Tag Archives: dishonest

“I’m Just a Humble Politician; Yah, Right!!” (Luke 18:9-14)†


Today, I am standing watch and praying for the young ladies and poor souls in their wombs at the local Planned Parenthood death mill.  It is a shame that these girls (most barely ladies) feel so desperate as to kill a human life. 

The forecast is for rain and thunderstorms.  If my misery in advocating against this barbaric act of abortion may save a soul, I gladly accept this distress.

 

 

 

Today is United Nations Day (chartered in 1945).  Please pray for the relief of suffering in the world as a whole. 

Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

            

Today in Catholic History:

    
†   1710 – Birth of Alban Butler, English Catholic priest and writer (d. 1773)
†   1911 – Birth of Paul Grégoire, French Canadian archbishop of Montreal (d. 1993)
†   2004 – Death of James Cardinal Hickey, American Catholic archbishop (b. 1920)

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

 

“The value of consistent prayer is not that He will hear us, but that we will hear Him.” – William McGill

 

Today’s reflection is about Jesus telling the parable of the proud Pharisee who prayed from his self-importance, contrasted with the tax collector who prayed with humility and faith.

 

9 He then addressed this parable to those who were convinced of their own righteousness and despised everyone else.  10 “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.  11 The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity–greedy, dishonest, adulterous–or even like this tax collector.  12 I fast twice a week, and I pay tithes on my whole income.’  13 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’  14 I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.  (NAB Luke 18:9-14)

 

Jesus offers a striking story of two men at prayer and is a continuation of last Sunday’s reading.  This is the second of two parables about prayer.  The first is found in Luke 18:1-8 and is about the diligence and perseverance we should display in our prayer life.  This second parable condemns the haughty and judgmental attitudes of the Pharisees.  The story teaches us why we must have a proper attitude in prayer; that the essential need of any follower of Jesus Christ is in recognizing one’s own sinfulness and a further need in acknowledging a total dependence and faith in God’s graciousness.  Jesus teaches us about the character of prayer in regards to our relationship with God by drawing a distinction between these two exceptionally different approaches towards prayer.  Notice that the Pharisee prayed to himself (not God).  The tax-collector believed he needed God’s mercy because he DID believe in God.

This parable gives us a warning about the danger of slighting others around us.  Disrespecting others is more than an action of being mean-spirited.  Conceit and disrespect of others erupts from a self-conceived notion of one’s own goodness and righteousness.  So, that one conceited person feels “competent” to sit in the “judges’ seat” that determines who is a good and just person. 

I bet Jesus’ story offended those present who regarded “tax-collectors” as being “unworthy” of God’s blessing and love.  How could Jesus slight a Pharisee, a temple leader, and praise a known “sinner”?  This parable reminds me of the story of the “pardoning of the sinful woman” found in Luke 7:36-50: – “… Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment …,” – wherein a similar distinction is presented between the judgmental view of the Pharisee “Simon,” and the love and faith shown by the woman now a pardoned [by Jesus] sinner.  

Luke unquestionably loves stories.  He should have had some “Irish” blood in him!  To set the stage for today’s story, Jewish tax-collectors were a quasi-partner with the Roman officials in a practice that allowed the tax-collector to pad their own purses (or coin-bags) by charging much more than the straightforward taxes.  Because of this relationship with the Romans and their “less-than-honest” business practices, the tax-collector was more than aware of his “unworthiness” per Jewish societal norms.  He was well aware how others perceived him; he also knew that he wasn’t even welcomed in the temple for worshipping.  The tax-collector though, never lost his faith and hope IN God.  He was looking for forgiveness FROM God.  And he sought after an internal and spiritual peace THROUGH God.

Remember from last week’s reflection that Pharisees were high-ranking members of the Jewish religion during Jesus’ time.  They taught an oral interpretation of the Law of Moses (the Torah) as a foundation for Jewish devoutness and practices.  If anyone would be an example for prayer, one would think a Pharisee would normally be an expected model to the Jewish community.  

