“Hey, Let’s Go Fishing; We Have The Best Hook Possible: ‘J’esus!” – Mark 1:14-20†

 

Third Sunday of Ordinary Time

 

Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote or Joke of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer or Psalm
  • Catholic Apologetics
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule 

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Dan’s Deliberations, Discoveries, & Declarations:

 

It is less than 290 days till the day we elect President of the United States, and many other Legislative positions for Federal and State offices.  I would like to share a prayer I have been praying daily since before our last election for President, in 2008.

An Prayer to Mary for Politicians & the USA 

“O Most Blessed Virgin Mary, Mother of Mercy, at this most critical time, we entrust the United States of America to your loving care.

Most Holy Mother, we beg you to reclaim this land for the glory of your Son.  Overwhelmed with the burden of the sins in our nation, we cry to you from the depths of our hearts and seek refuge in your motherly protection.

Look down with mercy upon us and touch the hearts of our people.  Open our minds to the great worth of human life and to the responsibilities that accompany human freedom.

Free us from the falsehood that lead to the evil of abortion and threaten the sanctity of family life.  Grant our country the wisdom to proclaim that God’s law is the foundation on which this nation was founded, and that He alone is the True Source of our cherished rights to life, liberty and the pursuit of happiness.

O Merciful Mother, give us the courage to reject the culture of death and the strength to build a new Culture of Life.  Amen.”

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Today in Catholic History:

†   1588 – Pope Sixtus V decrees “Immense AeterniDei” (Reformed curia): Reorganized the Roman Curia, establishing permanent congregations of cardinals to advise the pope on various subjects.
†   1850 – Death of Vincenzo (Vincent) Pallotti, Italian saint, dies at age 54; He was the founder of the Pious Society of Missions (the Pallotines)
†   1913 – Birth of William Cardinal Conway, Northern Irish clergyman (d. 1977)
†   1922 – Death of Benedictus XV(Benedict XV), [Giacomo Markies D Chiesa], pope (1914-22), dies at 67 (b. 1854)
†   2007 – Abbé Pierre, French priest (b. 1912).  He was a French Catholic priest, member of the Resistance during World War II, and deputy of the Popular Republican Movement (MRP). He founded in 1949 the Emmaus movement, which has the goal of helping poor and homeless people and refugees.
†   Feast/Memorial: St. Vincent, Anastasius of Persia.

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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Quote or Joke of the Day:

  

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Today’s reflection is about Jesus calling “fishermen”: Simon and Andrew, along with James and John, to be His disciples and “fishers of men”.

 

(NAB Mark 1:14-20) 14 After John had been arrested,Jesus came to Galilee proclaiming the gospel of God: 15“This is the time of fulfillment. The kingdom of God is at hand.  Repent, and believe in the gospel.”  16 As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. 17 Jesus said to them, “Come after me, and I will make you fishers of men.”  18 Then they abandoned their nets and followed him.  19 He walked along a little farther and saw James, the son of Zebedee, and his brother John.  They too were in a boat mending their nets.  20 Then he called them.  So they left their father Zebedee in the boat along with the hired men and followed him.

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Gospel Reflection:

 

When a “king” had “good news” to deliver to his subjects, he sent messengers throughout his kingdom making a public announcement.  Examples would include the birth of a new king, the winning of a major battle, or the defeat of an invading army.  God the Father sent His prophets (Elijah, Elisha, and John the Baptist just to name only a few) to announce the coming of His “Messiah” (meaning “anointed one”) “King”.  After Jesus was baptized in the Jordan River – - and “anointed” by the Holy Spirit – - He begins His public ministry: teaching and preaching the “Good News” – - the Gospel – - AND proclaiming the “kingdom of God” was NOW at hand for any and ALL ready to receive it.

Mark’s Gospel begins by reporting on the preaching and ministry of the last “prophet” prior to the Messiah, John the Baptist.  He is “the voice in the wilderness” who was sent to prepare the way of the Lord.  Immediately after describing the works and “words” of John the Baptist, Mark reports on Jesus’ “baptism in the Jordan River”, and His “temptation in the desert”.  Mark wants his audience to understand the important connection between the end of John the Baptist’s ministry and the beginning of Jesus’ own earthly ministry.  We need to remember that Mark’s audience was predominately “Gentile” and unfamiliar with Jewish customs, hence:

“The Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.  And on coming from the marketplace they do not eat without purifying themselves.  And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles [and beds]. … Yet you say, ‘If a person says to father or mother, “Any support you might have had from me is qorban”’ (meaning, dedicated to God).”  (Mark 7:3–4, 11).

Jesus preaches the “Kingdom of God” in continuity with the preaching of John the Baptist.  Like John the Baptist, Jesus’ pronouncement of the “kingdom” is a “call to repentance”.  

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Today’s Gospel describes how Jesus called His first disciples.  Today’s reading also stresses the immediacy with which these men dropped everything to follow Him.  We can only begin to imagine what Jesus’ presence must have been like in invoking such a response in these four disciples.  While a few of us might relate to such a radical conversion, many of us would find such a sudden change in ourselves, or in another person, troubling and worrisome (Wow!  Would we say in response to this happening: “He became a ‘bible thumper’”!).  There are very few things for which we would willingly drop everything.  Yet, this is the immediacy with which these first disciples responded to Jesus.  These first disciples were willing to drop everything, making Jesus Christ and the “Kingdom of God” the most important things in their lives.

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Today’s reading starts with John the Baptist. We are told that he had just been arrested.  In God’s plan, Jesus was not to proclaim the “good news” of salvation prior to the termination of John the Baptist’s “active” mission. (Hmm, think about that one.)  There is very little over-lapping between the two.

The “calling” of the first disciples of Jesus Christ promised them a share in Jesus’ work and entailed abandonment of family, and their former way of life.  Three of the four Disciples, “Simon (Peter)”, “James”, and “John”, are distinguished among all the other “Apostles” in having a closer, more intimate, relationship with Jesus:

“After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves.” (Matthew 17:1);

And

“He took along Peter and the two sons of Zebedee [James and John], and began to feel sorrow and distress.” (Matthew 26:37). 

Andrew is the one disciple from today’s reading not mentioned often in Holy Scripture.  In reality, he is only mentioned three times.  However, when mentioned, Andrew is performing an interesting and especially unique function in his ministry: bringing people TO Jesus, and instituting an important “function” in the Universal (Catholic) Christian Church:

1)  Andrew brings Simon to Jesus, the one to be the leader of the Catholic Church:

“Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus.  He first found his own brother Simon and told him, ‘We have found the Messiah.’  He brought him to Jesus.  Jesus looked at him and said, ‘You are Simon the son of John; you will be called Cephas’ (which is translated Peter).”  (John 1: 40-42);

2)  At the Multiplication of the Loaves, Andrew brings to Jesus the boy having the bread and fish used in instituting the Holy Eucharist and the first Mass:

“There is a boy here who has five barley loaves and two fish …” (John 6:9)

And

3) When Andrew and Phillip brought some “Greeks”, who had “come to worship” – - with Jesus – - at the Passover festival.  In actuality, they were probably Gentiles, signifying Jesus’ role of bringing ALL mankind to God the Father, and not just the Jewish “chosen people”.

“Now there were some Greeks among those who had come up to worship at the feast. … They asked, ‘Sir, we would like to see Jesus.’ … Andrew and Philip went and told Jesus.” (John 12:20-22)

In today’s reading, the disciples’ response is motivated by Jesus’ personal and direct invitation, an element that emphasizes His mysterious power and divinity.

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The first sentence, the first two verses (14 & 15), have important facts and statements of faith within these few words

“After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ‘This is the time of fulfillment.  The kingdom of God is at hand.  Repent, and believe in the gospel.’” (Mark 1:14-15)   

As I said in my opening, the last “prophet” prior to Jesus Christ: John the Baptist had just been arrested and in prison.  I am sure Jesus was upset, disheartened, and concerned personally for John the Baptist and for His (and John’s) disciples’ welfare.  Both Jesus and John the Baptist were in “Galilee”, the location for the major portion of Jesus’ “public” ministry prior to His arrest, trial, scourging, and death on the cross outside the gates of Jerusalem.  Interesting for me is that John the Baptist’s enemies had sought to silence him.  However, God the Father’s “good news” could not (and cannot be silenced).  As soon as John the Baptist had finished his testimony, Jesus began His testimony in Galilee, His home district.   

Jesus proclaimed the time is “fulfilled” and the “kingdom of God is at hand”. Jesus takes up John the Baptist’s message and mission of “repentance”, calling His disciples to “believe in the gospel” – - the “good news” – - which He came to deliver PERSONALLY!!  

What is the “good news” which Jesus is STILL delivering?  It is the “good news” of:

1)  Peace and restoration of OUR personal relationship with God the Father:

“Stand fast with your loins girded in truth, clothed with righteousness as a breastplate, your feet shod in readiness for the gospel of peace.” (Ephesians 6:15),

2)  The hope of heaven and everlasting life:

“Provided that you persevere in the faith, firmly grounded, stable, and not shifting from the hope of the gospel that you heard, which has been preached to every creature under heaven, of which I, Paul, am a minister.” (Colossians 1:23),

3)  The truth in God the Father’s “Word” being true and reliable:

“We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, for we have heard of your faith in Christ Jesus and the love that you have for all the holy ones because of the hope reserved for you in heaven.  Of this you have already heard through the word of truth, the Gospel” (Colossians 1:3-5),

4)  The promise of reward to those who seek Him:

“When you read this you can understand my insight into the mystery of Christ, which was not made known to human beings in other generations as it has now been revealed to his holy apostles and prophets by the Spirit, that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.” (Ephesians 3:4-6),

5)  Everlasting life:

“He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel” (2 Timothy 1:9-10),

And,

6)  The “good news” of salvation: liberty from sin, and freedom to live as children of God the Father:

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens” (Ephesians 1:13).

The “Gospel” (the “good news”) which Jesus “proclaimed” is God the Father’s “Word”.  It is not only the “good news” from God the Father, but is also “about” God the Father “at work” in Jesus Christ Himself.  

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What did Jesus mean by saying, “this is the time of fulfillment”?  Well, He is expressing the time of “God the Father’s promises” being fulfilled – - in, with, and through – - Jesus Christ, the Messiah Lord.  “Fulfillment” includes not only human obedience to God the Father’s “Word”, but also the triumph of the Godhead over physical and spiritual “evils”; especially over physical and spiritual death.  

