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“If They Sought Advice from Herod, Were the ‘Magi” Truly Wise? I believe the Answer Is ‘Uncertainly Maybe Possible!’” – Matthew 2:1-12†


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“Epiphany of the Lord”

. table_of_contentsToday’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations
  • ·        Quote or Joke of the Day
  • ·        Today’s Gospel Reading
  • ·        Gospel Reflection
  • ·        Reflection Prayer 

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Dan’s Deliberations, Discoveries, & Declarations:. pencil

 

Because of the supportive and positive feedback I received concerning my success of explaining the Advent and Christmas symbols used in the Catholic Church, I decided to address occasionally other symbols used throughout the Church year.  Today I will discuss the Liturgical colors of vestments.

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The Church’s liturgical norms do prescribe specific vestment colors for various celebrations.  The purpose of utilizing different colors for vestments is twofold: first, the colors highlight the particular liturgical season and the faithfull’s journey through these seasons.  Second, the colors punctuate the liturgical season by highlighting a particular event or particular mystery of faith.  The following explanation is based on the norms of “The General Instruction on the Roman Missal”.

White or gold, a color symbolizing rejoicing and purity of soul, is worn during the liturgical seasons of Christmas and Easter.  White vestments are also used for certain other feasts throughout the year.  White may also be used for Masses of Christian Burial and Masses for the Dead to signify the Resurrection of our Lord, when He triumphed over sin and death, sorrow and darkness.

Red has a dual imagery: symbolizing the shedding of blood and is therefore used on Palm Sunday, Good Friday, any other commemoration of the Lord’s passion, the votive Mass of the Precious Blood, the days marking the martyrdom of the apostles (except St. John), and the feasts of other martyrs who offered their lives for the faith.

On the other hand, red also signifies the burning fire of God’s love.  Red vestments are won on Pentecost; for the Sacrament of Confirmation; and for the votive Masses of the Holy Spirit.

Green is used during the liturgical season called Ordinary Time.  We focus on the life Jesus shared with mankind during His time on this earth, the life we share now with Him in the community of the Church and through His sacraments, looking forward to sharing an everlasting life with Him perfectly in Heaven.  Green symbolizes this hope and life, just as the hint of green on trees in early spring arouses the hope of new life.

Violet or purple is used during Advent and Lent as a sign of penance, sacrifice and preparation.  At the midpoint of both of these seasons—Gaudete Sunday (the third Sunday of Advent) and Laetare Sunday (the fourth Sunday of Lent—rose vestments are traditionally worn as a sign of joy: we rejoice at the midpoint because we are half-way through the preparation and anticipate the coming joy of Christmas or Easter.  Purple vestments may also be used for Masses of Christian Burial or Masses for the Dead.

Although not seen very frequently in the United States today, black vestments may be worn for Masses of Christian Burial as a sign of death and mourning.  Black may also be used on the Feast of All Souls or for any Mass of the Dead, such as on the anniversary of the death of a loved one.

In all, the colors of the vestments awaken us to the sense of sacred time. They are another visible way to make present the sacred mysteries we celebrate.

http://www.ewtn.com/library/ANSWERS/LITCOLOR.HTM

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. thought2Quote of the Day:

 

“Kings may be judges of the earth, but wise men are the judges of kings.” ~  Solomon Ibn Gabirol

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Today’s reflection: The “Magi” seek out Jesus and do him homage.  When have YOU last sought out Jesus, giving Him homage as these “Wise Men”?

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(NAB Matthew 2:1-12)  1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, 2 saying, “Where is the newborn king of the Jews?  We saw his star at its rising and have come to do him homage.”  3 When King Herod heard this, he was greatly troubled, and all Jerusalem with him.  4 Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born.  5 They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: 6 ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.’”  7 Then Herod called the magi secretly and ascertained from them the time of the star’s appearance.  8 He sent them to Bethlehem and said, “Go and search diligently for the child.  When you have found him, bring me word, that I too may go and do him homage.”  9 After their audience with the king they set out.  And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was.  10 They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother.  They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.  12 And having been warned in a dream not to return to Herod, they departed for their country by another way.

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G. Reflectionospel Reflection:

 

The “Feast of the Epiphany” ends the Catholic Church’s Christmas Season. Though it is true that the “Magi” were led to the “Mejesus-and-maryssiah” by a special “star”, G. K. Chesterton once wrote:

Mary [Jesus’ mother] leads us to Christ, but Christ leads us back to His mother, for without Mary’s maternity, Jesus would become a mere abstraction to us.  The Lord wills to ‘let His face shine upon’ us through the face of the Mother of God.  We ‘serve a Mother who seems to grow more beautiful as new generations rise up and call her blessed.’” (G.K. Chesterton)

The word “Epiphany” means “manifestation” or “showing forth.”  Historically several moments in Jesus Christ’s early life and earthly ministry have been celebrated as “epiphanies,” as “manifestations” of the divine of this newborn, beginning with His birth in Bethlehem, in the visit of the Magi, in His baptism by His cousin, John – the Baptist, and in His first miracle at the Cana wedding feast.