This Pharisee, unlike the “sinful” tax-collector, was very much pleased with himself; he further expected God to also be extremely pleased with him as well.  His prayer was not from his heart (nor from his faith) like the tax-collectors.  The Pharisee represents those who take pride and smugness in their personal religious practices; praising himself at the expense of others.  Engrossed with [self-] approval, pleasure, and opulence, he mainly prayed with himself and not to God!  His prayer consisted of congratulatory declarations of what he did, and of scorn for those he loathed.  In reality, his prayer was just a listing of his political and social achievements.  I can’t believe he actually had the audacity to thank God for his “high” position in society!  This Pharisee believed he justified himself through his prayer.  In reality, only God can justify His creations! – – by Grace!!

The tax-collector in today’s Gospel represents the lowly, despised and desperate of society.  He humbled himself before God and begged God for His mercy.  God was pleased with the humble attitude of faith and reliance of this tax-collector, a self-professed sinner.  This “sinner’s” prayer was truly heard by God, for this person had a true remorse for his sins against God AND his fellow brethren.  This man sought God with a humble heart rather than with a prideful spirit.  The tax-collector, and not the Pharisee, went home “justified”- – vindicated by God. 

I believe this parable shows the tax-collector as THE example of faith and prayer.  Jesus loves the marginalized, the humble “tax-collectors” of society.  He even went so far as to eat with, and touch the lowly “sinners and unclean” of His time.  In Luke 5:30-32, Jesus said that He came, “NOT for the healthy, but for the sick!”  Thank God we, as sinful humans, are “spiritually sick” and thus in need of Jesus daily in our daily lives!  We simply need to recognize this fact and to ask God for His grace and magnificent mercy. – – Daily!

The proud among us, like today’s Pharisee, do not believe they need any help.  They believe they hold their own destiny in their hands.  They don’t realize the danger they are placing themselves in, in not seeing the need for God’s compassion, generosity, and mercy, in their lives. 

Today, we are presented with both an opportunity for betterment and a stern warning.  Pride (a deadly sin) leads one to false assumptions, false impressions, and false honesty.  Humility, the flipside virtue of the coin, helps us to see ourselves as we really are.  A humble approach to prayer disposes oneself to knowledge of God’s love, grace, and mercy.  

In Isaiah 57:15 (NRSV), it is written “For thus says the high and lofty one who inhabits eternity, whose name is Holy: I dwell in the high and holy place, and also with those who are contrite and humble in spirit, to revive the spirit of the humble, and to revive the heart of the contrite.”  God does not hear us in prayer if we are not humble in heart, or if we hate and despise any other of God’s creation!

Do you truly trust in the divine mercy and generosity of our Trinitarian God?  Do you ask for help from Him on a daily basis?  Do you realize how weak in spirit and flesh you may be at this time, and how much you need God’s continual compassion?  In 2 Cor 12:10 it is written,”when I am weak, then I am strong.”  How can we emulate the prayer of this “weak” tax-collector? 

We sometimes see and experience a high level of competition between ourselves and others around us.  This behavior happens for many reasons; but usually it is for the purpose of gaining attention or for acknowledgement of one’s skills and talents.  Some even seem to believe that any attention given to one person has to significantly lessen the attention available to be given to another.  In believing this way, people can act like the Pharisee in today’s parable. 

Have you ever compared yourself to another or another to you?  Is it helpful to compare yourself to another? In what ways can comparing yourself to another be a positive experience from a spiritual viewpoint?  In what circumstances might this comparison be unhelpful or dangerous spiritually?

Do you seek God’s love and mercy with a humble or prideful heart?  Do you show love and mercy to others around you? – – especially those you find difficult to love and to forgive, as St. Theresa of Lisieux found happening within her?

If we are pompous and self-important, then there may be far too little room for God to work in and through us!  So, as you pray, please believe in, and remember, to thank God for His unconditional love for you NOW.  Today’s parable tells us that when we pray, we must bear in mind our need for God in our lives. 