Jesus’ preaching is GREATER than John the Baptist’s preaching.  Jesus is beginning the “time of fulfillment” NOW!  The “Kingdom of God” is already here!!  Jesus’ “fulfilling” God the Father’s promises was demonstrated many times by Jesus, both in His “Words” and in His actions.  Jesus’ “healings” and “forgiveness” of sins were (and still are) truly magnificent, exceptional, and revealing signs of the “Kingdom of God”.

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So what is the “kingdom of God”?  The word “kingdom” means much more than a territory or land mass.  It literally means “sovereignty” or “reign”, and the power to “rule”: to employ authority.  The many “prophets” announced that God the Father would establish a “kingdom”, not just for one nation or people, but for the entire world and for ALL peoples!!

Holy Scriptures tell us God the Father’s “throne” is in heaven and His rule and power is over ALL:

“Bless the LORD, all you His angels, mighty in strength, acting at His behest, obedient to His command.” (Psalm 103:19).

His “kingdom” is far bigger, greater, and more powerful than anything we can imagine; it is TRULY “universal” (Catholic) and everlasting:

“So I issued a decree that all the wise men of Babylon should be brought before me to give the interpretation of the dream.” (Daniel 4:3).

God the Father’s “kingdom” is full of glory, power, and splendor:

“They speak of the glory of your reign and tell of your mighty works, making known to the sons of men your mighty acts, the majestic glory of your rule.  Your reign is a reign for all ages, your dominion for all generations.  The LORD is trustworthy in all His words, and loving in all His works.” (Psalm 145:11-13).

In the Old Testament Book of Daniel, we are told that His “kingdom” will be given to the “Son of Man” (Hmm) and to the saints:

“He received dominion, splendor, and kingship; all nations, peoples and tongues will serve him.  His dominion is an everlasting dominion that shall not pass away, his kingship, one that shall not be destroyed.  But the holy ones of the Most High shall receive the kingship, to possess it forever and ever.  Until the Ancient of Days came, and judgment was pronounced in favor of the holy ones of the Most High, and the time arrived for the holy ones to possess the kingship.  Then the kingship and dominion and majesty of all the kingdoms under the heavens shall be given to the people of the holy ones of the Most High, whose kingship shall be an everlasting kingship, whom all dominions shall serve and obey.” (Daniel 7:14,18,22,27).

Jesus goes on to say, “The kingdom of God is at hand ….”  He is literally meaning, “heaven”.  “Heaven” is a Jewish proxy for the name “God”, which was strictly avoided by devout Jews, out of respect and reverence.  The expression, “the kingdom of God”, in reality, means the effective rule of God the Father over His people.

Per Jewish apocalyptic literature, the “kingdom of God” is to be ushered in by a “judgment” in which sinners would be condemned and perish.  This was the message of John the Baptist: to repent for the “kingdom of God” is coming SOON!!  The Christian understanding of the “kingdom of God” is seen as being established in stages, concluding with the “Parousia” of Jesus’ return (the Second Coming).

NO ONE knows when this “Parousia” event will happen, including Jesus Christ:

“Of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.” (Mark 13:32).

So, we must follow John the Baptist’, AND Jesus’ instruction, “Repent” NOW, NOW, NOW!!

“Repent, and believe in the gospel”  (Mark1:15).

John the Baptist called for a “change of heart” (a daily “conversion”), and also, a change of conduct.  He called for a turning of one’s life from rebellion, upheaval and revolt to a life of obedience, humility, and trust towards, and in, God the Father.  

How do we enter the “kingdom of God”?  The answer is in announcing the “good news”.  Jesus gave two explicit things each of us must do to in order to receive the “kingdom of God”: repent and believe.  When we submit to Christ’s power and rule in our lives, and believe His “good news” message, Our Lord Jesus Christ will give us His grace and power to live a “new” and specially unique way of life – - as residents of His “kingdom”.  

Through repentance and belief in His power and majesty – - His “Word” – - God gives us the grace to renounce the evil and sad kingdom of darkness, ruled over, and powered, by sin and Satan (the father of lies):

“You belong to your father the devil and you willingly carry out your father’s desires.  He was a murderer from the beginning and does not stand in truth, because there is no truth in him.  When he tells a lie, he speaks in character, because he is a liar and the father of lies.” (John 8:44). 

This is “why” true repentance is the very first step to entering His “kingdom”.  Jesus Christ needs to be the Lord, King, and Master of one’s heart and soul, – - instead of sin, selfishness, and greed.  If we are only sorry for the consequences of our sins, we will very likely keep repeating the sin which is controlling us.  True repentance requires a contrite heart, sorrow for sin, and a firm resolution in order to avoid repeating the sin in the future:

“Lord, you will open my lips; and my mouth will proclaim your praise.” (Psalm 51:17).

Jesus gives us grace to see sin for what it really is: a rejection of His love and wisdom in and for our lives, and a refusal to do what is good in accord with His “will”.  Jesus’ grace brings pardon and help for turning away from everything keeping one from His love and truth.  

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In contrast to last week’s Gospel in which the first disciples seek Him out, Jesus takes the initiative in calling His first disciples.  As mentioned last Sunday in the Gospel reading, it was more typical of first-century rabbinical schools for students to “seek out” rabbis, asking to be their disciples.  In Mark’s Gospel, Jesus breaks with this tradition and “invites” His disciples to learn from Him.  

Jesus is said to have first called four “fishermen”: Simon, Andrew, James, and John (Two sets of brothers).  Jesus promises that He will make them “fishers of men.”  .  Mark does not report Jesus’ words of invitation verbatim, but He does report they left their fishing “immediately”, leaving their father, Zebedee, behind in the boat.  It was obviously an urgent request for these four men to leave everything NOW.  Is it of urgency to you to follow Jesus Christ as well?

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To conclude: to believe is to take Jesus at His “Word” and to recognize that God the Father loves us so much He sent His Only-begotten Son to free us from the dreadful bondage of sin, destructive desires, and everlasting death.  God made the supreme sacrifice of His beloved Son on the holy cross in order to “ransom” us back to a relationship with Him.  

God is our heavenly Father, and He wants us to live as His children.  God the Father loved us first, still loves us dearly, and invites us in, and with love, to surrender our lives to Him.  Do you believe that the Gospel – - the “good news” of Jesus Christ – - has power to free you from the bondage to sin, fear, and death?

When Jesus preached the Gospel message, He “called” many others to follow as His disciples (including each of us).  He gave them (AND US) a mission: “to be ‘fishers of men’ for the kingdom of God”.  

Why did he choose these ordinary people like these fishermen (Smelly, slimy, dirty fishermen!), and even each of us, to be disciples?    In the choice of the first “Apostles”, we see a characteristic feature of Jesus’ work: He purposely chose very ordinary people!!  These first Disciples of Christ were non-professionals, having no wealth or position in society.  They were chosen from the “common people”, doing ordinary things, having no special education, and with no social advantages in life.  

Jesus wanted ordinary people who could take an assignment and do it extraordinarily well.  He chose (and STILL chooses) individuals, not for what they were, but for what they would be capable of becoming with His grace, direction, and power.  When the Lord calls us to serve, we need not think we have nothing to offer.  The Lord takes what we can offer and uses it for greatness in His “kingdom”.  Do you believe that God the Father truly wants to work through, with, and in YOU – - for His glory?

As I just inferred, Jesus Christ is still speaking this same message to us today.  We should strive to “fish”, and “catch” people for the “kingdom of God”.  All we need do is to simply allow the light of Jesus Christ to shine in and through each of us personally, uniquely, and intimately.  God the Father wants others to see the light of Christ in each of us in the way we live, speak, and witness to the joy of the “good news” in our daily lives.  Paul the Apostles says:

“Thanks be to God, who always leads us in triumph in Christ and manifests through us the odor of the knowledge of him in every place.  For we are the aroma of Christ for God among those who are being saved and among those who are perishing” (2 Corinthians 2:14-15).

Do you “witness” the joy of the Gospel to those you meet?  Do you pray for your neighbors, co-workers, and relatives so they may come to know Our Lord Jesus Christ and to grow in knowing of His love?

Jesus calls us to seek the true “good” and “light” of each person, including those complicit in social sin.  Let us testify that God’s justice flowing through and from us with love and joy:

“Good and upright is the LORD, therefore he shows sinners the way” (Psalm 25:8).

Let us turn from sin and invite others to journey with us on the way to the “fulfillment” of, and in, God’s “kingdom”.

For me, Mark’s Gospel is conveyed with a great feeling of urgency and immediacy.  Jesus Christ is a person of “action”, and events in Mark’s Gospel occur in rapid succession.  Time is of essence; the fishermen “immediately” put aside their livelihood to become Jesus’ first “Apostles”.  The “Kingdom of God” is here and now!!  The “time of fulfillment” is here and now!!  How might your life be different if you more fully shared this sense of immediacy in God fulfilling His “kingdom” with Jesus’ “Second Coming” (the Parousia)?  (The fuse is lit!  Are you ready for the “big bang”?)

Think of circumstances in which you have had to “drop everything.”  It could be the call to pick up a sick child from school, the cry of a hurt or angry child, or something else.  How did you feel about having to change your plans in each of these situations?  How do you feel when someone asks you to drop everything to help him or her?  For many, it is not easy to drop everything in order to respond to the needs of another.

Imagine what Jesus’ presence and invitation to these first followers must have been like.  Remember, they “immediately” responded by leaving their business, their occupation, and their livelihood, to become one of His disciples.  How might OUR life change if we understood the “Kingdom of God” to be as important and immediate in our lives as did these first disciples?  Let’s ask God to help each of us personally experience and encounter the “Kingdom of God with such immediacy as these first disciples.

Here I am Lord!!

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Reflection Prayer:

 

“The Our Father”

“Our Father, Who art in heaven,
Hallowed be Thy Name.
Thy Kingdom come.
Thy Will be done, on earth as it is in Heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil. Amen.”

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

 

Christ’s Divinity, Part 1:

 

“For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called ‘Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace’” (Isaiah. 9:6). RSV

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah. 9:6). KJV

*

“Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon Bar-Jona!  For flesh and blood has not revealed this to you, but my Father who is in heaven’” (Matthew 16:16-17).  RSV

“Simon Peter answered and said, Thou art the Christ, the Son of the living God.  And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” (Matthew 16:16-17). KJV

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“In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). RSV

“In the beginning was the Word, and the Word was with God, and the Word was God”. (John 1:1). KJV

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A Franciscan’s Saint of the Day: St. Vincent (d. 304)

When Jesus deliberately began his “journey” to death, Luke says that he “set his face” to go to Jerusalem.  It is this quality of rocklike courage that distinguishes the martyrs.

