Second Sunday of Lent
- · Dan’s Deliberations, Discoveries, & Declarations
- · Today in Catholic History
- · Quote or Joke of the Day
- · Today’s Gospel Reading
- · Gospel Reflection
- · Reflection Prayer or Psalm
- · Catholic Apologetics
- · A Franciscan’s Saint of the Day
- · Reflection on part of the SFO Rule
Holy Father’s Prayer Intentions for March, 2012
General Intention: Contribution of Women; that the whole world may recognize the contribution of women to the development of society.
Missionary Intention: Persecuted Christians; that the Holy Spirit may grant perseverance to those who suffer discrimination, persecution, or death for the name of Christ, particularly in Asia.
† 251 – Death of Pope Lucius I
† 303 – Martyrdom of Saint Adrian of Nicomedia.
† 480 – Death of Saint Landry, bishop of Sées
† 561 – Death of Pope Pelagius I
† 932 – Translation of the relics of martyr Wenceslaus I, Duke of Bohemia, Prince of the Czechs.
† 1215 – King John of England makes an oath to the Pope as a crusader to gain the support of Innocent III.
† 1303 – Death of Daniel of Moscow, Russian Saint, Grand Prince of Muscovy (b. 1261)
† 1484 – Death of Kazimierz, the Saint, Polish ruler/saint, dies at age 25
† 1484 – Death of Saint Casimir, Prince of Poland (b. 1458)
† 1493 – Explorer Christopher Columbus (a Third Order Franciscan) arrives back in Lisbon, Portugal aboard his ship Niña from his discovery voyage to America. He returned to Spain on March 15.
† 1595 – Death of Robert Southwell, English poet, hanged for becoming a Catholic priest
† 1798 – Catholic women force to do penance for kindling sabbath fire for Jews (cannot find reference in wikipedia or elsewhere)
† 1853 – Pope Pius IX recovers Catholic hierarchy in Netherlands
† 1888 – Birth of Knute Rockne, Notre Dame Universities football player and coach (d. 1931)
† 1931 – Birth of William Henry Keeler, American Roman Catholic Archbishop and Cardinal
† 1934 – Birth of Gleb Yakunin, Russian priest and dissident
† 1979 – The first encyclical written by Pope John Paul II, “Redemptor Hominis” (Latin for “The Redeemer of Man”) is promulgated less than five months after his installation as pope.
† 2010 – Death of Bishop Hilario Chávez Joya, Mexican Roman Catholic prelate due to natural causes (b. 1928)
† Feasts/Mmeorials: Saint Casimir, patron saint of Lithuania; Humbert III of Savoy; Saint Adrian of Nicomedia, bishop of Saint Andrew’s, and his Companions; Saint Basil and his Companions; Saint Basinus; Saint Efrem; Saint Lucius I; Saint Peter of Pappacarbone; Commemoration of Saint Lucius I, pope, martyr.
(From the “On This Day” Blog Site
“Today in Catholic History”
Q: Why shouldn’t Christians watch TV?
A: At the transfiguration, Jesus said, “Tell-the-vision to no one.”
Today’s reflection is about Jesus being transfigured in the presence of Peter, James, and John.
(NAB Mark 9:2-10) 2 After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, 3 and his clothes became dazzling white, such as no fuller on earth could bleach them. 4 Then Elijah appeared to them along with Moses, and they were conversing with Jesus. 5 Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” 6 He hardly knew what to say, they were so terrified. 7 Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” 8 Suddenly, looking around, they no longer saw anyone but Jesus alone with them. 9 As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what rising from the dead meant.
The context for Mark’s Transfiguration story, from today’s Gospel reading, is similar to the stories found in both Matthew’s (Matthew 17:1-8) and Luke’s Gospel (Luke 9:28:36). The “Transfiguration” occurs after Peter’s confession that Jesus is the “Messiah”; and after Jesus’ prediction about His future “Passion”. Soon to take place, in each of these three “Synoptic” Gospels, is a discussion of the “cost” of Apostleship (and discipleship) to Jesus Christ. (NOTHING is free! There is ALWAYS a price!)