There are some fascinating implications about Jesus in the differences between Matthew’s and Luke’s “infancy narrative”: Christmas2012

(1)In Luke’s Gospel, inspired by the Holy Spirit, includes the Census required for Jesus to be “registered” in their father’s hometown (will say more about this later).

(2) Matthew’s Gospel today focuses on the strange event of “learned” non-Jews, the “Magi”, seeking to visit the prophesied “new king” to be born of Jews, “Israel”.

In retrospect, this text and its story anticipates the future of this “king” on one hand, AND, His acceptance by the non-Jewish “Gentiles” on the other.  We have here a veiled image of the future Church composed of non-Jewish believers, and Jewish believers – – a new “Israel” of faith and worship.

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So, let’s take a deep breath and relax – – and consider this: If Jesus is truly “who” He claims to be – – “the eternal ‘Son’ of God the Father, the prophesied “Anointed One” (Messiah), and the ‘Savior’ of the world’” – – then why was He not recognized by everyone who heard His “Word” and saw His works?  Well, John the Evangelist states in his Gospel that when Jesus came into the world:

The world knew Him not and His own people received Him not” (John 1:10-11).

Hmm, my faith has grown to realize that there is NO neutral stance when it comes to Jesus Christ, during His lifetime, and still today.  Once people hear and see who Jesus claims to be, and what the implications of His coming are for them, they either accept or reject Him outright.  

Jesus was born in unassuming obscurity.  Only a few lowly Jewish shepherds were graced to recognize this Jewish infant boy (Jesus) –wisemen3 – as “King” – – at His birth in a lowly place and fashion; however, some “Magi” also found their way, over a short period of time, to Bethlehem, in order to pay “homage” to the newborn “King of Israel”.  These men were not Israelites, but were instead “outside” foreigners.  Nevertheless, they were likely well-versed in the many “Messianic prophecies”, and were anxious to see the true “great” Messianic King when He appeared as prophesied and promised. 

What are “Magi” anyway?  Well, “Magi” was a designation originally used for a Persian priestly order.  However, over a period of time, the word became used more so for anyone regarded as having a “more than human knowledge”. mcconnellwisemen For this reason, the term frequently used for them is: “Wise Men”.  We also get our word “magic” from this specific word.  Matthew’s “Magi”, from the “east” (probably around the area of Babylon in present day Iraq), were most likely astronomers and/or astrologers, as they obviously saw things in the heavenly skies that others quite apparently and easily overlooked when viewing the VERY SAME stars and constellations.

We know little about the “Magi”.  We know they came “from the east” and journeyed to Bethlehem, via “Jerusalem”, following a “heavenly” astrological sign (the “star”) which, in itself, was of some type ofth “divine importance” to them.  God the Father led them across the vast desert, by means of an extraordinary celestial “happening”, to the little town of Bethlehem, wherein, Jesus was born in a lowly manger.  (Can you hear the song “Oh, little town of Bethlehem” in your head.)  The “Magi’s” journey had to be a difficult one indeed. Roads were poor, no road signs in the desert, Inns (CamolTels) were not the best – – even for the camels.  And let’s not forget the thieves and the lack of police intervention.  All they had was a “star”- – but the best “star” in the heavens.

In their diligent search, these “three” Kings were led to the source of true knowledge – – to Jesus Christ Himself, the “Light and Wisdom” of God the Father.  When they found the newborn child Jesus, they humbly worshiped Him, and gave Him “gifts” fitting for a “true King”, even for a “divine king”.

What fueled the Magi’s search for this specific – – and uniquely special – – “Messianic King”?  I would like to think it was a confident and assured faith in the promise God gave to the Jews, to them and their people – – and to us.  The prophetic promise was to send a Redeemer – – a “King” – – who would establish God’s reign of peace and righteousness for all peoples: 556238_10151178055187903_1249455228_n

Days are coming when I will raise up a righteous branch for David; as king He shall reign and govern wisely, He shall do what is just and right in the land.  In His days Judah shall be saved, Israel shall dwell in security.  This is the name to be given Him: ‘The LORD our justice.’” (Jeremiah 23:5-6)

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My question to you: “Was it Matthew’s intention to use these men of ‘strange lands’ to represent the Gentiles’ search for a M11 ADVENTtable_html_m309f20f1essianic Savior?”  I believe so.  In essence, the “Magi” could easily and correctly represent the rest of the world, as a whole.  As such, they are truly representative of OUR search for Jesus in our own lives and journeys today.

Also, there are a couple of Old Testament verses inferring that the “Magi” were truly “kings” themselves:

May the kings of Tarshish and the islands bring tribute, the kings of Arabia and Seba offer gifts.  Long may he live, receiving gold from Arabia, prayed for without cease, blessed day by day” (Psalm 72:10, 15).