Most of what we know about this saint comes from the poet Prudentius.  His Acts have been rather freely colored by the imagination of their compiler.  But St. Augustine, in one of his sermons on St. Vincent, speaks of having the Acts of his martyrdom before him.  We are at least sure of his name, his being a deacon, the place of his death and burial.

According to the story we have (and as with some of the other early martyrs the unusual devotion he inspired must have had a basis in a very heroic life), Vincent was ordained deacon by his friend St. Valerius of Zaragossa in Spain.  The Roman emperors had published their edicts against the clergy in 303, and the following year against the laity.  Vincent and his bishop were imprisoned in Valencia.  Hunger and torture failed to break them.  Like the youths in the fiery furnace (Book of Daniel, chapter three), they seemed to thrive on suffering.

Valerius was sent into exile, and Dacian, the Roman governor, now turned the full force of his fury on Vincent. Tortures that sound like those of World War II were tried.  But their main effect was the progressive disintegration of Dacian himself.  He had the torturers beaten because they failed.

Finally he suggested a compromise: Would Vincent at least give up the sacred books to be burned according to the emperor’s edict?  He would not.  Torture on the gridiron continued, the prisoner remaining courageous, the torturer losing control of himself.  Vincent was thrown into a filthy prison cell—and converted the jailer.  Dacian wept with rage, but strangely enough, ordered the prisoner to be given some rest.

Friends among the faithful came to visit him, but he was to have no earthly rest.  When they finally settled him on a comfortable bed, he went to his eternal rest.

Comment: The martyrs are heroic examples of what God’s power can do.  It is humanly impossible, we realize, for someone to go through tortures such as Vincent had and remain faithful.  But it is equally true that by human power alone no one can remain faithful even without torture or suffering.  God does not come to our rescue at isolated, “special” moments.  God is supporting the super-cruisers as well as children’s toy boats.

Quote: “Wherever it was that Christians were put to death, their executions did not bear the semblance of a triumph.  Exteriorly they did not differ in the least from the executions of common criminals.  But the moral grandeur of a martyr is essentially the same, whether he preserved his constancy in the arena before thousands of raving spectators or whether he perfected his martyrdom forsaken by all upon a pitiless flayer’s field” (The Roman Catacombs, Hertling-Kirschbaum).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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 Franciscan Formation Reflection:

 

“Prayer”

Create an image, in your mind, of St. Francis in prayer.  What is he offering in prayer in your image?

St. Francis does not picture himself alone in loving God.  He sees himself as a partner with all the members of the whole “Communion of Saints”.  Is this a wholesome way to approach prayer and living the Christian faith?

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Secular Franciscan Order (SFO) Rule
Article #’s 22 & 23 of 26:

 

22.  The local fraternity is to be established canonically.  It becomes the basic unit of the whole Order and a visible sign of the Church, the community of love. This should be the privileged place for developing a sense of Church and the Franciscan vocation and for enlivening the apostolic life of its members.

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23.  Requests for admission to the Secular Franciscan Order must be presented to the local fraternity, whose council decides upon the acceptance of new brothers and sisters.

Admission into the Order is gradually attained through a time of initiation, a period of formation of at least one year, and profession of the rule.  The entire community is engaged in the process of growth by its own manner of living.  The age for profession and the distinctive Franciscan sign are regulated by the statutes.

Profession by its nature is a permanent commitment.

Members who find themselves in particular difficulties should discuss their problems with the council in fraternal dialogue. Withdrawal or permanent dismissal from the Order, if necessary, is an act of the fraternity council according to the norm of the constitutions.

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by Dan Halley on January 21, 2012  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule
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Posted by Dan Halley on January 21, 2012

http://sfodan.wordpress.com/2012/01/21/hey-lets-go-fishing-we-have-the-best-hook-possible-jesus-mark-114-20%e2%80%a0/

“Pass the Lamb, and Grace Me with a Little Mint Jesus!” – John 1:35–42†

 

Second Sunday of Ordinary

Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • Catholic Apologetics
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

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Dan’s Deliberations, Discoveries, & Declarations:

 

Congrats to Cardinal-Elect Timothy Dolan, a St. Louis Native.  I knew him when he was in St. Louis, and believed then he was destined for this position and honor.  Maybe, with God’s grace, he could become the first American-born Pope.

Т

I received this from a Facebook friend, Ray Sullivan, and simply had to pass it on to you.

We are the Cup:

The “empty cup” is our “soul” before baptism; lacking Sanctifying Grace.  “Water” represents God’s “Sanctifying Grace”.

The “act of pouring water into cup” is the infusion of Sanctifying Grace through the “act of baptizing” the person.

 Commission of a “Venial Sin” causes the “water” in our “cup” to become “dirty”.

 Commission of “Mortal Sin” causes the “water” to be poured out of our “cup”.

The “Act” of True Repentance via the “Sacrament of Reconciliation” allows “pure water” to be poured back into our “cup”.

In “Purgatory”, our “water” is poured through a heavenly-divine “filter” and “cleansed” (purified).

Finally, our “purpose” in life is to let Jesus’ “water” be in our “cup”.  If there is no “water” in our “cup”, there is NO “SALVATION”.

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Today in Catholic History:

    

†   570 – Death of Saint Ita, Irish nun (b. 475)
†   708 – Sisinnius begins his reign as Pope (dies 20 days later)
†   1535 – Henry VIII declares himself head of English Church
†   1844 – University of Notre Dame receives its charter from the state of Indiana.
†   1909 – Death of St. Arnold Janssen, S.V.D., missionary (b. 1837).  He is best known for founding the Society of the Divine Word.
†   1918 – Birth of Édouard Gagnon, Canadian Roman Catholic Cardinal (d. 2007)
†   1920 – Birth of John J “Cardinal” O’Connor, Philadelphia, Roman Catholic Archbishop of NY
†   1973 – Pope Paul VI has an audience with Golda Meir at the Vatican
†   2000 – Death of Georges-Henri Lévesque, Canadian Dominican priest and sociologist (b. 1903)
†   Feast/Memorials: St. Abeluzius in the Ethiopian Orthodox Tewahedo Church

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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Quote of the Day:

 

“Remember that God, under the Law, ordained a Lamb to be offered up to Him every Morning and Evening.” ~ Thomas Ken

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Today’s reflection is about John the Baptist recognizing Jesus as “the Lamb of God”.  Jesus also receives His first followers (Apostles).

(NAB John 1:35–42) 35 The next day John [the Baptist] was there again [Bethany across the Jordan] with two of his disciples, 36 and as he watched Jesus walk by, he said, “Behold, the Lamb of God.”  37 The two disciples heard what he said and followed Jesus.  38 Jesus turned and saw them following him and said to them, “What are you looking for?”  They said to him, “Rabbi” (which translated means Teacher), “where are you staying?”  39 He said to them, “Come, and you will see.”  So they went and saw where he was staying, and they stayed with him that day.  It was about four in the afternoon.  40 Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus.  41 He first found his own brother Simon and told him, “We have found the Messiah” (which is translated Anointed).  42 Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” (which is translated Peter).

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Gospel Reflection:

 

Today’s reading from John’s Gospel immediately follows John the Baptist’s testimony about Jesus and his identification of Jesus as the “Lamb of God”.  Having been baptized by John [the Baptist], Jesus begins to gather His followers.  The first followers actually “sought out” Jesus because of the testimony and witness of John the Baptist.

In today’s Gospel we also learn about a “sibling” relationship appearing among Jesus’ first disciples.   Andrew was the brother of Simon, whom Jesus renamed “Cephas” (meaning “Rock” or “Peter”).  In next Sunday’s Gospel, we will learn about another sibling relationship between the brothers “James” and “John”, the sons of Zebedee.  We know from the letters of Paul (and other sources) that it was a common occurrence for an entire household to be “baptized” together.  From the very beginning of the Christian Catholic Church, families helped one another to know and follow Jesus Christ.  WOW, I hope and pray that this virtue of helping others to find Christ in their lives continues to be true in your personal life, personal mission, and personal avocation.

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We are familiar with the “title” John the Baptist used for Jesus Christ – - the “Lamb of God” (verse 36).  We hear it weekly at the “breaking of the bread” at Mass, just after the “sign of peace”.  The title, “Lamb of God”, recalls key themes from Old Testament Scripture.  It alludes to the “paschal lamb” offered as a sacrifice when God freed the Israelites from slavery in Egypt, the event commemorated at, and by, the Jewish Passover celebration.  The designation, “Lamb of God”, also recalls the prophet Isaiah’s description of the “suffering servant” of Israel (cf., Iasaih 52:13 – 53:12):

“… It was our pain that he bore, our sufferings he endured.  We thought of him as stricken, struck down by God and afflicted …” (Isaiah 53:4).

Let’s put this into perspective.  The blood of the “Passover Lamb” rescued the Israelites – - in Egypt – - from death (cf., Exodus 12).  Today, the blood of Jesus, the “true Passover Lamb” rescues US from everlasting death and destruction:

“The next day he saw Jesus coming toward him and said, ‘Behold, the Lamb of God, who takes away the sin of the world.’” (John 1:29). 

In using this “title” for Jesus, John the Baptist predicted Jesus’ “Passion” and death on the Cross.  John the Baptist also foretold a new interpretation and understanding of “Passover”, beginning with Jesus’ “Last Supper”.

John the Baptist was eager to point beyond himself – - to Jesus Christ.  He did not hesitate to direct his disciples to follow our Lord, Jesus Christ, the true “Messiah”.  When two of John’s disciples began to seek Jesus out, Jesus took the initiative to invite them into His personal company and fellowship.  Jesus did not wait for “Andrew” and “the other disciple” to come to HIM; Jesus actually met them halfway. 

It is significant that John the Baptist was the son of a priest, “Zachariah”, who participated in the daily sacrifice of a lamb in the temple for the sins of the people (cf., Exodus 29).  In Jesus Christ, John the Baptist saw the “true” and “only” sacrifice delivering us from the death of sin. 

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Who were “The two disciples” referred to in verse 37 of today’s reading:

“The two disciples heard what he said and followed Jesus.” (John1:37) 

We know the one disciple was “Andrew” (John 1:40).  Traditionally, the other disciple was “John”, son of Zebedee.  “John” (the other disciple) is also the disciple believed to be the one whom “Jesus loved” throughout John’s Gospel:

“One of His disciples, the one whom Jesus loved, was reclining at Jesus’ side.” (John 13:23).

This same person, “John”, is mentioned through the Gospel of John as “the other disciple” or “another disciple”:

“Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus.” (John 18:15);

“When Jesus saw his mother and the disciple there whom he loved, he said to his mother, ‘Woman, behold, your son.’” (John 19:26);

“So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him.’” (John 20:2);

And,

“So the disciple whom Jesus loved said to Peter, ‘It is the Lord.’  When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.” (John 21:7).