Jesus took three of His Apostles’—Peter, James, and John—to a high mountain (Some believe it is Mt. Horeb – see last Sunday’s reflection blog for more information on Mt. Horeb). While Jesus and His “notable” Apostles are on this “notable” mountain, Elijah and Moses appear to Jesus and converses – – “face-to-face” – – with, Jesus Himself. Per Matthew’s and Mark’s Gospel, this dialogue is unknown to the reader. However, in Luke’s Gospel, the detail of this tête-à-tête is accepted to be about what Jesus will accomplish in Jerusalem: His Arrest, Scourging, and Crucifixion.
Both Mark and Matthew place the “Transfiguration of Jesus” six days after the first prediction of His “Passion” and death.
“After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves” (Matthew 17:1);
Hmm, how many days did God the Creator take to form the world and all things on it? I believe SIX! I wonder if there is a connection of some sort between the two events.
The “Transfiguration” counterbalances the prediction of Jesus’ “Passion” by affording a certain group of His Apostles’ (I like to call them “the inner ring”) insight into the divine glory Jesus truly and fully possessed. His glory will overcome His death, that of His Apostles’, and ALL who fully believe in Him:
“All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2 Corinthians 3:18);
“We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, ‘This is my Son, my beloved, with whom I am well pleased.’ We ourselves heard this voice come from heaven while we were with him on the holy mountain. Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.” (2 Peter 1:16–19).
The “heavenly voice” (Mark 9:7; and 2 Peter1:18 immediately above), heard “worldly” by the three Apostles of Christ, starts the preparation for THEM to understand God the Father’s divine plan: Jesus must die in a dreadful and appalling way before His Messianic glory is made gloriously revealed – – made manifest – – to all who believe:
“He [Jesus] said to them, ‘Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?’ Then beginning with Moses and all the prophets, He interpreted to them what referred to Him in all the scriptures.” (Luke 24:25–27).
“Then a cloud came, casting a shadow over them; then from the cloud came a voice, ‘This is my beloved Son. Listen to him.’” (Mark 9:7);
The “Transfiguration” itself, points to a fulfillment of the prediction that He will come in His Father’s “glory” at the “end of the age”:
“The Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.” (Matthew 16:27).
The “Transfiguration” event has been explained by some biblical scholars as a “resurrection appearance” – – actually retrojected – – into the time of Jesus’ ministry beginning. Instead, I believe this reading probably draws upon Old Testament and non-canonical Jewish literature in order to express the presence of divinity and heaven, such as those images conveyed in today’s reading: brilliant lights, white garments, and the overshadowing cloud. Who knows for sure which belief on its origin is true (other than God Himself); does this point truly matter?
What can “blind” us, keeping us from recognizing God’s “glory” in our individual lives? Well, the obvious answer is sin and unbelief! It is unquestionably awesome for ALL of us – – His disciples’ – – that having a “true faith” enables us to see what is hidden or unseen to our worldly blinded and naked eyes. Through the eyes of “faith”, Abraham recognized God and His call for his future life. With “faith”, Abraham saw not only what God intended for him, but also what God intended for his descendants: an everlasting covenant with the true, living, and eternal God. Abraham is OUR father of faith; he put his hope, love, and trust in the infinite promises of his heavenly God. “Faith” truly allows each of us to taste, in advance, – – individually, uniquely, and personally, – – the light of God’s glory, when we shall see Him “face-to-face”:
“At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.” (1 Corinthians 13:12);
AND!; as He truly and fully IS – – IS – – IS the light of glory:
“Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.” (1 John 3:2).
God is eager to share this glory – – HIS glory – – with each of us! We get a glimpse of His burning eagerness to share His “glory” when the three Apostles’ see Jesus “Transfigured” on the mountain. What happened for them to recognize His “glory”? Well, Jesus’ face changed in appearance and His clothing became dazzling white. In sorts, Jesus is re-living what happened to one of the other “heavenly witnesses” present with Him on that mountain. When Moses met with God on Mount Sinai the skin of His face “shone” because he had been talking with God “face-to-face” as well:
“The Israelites would see that the skin of Moses’ face was radiant; so he would again put the veil over his face until he went in to speak with the LORD.” (Exodus 34:35).
