“When I Grow-Up, I Want To Be a Martyr!” – Luke 21:12-19†


Tomorrow is Thanksgiving Day  in the United States.  Here is a little prayer I found on-line, and wish to share with you for this uniquely scrumptious day:





31 Days till CHRIST-mas.  AND, just a few days (4) till the start of the New Liturgical Year.  What a great time to start anew and refreshed.  Go to “Confession” this week.



Today in Catholic History:

†   496 – Anastasius II succeeds Gelasius I as Catholic Pope
†   642 – Theodore I begins his reign as Catholic Pope
†   1192 – Death of Albert I van Leuven/Luik, Belgian bishop of Luik/saint, at age 27
†   1583 – Death of René de Birague, French cardinal and chancellor (b. 1506)
†   1713 – Junipero Serra, priest had a mission in California
†   1775 – Death of Lorenzo Ricci, Italian Jesuit leader (b. 1703)
†   1833 – Birth of Antoine Labelle, Quebec catholic priest (d. 1891)
†   1925 – 1st radio-broadcast of Dutch KRO (Catholic Radio Broadcast)
†   Feast Days: Saint Andrew Dung-Lac and other Vietnamese Martyrs; Saint Colman of Cloyne – Cobh, Ireland

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”




Quote or Joke of the Day:


Question:              Why can’t you take a turkey to church?
Answer:                 Because they have such FOWL language!



Today’s reflection is about Jesus’ warning to His followers that persecution will come before the end time (the Parousia).


12 “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name.  13 It will lead to your giving testimony.  14 Remember, you are not to prepare your defense beforehand, 15 for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.  16 You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death.  17 You will be hated by all because of my name, 18 but not a hair on your head will be destroyed.  19 By your perseverance you will secure your lives. (NAB Luke 21:12-19)



For Luke to say “Before all this happens . . . “(in verse 12), he is saying that some of the signs of the Parousia described in today’s reading still remains pending for development, an emergence, and/or for discovery in the future.  In dealing with the persecution of the disciples, Luke is simply pointing to signs that have already been fulfilled, such as the destruction of the Temple in 70 A.D., some ten to twenty years prior.  There are still others that must be fulfilled prior to the Parousia event occurring.  We all need to realize that the Parousia will not be a “wham-bam” one day event; it will last for eternity.  Please remember, we are on God’s time, not “earthly” time.  Don’t count the “hours” or figure out the “how” Jesus will return to us, for He should always be welcome, and we should always be ready to welcome Him!

Jesus warns that His followers, His disciples, will most certainly face persecution for their beliefs.  The battle between good and evil, light and dark, and has been going on since the beginning of time. (Maybe even longer than the perpetual conflicts in the middle-east, and between the Democrats versus Republicans.)  Luke optimistically portrays “persecution” as an opportunity for Jesus’ followers to truly be known as believers – – as Sons of God – – because (as in verse 13) “It will lead to your giving testimony” – – to the truth.  In suffering persecution, or really any pain and inconvenience for that matter, – – especially suffering because of our  faith – – there is a vast potential to manifest God’s wisdom, power, and graces as an example of the love, adoration, and trust a follower has in the Holy Trinity – –  and the trust God has in us!  Perseverance in the face of harassment, maltreatment, and persecution is an opportunity to lead one’s soul, body, and humanity to salvation in God’s unending paradise: eternal life in union with Him.

Luke is imparting to all of us – – Jesus’ followers – – an assurance that God is truly with all believers, even, and especially in times of trial and distress.  Jesus ultimately witnessed to this with His own horrific torture and death.  As disciples of Jesus, we need to follow in His footsteps, on His path, and by His example.  It is much too easy to love and follow in His path when it is favorable; but what about in the rough times?!  It is so easy to forget that faith comes with a great price!  We must trust in God’s love, mercy, and protection, even when we are facing trials and tribulations. 

Why are so many opposed to the “good news”, the Gospel of Jesus Christ?  The real enemy of the Gospel is a fallen angel, and he is not alone.  Jesus identifies him as Satan or “Adversary” – – who uses trickery, fear, and hatred to incite and inflame hostile attitudes and behaviors in others towards Jesus, the Gospel, and Jesus’ followers.  What is Jesus’ answer to any hostility and opposition?  Love, compassion, and truth!  Only love can defeat prejudice, intolerance, and hatred.  God’s love purifies our hearts, souls, and minds from all evil that Satan uses to drive a wedge between people to tear them apart.  

Truth through God’s loving providence is also essential for overcoming Satan’s evil and misery in the world.  Satan deceives and lies!  Sin blinds the heart, soul, and mind.  Only God’s truth can liberate us from sin and spiritual exile.  Today’s Gospel is God’s word of truth and salvation.  I believe this is why Jesus instructs His disciples to proclaim the “living Word”, the Gospel, throughout the whole world, and to do so even if it entails sacrifice, opposition, and persecution.  (See 2 Timothy 4:1-5)

Jesus tells His followers that, if they endure, they will obtain eternal paradise and happiness with God.  “Endurance” is so much more than just human effort and perseverance.  Endurance, in this case, is a grace from the Holy Spirit which enables us to endure the trials, temptations, and persecutions in a spirit and attitude of trust, hope, and love. 

Spiritual endurance develops and strengthens the souls “muscle” to trust, relax, and be courageous and patient when we need them most.  And with this trust, hope, and through prayer, we experience God’s kingdom and become heir to all the promises He has made.  (2 Peter 1:3-5)  Can anyone’s actions or faith equal that of God?