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Jesus asked Andrew and John the fundamental question concerning themselves and everlasting life: “What are you looking for?”  What were they looking for – - in Jesus Christ, and, what were they aiming to get out of their (and His) personal life?  Do you realize Jesus asks each of us the very same question: “What are you looking for?”  So, what are you aiming for in your personal life; and what are you trying to get out of life?

Besides the statement, “What are you looking for?”, why did John stress “the time” in today’s reading:

“Four in the afternoon” (John 1:39).

Well, “four in the afternoon” is literally the “tenth hour” of the “day”, when daytime starts at 6 am.  Sunset was considered the start of a new day – - the common way of determining when a day started and ended during Jesus’ time period.  So, with this in mind, the next day – - Saturday beginning at sunset (at 6 pm) – - was the Jewish “Sabbath day”, making travel impossible for the devout and pious Jew.  Thus, Andrew and John would have stayed with Jesus in order to avoid breaking Jewish law by travelling on “the Sabbath”.

Jesus invites each of us to “come and see” (verse 39) for ourselves that His word is true and everlasting.  “Come and see” is God’s personal invitation to each of us, for coming together and being in communion with the “One” who created us – - in love – - for love itself!!  It is God the Father who initiates contact with us, regardless of our disposition to His invite.  It is God the Father who wishes to draw us to Himself.  Without His grace, mercy, love, and help, we cannot find Him!

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When we discover something very important and valuable, it is natural to want to share it with those closest to us.  Andrew immediately went to his brother, “Simon”, telling him the “good news” of his discovery, Jesus, the true “Messiah”.  It didn’t take much to get Simon to “come and see” who Jesus was.  Jesus reached out to Simon in the same way he did to Andrew earlier.  He not only addressed Simon by his personal name, but also gave Simon a “new” name which signified the “call” and “covenant” God the Father had for Simon himself. 

Andrew, in today’s reading, tells his brother, “Simon Peter”, that he had found the “Messiah” (John 1:41).  What was he actually saying by this “word”?  “Messiah” is the Hebrew word for the “anointed one” promised in Holy Scripture:

“For today in the city of David a savior has been born for you who is Messiah and Lord.” (Luke 2:11),

Among some first-century Palestinian Jewish and Christian factions, the title “Messiah” was applied to an expected royal leader from the line of David who would restore the kingdom to Israel:

“When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’” (see Acts 1:6).

In John’s Gospel, the word “Messiah” appears only here and in John 4:25:

“The woman said to him, ‘I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” (John 4:25).

Elsewhere, John uses the Greek translation “Christos” (Christ) instead.

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“John” is Hebrew for “God is Gracious”.  However, Jesus changes “Simon’s” name to the Aramaic, “Cephas” (Peter), which translates to “the Rock”:

“So I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” (Matthew 16:18).

Interesting for me is that neither the Greek equivalent “Petros” (Peter), nor “Cephas”, is used as a personal name prior to Jesus Christ’s time.

“Cephas” or “Peter” literally means “rock”.  To call someone a “rock” was one of the greatest compliments in Jesus’ earthly time period.  An ancient rabbinic saying declares that when God saw Abraham, He exclaimed: “I discovered a rock to found the world upon“.  Through Abraham, God the Father established a “chosen nation” for Himself.  Through faith, love, and hope “Cephas” understood who Jesus truly was – - the “Anointed One” (Messiah and Christ) AND the Only-Begotten “Son of God the Father”. 

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How did John know the true identity of Jesus as the “Messiah”?  The Holy Spirit revealed to John Jesus’ “true nature” as being the literal “Son of God”.  How can we be certain that Jesus is truly the “Christ”, the “Son of the God”?  The Holy Spirit makes Him known to us through the same gift of faith, hope, and love which He gave to John, Andrew, and the other “Apostles”.  God the Father gives His Holy Spirit freely to us, so that we may know and understand the “great mystery” and plan of God the Father in uniting ALL His creations in, with, and through His Only-Begotten Son, our Lord Jesus Christ.

The New Testament describes the Catholic (Universal) Church as a spiritual house or temple with each member joined together as “living stones”:

“Like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5).

Faith in Jesus Christ makes us into “living” rocks or spiritual stones.  The Holy Spirit gives us the gift of faith, love, and hope to know, understand, and realize Jesus uniquely, personally, and intimately.  The Holy Spirit gives us the power to live the “Good News” of Jesus Christ – - the Gospel – - faithfully.  The Holy Spirit gives us the courage to witness to others the joy and truth of the Jesus’ “Good News”. The Lord Jesus Christ is ever and always ready to draw us near to Himself.  Do you seek to grow in the knowledge and love of Jesus OUR Lord?  I know “I DO”!!!  I believe YOU do as well!!

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In conclusion, we learn in today’s reading how Jesus’ first followers were gathered.  The first two, “Andrew” and “another man” (Simon Peter), were initially followers of John the Baptist; but after hearing John’s [the Baptist] testimony, they became disciples of Jesus Christ.  

If you heard Jesus cal your name today, would you respond, “Here I am“?  Would you say, “I’m listening“?  Would you be able to answer clearly and readily if Jesus asked you: “What are you looking for?”  Would you try to pretend you didn’t hear Him?, or respond: “I’ll get back to you later!”?

The two disciples (Andrew and John) in today’s reading did not respond directly to Jesus’ question, “What are you looking for?”:

 “Jesus turned and saw them following him and said to them, ‘What are you looking for?’  They said to him, ‘”Rabbi”, where are you staying?’”  (John 1:38).

However, they did accept Jesus’ personal invitation to “Come and you will see“:

“He said to them, ‘Come, and you will see.’  So they went and saw where he was staying, and they stayed with him that day.” (John 1:39).

They were so attracted by what they saw and heard, Andrew hastened to his blood-brother, “Simon”, declaring he had found the true “Messiah”.  He took Simon directly to Jesus, who recognizing Simon as a leader, changed his name to “Cephas” (Peter).  This was a life-changing event for these disciples who listened, who responded to Jesus’ invitation to “come and see”, and who found what their hearts, minds, and souls were looking for.

During their time with Jesus, “Andrew” and “the other follower” realized and truly believed that Jesus was the prophesied “Messiah”.  Andrew then brings his brother, Simon, to Jesus.  This makes three disciple followers: Andrew, John, and Simon).  Immediately upon meeting Simon face-to-face, Jesus gave him a new name, “Cephas”.  This renaming of “Simon” to “Cephas” (Rock, or Peter) is reported in all four Gospels (A true rarity indeed!).

In the dialogue between the first two “Apostles” (“Andrew” and “the other disciple” [John]) AND Jesus Christ, the “Messiah”, we see an example of the usual “pattern” for first-century Jewish Rabbinical schools.  In this pattern, Jews sought out Rabbis they “connected with”, and established themselves as disciples of this particular Rabbi.  Jesus appears to have been truly “unique, noticeable, and distinctive, for He “sought out” individuals as well, inviting them to be His followers – - again, another “opposite” to the established “tradition”.  In the passage following today’s reading, John’s Gospel tells us how Jesus took the initiative in calling Philip and Nathanael (Apostles to be: five and six).

In verse 3 of today’s Gospel Jesus asks Andrew and the other disciple, “What are you looking for?”  I have already written that this is a “fundamental” question.  I now also see it is also a significant and revealing question: one which we might often ask of ourselves.  John the Baptist testified to Jesus’ identity, the “Lamb of God”, using the framework of the Old Testament to do so.  Andrew, Simon, and the other four disciples were looking for the true “Messiah”, whom they also came to know as the “Son of God the Father”.  What do you look for and what do you find in Jesus Christ, the true “Son of God”, OUR “Messiah”?

Look around your house and gather some items reminding you of your faith.  Perhaps you have a cross or crucifix displayed in your home, a statue of Mary, other statues, or other art depicting saints.  In today’s Gospel we learn about how Andrew led his brother, Simon, to Jesus.  In a true Catholic family life, we also help to lead one another to find and keep Jesus Christ in our hearts, minds, and souls continuously.  Look at the items you have just gathered.  What do these items mean to you?  How might you use them in your personal prayer life?  Pray that you will continue to help all you meet to grow in hope, love, and faith, in and for Jesus Himself!

Since we are human, therefore imperfect and sinful, it may take us some time to get the right message into our “closed” minds.  However, as Paul reminds each of us:

“Your body is a temple of the Holy Spirit within you, whom you have from God” (1 Corinthians 6:19).

Both our body and soul are magnificent gifts from God the Father.  Saint Francis is accredited with the following:

“Consider, O man, how great the excellence in which the Lord has placed you because He has created and formed you to the image of His beloved Son according to the body and to His own likeness according to the spirit.” (Saint Francis of Assisi, “The Writings of Saint Francis of Assisi” [1906], Admonition #5)

As we reflect on today’s readings, we ought to use our “ears” for listening to God’s voice present in our hearts.  We should hear His “voice” in the cries of the poor and marginalized.  We should use our eyes for seeing Jesus in the sick, the imprisoned, the hungry, the violated, and the oppressed.  May the Holy Spirit – - present within us – - inspire us to cry out loudly, “Here I am, Lord; I come to do your will, and to serve you always!!”  May our hearts continue to grow to learn, to understand, and to know the following:

We have already found – - what we seek!!

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Reflection Prayer:

 

“Lamb of God”

Lamb of God, You take away the sin of the world.
Have mercy on us.
Lamb of God, You take away the sin of the world.
Have mercy on us.
Lamb of God, You take away the sin of the world.
Grant us Peace.

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

The Trinity:

“Then God said, ‘Let us make man in our image, after our likeness ...’” (Genesis 1:26). RSV

“And God said, Let us make man in our image, after our likeness …” (Genesis 1:26). KJV

*

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit“ (Matthew 28:19). RSV

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Matthew 28:19). KJV

*

“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Corinthians. 13:14). RSV

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.” (2 Corinthians. 13:14) KJV

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A Franciscan’s Saint of the Day:  St. Paul the Hermit (c. 233-345)

It is unclear what we really know of Paul’s life, how much is fable, how much fact.

Paul was reportedly born in Egypt, where he was orphaned by age 15.  He was also a learned and devout young man.  During the persecution of Decius in Egypt in the year 250, Paul was forced to hide in the home of a friend.  Fearing a brother-in-law would betray him, he fled in a cave in the desert.  His plan was to return once the persecution ended, but the sweetness of solitude and heavenly contemplation convinced him to stay.