And,

“Caravans of camels shall fill you, dromedaries from Midian and Ephah; All from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD” (Isaiah 60:6).

Tarshish and the islands”, in the above verse from Psalm 72, refer to the far western part of the “known world”, and Arabia and Seba [Sheba] in the fProject1ar southern portion.  These Magi “from far away” foreign lands, – – yet still possessing advanced knowledge of Jewish faith, practices, traditions, and writings, – – “saw His star”. 

What did Matthew mean by saying “saw HIS star”?  Well, it was a common belief among nearly all in the ancient Middle East that a “new star” would appear at the time of any significant  ruler’s birth: be it a secular king or religious ruler.  For this reason, I believe Matthew drew upon his knowledge of an Old Testament story in which “Balaam” prophesied:

I see him, though not now; I observe him, though not near: A star shall advance from Jacob, and a scepter shall rise from Israel, That will crush the brows of Moab, and the skull of all the Sethites” (Numbers 24:17).

The “star” in this case means the physical Messiah King, Jesus Christ Himself; not the astronomical phenomenon in the Middle East the “Mafollow-the-star_t_nvgi” are following all the way to Bethlehem.  In a “Christian” messianic interpretation, the “star”, as also the “scepter” from Israel, would refer to Jesus Christ as “King”:

“A shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom” (Isaiah 11:1).

In reality, how many “Magi” do you suppose came to give “homage” to the child Jesus?  Where, in Holy Scripture, does it say that “three” Wise Men travelled to Bethlehem?  The answer is NOWHERE!  We actually base the number of “Magi” as “three” solely on the naming of the three “gifts”- – “gold, frankincense, and myrrh” – – but the actual number of “Magi” that paid “homage” is truly unknown to us. 

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For me, what is interesting is that neither King Herod, nor His trusted officials recognized the prophesied “Word” being “written” in the heavenly stars.  (They did not connect the twinkling dots in the sky.)  King Herod (the Great) reigned from about 37 B.C. until 4 A.D. when he died.  Per Wikipedia, he may have been an “Edomite”, an Arab from the region between the Dead Sea and the Gulf of Aqaba.  Herod was described by the 1st century A.D. Roman-Jewish historian Josephus Flavius (a favorite of mine) as:

 “A madman, who murdered his own family, and a great many rabbis.” 

However, King Herod was also known for his colossal building projects throughout Jerusalem, and elsewhere in his kingdom, including the rebuilding of the “Second Temple” in Jerusalem (also referred to as Herod’s Temple).

Herod had a “say what!” moment upon listening to the “Magi” about what the “heavenly skies” prophesied.  He was confused and also concerned about his lack of knowledge AND for getting NO preemptive warninthCAB77DFPg about this “NEW” king in “his” territory from his own priests, astronomers, and astrologers.  Herod was also worried about his personal future welfare, prestige, and physical life, with a “Messiah” king in “his” territory.  So, Herod immediately calls ALL his chief advisors, priests, and “scientists” to an immediate presence before him. (Hmm, first century pagers, cell phones, and sirens were going off throughout his kingdom!)

Herod’s consultations with the Temple leaders (the chief priests and Scribes), astrologers, and astronomers of his realm had a very strong similarity to the following “Jewish non-biblical legend” (per a NAB-RE* footnote).  This footnoted story is about a child, later learned to be Moses, in which the “sacred scribes” warn the Pharaoh about an imminent birth of “one” who will deliver Israel from Egypt.  In this story, the Pharaoh King makes plans to destroy him.  (WOW!!!!  Moses and Jesus have nearly identical infancy stories.  I believe this is one reason why Jesus is often called the “New Moses.”) *(NAB-RE is “New American Bible – Roman [Catholic] Edition”)

Herod’s “chief priests and scribes” also reminded Herod of the prophecy found in the Jewish Scripture (Old Testament) Book of Micah:

You, Bethlehem-Ephrathaha least among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel; Whose origin is from of old, from ancient times” (Micah 5:1).

The Book of Micah shared with Isaiah the expectation that God the Father will deliver “Israel” through a “king in the line of David”.  “Bethleimage002hem-Ephrathah” is the birthplace of David, and therefore, of his whole “Davidic line”.  Today, it is known to us as simply, “Bethlehem”. 

Herod, and his “chief priests and scribes”, in a somewhat defensive maneuver to what is written in the prophecies found in Jewish Scriptures, asked these “Magi”, these first Gentile believers to be an [unlikely] envoy for King Herod.  So, after meeting with Herod, the “three kings” – – the three “Magi” – – travel to Bethlehem, and away from King Herod’s presence (as his “envoy”):

He sent them to Bethlehem and said, ‘Go and search diligently for the child.  When you have found him, bring me word, that I too may go and do him homage.’” (Matthew 2:8).