 

The Serenity Prayer

 

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.   

Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will; that I may be reasonably happy in this life and supremely happy with Him Forever in the next.  Amen.”

–Reinhold Niebuhr
(A Lutheran Minister from
the St. Louis, MO area)

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  St. Anthony Claret (1807-1870)

 

The “spiritual father of Cuba” was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee.  He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council.

In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: the future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers.

He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary.  Her rosary, it was said, was never out of his hand.  At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians.

He was appointed to head the much-neglected archdiocese of Santiago in Cuba.  He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for stamping out concubinage and giving instruction to black slaves.  A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist.  Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term.  His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market.  This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar.  Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights.

He was recalled to Spain for a job he did not relish—being chaplain for the queen.  He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions.  In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony.

All his life Anthony was interested in the Catholic press.  He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.

At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops.  Cardinal Gibbons of Baltimore remarked of him, “There goes a true saint.”  At the age of 63, he died in exile near the border of Spain.

Comment:

Jesus foretold that those who are truly his representatives would suffer the same persecution as he did.  Besides 14 attempts on his life, Anthony had to undergo such a barrage of the ugliest slander that the very name Claret became a byword for humiliation and misfortune.  The powers of evil do not easily give up their prey.  No one needs to go looking for persecution.  All we need to do is be sure we suffer because of our genuine faith in Christ, not for our own whims and imprudence’s.

Quote:

Queen Isabella II once said to Anthony, “No one tells me things as clearly and frankly as you do.”  Later she told her chaplain, “Everybody is always asking me for favors, but you never do. Isn’t there something you would like for yourself?”  He replied, “Yes, that you let me resign.” The queen made no more offers.

Patron Saint of: Savings & Weavers

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

    

Secular Franciscan Order (SFO) Rule #’s 24 & 25 of 26:

 

 
24.     To foster communion among members, the council should organize regular and frequent meetings of the community as well as meeting with other Franciscan groups, especially with youth groups. It should adopt appropriate means for growth in Franciscan and ecclesial life and encourage everyone to a life of fraternity. The communion continues with deceased brothers and sisters through prayer for them.

  

 

25.     Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means. Local fraternities should contribute toward the expenses of the higher fraternity councils.

 

 

 

 

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“There Is No Need For a Cardiologist. Always Pray and Do Not Lose Heart!” – Luke 18:1-8†


 

I finished writing an article title, “Is ‘JPIC’ a Four-Letter Word?!”  It was sent to the “Franciscan Action Network” earlier this week, and I am going to post it on my Facebook page, hopefully today.  Please look for it, and read it.  It is a great little commentary on Justice and Peace from a Conservative and Franciscan viewpoint.

 

 

The Rescue of the Miners in Chile:

        

The 33 miners were found on the 33rd week of the year.  It took 33 days to drill the rescue tunnel passageway.  They were rescued on 10/13/10 which equals 33; and is the anniversary of the “Miracle of the Dancing Sun” at Fatima as well!  They were “buried alive” on the Feast of St. Mary Major.  Their first full day was the “Feast of the Transfiguration.”  They all believe that God was the “one other person” who was entombed with them throughout this ordeal, and Jesus was crucified when he was 33.

 

 

We have a new “Franciscan Saint” today.  She is in the group of six to be beatified today by our great Pope.

Saint Camilla Battista da Varano (April 9, 1458 – May 31, 1524), from Camerino, Macerata, Italy, was an Italian princess and a Poor Clare Roman Catholic nun.  She was beatified by Pope Gregory XVI in 1843 and canonized today by Pope Benedict XVI.

Born in Camerino to a wealthy noble family, her father was Giulio Cesare, the prince of Camerino.  He initially opposed her wish to enter into religious life, wishing her to marry.  When she was 23, she decided to enter the convent of the poor Clares at Urbino and then two years later to the Monastery of Santa Maria Nuova at Camarino, which was restored by her father in order to be closer to his daughter.