He went on to live in that cave for the next 90 years.  A nearby spring gave him drink, a palm tree furnished him clothing and nourishment.  After 21 years of solitude a bird began bringing him half of a loaf of bread each day.  Without knowing what was happening in the world, Paul prayed that the world would become a better place.

St. Anthony of Egypt [January 17] attests to his holy life and death.  Tempted by the thought that no one had served God in the wilderness longer than he, Anthony was led by God to find Paul and acknowledge him as a man more perfect than himself.  The raven that day brought a whole loaf of bread instead of the usual half.  As Paul predicted, Anthony would return to bury his new friend.

Thought to have been about 112 when he died, Paul is known as the “First Hermit.”  His feast day is celebrated in the East; he is also commemorated in the Coptic and Armenian rites of the Mass.

Comment: The will and direction of God are seen in the circumstances of our lives.  Led by the grace of God, we are free to respond with choices that bring us closer to and make us more dependent upon the God who created us.  Those choices might at times seem to lead us away from our neighbor.  But ultimately they lead us back both in prayer and in fellowship to one another.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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Franciscan Formation Reflection:

 

“Preaching”

 

What topics did Saint Francis tell his “friars” to preach about?

(Poverty, Obedience, the Gospel, Love, etc.)

Are these topics foundational for the “universal call to holiness”?

Is our generation in need of such “Words”?  WHY?

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 Secular Franciscan Order (SFO) Rule Article #’s 15 & 16 of 26:

15.  Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives.  Especially in the field of public life, they should make definite choices in harmony with their faith.

Т

16.  Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

 

 

3 Comments
by Dan Halley on January 14, 2012  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule
Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Posted by Dan Halley on January 14, 2012

http://sfodan.wordpress.com/2012/01/14/pass-the-lamb-and-grace-me-with-a-little-mint-jesus-john-135-42%e2%80%a0/

“FedEx or UPS May Have Been Easier, But Not As Fulfilling!” – Matthew 2:1-12†

 

The “Epiphany” of the Lord

Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • Catholic Apologetics
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

 

ТТТ

  

Dan’s Deliberations, Discoveries, & Declarations:

 

“Blessing of a Home at Epiphany”

 

Leader: Peace be to this house.

All: And to all who live here.

Leader: Bless, O Lord, this household and family, and allow all of us who live in this home to find in it a shelter of peace and health.  Inspire each of us to develop our individual talents and to contribute wisdom and good works for the benefit of the whole family.  Make our house a haven for us all, and a place of warmth and caring for all our friends who come to visit us.  Enlighten us with the brilliance of your Epiphany star, so that, as we go into the world, we might clearly see our way to You and discover You in our work and play.  This we ask to your glory and in the power of your kingship. All: For yours is the kingdom and the power and the glory now and forever, Amen.

Then, bless the house with the sign of the cross.

After the blessing, the initials of the Magi (traditional names: Caspar, Melchior, and Balthazar) are written with chalk over the main door way of the house, like this: 20 + C + M + B + 12 (the + is a cross; the “12″ stands for 2012; change the year accordingly).

Adapted from commonly used parish prayer

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Today in Catholic History:

†   482 – Death of Severinus, German monastery founder/saint, dies
†   1100 – Death of Antipope Clement III (b. 1029)
†   1198 – Death of Coelestinus III (aka, Pope Celestine III), [Giacinto Bobo], pope (1191-98)
†   1198 – Lotario di Segni elected Pope Innocentius III
†   1456 – Death of St Lawrence Justinian, Italian bishop and first Patriarch of Venice (b. 1381)
†   1635 – Birth of Luis Manuel Fernández de Portocarrero, Spanish Archbishop of Toledo (d. 1709)
†   1735 – Birth of John Carroll, American Roman Catholic archbishop (d. 1815)
†   1892 – Death of John Heykamp, old-catholic archbishop of Utrecht, dies at age 67
†   1894 – Birth of St Maximilian Kolbe, Polish martyr (d. 1941)
†   1904 – Pope Pius X banned low cut dresses in the presence of churchmen
†   1905 – Birth of Franjo Cardinal Seper, Croatian Catholic cardinal (d. 1981)
†   1932 – Death of Eurosia Fabris, Italian Catholic (b. 1866) †   Feasts/Memorials: Our Lady of Prompt Succor in the Roman Catholic Church.

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

 

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Quote or Joke of the Day:

 

 “The wise man in the storm prays to God, not for safety from danger, but deliverance from fear” ~ Ralph Waldo Emerson

 

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Today’s reflection is about the Magi seeking out the child Jesus and doing Him homage

 

(NAB Matthew 2:1-12) 1When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, 2 saying, “Where is the newborn king of the Jews?  We saw his star at its rising and have come to do him homage.” 3 When King Herod heard this, he was greatly troubled, and all Jerusalem with him.  4 Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born.  5 They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: 6 ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.’”  7 Then Herod called the magi secretly and ascertained from them the time of the star’s appearance.  8 He sent them to Bethlehem and said, “Go and search diligently for the child.  When you have found him, bring me word, that I too may go and do him homage.”  9 After their audience with the king they set out.  And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was.  10 They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother.  They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.  12 And having been warned in a dream not to return to Herod, they departed for their country by another way.

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Gospel Reflection:

 

The “Feast of the Epiphany” ends the “official” Christmas Season. Though it is true that the “Magi” were led to the “Messiah” by a special “star”, G. K. Chesterton once wrote:

“Mary [Jesus’ mother] leads us to Christ, but Christ leads us back to His mother, for without Mary’s maternity, Jesus would become a mere abstraction to us.  The Lord wills to ‘let His face shine upon’ us through the face of the Mother of God.  We ‘serve a Mother who seems to grow more beautiful as new generations rise up and call her blessed.’” (G.K. Chesterton)

The word “Epiphany” means “manifestation” or “showing forth.”  Historically several moments in Jesus Christ’s early life and earthly ministry have been celebrated as “epiphanies,” including His birth in Bethlehem, the visit of the Magi, His baptism by His cousin John, and His first miracle at the Cana wedding feast.

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In Matthew’s Gospel, the visit of the “Magi” occurs immediately prior to the story of the Holy Family’s flight into Egypt.  It is apparent Matthew tells a different version (actually, just a different viewpoint or emphasis) of Jesus’ life than what is written in Luke’s Gospel.  Of the infancy narrative – - covering the actual birth of Jesus Christ, – - Matthew barely tells us little more than:

“When Jesus was born in Bethlehem of Judea, in the days of King Herod.” (Matthew 2:1)

Other differences in covering Jesus Christ’s infancy event, between Matthew and Luke, are found in the:

(1) Census being addressed only in Luke’s Gospel, and
(2) Visit of the “Magi” only being confirmed in Matthew’s Gospel (today’s reading).

The future rejection of Jesus by His own people, “Israel”; AND Jesus’ acceptance by the “Gentiles” (the perceived “heathens” by Jewish faithful) are projected backwards (actually, retrojected) into the scene and circumstances of today’s reading.

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If Jesus truly is who He claims to be, “the eternal ‘Son’ of God the Father, and ‘Savior’ of the world”, then why was He not recognized by everyone who hears His “Word” and sees His works?  John the Evangelist states that when Jesus came into the world:

“The world knew him not and His own people received him not.” (John 1:10-11)

 Jesus was born in unassuming obscurity.  Only the lowly shepherds recognized Him at His birth.  However, some “Magi” also found their way to Bethlehem to pay homage to the newborn “King” of Israel.  These men were not Israelites, but were instead “outside” foreigners.  Nevertheless, they were likely well-versed in “Messianic prophecies”, and were anxious to see the “great” Messianic King when He appeared.  

What are “Magi” anyway?  Well, “Magi” was a designation originally used for a Persian priestly social order at one time.  However, over a period of time the word became used generally for anyone regarded as having “more than human knowledge” (Hence, the term the term frequently used for them: “Wise Men”).  We get our word “magic” from this root word.  Matthew’s “Magi”, from the “east” (possibly the area of Babylon in present day Iraq), were probably astrologers as they obviously saw things in the heavenly skies that others seemingly – - and apparently – - quite easily overlooked.

We know little about the Magi.  We know they came from “the east” and journeyed to Bethlehem, following a “heavenly” astrological sign (the star) which was of some type of “divine importance” to them.  God the Father led them by means of an extraordinary celestial “happening” across the desert to the little town, Bethlehem, wherein, Jesus was born in a lowly manger.  In their diligent search these “three Kings” were led to the source of true knowledge — to Jesus Christ, the Light and Wisdom of God the Father.  When they found the newborn King they humbly worshiped Him and gave Him gifts fitting for a “King”.

What fueled the Magi’s search for this Messianic King?  It was a confident and assured faith in the promise God the Father gave to send a Redeemer, a “King” who would establish God the Father’s reign of peace and righteousness:

“Days are coming when I will raise up a righteous branch for David; as king he shall reign and govern wisely, he shall do what is just and right in the land.  In his days Judah shall be saved, Israel shall dwell in security.  This is the name to be given him: ‘The LORD our justice.’” (Jeremiah 23:5-6)

 

We base the number of “Magi” as “three” solely on the naming of the “three gifts”, but the actual number of magi that paid “homage” is truly unknown to us.  My question: Was it Matthew’s intention to use these men of “strange lands” to represent the Gentiles’ search for a Messianic Savior?  In essence, the Magi represent the rest of the world, as a whole.  In such, they are representative of OUR search for Jesus in our own lives.

There is a couple of Old Testament verses which may be used to infer the “Magi” as being “kings”.

“May the kings of Tarshish and the islands bring tribute, the kings of Arabia and Seba offer gifts.  Long may he live, receiving gold from Arabia, prayed for without cease, blessed day by day.” (Psalm 72:10, 15)

And,

“Caravans of camels shall fill you, dromedaries from Midian and Ephah; All from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD.” (Isaiah 60:6)

These Magi “from far away” foreign lands, – – yet still possessing advanced knowledge of Jewish faith, practices, traditions, and writings, – – “saw His star”.  It was a common belief among nearly all in the ancient Middle East that a “new star” would appear at the time of any ruler’s birth: be it secular or religious.  For this reason, I believe Matthew drew upon his knowledge of the Old Testament story in which Balaam had prophesied:

“A star shall advance from Jacob, & a staff shall rise from Israel” (Numbers 24:17)

However, the “star” in this case means the Messiah King Himself [Jesus Christ], and not an astronomical happening in the Middle East.