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Continuing to follow the “star”, the “Wise Envoy’s” eventually find the Holy Family still in Bethlehem:  holiness-title-slide

 “On entering the house they saw the child with Mary his motherThey prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh” (Matthew 2:11).

Upon finding Christ, the “Magi prostrate themselves”, an action given ONLY to God.  Thus, Jesus is confirmed to be the true Son of God through their action.  These “Magi”, – – these three kings, – – willingly left everything they knew: their home and homeland, as well as their friends and family, in an intensely personal search for discovering, and further knowing, this “heavenly” announced “God-King”.  They followed THE “star” in pursuit of a personal quest for finding the desire of their hearts, and their pursuit for a personal relationship with this “new divine king” whose name they learn was – – Jesus Christ.   – – (They had the ultimate “Map of the Stars”, and did not have to buy it on a Hollywood street corner or on the internet either!)

In the midst of their pilgrimage these “Magi” can serve well as a model for “contemplative listening” today.  Whoa, – – what did I say?!  Well, what I mean is that their “actions” flowed directly from their personal – – their focused – – learning and true discernment through divine guidance.  They had set out on their journey because they perceived the sign of their times in a unique “star” announcing:

the newborn king of the Jews” (Matthew 2:2).

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Can you see the three gifts of the “Magi”, given to the Holy Family, as a foreshadowing (prophecy) of Jesus’ role in salvation hichristmasbitters5story?  I believe the meanings of their gifts are “Christological” in nature (representing the spirit, the person, and the actions of Jesus Christ).  “Gold” represents Jesus’ kingship.  “Frankincense” is a symbol of His divinity (priests burned frankincense in the Temple).  And “Myrrh” was used to prepare the dead for burial, and thus, was offered in anticipation of Jesus’ death.  Jesus Christ “was”, “is”, and forever “will be”!!

So, “gold, frankincense, and myrrh” are understood to be symbols of Jesus Christ’s royalty, divinity, and eventual suffering and death (for OUR salvation).  In giving these special gifts, the “gold, frankincense, and myrrh”, to Jesus gold_2Christ Himself (and to us through His nature), the “Magi” – – those unknown “Gentile” men from foreign lands and cultures – – were the first to acknowledge the “who” Jesus was – – FROM BIRTH – – as the Savior KING – – as OUR Savior King!

The journey we take to God is a long one, lasting our entire lives; only ending with our earthly deaths.  Mary, Joseph, and ALL the saints experienced the same long and difficult journey we need to experience. 

To know and encounter Jesus Christ is to know the Trinitarian Godhead personally.  In today’s story of the “Magi’s” finding and encountering the child Jesus, we see God the Father’s personal plan for salvation to, and for, ALL nations, ALL peoples.  God’s divine plan included giving His only-begotten Son, Jesus Christ, as King and Savior for ALL mankind (even those from far-away lands).  God gave us His true and full – – both human and divine – – personhood (in the singular), – – not solely for just the Jewish faithful, – – but for ALL people everywhere!! 

In addition to the gifts of “gold, frankincense, and myrrh”, these three men made a “gift” of their individual, unique, and personal “liveGifts-with-a-Meaning-behind-Them_001-608x456s” with each step taken in the search for the prophesied “Messiah-Savior-King”.  Matthew, by his account of today’s event, eloquently reveals the sincerity and depth of the three “Magi’s” searching quest:

They were overjoyed at seeing the star” (Matthew2:10).

They “fulfilled” their individual and collective desires in meeting this “singular” “King of Kings”.

After giving Him “homage” and bestowing “gifts” to the newborn child “king”, Jesus Christ, they heeded the Lord’s message to them in a dream, warning them not to return to Herod.  So, they returned to their country by another route:

Having been warned in a dream not to return to Herod, they departed for their country by another way (Matthew 2:12).

Nothing is written or otherwise known about what happened to the “MagiAFTER they left the child-Jesus.  They found Jesus – – so their journey seems to have ended for them.  BUT, their journey actually did NOT end, and neither has ours; it was just a “turning point” for them as it is for us.  Our journeys never end when we finally “find” Christ in our lives; it just puts us on the “proper path” to Him and to everlasting life with Him in paradise..wise01

By their faith, they followed the “star.”  By their faith, they found the true Messiah King of ALL peoples.  And, by their faith, they returned to their “far off” country via a different route.

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F. summarize titleaith is an entirely free gift which God the Father offers to us, and imparts to each of us personally.  It is through the help of the Holy Spirit, – – moving in our individual hearts, and opening our individual souls and being – – that we are able to understand, accept, and believe the real divine “truth” which the Trinitarian Godhead reveals to us in personal and unique ways.  With trust, love, and faith, OUR human “will” and “intellect” cooperates with God the Father’s imparted grace to each of us:

Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace” (Thomas Aquinas).

No matter where I am in my personal search of discovery in God’s faith, Christ is present with me – – and within me – – ALWAYS.  I always have the same “star” the “Magi” followed, lighting my way, never leaving me in the dark, distancing me from MY Messiah-Savior-King!!