Paul, in regards to the Moses event, relates that the Israelites at the foot of the mountain when Moses came down could not even look at Moses’ face because of its brightness:
“The Israelites could not look intently at the face of Moses because of its glory that was going to fade” (2 Corinthians 3:7).
In today’s event, Jesus appeared in glory WITH “Moses”, the great “giver of the law” to Israel, AND, with “Elijah”, who for me is the greatest of all the prophets (Isaiah is a close second though). These two great figures from “Israel of old” appear with Jesus Christ, in the presence of three of His “most loved” Apostles. Why did this happen? Hmm…! Let’s think this out! Jesus went to the mountain knowing already what was in store for Him in Jerusalem: His betrayal, rejection, trial, scourging, and crucifixion. I see Jesus discussing this devastating choice – – “to die for OUR redemption” in a horrendous and painful death on the Holy Cross – – with Moses and Elijah; maybe to get advice, maybe to get some comfort in His decision.
Why are these two particular men of Holy Scripture coming as “witnesses” to Jesus’ “Transfiguration”? Elijah and Moses are significant figures in the history of Israel. Moses led the Israelites from slavery in Egypt and received from “Yahweh” the Ten Commandments (the Biggies), among other Mosaic Laws. In appearing with Jesus at His “Transfiguration”, Moses represented the Mosaic Law of “old” guiding the ways, rituals, and entire lives of the “chosen” Jewish people in the “new”..
Elijah is certainly remembered by the Jewish people as one of the most important prophets of Israel. He helped the Israelites stay faithful to “Yahweh” and not to pagan gods. Some (and I believe most) Jews believed “Elijah’s” return would be the signal of the coming of the true “Messiah” returning to save the Jewish people. This belief is evidenced in the question posed by Jesus’ Apostles’ after they have witnessed the Transfiguration:
“Why do the scribes say that Elijah must come first?” (Matthew 9:11)
The appearance of Moses and Elijah, both crucially important and central figures from Israel’s history, – – with Jesus Christ – – signifies Jesus’ continuity with Mosaic Law and with the prophets. Their appearance with Jesus also signifies His being the true fulfillment of ALL of God promises to His “chosen” people and nation, Israel – – old and new.
Moses and Elijah represent law and prophecy respectively in the Old Testament AND each are linked to Mount Sinai, possibly Mt. Horeb (covered in last week’s reflection) in regards to covenants created between God the Father, Moses, and Elijah (cf., Exodus 19:16–20:17; 1 Kings 19:2, 8–14).
Now Moses and Elijah surprisingly appear on this mountain with Jesus as divine “witnesses” to the fulfillment of God’s law and plan, and what had been foretold by the prophets of the Old Testament, taking place – – in the person – – of the divine Jesus Christ as He radiates in magnificent glory. Imagine the sight of this taking place in your actual presence. Keep in mind; these three men were raised as devout and pious Jews. They knew the prophets words in a reasonable (if not thorough) detail. No wonder Peter, and the others, were so “terrified”, and did not know what to say:
“He [Peter] hardly knew what to say, they were so terrified.” (Mark 9:6)
On seeing Jesus with Elijah and Moses, and having witnessed Jesus’ “Transfiguration” before ALL their very eyes, Peter offered to construct “three tents” for them. Peter’s reference to making “tents” refers to the Hebrew Feast called “Sukkot” (also called the “Feast of Booths” or “Feast of Tabernacles”). This well-known first-century Jewish Feast (it is actually still a recognized Jewish Feast day to this day, yet not celebrated regularly) is a “biblical holiday” traditionally celebrated in late September to late October (per our current day Gregorian calendar). Sukkot is one of three mandated festivals wherein the Jewish people were “commanded” to make a pilgrimage to the Temple in Jerusalem(the other two being “Passover” and “Weeks” [Shavuot]). There are many biblical references to Sukkot-type dwellings or tents in Holy Scripture, other than in the “Transfiguration” narratives:
“Three times a year you shall celebrate a pilgrim feast to me. … You shall keep the feast of Unleavened Bread [Passover] … You shall also keep the feast of the grain harvest with the first fruits of the crop [Shavuot], … and finally, the feast of Ingathering at the end of the year, when you collect your produce from the fields [Sukkot]. Three times a year shall all your men appear before the LORD God.” (Exodus 23:14-17);
“Tell the Israelites: The fifteenth day of this seventh month is the LORD’s feast of Booths, which shall continue for seven days.” (Leviticus 23:34);
“On the fifteenth day of the seventh month you will declare a holy day: you shall do no heavy work. For the following seven days you will celebrate a pilgrimage feast to the LORD.” (Numbers 29:12);
“Three times a year, then, all your males shall appear before the LORD, your God, in the place which he will choose: at the feast of Unleavened Bread, at the feast of Weeks, and at the feast of Booths. They shall not appear before the LORD empty-handed, but each with his own gift, in proportion to the blessing which the LORD, your God, has given to you.” (Deuteronomy 16:16?);
“The Jewish feast of Tabernacles was near.” (John 7:2).