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For me, what is interesting is that neither King Herod, nor His trusted officials recognized the “Word” being written in the heavenly stars.  King Herod (the Great) reigned from about 37 B.C. to 4 B.C.  Per Wikipedia, he may have been an “Edomite”, who is an Arab from the region between the Dead Sea and the Gulf of Aqaba.  Herod was described by the 1st century A.D. Roman-Jewish historian Josephus Flavius as “a madman who murdered his own family and a great many rabbis.”  However, King Herod was also known for his colossal building projects in Jerusalem, and elsewhere in his kingdom, including the rebuilding of the Second Temple in Jerusalem (sometimes referred to as Herod’s Temple).

Herod had a “say what” moment upon listening to the “Magi”.  He was confused and concerned about his lack of knowledge AND getting no preemptive warning about this “NEW” king in “his” territory.  He was also concerned about his future welfare, prestige, and life, with a “Messiah” king, again, in “his” territory.  So, he immediately calls ALL his chief advisors, priests, and “scientists” to his personal presence. (Hmm, Biblical pagers, cell phones, and sirens were going off throughout his kingdom!)

Herod’s consultations with the Temple leaders (the chief priests and Scribes), astrologers, and scientists of his realm had a very strong similarity to the following “Jewish non-biblical legend” (per NAB footnote).  This story is about a child (later learned to be Moses), in which the “sacred scribes” warn the Pharaoh about an imminent birth of “one” who will deliver Israel from Egypt.  In this story, the Pharaoh king makes plans to destroy him.  (WOW!!!!  Moses and Jesus have nearly identical infancy stories.  I believe this is one reason why Jesus is oft called the “New Moses.”)

The “three kings” travel to Bethlehem, from King Herod’s presence, in response to prophetic Hebrew Scriptures, which the “chief priests and scribes” also shared with these first Gentile believers through an unlikely envoy: Herod:

“He sent them to Bethlehem and said, ‘Go and search diligently for the child.  When you have found him, bring me word, that I too may go and do him homage.’” (Matthew 2:8).

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Let’s Continue.  Verse 11 from today’s reading offers a huge amount to ponder in itself:

“And on entering the house they saw the child with Mary his mother.  They prostrated themselves and did him homage.  Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” (Matthew 2:11)

These “Magi”, – – these three kings, – – willingly left everything they knew: their home, their homeland, as well as their friends and family, in an intensely personal search for knowing this “heavenly” announced “God”.  They “followed a star” in pursuit of their personal quest of discovering and knowing true divinity — Jesus Christ.   (They had the ultimate “Map of the Stars”, and did not have to buy it in Hollywood or on the internet either!)

In the midst of their activity, the three “Magi” serve as a model for contemplative listening.  Whoa, – - what did I say?!  Well, their action flowed directly from their personal – - and focused – - discernment of divine guidance.  The “Magi” set out on their journey because they perceived the sign of their times in the star which announced:

“The newborn king of the Jews” (Matthew 2:2).

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Can you see the three gifts the “Magi”, brought to the Holy Family, as being a foreshadowing of Jesus’ role in salvation history?  I believe the meanings of their gifts are “Christological” (representing the spirit, character, and actions of Jesus Christ) in character, and as found in nature.  “Gold” represents Jesus’ kingship.  “Frankincense” is a symbol of His divinity (priests burned frankincense in the Temple).  And “Myrrh” was used to prepare the dead for burial, and thus offered in anticipation of Jesus’ death.  Jesus Christ “was”, “is”, and forever “will be”!!

So, “gold”, “frankincense”, and “myrrh” are understood as symbols of Jesus Christ’s royalty, divinity, and eventual suffering and death (for OUR salvation).  In giving these special gifts, the “gold, frankincense, and myrrh”, to Jesus Christ Himself (and to us through His nature), the “Magi” (those unknown “Gentile” men from foreign lands and cultures) were the first to acknowledge “who” Jesus was [from birth]: our Savior KING!

To know and encounter Jesus Christ is to know the Godhead (Divine Trinity) personally.  In the story of the “Magi” encountering the infant Jesus, we see God the Father’s personal plan for salvation to ALL nations and ALL peoples.  This divine plan included giving His only-begotten Son, Jesus Christ, as King and Savior for ALL mankind (even those from far-away lands).  God gave to us His truly and fully – – both human and divine – – personhood (in the singular), – - not solely for just the Jewish faithful, – - but for ALL people everywhere.  

In addition to the gifts of “gold, frankincense, and myrrh”, they made a gift of their individual, unique, and personal “lives” with each step of their journey in search for the “Messiah King”.  Matthew’s account of this event eloquently reveals the sincerity and depth of the three “Magi’s” search and quest:

“They were overjoyed at seeing the star” (Matthew2:10).

They “fulfilled” their individual and collective desires to meet this singular “King of Kings”.

 

And, after giving homage and gifts to the newborn infant “king”, Jesus Christ, they heeded the Lord’s message to them, in a dream, warning them not to return to Herod and “they departed for their country by another way“:

“Having been warned in a dream not to return to Herod, they departed for their country by another way” (Matthew 2:12).

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Faith is an entirely free gift that God the Father makes and imparts to us.  It is through the help of the Holy Spirit, – - who moves the individuals heart and opens the individuals soul and mind – - that we are able to understand, to accept, and to believe the real divine “truth” which the Godhead reveals to us personally, and uniquely.  With “trust”, “love”, and “faith”, OUR human will and intellect cooperate with God the Father’s imparted grace to each of us:

“Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace” (Thomas Aquinas).

To know and to encounter Jesus Christ is to know and encounter God (in the three Persons: the Godhead) personally and uniquely!!  In the encounter of the Magi “Wise Men” “Kings” – - with and towards Jesus Christ – - we see the divine plan of God the Father giving His only-begotten Son as the Messiah King and Savior, – - not just for the Jewish people – - but for ALL the nations and ALL peoples.  Jesus Christ came so both Jew and Gentile might find true and ever-lasting peace with God the Father AND each other.  

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In conclusion, the tradition of giving gifts at Christmas time is believed by some to have been established in the gift giving of the “Magi”.  For this reason, in many cultures, even still today, gifts are exchanged on the “Feast of the Epiphany” instead of on Christmas Day.  This makes me think, we should offer gifts to the newborn Jesus today – – and EVERY DAY – - in the form of our personal and public “SELVES”!!  Our three “special” gift offerings should be praise, adoration, and thanksgiving for all He has done, all He is doing, and all He will do in our lives!

The way we devote our time; the way we interact with family and friends, neighbors and strangers, and other creatures and creations; and the way we regulate our material goods, can be signs of Christ’s “kingship” in our lives.  Interiorly (and exteriorly), how can we offer our very “selves” more fully to God the Father’s love and personal plan He has for each of us, personally and collectively?  

My question to each of you: Do you truly bring Jesus Christ to others in your personal path of life?  Do you actively “LOOK” for Jesus Christ in others you encounter along your path of life, especially the ones you would prefer not to look upon?  God loves it so dearly when we speak “Words” of love, and perform acts of blessing, hope, and encouragement as the norm instead of the exception.  He rejoices when our “Words” and actions help to create a positive environment wherein tiny “mustard seeds” of faith can grow to beautiful blooming bushes and trees of immense size.  (So, become the “spice” of life; enhance the flavor of God’s working in, with, and through you to OTHERS!)

Take some time to reflect on the tradition of “gift giving”.  What was the best gift you have ever received, and what made it special for you?  Was it the actual gift itself that making it special, was it the thought that went into it, or even the person who gave it to you making it special?  (There are no “right or wrong” answers”, so don’t stress.)  Do you bring the “light of Jesus Christ” to those you meet – - through the witness of your personal and public life, and through the witness of your personal and public testimony of, and to, Jesus Christ?

Please pray that you will also acknowledge Jesus Christ as your personal “Savior” in all that you do, say, and “impart” to others throughout your personal and public path in life.  Let us ALL pray today that Jew and Gentile alike will find the “true” divine King and Savior, Jesus Christ, on each of their personal journeys path of life.  Let us ALL become “Magi” in search of the true “Way, Truth, and Life”!!  

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Reflection Prayer:

 

“Epiphany Morning Prayer”

 

“Father,
you revealed your Son to the nations
by the guidance of a star.
Lead us to your glory in heaven
by the light of faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God forever and ever. Amen”

The Liturgy of the Hours

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

 

Faith and Works

 

“So faith by itself, if it has no works, is dead.“ (James. 2:17). RSV

“So faith, if it hath not works, is dead, being alone.” (James. 2:17). KJV

*

 ”Do you want to be shown, you foolish fellow, that faith apart from works is barren? (James. 2:20). RSV

“But wilt thou know, O vain man, that faith without works is dead?” (James. 2:20). KJV

*

 ”You see that a man is justified by works and not by faith alone.” (James. 2:24). RSV

“Ye see then how that by works a man is justified, and not by faith only.” (James. 2:24). KJV

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A Franciscan’s Saint of the Day:  St. Maximilian Kolbe

OFM Conventional (8 January 1894 – 14 August 1941)
Feastday: August 14

 

Maximilian was born in 1894 in Poland and became a Franciscan.  He contracted tuberculosis and, though he recovered, he remained frail all his life. Before his ordination as a priest, Maximilian founded the Immaculata Movement devoted to Our Lady.  After receiving a doctorate in theology, he spread the Movement through a magazine entitled “The Knight of the Immaculata” and helped form a community of 800 men, the largest in the world.

Maximilian went to Japan where he built a comparable monastery and then on to India where he furthered the Movement.  In 1936 he returned home because of ill health.  After the Nazi invasion in 1939, he was imprisoned and released for a time.  But in 1941 he was arrested again and sent to the concentration camp at Auschwitz.

On July 31, 1941, in reprisal for one prisoner’s escape, ten men were chosen to die. Father Kolbe offered himself in place of a young husband and father.  And he was the last to die, enduring two weeks of starvation, thirst, and neglect.  He was canonized by Pope John Paul II in 1982. His feast day is August 14th.

from Wikipedia:

Saint Maximilian Maria Kolbe was canonized on 10 October 1982 by Pope John Paul II, and declared a martyr of charity.  He is the patron saint of drug addicts, political prisoners, families, journalists, prisoners, and the pro-life movement.  Pope John Paul II declared him “The Patron Saint of Our Difficult Century”.

In Italian he is known as “San Massimiliano Maria Kolbe”; his given name in Polish is “Maksymilian”, in French, “Maximilien”.

Due to his efforts to promote Consecration and entrustment to Mary, he is known as the Apostle of Consecration to Mary.