The visit of the “Magi”, which we celebrate as an “Epiphany”, or manifestation of God’s glory, reveals that the child Jesus whom the “Magi” hailed as the “newborn King of the Jews” (cf., Matthew 2:2), AND who will be crucified under the same title, “King of the Jews” – – is also King of ALL peoples

I sell myself short in my faith-life often.  I don’t always appreciate the power of my faith within me!  I don’t realize my capabilities in knowing God.  Sometimes, I believe my faith is weak, that myencountersThumbnail level of sanctity is low – – in my eyes – – not in His.  To know and to encounter Jesus Christ is to know and encounter God (in the three Persons: the Trinitarian Godhead) personally and uniquely!!  Jesus Christ came so that both Jew and Gentile might find a true and ever-lasting peace with God the Father AND with each other. 

We usually do – – and definitely should – – think about God’s goodness to human beings.  Today’s story of the “Magi” has turned such thinking the in the opposite direction, around the goodness of human beings TO God instead.  Three human beings, the Wise Men, the Magi, brought and gave “gifts” to the “Son of God”.  Even though we try to imitate this action in our individual lives, the Son of God is a hard one to shop for.  How does one give gifts to the Son of God, who certainly has everything He needs or wants?  Well, Jesus Christ helped us with this specific inquiry.  He more or less revealed His answer, making it easier for us when He said:

“Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me” (Matthew 25:40).

How can we become a people and nation which defers to God?  We can begin with ourselves. The mysteries of this season invite us to imitate the “Magi”:

They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts” (Luke 2:11).

Let us prostrate ourselves before Christ the true and promised Messiah-Savior-King, worshiping and adoring Him.  Let us offer ALL we have, and listen to His “Word”.  Then we shall be ready to serve Him and His Kingdom in heaven and on earth, here and now!! 

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To. conclusion some people, the tradition of giving gifts at Christmas time is believed to have been established in remembrance of the gift giving of the “Magi” in today’s Gospel reading.  For this reason, in many cultures even still today, gifts are exchanged on the “Feast of the Epiphany” instead of on “Christmas Day”.  This makes me think: giftofpresence-ckwe should offer gifts to the newborn Jesus today – – and EVERY DAY – – in the form of our personal and public “SELVES” – – our true “Present Self”!!  Our “three” “special” gift offerings should be “praise”, “adoration”, and “thanksgiving” for all He has done, all He is doing, and all He will do – – in our lives!  Our individual spiritual gifts are much more valuable to Him, and to each other, than the monetary value of ALL the “gold, frankincense, and myrrhin the entire world!!

The way we devote our time; the way we interact with family and friends, neighbors and strangers, and other creatures and creations; and the way we regulate our material goods, can be signs of Christ’s “kingship” in our lives.  How can we offer our very “selves”, our “lives”, more fully to God the Father’s personal and collective love and personal plan He has for each of us?  Hmm, let me know what your thoughts are on HOW YOU can do this task.

Let me please finally pass on a couple of reflection questions to each of you.  “Do you truly bring Jesus Christ to others in your psales-questionsersonal path of life?  Do you actively ‘LOOK’ for Jesus Christ in others you encounter along your path of life; especially the ones you would prefer not to look upon?”  God loves it so much when we speak “Words” of love, and perform “acts” of blessing, hope, and encouragement as the norm – – instead of the exception.  He rejoices when our “Words” and “actions” help to create a positive environment wherein tiny “mustard seeds” of faith can grow to beautiful blooming bushes and trees of immense size.  (So, become the “spice” of life; enhance the flavor of God’s working in, with, and through you for and to OTHERS!!)

Take some time to reflect on the tradition of “gift-giving”.  (Yes, I know it just passed a few days aGiftGiving_12-04go for most of us.  But, please, reflect on gift-giving again.)  What was the best gift you have ever received (?), and what made it special for you?  Was it the actual gift itself that made it special (?), was it the thought that went into it (?), or was it the person who gave it to you which made it special?  (There are no “right or wrong” answers”, so don’t stress out on the correct answer.)  Do you bring the twinkling “light of Jesus Christ” to those you meet – – through the witness of your personal and public life, and through the witness of your personal and public testimony of, and to, Jesus Christ?  Has this specific reflection today been a gift to you?  It has been a gift writing my thoughts on this Gospel reading. gift-keep-giving-13

Please pray that you will also acknowledge Jesus Christ as your personal “Savior” in all that you do, say, and “impartto others throughout your personal and public route in life.  Let us ALL pray today that Jew and Gentile alike will find the “true” divine King and Savior, Jesus Christ, on each of our personal journeys through life.  Let us ALL become “Magi” Wise One’s – – “Camel Jockey’s” – – in OUR search of the true “Way, Truth, and Life”!!  So, head towards to the light – – of the “new shining ‘star’”!

