“Happy ‘Feast of the Assumption of Our Mother Mary!’”


 

Wednesday of Week 19 in Ordinary Time

Today’s Content:

 

  • ·        Dan’s Deliberations, Discoveries, & Declarations (occasionally)
  • ·        Today in Catholic History
  • ·        Catholic Apologetics
  • ·        A Franciscan’s Saint of the Day
  • ·        Reflection on part of  the OFS Rule

 

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Dan’s Deliberations, Discoveries, & Declarations:

 

Today is the “Feast of the Assumption of Our Mother Mary”.  The Assumption of the Blessed Virgin Mary into Heaven at the end of her earthly life is a defined dogma of the Catholic Church. The Feast of the Assumption, celebrated every year on August 15, is a very old feast of the Church, celebrated universally by the sixth century. It commemorates the death of Mary and her bodily assumption into Heaven, before her body could begin to decay–a foretaste of our own bodily resurrection at the end of time. Because it signifies the Blessed Virgin’s passing into eternal life, it is the most important of all Marian feasts and a holy day of obligation.

The feast was originally celebrated in the East, where it is known as the Feast of the Dormition, a word which means “the falling asleep.” The earliest printed reference to the belief that Mary’s body was assumed into Heaven dates from the fourth century, in a document entitled “The Falling Asleep of the Holy Mother of God.” The document recounts, in the words of the Apostle John, to whom Christ on the Cross had entrusted the care of His mother, the death, laying in the tomb, and assumption of the Blessed Virgin. Tradition places Mary’s death at Jerusalem or at Ephesus, where John was living.

On November 1, 1950, Pope Pius XII, exercising papal infallibility, declared in “Munificentissimus Deus” that it is a dogma of the Church “that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” As a dogma, the Assumption is a required belief of all Catholics; anyone who publicly dissents from the dogma, Pope Pius declared, “has fallen away completely from the divine and Catholic Faith.”

While the Eastern Orthodox believe in the Dormition, they object to the papal definition of the dogma, seeing it as unnecessary, since belief in Mary’s bodily assumption, tradition holds, goes back to apostolic times.

Information from the following site:
http://catholicism.about.com/od/holydaysandholidays/p/Assumption.htm

 

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Each year for the past 6 years, on this date, I have completed (and will complete) my preparations for renewing my “Total Consecration to Jesus through Mary”.  This devotion was created by St. Louis Marie de Montfort, and takes 33 days of preparation by means of prayer, reading, meditation, reflections, and personal promises – – a true “metanoia” (conversion process)!  (But then again, each and every day, I try to convert myself to God’s will, even if ever so slightly.)  Each time I complete this particular devotion, the experience and journey itself seems to “taste “a little sweeter.  I’ll take this as a good sign to continue this yearly practice.

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Just a reminder: there will no Reflection next Sunday, August 18th.  I will be on my yearly Franciscan (OFS) Retreat at King’s House in Belleville, IL.  Our OFS Region (about 100 Secular Franciscans) will get together there for the weekend to celebrate, learn, rejoice, pray, contemplate, and enjoy each other in community.  It is truly an awesome, up-lifting, powerful, and exciting time for me, both personally and spiritually.

Anytime spent with friends, family, and God – – all rolled into one experience – – is a true grace from God Himself.  Every time I spend with you, my friends, family, and God – – all rolled into one experience – – is a true grace from God Himself.  Amen, Amen, Amen!!!

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My parish’s Pastor is in India, dealing with the death of his dear mother.  Please keep her, and her entire family, including Fr. Raj Paul in your prayers.  May our gracious Lord keep her in His arms, holding her tight.

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Today in Catholic History:

 

†   1195 – Birth of Anthony of Padua, Portuguese saint (d. 1231)

†   1248 – The foundation stone of the Cologne Cathedral, built to house the relics of the Three Wise Men, was laid. Construction eventually completed in 1880.

†   1309 – The city of Rhodes surrenders to the forces of the Knights of St. John, completing their conquest of Rhodes. The knights establish their headquarters on the island, and rename themselves as the Knights of Rhodes.

†   1464 – Death of Pius II, [Aenea S Piccolomini], Italian Pope (1458-64), dies at age 58

†   1534 – Saint Ignatius of Loyola and six classmates took initial vows that would lead to the creation of the Society of Jesus in September of 1540.