From “Catholic Online” Website
http://www.catholic.org/saints

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Franciscan Formation Reflection:

“Our Mother Mary”

Reflect on the following Franciscan prayer”

“Antiphon to Mary”

“Holy Virgin Mary, among women there is no one like you born into the world: you are the daughter and the servant of the most high and supreme King and Father of heaven: you are the mother of our most holy Lord Jesus Christ, you are the spouse of the Holy Spirit.  Pray for us with Saint Michael and the Archangel and all the powers of the heavens and all the saints to your most holy beloved Son, the Lord and Master. Amen”

 

What points of honor does Saint Francis call our attention to in his esteem of Mary? … And, in this antiphon?

Do you know how often this Antiphon to Mary was indicated to be used by the friars?

What does our SFO Rule, article 9 tell us?

“The Virgin Mary, humble servant of the Lord, was open to His every word and call.  She was embraced by Francis with indescribable love and declared the protectress and advocate of his family.  The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently.” (Article 9, SFO Rule)

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Secular Franciscan Order (SFO) Rule
Article #’s 8 & 9 of 26:

08.  As Jesus was the true worshipper of the Father, so let prayer and contemplation be the soul of all they are and do.

Let them participate in the sacramental life of the Church, above all the Eucharist. Let them join in liturgical prayer in one of the forms proposed by the Church, reliving the mysteries of the life of Christ.

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09. The Virgin Mary, humble servant of the Lord, was open to His every word and call. She was embraced by Francis with indescribable love and declared the protectress and advocate of his family. The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently.

 

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by Dan Halley on January 7, 2012  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, New Mass Translation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule
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Posted by Dan Halley on January 7, 2012

http://sfodan.wordpress.com/2012/01/07/fedex-or-ups-may-have-been-easier-but-not-as-fulfilling-matthew-21-12%e2%80%a0/

“If We Emulate Mary, We Shall Never Lack God’s Grace!!” – Luke 2:16-21†

 

The Octave** Day of the Nativity
of the Lord Solemnity of Mary,
the Holy Mother of God

(** An eight day celebration: “Octave” is the eighth day or last day of a particular feast)

Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • Catholic Apologetics
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule 

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Dan’s Deliberations, Discoveries, & Declarations:

 

Holy Father’s Prayer Intentions
for January, 2012:

General Intention: Victims of Natural Disasters.

“That the victims of natural disasters may receive the spiritual and material comfort they need to rebuild their lives.“

Missionary Intention: Dedication to Peace.

“That the dedication of Christians to peace may bear witness to the name of Christ before all men and women of good will.”

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Today, this first day of a new year, we celebrate an extremely important Feast Day, the Solemnity of Mary, OUR Blessed and Holy Mother of God. 

Early Christians gave Mary the title “Theotokos”, meaning, “God-bearer” (Council of Ephesus 431 AD).  We still celebrate Mary as the Mother of God, and the Mother of ALL mankind, because, in bearing Jesus Christ, she bore the fullness of the “Godhead” within her.  On this day, we are reminded of the role that Our Blessed Virgin Mary played in God the Father’s salvation plan.  Christ’s Birth was made possible by Mary’s personal and fully complete fiat:

“Be it done unto me according to Thy word” (Luke 38:1).

Today, this first day of a New Year is a great day to stop and reflect on both the past year and what’s ahead on your person path to salvation.  Have you followed Mary’s example in living your life according to God’s “will”, His intention, and His purposeful plan?

May your new year – - and ALL new years – - be filled with the love, joy, peace, and hope of being fully “one” with our loving Father, Son, and Holy Spirit!

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Last week’s reflection blog was the most awesome one I believe I have ever written.  The Holy Spirit allowed me to break through to a new level of understanding the “Word”.  I feel truly blessed to have the Holy Spirit inspiring me to see Holy Scripture from a different perspective.  Thank You my dear Father, Son, and Holy Spirit for allowing me to spread your good news.

Please let me know what you think of His grace working in me.

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Today in Catholic History:

†   379 – Death of Basilius the Great, of Caesarea, Saint (Moralia)
†   404 – Death of Saint Telemachus
†   1431 – Birth of Alexander VI [Rodrigo Borgia], Spanish/Italian pope (1492-1503)
†   1502 – Death Gregorius XIII, [Ugo Buoncampagni], Italy, pope (1572-85)
†   1970 – Revised calendar for Western (Roman Catholic) Church goes into effect
†   1982 – Pope John Paul II prays for an end to martial law in Poland
†   Feasts/Memorials: Feast of Jesus’ Circumcision (Old calendar); Final Day of Octave of Christmas, Solemnity of Mary, Mother of God (New calendar); Fulgentius of Ruspe; Odilo of Cluny; Telemachus; Orthodox Christian Churches – Feast Day of the Circumcision of the Lord in the Flesh; also the feast day of St. Basil, Bishop of Caesaria.

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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Quote of the Day:

 

“From Mary we learn to surrender to God’s will in all things. From Mary we learn to trust even when all hope seems gone. From Mary we learn to love Christ her Son and the Son of God.” ~ Pope John Paul II

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Today’s reflection is about the shepherds finding Jesus in a manger in Bethlehem.

 

(NAB Luke 2:16-21) 16 So they [the shepherds] went in haste and found Mary and Joseph, and the infant lying in the manger.  17 When they saw this, they made known the message that had been told them about this child.  18 All who heard it were amazed by what had been told them by the shepherds.  19 And Mary kept all these things, reflecting on them in her heart.  20 Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.  21 When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.

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Gospel Reflection:

 

Today’s reading is a continuation from the Gospel proclaimed at last week’s Midnight Christmas Mass.  The “shepherds” acted upon what they had seen and heard.  These lowly men of society took the important message they had received from the angel appearing to them, and “hurriedly” went to find the baby Jesus, still in the manger, in the town of Bethlehem.

In going to see the Holy Family, the shepherds find exactly as the angel had said to them:  

“This will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” (Luke 2:12)

Therefore, the shepherds’ visit was a unique and significant moment of fulfillment, manifestation, revealing; and they became the first witnesses to the beginning of salvation, the fulfilling of God’s promises, which we also may receive through Jesus Christ Himself.

The birth of the “Messiah Anointed Savior”, Jesus Christ is the key event in the history of mankind; but God the Father wanted it to take place so quietly that the world went about its business as if nothing had happened.  The only ones told, via an angel messenger, were a few lowly shepherds.  Interestingly, it was also a shepherd, named “Abraham”, to whom God the Father gave His promise to save mankind.

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The shepherds “went in haste” to Bethlehem because they were full of joy at seeing the angel and hearing his message.  They were eager to see the Messiah Savior of their people and nation.  I expect their elated attitude was an appropriate response for the situation they experienced.  After all, wasn’t it Saint Ambrose who said, “No one seeks Christ halfheartedly“!!  

Earlier in Luke’s Gospel, Luke himself reported that our Blessed Virgin Mary, after the Annunciation, event also “went in haste” to see Elizabeth:

“Mary set out and traveled to the hill country in haste to a town of Judah” (Luke 1:39).  

Any one, any soul, who allows entry to the Trinitarian God, obviously will rejoice in God Himself visiting his meager and marred soul; and, in doing so, acquire a new energy (Sanctifying Grace) for his life with, in, and through God Himself.  This is how God makes us a “new creation” as sons and daughters of God.

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Besides the shepherds’ interaction with the angel, and then with the infant Jesus Himself, this reading also focuses on Mary as the “Mother of God,” “Theotokos” (God-bearer).  Today’s reading tells us at least three details about Mary as a mother.  First, our Blessed Mother Mary is described as an insightfully reflective woman, keeping the testimony of the shepherds in her heart.  Second, we are reminded of how completely obedient Mary was to God the Father when she named the baby “Jesus” (His name means “God saves” in Hebrew) as the Archangel Gabriel had directed her at the Annunciation event.  Third, this reading shows Mary and Joseph faithfully observing, and faithfully practicing, their Jewish faith and traditions by having Jesus circumcised on the eighth day.

Mary’s absolute and total faithfulness to God the Father is unmistakable and is manifested in all three of these details.  Her reflection upon the events in her life indicates that she was a person of deep prayer, deep faith, and deep love.  Her prayer life, her faith, and her trust made possible her complete and full obedience to God the Father – - and His will and intention, – - even if the outcome was not made clear to her.  Finally, her faithfulness to a community of faith grounded her relationship with God the Father and enabled her to participate in His plan of salvation for her personally, and for ALL mankind as well.

Because of Mary’s absolute and total faithfulness to God the Father, she was able to receive the grace and gift of God’s Son, Jesus Christ.  Because of her absolute and total faithfulness, she accepted her role in God’s plan for her and ALL mankind’s salvation.  By doing so, she models for us the true path of Catholic Christian discipleship, and is thus called the “Mother of the Church”.

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From today’s reading about Mary’s role, I believe one of the most important verses is:

“And Mary kept all these things, reflecting on them in her heart.” (Luke 2:19) 

In these few words, this verse tells us a great deal about our Blessed Mother Mary.  In this one simple verse, we can see the peacefulness, tranquility, and contentment with which Mary contemplates and reflects upon the wonderful things known to her, and coming true through her – - and to fulfillment in and with her – - with the birth of her divine Son, Jesus Christ.  She studied, pondered, and “kept” all this knowledge, these observations, and events in the silence of her humble heart.

“Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.’” (Luke 2:34-35) 

There is a truly divine purpose for Mary.  Reflect on two words in the above verse: “so that”.  Let me know what you think.

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Mary is a true teacher and perfect model for prayer and personal reflection.  If we emulate our Mother Mary, if we “keep” and “reflect” in our hearts what Jesus says to us and He what does “in” and “through” us, we are well on the way to true holiness.  If we emulate Mary, we shall never lack God’s grace!!  And finally, by reflecting and praying as Mary did on what Jesus has given us, we shall obtain a deeper understanding of the mystery of Jesus Christ Himself.  Vatican II says the following about contemplation, meditation, and reflection on the “Word” of God:

“There is a growth in insight into the realities and words that are being passed on.  This comes about in various ways.  It comes through the contemplation and study of believers who ponder these things in their hearts. It comes from the intimate sense of spiritual realities which they experience.” (Vatican II, “Dei Verbum“, 8).

 

Today, we take notice of the Blessed Virgin Mary honoring her commitment and promise to God the Father by naming her child “Jesus”.  In Matthew’s Gospel, Joseph is also told (in a dream) to name the child “Jesus” because He will save the Jewish (and ALL) people.  As I wrote earlier, “Jesus” in Hebrew means “God Saves.” – - And, indeed He has, and is, and will continue to do so.  He has – - in us – - ALREADY!!!

Wow, even in His personal name “Jesus”, He Himself announces the mission He came to accomplish.  This reveals that personal names are important to God; so they should be important to us.  So, – - Think about your name, and the names of families and friends.  Reflect on these names; Ponder what each name means? – - And ask: Why was each person given their specific name? 