In 1502, her family suffered persecution and her father and brothers were killed.  In 1505, Pope Julius II sent her to found a convent in Fermo.  In 1521 and 1522 she traveled to San Severino Marche to form the local religious who in that period had adopted the rule of St. Clare.

She died on May 31, 1524, during a plague.  Her remains rest in the Monastery of the Clares of Camerino.

Wikipedia

            

Today in Catholic History:

       
            
†   532 – Boniface II ends his reign as Catholic Pope
†   1253 – Birth of Ivo of Kermartin, French saint (d. 1303)
†   1616 – Death of John Pitts, Catholic scholar and writer. (b. 1560)
†   1912 – Birth of John Paul I, [Albino Luciano], 263rd Roman Catholic pope (1978)
†   1923 – Catholic University of Nijmegen Neth opens
†   1979 – Mother Teresa awarded the Nobel Peace Prize.
†   2006 – The United States population reaches 300 million.  (Today’s Facebook population is 500 million [3rd largest country in the world]).
†   Liturgical Calendar: Saint Ignatius of Antioch; translation of Saint Audrey (Æthelthryth); Saint Richard Gwyn; Saint Catervus; Saint Marguerite Marie Alacoque

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

 

“When we pray to God we must be seeking nothing – nothing.”  — Saint Francis of Assisi

 

  

Today’s reflection is about Jesus urging His disciples [and us] to pray and not lose heart, for God always hears and answers prayers.

 

1 Then he told them a parable about the necessity for them to pray always without becoming weary.  He said, 2 “There was a judge in a certain town who neither feared God nor respected any human being.  3 And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’  4 For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, 5 because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”  6 The Lord said, “Pay attention to what the dishonest judge says.  7 Will not God then secure the rights of his chosen ones who call out to him day and night?  Will he be slow to answer them?  8 I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”  (NAB Luke 18:1-8)

 

Today’s reading is the first of two parables that Jesus gives in Luke, Chapter 18, about prayer and justice.  The second parable will be read as the Gospel at next Sunday’s Mass, and it will emphasize our attitude in prayer.  This particular Gospel reading of Luke’s is a real lesson in diligence and perseverance we should display in our prayer life, so we can keep from falling prey to “apostasy” (the renunciation of a religious or political belief or allegiance).     

While the parable may seem to look to us as if our prayers should be harassing or irritating to God, this belief would be far off-track, and missing the point.  God is not like the judge in the parable who is worn down by the widow’s frequent requests and coercion to take action.  The judge in this parable could be described as “not respectful, unwilling, and dishonest” towards her.  God, in being true and fully love, can never be impolite, unwilling, or dishonest!  I understand Jesus to be saying in this parable that if even an “unjust” judge responds to the persistence of the widow, how much more will God listen to our prayers if we are persistent?!  

Justice (e.g. for the widow in this parable) is simply a matter of giving what is due to her (and us).  Justice should always be given irrespective of position, viewpoint, or feelings.  In a perfect world, it should not have to be obtained by persistence, determination, or even coercion. 

God’s justice is totally free of indifference.  He has a special love though for the poor and marginalized that St. Francis knew and experienced so well in hugging, kissing, and caring for the poor lepers of Assisi.  But, the poor is NOT just the materially needy and impoverished!  When we lose heart; when we think that no one cares for us; or when we believe we alone in our earthly journey, with no one to “back us up” or to understand us, we are poor as well.  We are then poor of “spirit!”

In the fifth verse, the phrase “strike me” is used.  The original Greek verb translated as “strike,” actually means “to strike under the eye,” thus suggesting the extreme situation to which the intense persistence of the widow might lead.  It may be used here although, in a weaker sense, meaning “to wear one out.”