A “Sukkot” was a “booth or tabernacle”: a walled structure covered with some plant material such as leafy tree overgrowth or palm leaves. The structure was intended to remind its inhabitants of the fragile and easily erected dwellings, in which the Israelites dwelt during their 40 years in the desert after their Exodus from slavery in Egypt.
According to Zechariah, in the “Messianic” era, Sukkot will become a universal festival and ALL nations will make pilgrimages annually to Jerusalem to celebrate the feast there:
“Everyone who is left of all the nations that came against Jerusalem will go up year after year to bow down to the King, the LORD of hosts, and to celebrate the feast of Booths. Should any of the families of the earth not go up to Jerusalem to bow down to the King, the LORD of hosts, then there will be no rain for them. And if the family of Egypt does not go up or enter, upon them will fall the plague, with which the LORD strikes the nations that do not go up to celebrate the feast of Booths. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the feast of Booths.” (Zechariah 14:16-19).
(Here is a little “side-line” trivia; there are Messianic Scholars who believe that Jesus was born on the “first day of Sukkot” in the year 4 BC. If interested in learning how they came to figure this out, using math, astrology, and Holy Scripture, please go to the following website:
“This is my beloved Son. Listen to him.” (Mark 9:7)
The cloud which overshadowed Jesus and His Apostles fulfilled the dream of the Jews: when the “Messiah” came to save His people, the cloud of God’s presence would fill the temple again, and Jesus was the fulfillment in this cloud on that mountain top.
At this moment of the event, with emotions high, a cloud comes upon them “casting a shadow over them”. It was now time for God the Father to throw a little divine twist into this event; something that had happened only ONCE before (and is the last time in Holy Scripture this will happen). God the Father SPEAKS!! God tells all present that Jesus Christ is truly His Beloved Son, and that we are to LISTEN to Him:
“This is my beloved Son. Listen to him.” (Mark 9:7)
Mark reports that the Apostles are “terrified” by what they had witnessed – the vision, the weather change, and the VOICE from heaven!! I feel certain that Peter’s offer to make these tents was made out of bewilderment and confusion on his part. Peter was definitely confused at this point. Have you noticed that Peter, in this reading, reverted from his earlier declaration that Jesus is “the Messiah”:
“And He [Jesus] asked them, ‘But who do you say that I am?’ Peter said to him in reply, ‘You are the Messiah.’” (Mark 8:29).
Peter is instead, now calling Jesus “rabbi” (verse 5)! What do you believe the reason is (?); is it simply a symptom or reaction of his bewildering confusion? There is NO confusion on God’s part however! A “voice” [from heaven] speaks from the lofty clouds, affirming Jesus as God the Father’s Son, AND ALSO commands the three Apostles’ to obey – – both this heavenly “voice” (implicitly) AND Jesus Christ Himself (literally)!! This “voice” from heaven recalls the voice that was heard at Jesus’ baptism:
“It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, ‘You are my beloved Son; with you I am well pleased.’” (Mark 1:9-11).