Jesus doesn’t want any of us to be on the defensive.  We must go out, and go out boldly, to share our unconditional love for God, and His overwhelming and never ending love for us, with whom all come into contact. 

The word “martyr” in Greek means “a witness” (as in a trial).  True martyrs (witnesses) live, and also die, as bearing testimony (verse 13) to the Holy Gospel of Jesus – – the WORD of God (also in verse 13).  These witnesses overcome their enemies through persevering trust, hope, courage, love, patience, self-control, kindness, and compassion.  Christian martyrs witness to the truth, joy, and freedom of God in and by their life, testimony, and shedding of their own blood.  For a “true” martyr, everything that occurs is a means for God’s grace.

We may not have to prepare our defense of God’s word, but we can practice something else that is important for our defense.  We need to practice praising and pleasing God in everything we do, say, and witness.

Misguided, Ill-advised, and confused “zealots” who will sacrifice their lives in an attempt to kill others out of hatred, revenge, and prejudice are not true martyrs because their sacrifice is not motivated by God’s merciful love, forgiveness, truth, and righteousness.  True martyrs pray for their persecutors.  They truly love their enemies because of Jesus’ courage.  In their acceptance of suffering and death they witness to the hope and truth of God’s WORD that “He (the Father) so loved the world that He gave His only Son, so that everyone who believes in Him (Jesus of Nazareth) might not perish but might have eternal life.” (John 3:16).   

I believe that I am, as probably most caring people are, receptive and responsive to the worries and pain experienced by others.  We understand their worries and apprehensions as we share information in an appropriate and thoughtful way. We can also illuminate these worries, concerns, and apprehensions in the light of God’s grace, kingdom, hope, and plan for salvation; we share the assurance of God’s caring, love and wisdom for us.  Jesus Christ, the “Messiah”, calls us to believe with all seriousness His providential care for all of us.  In verse 18, it says, “Not a hair on your head will be destroyed.”  Remember, Jesus said that even when his disciples are persecuted, God would be with them.  He will never abandon the world, or His creations, to Satan.  Remember also, He knows His specific plan for each of us, and He is faithful to be with us always.

God will never allow us to completely destroy each other.  He does not wish anyone harm, and He does not want anyone to perish or suffer eternally.  “The Lord does not delay his promise as some regard ‘delay’; but he is patient with you, not wishing that any should perish but that all should come to repentance” (2 Peter 3:9).  Jesus died on the cross for Jews, Greeks, Christians, Muslims, AND EVEN for agnostics and atheists.  In fact, He died for ANY human being who ever has been, and for those still to come.

In what ways has God brought good out of the difficult events you have experienced?  What actions can you take to endure more gracefully the difficult and challenging situations you may be experiencing now?  Place your difficult situations and times into God’s hands (Psalm 37:5).  As a truly loving Father, He is even closer to you at these times; and He is active on your behalf.

For most of us, our “calling” is to be “non-martyrs” who bear testimony to the joy and power of Jesus’ salvation while performing our daily chores and challenges, and by reacting as a Catholic should to the trials, temptations, and hardships we experience and endure.  

When others observe Catholics “loving” their enemies, being “joyful” in suffering, “patient” in difficulties, “pardoning” those who injure us, and “comforting” the hopeless and helpless, they are naturally drawn to God’s magnificent love and mercy as well.  Jesus tells us that we do not need to fear our enemies for God will give us sufficient grace, strength, and wisdom to face any persecution and to answer any challenge to our faith that is asked of us.  The ability to speak with the wisdom of the Holy Trinity, and that we do not have to prepare prior to speaking these words of wisdom, is a gift from Jesus Himself.  It will leave our adversaries powerless to refute or resist (verses 14-15).  Are you eager to bear witness to God’s love, joy, and mercy?


An Advent Reflection Prayer


“All-powerful God, increase our strength of will for doing good that Christ may find an eager welcome at his coming and call us to his side in the kingdom of heaven, where he lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.”

– From Franciscan Action Network (FAN) website


Pax et Bonum
Dan Halley, SFO





A Franciscan’s Saint of the Day:  St. Andrew Dung-Lac and Companions


St. Andrew was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. Now all have been canonized by Pope John Paul II.

Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan.

The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful.

Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries.

Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons.

The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution.

By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees.

During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.


It may help a people who associate Vietnam only with a recent war to realize that the cross has long been a part of the lives of the people of that country. Even as we ask again the unanswered questions about United States involvement and disengagement, the faith rooted in Vietnam’s soil proves hardier than the forces which would destroy it.


“The Church in Vietnam is alive and vigorous, blessed with strong and faithful bishops, dedicated religious, and courageous and committed laypeople…. The Church in Vietnam is living out the gospel in a difficult and complex situation with remarkable persistence and strength” (statement of three U.S. archbishops returning from Vietnam in January 1989).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)


Secular Franciscan Order (SFO) Rule #’s 24 & 25 of 26: 

24.     To foster communion among members, the council should organize regular and frequent meetings of the community as well as meeting with other Franciscan groups, especially with youth groups. It should adopt appropriate means for growth in Franciscan and ecclesial life and encourage everyone to a life of fraternity. The communion continues with deceased brothers and sisters through prayer for them.





25.     Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means.  Local fraternities should contribute toward the expenses of the higher fraternity councils.





One response »

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s