other hand, had no one to speak for her. She bravely, but secretly, approached Jesus on her own initiative.
In our prayers, we do both. We intercede for others’ needs, and we also express our own needs of intercession, to God. We find a trust, hope, and faith in Jesus’ response to both of these people in today’s Gospel reading. They both sought Him out in their hour of need, and were rewarded with His healing grace.
Think about some of the things you have prayed for recently. Notice that some of your prayers may have been for other people, and some may have been for your own needs. In today’s Gospel we find encouragement for both kinds of prayer. What are the unique similarities and differences between the two people who presented their needs to Jesus – – personally and intimately – – in today’s Gospel? Did you notice that both individuals received the “healing” they sought from Jesus through the direct actions of the Holy Spirit? We should pray for the needs of others, and for our own personal needs, with as much trust, faith, and hope as did Jairus and the woman with the hemorrhage. Please say a prayer RIGHT NOW for thanks and praise to God, who hears our needs and answers them.
“Christ, Savior of all life,
you come to us always.
in the peace of our nights,
in the silence of our days,
in the beauty of creation,
in the hours of great combat within,
welcoming you is knowing
that you will be with us
in every situation, always. Amen.”
(Roger of Taize)
My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church. Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.
Tradition can be separated into two aspects: oral and behavioral. Oral tradition includes written forms. After all, it ALL started with oral tradition. Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination.
All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.
“Then God said, ‘Let us make man in our image, after our likeness …’” (Genesis 1:26) RSV.
“God said, Let us make man in our image, after our likeness …” (Genesis 1:26) KJV.
“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19) RSV.
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19) KJV.
A Franciscan’s Saint of the Day: Blessed Junipero Serra (1713-1784)
In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard.
Born on Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America. Junipero’s desire was to convert native peoples in the New World.
Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years he worked in central Mexico and in the Baja Peninsula. He became president of the missions there.
Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two conquistadors—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego (1769). That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure. On that day, the relief ship arrived.
Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death.
Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans.
Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns.
Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988.
Comment: The word that best describes Junipero is zeal. It was a spirit that came from his deep prayer and dauntless will. “Always forward, never back” was his motto. His work bore fruit for 50 years after his death as the rest of the missions were founded in a kind of Christian communal living by the Indians. When both Mexican and American greed caused the secularization of the missions, the Chumash people went back to what they had been—God again writing straight with crooked lines.
Quote: During his homily at Serra’s beatification, Pope John Paul II said: “Relying on the divine power of the message he proclaimed, Father Serra led the native peoples to Christ. He was well aware of their heroic virtues—as exemplified in the life of Blessed Kateri Tekakwitha [July 14]—and he sought to further their authentic human development on the basis of their new-found faith as persons created and redeemed by God. He also had to admonish the powerful, in the spirit of our second reading from James, not to abuse and exploit the poor and the weak.”
Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)
Secular Franciscan Order (OFS) Rule
Article #’s 1 & 2 of 26:
The Franciscan family, as one among many spiritual families raised up by the Holy Spirit in the Church, unites all members of the people of God — laity, religious, and priests – who recognize that they are called to follow Christ in the footsteps of Saint Francis of Assisi.
In various ways and forms but in life-giving union with each other, they intend to make present the charism of their common Seraphic Father in the life and mission of the Church.
The Secular Franciscan Order holds a special place in this family circle. It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful. In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state. By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.