These three Apostles had to be confused and perplexed; according to rabbinical interpretation of Messianic prophecies, Elijah was to come prior to the Savior:
“Now I am sending my messenger — he will prepare the way before me; and the lord whom you seek will come suddenly to his temple; the messenger of the covenant whom you desire — see, he is coming! says the LORD of hosts.” (Malachi 3:1)
My question: Could this voice have been a heavenly response to Peter’s bewilderment and confusion? Or, was it to further reiterate what Moses, Elijah, Jesus, and God had already known: that Jesus Christ IS the true and only “Messiah”!!
Besides these two great people from “Israel old”, the three Apostles also enter into the “mystery” of Jesus’ glorification. They most surely became what we call “Charismatic”. They witnessed a gift, a grace from God, by co-witnessing holy figures from the Old Covenants relating and surrendering themselves to a holy and divine figure. They all witnessed the bringing in of the new and fuller Covenant of His heavenly Father.
“Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Moses could not enter the tent of meeting, because the cloud settled down upon it and the glory of the LORD filled the tabernacle.” (Exodus 40:34–35).
“When the priests left the holy place, the cloud filled the house of the LORD.” (1 Kings 8:10).
And now, the “cloud” has come to rest upon the new dwelling place of the full and NEW Covenant for ALL the worlds’ people and lands: no longer in a structure created by man, but in a structure created by God the Father Himself: Jesus Christ.
Then, another twist happens. In verse 8, Moses, Elijah, and the clouds disappear “suddenly” and unexpectedly. I am sure these three “fishermen” wondered if they experienced a dream, and/or saw a mirage of sorts. Actually, these three fishermen, – – Peter, James, and John, – – have simply not realized yet that “Elijah” had already come, – – in the form and person of a special individual known to ALL of them that inspiring day:
“Then they asked him, ‘Why do the scribes say that Elijah must come first?’ He [Jesus] told them, ‘Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt? But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him.’” (Mark 9:11-13)
Yes, Elijah was to (and had) come first! Jesus’ response showed that Elijah truly had come in the person of John the Baptist, in order to prepare for the day of the Lord. WOW!! Just like a “good book” (excuse the pun), I love a great mystery, especially when I know the ending already: God the Father WINS!!!
To summarize, in Jesus’ “Transfiguration”, we see a future anticipation of the “glory” found in, and from, Jesus’ Resurrection. In each of the three Synoptic narratives covering the “Transfiguration”, Jesus instructs the three Apostles’ “to keep secret” what they have seen that day, on that mountain, until after the Son of Man had “Risen” from “the dead”. The Apostles’ bewilderment and confusion continued (and probably grew) as they wondered what Jesus meant by “rising from the dead”.
The Apostles could – – in NO WAY possible – – understand Jesus’ “Transfiguration” until they also witnessed His passion and death later; future events, the details of which they cannot comprehend at this point. In our understanding of Jesus’ “Transfiguration”, we truly have the opportunity to anticipate – – to look forward to – – Jesus’ Resurrection as we prepare to remember Jesus’ passion and death in a few short weeks.
I wonder, do we miss God’s glory, graces, and action because we are perhaps “numb or dead” spiritually? There are many things and ways challenging our minds to become “numb or dead” to God: Mental weariness, and our own “materialistic” priorities and values, can keep us from thinking through our choices and facing our own internal doubts. Even our “easy to get anything” life may hinder us from considering the “personal cross” Jesus Christ has for each of us to carry.
Are you spiritually numb or dead?! Peter, James, and John were privileged witnesses of the “glory” of Jesus Christ. As disciples’ of Christ, WE TOO are called to be witnesses of His glory NOW! We are capable of being changed – – “Transfigured” – – into His likeness and glory:
“All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit” (2 Corinthians 3:18).
The Lord wants dearly to reveal His face, His glory, and His LOVE to each of us – – His beloved disciples – – personally, uniquely, and intimately!! Do you seek His presence, His affirmation and approval, His kingdom, with a faith, trust, love, and reverence worthy of HIS faith, trust, and love?!!
To conclude: everyone has moments they remember in a special and fond way on a regular basis. The meaning and importance of these special moments of life possibly even deepen in “feeling and passion” over time. I believe this is how the three witnessing Apostles’ remembered Jesus’ Transfiguration for the rest of their earthly lives. The festival of the harvest, “Sukkot”, has now taken on an intimate, unique, and personal meaning to each of them.
