This weekend is the annual Knights of Columbus “Tootsie Roll” Drive for mentally and physically handicapped children in the State of Missouri. We are also exactly half-way through the annual “40 Days for Life” event for unborn children. Let us all remember in our prayers the sanctity and uniqueness of each person’s life today. God does not make “mistakes” or “inconveniences!” All life is precious, and a special grace from God.
Did you realize that this October has 5 Fridays, 5 Saturdays and 5 Sundays; all in 1 month.
This event occurs only one time every 823years.
Today is 10-10-10! This only happens once every 1000 years (a millennium) – WOW!
BUT the best news is that:
Jesus comes every moment of every day!
Today in Catholic History:
† 1575 – During the Battle of Dormans, Roman Catholic forces under Duke Henry of Guise defeated the Protestants, capturing Philippe de Mornay among others.
† 1582 – Because of the implementation of the Gregorian calendar this day does not exist in this year in Italy, Poland, Portugal and Spain.
(From the “On This Day” Blog Site
“Today in Catholic History”
Quote or Joke of the Day:
“Worry” looks around, “Sorry” looks back, “Faith” looks up.
Today’s reflection is about Jesus healing 10 lepers, and the only one returning to give thanks is the Samaritan.
11 As he continued his journey to Jerusalem, he traveled through Samaria and Galilee. 12 As he was entering a village, ten lepers met (him). They stood at a distance from him 13 and raised their voice, saying, “Jesus, Master! Have pity on us!” 14 And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. 15 And one of them, realizing he had been healed, returned, glorifying God in a loud voice; 16 and he fell at the feet of Jesus and thanked him. He was a Samaritan. 17 Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? 18 Has none but this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go; your faith has saved you.” (NAB Luke 17:11-19)
Jesus, during His journey to Jerusalem, stopped to heal ten lepers that approached Him. (Note: all skin diseases during this time were called “leprosy”). In performing an act of mercy, Jesus is giving us a lesson about faith, love, and reconciliation. Jesus also gives us a reminder that faith can sometimes be found in unlikely places.
Ten people afflicted with “leprosy” came to Jesus asking for a cure. In the Jewish culture, leprosy created a division between those with skin disease and family, society, and religious practices. “Sin” does the exact same thing to any of us also. With the effects of sin on our souls, we are separated from our brothers and sisters in Christ, and especially with the Trinitarian God Himself! With sin, we have focused on a self-love, our own needs and wants instead of the needs and love of those with whom we come into contact. When we confess our sins through the Sacrament of Reconciliation, we are “healed” immediately by God’s grace.
Struck with compassion towards the ten “diseased” men, Jesus heals all of them. However, only one returns to thank Jesus, that one being a Samaritan, a “foreigner.” In the Jewish culture in which Jesus lived, Samaritans were looked down upon because of the differences between the two communities in their observance of Mosaic Scripture.
How could this Samaritan, a foreigner in Jesus’ land – a man with a strange accent and probably strange mannerisms – and definitely a man possessing a rebellious theology, be the ONLY ONE to go back to Jesus? He surely had to overcome over two major barriers to ask for, and receive, a cure from Jesus. The first barrier was physical. He had to overcome the contagious aspect of his disease in order to approach Jesus. He also had to forget about the cultural and religious differences (the second barrier) of their perceived mutual disbelief of each other’s religion to obtain God’s favor.
Why were Samaritans so disliked by the Jewish people? Well, Samaritans were a people that originally inhabited a portion of central Palestine west of the Jordan. Many were “Hebrews,” but with their own separate doctrinal beliefs, and perhaps even different religious practices. They, like the Jewish people, regarded themselves as descendants of the “ten tribes of Israel.” The Samaritans though claimed to possess the orthodox religion of Moses in their manuscripts of the Pentateuch (the first five books of the Old Testament). The Samaritans further regarded the Jewish temple, and the Jewish priesthood, as having deviated from the Orthodox Law of Moses. In essence, the two groups existing together could be described as gasoline being thrown into an oil pit. The two did not mix well, but if any match was thrown into the mix (e.g., controversies or in-fighting) BOTH could erupt violently!
So, imagine what it might be like for these ten men (nine Jewish and one Samaritan) to begin realizing they are being totally healed – WOW! Then imagine the nine Jewish lepers excited to run to the temple priests as Jesus commanded; while the one Samaritan stopped, realized he is free from the disease, and his first impulse was to return to Jesus in order to thank Him, and not go to the “Jewish” temple priest in Jerusalem. Jesus was delighted to see him return fully whole and healed.
The significance of Jesus commending the Samaritan for his faith (and salvation) is very important to not only the Jewish crowd following Jesus, but also to the non-believers in the area overhearing Jesus’ surprise. Jesus proclaimed, and also demonstrated, that God will bring salvation to ANYONE who hears with faith; and that a true faith can be found in very unique and surprising places (e.g. “foreigners”).
This event describing the thankfulness of the cleansed Samaritan [hence, non-Jewish believer of Jesus] who had leprosy is told in Luke’s Gospel only. I believe it is because this happening provided a further illustration of Jesus holding up a non-Jew as an example to his Jewish contemporaries that God’s grace through Jesus the Messiah is for all people who will believe, even “foreigners.” Another example of this perception can be found in Luke 10:33, where a comparable point is achieved in the story of the Good Samaritan (Another foreigner who cares for his neighbor without regard of religion). It is the faith these “foreigners” had in Jesus that brought them salvation. I can think of three other similar Bible verses that compare the relationship between faith and salvation in Luke’s Gospel: Luke 7:50; 8:48; and 8:50. Please read them.