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Reflection Prayer: 

 

Epiphany Morning Prayer

 

Father,Epiphany 6
you revealed your Son to the nations
by the guidance of a star.
Lead us to your glory in heaven
by the light of faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever. Amen

From:
The Liturgy of the Hours

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“Are We There Yet? We Left the Receipts for the Gifts At Home; Hope He Likes ‘Em!” – Matthew 2:1-12 †


 

Holy Father’s Prayer Intentions for
JANUARY 2011

 

General Intention:

That the riches of creation be preserved, valued, and made available to all, as precious gifts from God to mankind.

 

Missionary Intention:

That Christians may achieve full unity, bearing witness of the universal fatherhood of God to the entire human race.

 

 

 

 

 

Epiphany Proclamation 2011

(to be read after the Gospel at Mass today)

 

“Dear brothers and sisters, the glory of the Lord has shone upon us, and shall ever be manifest among us, until the day of his return.

Through the rhythms of times and seasons let us celebrate the mysteries of salvation.

Let us recall the year’s culmination, the Easter Triduum of the Lord: his last supper, his crucifixion, his burial, and his rising celebrated between the evening of the twenty-first day of April and the evening of the twenty-third day of April,
Easter Sunday being on the twenty-fourth day of April.

Each Easter — as on each Sunday — the Holy Church makes present the great and saving deed by which Christ has forever conquered sin and death.  From Easter are reckoned all the days we keep holy.

Ash Wednesday, the beginning of Lent, will occur on the ninth day of March.

The Ascension of the Lord will be commemorated on the second day of June.

Pentecost, joyful conclusion of the season of Easter, will be celebrated on the twelfth day of June.

And, this year the First Sunday of Advent will be on the twenty-seventh day of November.

Likewise the pilgrim Church proclaims the passover of Christ in the feasts of the holy Mother of God, in the feasts of the Apostles and Saints, and in the commemoration of the faithful departed.

To Jesus Christ, who was, who is, and who is to come, Lord of time and history,
be endless praise, forever and ever.  Amen.”

 

 

 

“Home Blessing”

 

There is a custom that has developed over time for commemorating the Magi’s visit to Jesus’ birth “home”.  It is to bless one’s home during the week of the Epiphany.

The blessing includes marking the first initials of the three magi (Caspar, Melchior, and Balthazar) at the top frame of the home door (possibly with holy water), along with the year, plus crosses between the numbers and letters.  This year’s marking would look like this:

20 + C + M + B + 11

Here is an example of a prayer that can be used during the blessing, if you wish:

“Be my shelter, Lord, when I am at home, my companion when I am away, and my welcome guest when I return.  And at last receive me into the dwelling place you have prepared for me in your Father’s house, where you live forever and ever.  Amen”

From the “Little Blue Book”
Diocese of Saginaw, MI

 

 

Today in Catholic History:


    
†   533 –
Mercurius becomes Pope John II, the first pope to adopt a new name upon elevation to the papacy.
†   1585 – Spain & Catholic France sign Saint League of Joinville
†   1873 – Birth of Thérèse de Lisieux, French Roman-Catholic nun and saint (d. †1897)

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

 

Quote or Joke of the Day:

 

 

 

 

 

Franciscan Formation Reflection:

 

(Starting with this first reflection of 2011, I will be posting a thirteen (13) part reflection on a letter from the SFO International Council website.  It is titled An exhortation of the Church to the Secular Franciscan Order by Benedetto Lino, OFS.  It can be read in full at http://www.ciofs.org/Y2009/a9ENrodelet.html.) 

 

Part 01 of 13 Parts

“The letter of the 6th of May [2010] from His Eminence Card. Franc Rodé, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, addressed to the Minister General, Encarnacion del Pozo and to the entire Secular Franciscan Order, is a document of great importance and merits, therefore, the particular attention of each and every member of the SFO.”

“It should be remembered that the SFO is directly dependant on the Holy See, and the Pope in particular, through the CICLSAL.  In Cardinal Rodé’s letter, therefore, it is this same Hierarchical Church which speaks to the Order and does so in consistent continuity with the Magisterium of the Popes for the SFO.”

(Continued on next published blog)

From “An exhortation of the Church
to the Secular Franciscan Order”
A commentary on Cardinal Franc Rodé’s letter
By:
Benedetto Lino OFS
SFO International Council Website
http://www.ciofs.org/Y2009/a9ENrodelet.html

  

 

 

Today’s reflection is about the Magi (the Three Kings) seeking out Jesus, and paying homage to Him.