The full significance of what they had seen and experienced could only be understood after Jesus’ death and Resurrection. Yet, they still KNEW something special had indeed happened before their eyes. Can you imagine how they told Jesus’ other disciples about this event, and their recollections and feelings while recording this experience – – for us – – in their letters and books? Because of them, OUR understanding of what it means to call Jesus Christ, – – the ‘true’ Messiah, and God the Father’s own Only-Begotten Son – – has also deepened (at least for me).
The Holy Bible is filled with many important memories about Jesus (both old and new) – – so richly and intimately unique in each account – – so that WE CAN believe that Jesus Christ is truly God the Father’s Son. What can (and do) we learn about Jesus from this Gospel reading? For me, Jesus fulfills the promises God made to Israel through two sources: Mosaic Law AND the prophets. God the Father, in speaking these few “Words” – – heard by earthly Peter, James, and John, – – truly “glorified” Jesus in His Resurrection. JESUS CHRIST IS – – IS – – IS, God the Father’s “true and only-begotten” Son.
I pray you continue to delve into the Holy Bible passionately. It will definitely deepen your understanding of, and your love for, Jesus Christ. After all, if it can change MY heart and understanding, you’re a shoe-in for finding that deepening meaning just under the layer you are on right now! Just like a fragrant and sweet tasting onion, peel back the layer to find out what gets exposed in your search for the Lord God in your life!!
“Prayer for Transfiguration”
“Father of mercies, you glorified your heavenly Son and revealed yourself in the bright cloud, grant that we may listen in faith to have a love for the word of Christ. Amen.”
Sylvester was one of the first 12 followers of St. Francis of Assisi and was the first priest in the Franciscan Order. A descendant of a noble family, Sylvester once sold Francis stones which were to be used to rebuild a church. When, a short while later, he saw Francis and Bernard of Quintavalle distributing Bernard’s wealth to the poor, Sylvester complained that he had been poorly paid for the stones and asked for more money.
Though Francis obliged, the handful of money he gave Sylvester soon filled him with guilt. He sold all of his goods, began a life of penance and joined Francis and the others. Sylvester became a holy and prayerful man, and a favorite of Francis—a companion on his journeys, the one Francis went to for advice. It was Sylvester and Clare who answered Francis’ query with the response that he should serve God by going out to preach rather than by devoting himself to prayer.
Once in a city where civil war was raging, Sylvester was commanded by Francis to drive the devils out. At the city gate Sylvester cried out: “In the name of almighty God and by virtue of the command of his servant Francis, depart from here, all you evil spirits.” The devils departed and peace returned to the city.
Sylvester lived 14 more years after the death of Francis and is buried near him in the Basilica of St. Francis in Assisi.
Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)
My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church. Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.
Tradition can be separated into two aspects: oral and behavioral. Oral tradition includes written forms. After all, it ALL started with oral tradition. Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.
All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.
Christ’s Divinity, Part 3:
“In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power …” (Hebrews 1:1-3) RSV
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high …” (Hebrews 1:1-3) KJV
“But of the Son he says, “Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. … And, “Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands.” (Hebrews 1:8, 10) RSV
“But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. … And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.” (Hebrews 1:8, 10) KJV
Secular Franciscan Order (SFO) Rule Article #’s 4 & 5 of 26:
04. The rule and life of the Secular Franciscans is this: to observe the gospel of our Lord Jesus Christ by following the example of St. Francis of Assisi who made Christ the inspiration and the center of his life with God and people.
Christ, the gift of the Father’s love, is the way to him, the truth into which the Holy Spirit leads us, and the life which he has come to give abundantly.
Secular Franciscans should devote themselves especially to careful reading of the gospel, going from gospel to life and life to gospel.
05. Secular Franciscans, therefore, should seek to encounter the living and active person of Christ in their brothers and sisters, in Sacred Scripture, in the Church, and in liturgical activity. The faith of St. Francis, who often said, “I see nothing bodily of the Most High Son of God in this world except His most holy body and blood,” should be the inspiration and pattern of their Eucharistic life.