†   1549 – Jesuit priest Saint Francis Xavier comes ashore at Kagoshima (Traditional Japanese date: July 22, 1549).

†   1552 – Death of Hermann of Wied, German Catholic archbishop (b. 1477)

†   1843 – The Cathedral of Our Lady of Peace in Honolulu, Hawaii is dedicated.  Now the Cathedral of the Roman Catholic Diocese of Honolulu, it is the oldest Roman Catholic cathedral in continuous use in the United States.

†   1891 – San Sebastian Church in Manila [a “minor” Basilica], the first all-steel church in Asia, is officially inaugurated and blessed.

†   1917 – Birth of Servant of God Oscar Romero (15 August 1917 – 24 March 1980), was a bishop of the Catholic Church in El Salvador. He became the fourth Archbishop of San Salvador, succeeding Luis Chávez.  He was assassinated on 24 March 1980.  He is one of the ten 20th century martyrs who are depicted in statues above the Great West Door of Westminster Abbey in London, a testament to his wide respect even beyond the Catholic Church.  In 2008, he was chosen as one of the 15 Champions of World Democracy by the Europe-based magazine A Different View.

 †   1967 – Pope Paul VI publishes constitution Regimini Ecclesiae Universae:  Apostolic constitution authorizing the new constitution of the Roman Curia. This extensive document gives the juridical structure of: 1. the whole Roman curia in general; 2. the Secretary of State and the Council for the Public Affairs of the Church; 3. the Sacred Congregations (nine); 4. the Secretariats (three); 5. the Council of the Laity and Commission “Justice and Peace”; 6. the Tribunals (three); and 7. Offices (six). Pope Paul VI hereby ratified the centuries-old curial system which he described as “rendering the universal Church outstanding service”.

†   Feasts/Memorials: Feast day of the Assumption of Mary, the mother of Jesus, (Holy Day of Obligation); Eastern Orthodoxy: Feast of the Dormition of the Theotokos, the commemoration of the death of Mary, the mother of Jesus. 

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination. 

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

The Papacy

“And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. The names of the twelve apostles are these: first, Simon, who is called Peter …” (Matthew 10:1-2) RSV.

“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter …” (Matthew 10:1-2) KJV.

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“And I tell you, you are Peter, and on this rock I will build my Church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Matthew 16:18-19) RSV.

“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:18-19) KJV.

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A Franciscan’s Saint of the Day:  Solemnity of the Assumption of Mary

 

On November 1, 1950, Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.”  The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity.  There were few dissenting voices.  What the pope solemnly declared was already a common belief in the Catholic Church.

We find homilies on the Assumption going back to the sixth century.  In following centuries the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant.  However, by the 13th century there was universal agreement.  The feast was celebrated under various names (Commemoration, Dormition, Passing, Assumption) from at least the fifth or sixth century.  Today it is celebrated as a solemnity.

Scripture does not give an account of Mary’s Assumption into heaven.  Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil.  Many see this woman as God’s people. Since Mary best embodies the people of both the Old and New Testaments, her Assumption can be seen as an exemplification of the woman’s victory.

Furthermore, in 1 Corinthians 15:20 Paul speaks of Christ’s resurrection as the first fruits of those who have fallen asleep.

Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to belief in Mary’s share in his glorification.  So close was she to Jesus on earth, she must be with him body and soul in heaven.

Comment:

In the light of the Assumption of Mary, it is easy to pray her Magnificat (Luke 1:46–55) with new meaning. In her glory she proclaims the greatness of the Lord and finds joy in God her savior.  God has done marvels to her and she leads others to recognize God’s holiness.  She is the lowly handmaid who deeply reverenced her God and has been raised to the heights.  From her position of strength she will help the lowly and the poor find justice on earth, and she will challenge the rich and powerful to distrust wealth and power as a source of happiness.

Quote:

“In the bodily and spiritual glory which she possesses in heaven, the Mother of Jesus continues in this present world as the image and first flowering of the Church as she is to be perfected in the world to come.  Likewise, Mary shines forth on earth, until the day of the Lord shall come (cf. 2 Peter 3:10), as a sign of certain hope and comfort for the pilgrim People of God” (Dogmatic Constitution on the Church, 68).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From
http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 15 & 16 of 26:

Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives. Especially in the field of public life, they should make definite choices in harmony with their faith.

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Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

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