 

1 When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, 2 saying, “Where is the newborn king of the Jews?  We saw his star at its rising and have come to do him homage.”  3 When King Herod heard this, he was greatly troubled, and all Jerusalem with him.  4 Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born.  5 They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: 6 ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.'”  7 Then Herod called the magi secretly and ascertained from them the time of the star’s appearance.  8 He sent them to Bethlehem and said, “Go and search diligently for the child.  When you have found him, bring me word, that I too may go and do him homage.”  9 After their audience with the king they set out.  And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was.  10 They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother.  They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.  12 And having been warned in a dream not to return to Herod, they departed for their country by another way.   (NAB Matthew 2:1-12)

 

 

The “Feast of the Epiphany” ends the Christmas Season officially.  Though it is true that the magi were led to the “Messiah” by a special “star”, G. K. Chesterton once wrote:

Mary [Jesus’ mother] leads us to Christ, but Christ leads us back to His mother, for without Mary’s maternity, Jesus would become a mere abstraction to us.  The Lord wills to “let His face shine upon” us through the face of the Mother of God.  We “serve a Mother who seems to grow more beautiful as new generations rise up and call her blessed.”

In Matthew’s Gospel, the visit of the Magi occurs immediately prior to the story of the Holy Family’s flight into Egypt.  As is not totally unusual or unique, Matthew’s Gospel tells a different version (actually, just a different viewpoint or emphasis) of Jesus’ life than what is written in Luke’s Gospel.  Of the part of the infancy narrative covering the actual birth of Jesus, Matthew barely tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod” (Matthew 2:1).  Other examples of the difference in coverage of the infancy events between these two Gospels are found in (1) the census only being addressed only in Luke’s Gospel, and (2) the visit of the Magi only being confirmed in Matthew’s Gospel.

The future rejection of Jesus by His own people, “Israel”; and Jesus’ acceptance by the Gentiles (the perceived “heathens” by Jewish faithful) are projected backwards (retrojected) into the scene of today’s reading.

King Herod (the Great) reigned from about 37 B.C. to 4 B.C.  Per Wikipedia, he made have been an “Edomite”, who is an Arab from the region between the Dead Sea and the Gulf of Aqaba.  He was described by the 1st century A.D. Roman-Jewish historian Josephus Flavius as “a madman who murdered his own family and a great many rabbis.”  He was also known for his colossal building projects in Jerusalem and elsewhere, including the rebuilding of the Second Temple in Jerusalem (sometimes referred to as Herod’s Temple).

Magi” was a designation originally used for the Persian priestly social order at one time.  However, over a period of time the word became used generally for anyone regarded as having “more than human knowledge”.  We get our word “magic” from this root word.  Matthew’s “Magi” from the “east” (possibly the area of Babylon in present day Iraq) were probably astrologers as they obviously saw things in the heavenly skies that others seemingly and quite easily overlooked.

We know little about the Magi. We know they come from the East and journey to Bethlehem, following a “heavenly” astrological sign of some type of importance to them.  We base there being “three” Magi solely on the naming of their three gifts, but the actual number of magi that paid “homage” is truly unknown.  My question: Was it Matthew’s intention to use these men of strange lands to represent the Gentiles’ search for a savior?  In essence, the Magi represent the rest of the world, as a whole.  In such, they are representative of OUR search for Jesus in our own lives.

There is a couple of Old Testament verses may be used to infer the “Magi” as being “kings”.

 “May the kings of Tarshish and the islands bring tribute, the kings of Arabia and Seba offer giftsLong may he live, receiving gold from Arabia, prayed for without cease, blessed day by day.”  (Psalm 72:10, 15)

 “Caravans of camels shall fill you, dromedaries from Midian and Ephah; All from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD.”  (Isaiah 60:6)

These Magi from far away foreign lands, – – yet still possessing advanced knowledge of Jewish faith, practices, traditions, and writings, – – saw His star”.  It was a common belief among nearly all in the ancient Middle East that a “new star” would appear at the time of any ruler’s birth: secular or religious.  For this reason, I believe Matthew drew upon his knowledge of the Old Testament story in which Balaam had prophesied:

A star shall advance from Jacob, & a staff shall rise from Israel” (Numbers 24:17)

However, the “starin this case means the king himself [Jesus Christ], and not an astronomical happening in the Middle East.

Herod had a “say what” moment upon listening to the Magi.  He was confused and concerned about his lack of knowledge and getting no preemptive warning about this NEW king in his territory.  He was also concerned about his future welfare and prestige.  So, he calls all his chief advisors, priests, and “scientists” to his immediate presence.  (Biblical pagers and cell phones were going off throughout his kingdom!)

Herod’s consultations with the chief priests and scribes have a very strong similarity to a Jewish non-biblical legend (per NAB footnote).  This story is about a child (later learned to be Moses), in which the “sacred scribes” warns the Pharaoh about the imminent birth of “one” who will deliver Israel from Egypt, and the king makes plans to destroy him.  (Moses and Jesus seem to have identical infancy stories.  I believe this is one reason why Jesus is oft called the “New Moses.”)

Verse 11 from today’s reading offers a huge amount to ponder in itself:

“And on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” (Matthew 2:11)

These Magi, – – these three kings, – – willingly left everything they knew: their home, their homeland, and their friends and family, in their intense hunger for knowing this “heavenly” announced God.  They “followed a star” in pursuit of their quest of knowing true divinity — Jesus Christ.  (They had the ultimate “Map of the Stars” and did not have to buy it in Hollywood!)