Why did Jesus tell the ten men to “Go show yourselves to the priests?” Jesus, being well-versed in the Old Testament and Levitical laws knew that any person with a skin disease had to be examined by the temple priest when a skin disease was cured; and then also to make an offering for their cleansing, as Moses prescribed in Leviticus 13:45-46, 49; 14:2-9; and Num 5:2-3. With the priests’ approval, this person could then re-enter Jewish society, and re-enter the temple to worship as well.
Besides the importance of faith, another lesson given to us in this healing encounter has to do with salvation itself. Salvation is defined in this instance as “liberation of an individual from sin and its consequences.” All ten of the lepers were given the gift of healing for their skin lesions; but in his gratitude to God for this gift of healing, only the Samaritan actually found the gift of “salvation,” a personal relationship with Jesus. Salvation is realized in recognizing and accepting the gifts we have been given; sharing these gifts as God wants us to; and in knowing to whom we are to offer our thanks: God!!
Among our many and unrelenting responsibilities as loving parents, we are to help cultivate the gift of appreciation and thankfulness. This is especially true of appreciating and thanking God for all His compassion, benevolence, kindness, and helpfulness to us.
What are some of the gifts you have received from God? How often do you give thanks for all of God’s goodness given to you? Do you praise God, even when given the gift you DO NOT want? It is far too easy to thank Him for the good things in life. But, through the bad periods we are also given the opportunity to grow closer to our magnificent, heavenly, Father by giving Him thanks in all circumstances as Paul instructs us to do! Our sufferings can unite us with the same suffering Jesus endured for our salvation on the Holy Cross in a very personal way. We are not necessarily thanking God for the suffering itself, but for the grace to endure, and the lessons we will learn from the gift of suffering.
I am in pain on a daily basis. Between my heart/lung maladies, back and knee pain from 30 years of abuse as a paramedic lifting, prying, and carrying many things and people in awkward situations, plus the usual general aches and pains of growing old, I am very familiar with agony and hurting. I have come to realize that my suffering is a permanent – and probably necessary – component in my life. I now know I need to be humble instead of being the proud and boisterous person of my youth. I need humility in my general life, as well as my prayer life and my faith. I used to pray and NEVER listen. I now know that I need NOT ONLY to talk to God, but also more importantly, I need to LISTEN to Him as well.
My pain and trouble breathing keeps me focused on the divine mercy of God in Jesus, through His own suffering and forgiveness. Maybe my pain is a kind of personal “stigmata” to keep my heart and soul going in the right direction. By the way, I can honestly say that I have never been happier in my life. God definitely works in mysterious and unorthodox ways. He gave me a difficult cross to carry; and for giving me this unique and true grace, I truly love Him more than I ever have before.
Don’t think I am bragging. There is nothing to brag about in what I just related to you. Other than being a uniquely special creation of God, (as each one of us is to God), I believe I am nothing special. I believe I am a typical Catholic man living in an often “unjust” and “secular” world today. However, I have hope and faith for the future; and I give thanks and praise to God for His “Peace and all good.” (A translation of St. Francis’ favorite greeting: “Pax et Bonum.”)
“Thank you, Father, for having created us and given us to each other in the human family. Thank you for being with us in all our joys and sorrows, for your comfort in our sadness, your companionship in our loneliness. Thank you for yesterday, today, tomorrow and for the whole of our lives. Thank you for friends, for health and for grace. May we live this and every day conscious of all that has been given to us. Amen.”
From The Catholic Prayer Book,
compiled by Msgr. Michael Buckley
Pax et Bonum
Dan Halley, SFO
A Franciscan’s Saint of the Day: St. Francis Borgia (1510-1572)
Today’s saint grew up in an important family in 16th-century Spain, serving in the imperial court and quickly advancing in his career. But a series of events—including the death of his beloved wife—made Francis Borgia rethink his priorities. He gave up public life, gave away his possessions and joined the new and little-known Society of Jesus.
Religious life proved to be the right choice. He felt drawn to spend time in seclusion and prayer, but his administrative talents also made him a natural for other tasks. He helped in the establishment of what is now the Gregorian University in Rome. Not long after his ordination he served as political and spiritual adviser to the emperor. In Spain, he founded a dozen colleges.
At 55, Francis was elected head of the Jesuits. He focused on the growth of the Society of Jesus, the spiritual preparation of its new members and spreading the faith in many parts of Europe. He was responsible for the founding of Jesuit missions in Florida, Mexico and Peru.
Francis Borgia is often regarded as the second founder of the Jesuits. He died in 1572 and was canonized 100 years later.
Patron Saint of Earthquakes
Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)
Secular Franciscan Order (SFO) Rule #’s 10 & 11 of 26:
10. United themselves to the redemptive obedience of Jesus, who placed His will into the Father’s hands, let them faithfully fulfill the duties proper to their various circumstances of life. Let them also follow the poor and crucified Christ, witness to Him even in difficulties and persecutions.
11. Trusting the Father, Christ chose for Himself and His mother a poor and humble life, even though He valued created things attentively and lovingly. Let the Secular Franciscans seek a proper spirit of detachment from temporal goods by simplifying their own material needs. Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.
Thus, in the spirit of the Beatitudes, and as pilgrims and strangers on their way to the home of the Father, they should strive to purify their hearts from every tendency and yearning for possession and power.