God truly wants to hear our intentions and petitions, and to respond generously all our prayers, at an appropriate time.  It is this final expression of grief from Jesus, in verse 8, which gets to the heart of this parable: “When the Son of Man comes, will he find faith on earth?”  Jesus, in this lamentation, observes and remarks on how easy it can be for us to lose heart.

Remember, today’s lesson is about the perseverance and determination of the person who prays.  God wants us to be like this unrelenting widow, who had a personal, unrelenting, and loving relationship with God.  She is confident that He hears and answers all prayers, when He sees fit.  

We hassle, pester, and annoy others because it works!  We also, like the judge in this parable, often get worn down by the constant harassment and badgering of others (especially our children), asking or demanding items or time from us.  Indeed, these traits are not positive qualities, for anyone.  But, with improper behaviors aside; confidence in the goodness of a “benefactor,” and the resolve, determination (and even the stubbornness) to stay in a relationship are “heavenly-bound” traits worth emulating in our special and loving relationship with God.

Faith is an entirely free gift that God makes to us.  If we want to live, grow, and persevere in our faith until the end, we must nourish it with prayer, adoration, and action!

We can easily become demoralized and give up.  We can forget, or just stop asking our heavenly Father, God, for His grace and assistance.  Jesus told this particular parable, I believe, to give a fresh hope and confidence to His followers.  We can, and should expect trials and adversities in our lives, yet we should never be without hope and trust in God’s wisdom and actions.  When Jesus returns in His magnificent glory, God’s justice will be totally revealed, triumphing over all the injustices carried out by mankind.  God’s love is always stronger than injustice, and even “death!”  Those of us that maintain a true faith and persistence for God’s love can look forward, with hope, to that day when we will receive our reward by Him.

Do you make your intentions and desires known to God in prayer?  Bear in mind that God dearly wants to answer all our prayers.  Remember, Jesus became one of us: fully human as well as fully God!  He made us His own possession!  He will always take care of us with a love we can never fully understand! 

When you feel “poor” and believe that no one gives a darn, remember that God, who loves you no matter what you have done or not done, is next to you and in you.  Have a heart-to-heart talk with Him; He always listens intently to you!

 

“Watch, O Lord”

 

“Watch, O Lord, with those who wake, or watch, or weep tonight, & give Your angels & saints charge over those who sleep.
Tend Your sick ones, O Lord Christ.
Rest Your weary ones.
Bless Your dying ones.
Soothe Your suffering ones.
Pity Your afflicted ones.
Shield Your joyous ones,
and all for Your love’s sake.  Amen.”

(St. Augustine)

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  St. Ignatius of Antioch (d. 107?)

 

Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome.

Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to Churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.

The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. “The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.”

Ignatius bravely met the lions in the Circus Maximus.

Comment:

Ignatius’s great concern was for the unity and order of the Church. Even greater was his willingness to suffer martyrdom rather than deny his Lord Jesus Christ. Not to his own suffering did Ignatius draw attention, but to the love of God which strengthened him. He knew the price of commitment and would not deny Christ, even to save his own life.

Quote:

“I greet you from Smyrna together with the Churches of God present here with me. They comfort me in every way, both in body and in soul. My chains, which I carry about on me for Jesus Christ, begging that I may happily make my way to God, exhort you: persevere in your concord and in your community prayers” (Ignatius of Antioch, Letter to the Church at Tralles).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

Secular Franciscan Order (SFO) Rule #’s 17 & 18 of 26:

    

17.      In their family they should cultivate the Franciscan spirit of peace, fidelity, and respect for life, striving to make of it a sign of a world already renewed in Christ.

By living the grace of matrimony, husbands and wives in particular should bear witness in the world to the love of Christ for His Church. They should joyfully accompany their children on their human and spiritual journey by providing a simple and open Christian education and being attentive to the vocation of each child.

 

 

 

18.     Moreover they should respect all creatures, animate and inanimate, which “bear the imprint of the Most High,” and they should strive to move from the temptation of exploiting creation to the Franciscan concept of universal kinship.