We have come to consider the gifts they brought as a foreshadowing of Jesus’ role in salvation history. We believe the meaning of the gifts to be “Christological” in nature.  Gold represents Jesus’ kingship.  Frankincense is a symbol of His divinity (priests burned frankincense in the Temple).  And myrrh was used to prepare the dead for burial (offered in anticipation of Jesus’ death).

Gold, frankincense, and myrrh are understood as symbols of Jesus Christ’s royalty, divinity, and eventual suffering and death.  They are made special to Him (and to us) because in giving them, the Magi (those unknown men from foreign lands and cultures) acknowledged who Jesus was to be: our Savior!  

The tradition of giving gifts at Christmas is believed by some to have been established in the gift giving of the Magi.  For this reason, in many cultures still today, gifts are exchanged on the Feast of the Epiphany instead of on Christmas Day.  We can still offer gifts to the newborn Jesus today – – and EVERY DAY in the future!  Our three special gift offerings should be praise, adoration, and thanks-giving!

To know and encounter Jesus Christ is to know God personally.  In the Magi encountering Jesus, we see God’s plan for salvation.  This plan was (and is) to give his only begotten Son, Jesus Christ, as King and Savior for all mankind.  God gave to us this truly and fully – – both human and divine – – person (in the singular), for not just solely the Jewish faithful, but for all people everywhere.    Do you bring Jesus Christ to others in your path?  Do you actively LOOK for Jesus Christ in others along your path, especially the ones you would prefer not to look upon?  God loves it so dearly when we speak words, and performs acts of blessing, hope, and encouragement.  He rejoices when our words and actions help to create a positive environment wherein tiny “mustard seeds” of faith can grow to beautiful blooming bushes of immense size.

Take some time to reflect on the tradition of gift giving.  What was the best gift you have ever received, and what made it special for you?  Was it the actual gift itself that made it special, or was it the thought that went into it or even the person who gave it to you that made it special?  (There are no “right or wrong” answers”)

Please pray that you will also acknowledge Jesus Christ as your “Savior” in all that you do, say, and “give off” to others.  

We Three Kings

 

We three kings of Orient are
Bearing gifts we traverse afar
Field and fountain, moor and mountain
Following yonder star

Born a King on Bethlehem’s plain
Gold I bring to crown Him again
King forever, ceasing never
Over us all to rein

Frankincense to offer have I
Incense owns a Deity nigh
Pray’r and praising, all men raising
Worship Him, God most high

Myrrh is mine, its bitter perfume
Breathes of life of gathering gloom
Sorrowing, sighing, bleeding, dying
Sealed in the stone-cold tomb

Glorious now behold Him arise
King and God and Sacrifice
Alleluia, Alleluia
Earth to heav’n replies

[Refrain for after each verse]
O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

 

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  St. Basil the Great and Gregory Nazianzen (329-379)

 

Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what St. Benedict is to the West, and his principles influence Eastern monasticism today.

He was ordained a priest, assisted the archbishop of Caesarea (now southeastern Turkey), and ultimately became archbishop himself, in spite of opposition from some of his suffragan bishops, probably because they foresaw coming reforms.

One of the most damaging heresies in the history of the Church, Arianism, which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great St. Athanasius (May 2) died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.”

He was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world (as a youth he had organized famine relief and worked in a soup kitchen himself) and fought the prostitution business.

Basil was best known as an orator. His writings, though not recognized greatly in his lifetime, rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.”

Comment:

As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding.

Quote:

St. Basil said: “The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit.”

 

Gregory Nazianzen (329-390). After his baptism at 30, Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery. The solitude was broken when Gregory’s father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen as bishop of a diocese near Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Gregory for not going to his see.

When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend’s home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults and even personal violence. An interloper even tried to take over his archdiocese.

His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.”

COMMENT: It may be small comfort, but turmoil in the Church today is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.

QUOTE: “God accepts our desires as though they were a great value. He longs ardently for us to desire and love him. He accepts our petitions for benefits as though we were doing him a favor. His joy in giving is greater than ours in receiving. So let us not be apathetic in our asking, nor set too narrow bounds to our requests; nor ask for frivolous things unworthy of God’s greatness.”

Patron Saint of: Russia

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 2 & 3 of 26: 

2.     The Secular Franciscan Order holds a special place in this family circle. It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful.  In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state. By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.

 

 

 

 

3.     The present rule, succeeding “Memoriale Propositi” (1221) and the rules approved by the Supreme Pontiffs Nicholas IV and Leo XIII, adapts the Secular Franciscan Order to the needs and expectations of the Holy Church in the conditions of changing times. Its interpretation belongs to the Holy See and its application will be made by the General Constitutions and particular statutes.