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Just as John the Baptist was given his name by an angel and had been incorporated into the people of Israel through his circumcision, so too is the infant Jesus.  Jesus, whose name was revealed to His mother and His foster-father by the same angel messenger, was circumcised per Jewish tradition on the eighth day (Octave) of His birth.  On that day, Jesus was incorporated into the “chosen people” of Israel and was to be by a “sign of fulfilling the covenant”.  This circumcision rite was instituted by God the Father as an outward sign to Abraham to single out those who will belong to the “chosen people”.  It was an external sign of the covenant agreement that God the Father made with Abraham and for all Abraham’s future generations:

“When Abram was ninety-nine years old, the LORD appeared to Abram and said: I am God the Almighty.  Walk in my presence and be blameless.  Between you and me I will establish my covenant, and I will multiply you exceedingly.  … I will maintain my covenant between me and you and your descendants after you throughout the ages as an everlasting covenant, to be your God and the God of your descendants after you. … God said to Abraham: For your part, you and your descendants after you must keep my covenant throughout the ages.  This is the covenant between me and you and your descendants after you that you must keep: every male among you shall be circumcised.  Circumcise the flesh of your foreskin.  That will be the sign of the covenant between me and you.  Throughout the ages, every male among you, when he is eight days old, shall be circumcised, including house born slaves and those acquired with money from any foreigner who is not of your descendants.” (Genesis 17:1–12).

 

So, for the Jewish people, circumcision and the giving of a name had great importance, and was done at the same time.  When a name was given, it represented what that unique person should be in the future.  A person’s name expressed the reality of his or her “being” at its deepest, most intimate level.  From His circumcision till His death, Jesus would be forever known by the name given Him at His circumcision!!  “Jesus“, means “God Saves”, thus, “Savior”.  His name was given to Him – - not as the result of any human decision – - but in keeping with the “command” of God the Father, which the “messenger” Archangel Gabriel revealed to the Blessed Virgin, Mary, and her betrothed, Joseph:

“Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.” (Luke 1:31);

And,

“The angel of the Lord appeared to Him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary your wife into your home.  For it is through the Holy Spirit that this child has been conceived in her.  She will bear a son and you are to name him Jesus, because He will save His people from their sins.” (Matthew 1:20-21)

Ponder this: Jesus Christ, the only-begotten “Son of God”, became “incarnate” (made human) in order to redeem and save not only ALL Israel, but also ALL mankind.  Remember, in our Creed, it says:

“For us men and for our salvation he came down from heaven.” (Nicene Creed)

So, it is not only appropriate, but also very fitting that He is called “Jesus”, Messiah Anointed Savior.  AND He IS!!

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In the birth and naming of Jesus we see the wondrous design and salvation plan of God the Father in giving us a “Messiah Savior” who would bring us grace (new life), mercy, and freedom from the power of sin and from the fear of eternal death.  He also brought us the freedom for serving others, i.e., for doing unto others as you would like them to do towards us.  The name “Jesus” signifies that the very name of God the Father is present in the person of His Son who became “man” for OUR salvation.  

Saint Peter, the Apostle, cried out:

“There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” (Acts 4:12).

In the name of “Jesus”, the “fallen angels”, Satan, and other demons tremble and flee; the maim walk; the blind see; the deaf hear; and the physically and spiritually dead are raised to new life again:  

“Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11).

Jesus’ name is exalted, praised, and acclaimed far above every other name.

There were (and still are) many who were (and still are) called by the name “Jesus”.  However, isn’t it more appropriate to call our Savior by this name?  Jesus Christ brought light, freedom and salvation, – - not to one only person, – - but to ALL mankind of ALL ages.  To those oppressed, not only by starvation or tyranny, but also by lack of knowledge, Jesus Christ brought light, freedom, and salvation by coming and living with us in the shadow of death and the confinement from the frustrating and restricting “chains” of Satan, sin, and eternal death.

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Since God alone can forgive sins, it is God Himself, in His eternal Son, Jesus Christ, – - made man – - who:

“will save His people from their sins.” (Matthew 1:21).

The name Jesus is at the center of all Catholic Christian prayer.  It is with, in, and through Jesus Christ that we pray to God the Father, – - with, in, and through the power of the Holy Spirit.  Many Catholics and other Christians have died with this one single, simple to say, “Word” on their lips, “Jesus”!!!  Do YOU praise, extol, and hail His name – - “Jesus” – - AND pray with confidence in, with, and through HIS NAME?

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To conclude, bear in mind that the name “Jesus” means “God saves.”  Reflect on how Jesus Christ fulfilled the mission that His name still suggests.  Pray that you will fulfill your “personal and unique mission” to be a faithful disciple of Jesus, in whom you (and we ALL) find our salvation – - even NOW, TODAY!!  Pray for our Mother Mary’s help in being faithful to Jesus Christ in all we do, say, and think – - ALWAYS!!

Our personal call to discipleship includes three aspects, just as Mary’s did two thousand (or so) years ago: first, discipleship means faith, prayer, and reflection on the events of our lives; through faith, prayer, and reflection, we come to see God’s true presence, action, and work in our lives; second, discipleship means a complete and total obedience to God and His will; and third, discipleship includes loyalty, commitment, and faithfulness to a community of faith, the “One, Holy, Catholic, and Apostolic Church”.  This IS our faith; this IS our path.  Thanks for walking with me!  Pax Christi!  

Have a happy and grace-filled New Year.

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Reflection Prayer:

 

“The Hail Mary”

“Hail Mary, full of grace.
Our Lord is with thee.
Blessed art thou among women,
and blessed is the fruit of thy womb,
‘Jesus’.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.
Amen.”

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

 

Faith and Works, Part 2

“For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.” (Romans. 2:13). RSV

“For not the hearers of the law are just before God, but the doers of the law shall be justified.” (Romans 2:13) KJV

*

 ”For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgments …” (Hebrews 10:26-27). RSV

“For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment … ”  (Hebrews 10:26-27). KJV

*

 ”What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?” (James. 2:14). RSV

“What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? (James. 2:14). KJV

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A Franciscan’s Saint of the Day: Blessed Waldo (d. 1320)

Waldo (also known as Vivaldo or Ubaldo) was a disciple of a saintly priest, Bartolo, both of them natives of northern Italy.  When Bartolo contracted leprosy and entered a hospital, Waldo accompanied his friend and nursed him until Bartolo died 20 years later.  In return, Waldo’s religious education was enriched by instruction from the holy priest.  It was at his suggestion that Waldo joined the secular Franciscans.

Following the death of his spiritual father in 1300, Waldo determined to withdraw from the world altogether and to devote himself to conversing with God and focusing on heaven.  Accordingly, he set out for a large forest not far from his birthplace and found a large hollow chestnut tree.  The cavity of the tree offered barely enough room for him to kneel, but it became the hermitage in which he spent the next 20 years in complete solitude.

It is said that one day in May in the year 1320, the bells of the church from the adjacent village began to ring of their own accord.  As local residents ran to the church seeking to unravel the mystery of the bells, a hunter emerged from the forest.  He reported to the assembled crowd that his hounds had circled a hollow chestnut tree nearby and that they began barking excitedly.  When the hunter approached the tree to investigate the matter, he found a recluse in the cavity of the tree, dead on his knees. Just as the hunter finished recounting the story, the bells ceased ringing.

For the inhabitants of the town, it was utterly clear that their humble, solitary neighbor was indeed a holy man.  They processed to his cell, brought his body back to the church and laid it to rest beneath the high altar.  As years passed, many miracles occurred at the tomb of Waldo, while his former cell in the chestnut tree was converted into a chapel in honor of the Blessed Mother.

Comment: Waldo would be considered a strange fellow in our world.  He was a total misfit by modern standards!  Yet his prayers bound him to the rest of the world.  His neighbors realized at his death how much they depended on his prayers; perhaps they even provided him with food and water for those 20 years he spent in his chestnut tree.

However little we understand his chosen lifestyle, he reminds us we also serve when we spend time alone with God.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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Franciscan Formation Reflection:

 

“Virtues”

 

Meditate on each of these virtues:

  • The Theological Virtues: Love, Hope and Faith
  • The four Cardinal Virtues: Prudence, Temperance, Courage and Justice.
  • The Seven Heavenly Virtues: Faith, Hope, Charity, Fortitude, Justice, Temperance, Prudence.

How do you see yourself using them?

As a layperson (and SFO member) how much do you treasure these virtues?

How much effort are you making to embrace these virtues more completely?

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Secular Franciscan Order (SFO) Rule Article #’s 1 & 2 of 26:

01.  The Franciscan family, as one among many spiritual families raised up by the Holy Spirit in the Church, unites all members of the people of God — laity, religious, and priests – who recognize that they are called to follow Christ in the footsteps of Saint Francis of Assisi.

In various ways and forms but in life-giving union with each other, they intend to make present the charism of their common Seraphic Father in the life and mission of the Church.

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02.  The Secular Franciscan Order holds a special place in this family circle.  It is an organic union of all Catholic fraternities scattered throughout the world and open to every group of the faithful.  In these fraternities the brothers and sisters, led by the Spirit, strive for perfect charity in their own secular state.  By their profession they pledge themselves to live the gospel in the manner of Saint Francis by means of this rule approved by the Church.

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by Dan Halley on December 31, 2011  •  Permalink
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Posted by Dan Halley on December 31, 2011

http://sfodan.wordpress.com/2011/12/31/if-we-emulate-mary-we-shall-never-lack-gods-grace-luke-216-21%e2%80%a0/

“Happy Birth Day To Jesus Christ!” – John 1:1-18†

The Nativity of the Lord
(CHRISTinMASS)—
Mass During the Day

 Today’s Content:

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Joke of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • Catholic Apologetics
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

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Dan’s Deliberations, Discoveries, & Declarations:

 

Merry
CHRISTinMASS

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Today in Catholic History:    

†  1 AD – First Christmas, according to calendar maker Dionysus Exigus.
†  795 – Death of Adrian I, Italian Pope (772-95)
†  800 – Pope Leo III crowns Charles the Great (Charlemagne), Roman emperor
†  1046 – Pope Clemens VI crowns Henry III Roman Catholic-German emperor
†  1048 – Parliament of Worms: Emperor Henry III names his cousin count Bruno van Egisheim/Dagsburg as Pope Leo IX
†  1130 – Anti-pope Anacletus II crowns Roger II the Norman, king of Sicily
†  1156 – Peter the Venerable, Benedictine abbot of Cluny (b. c. 1092)
†  1223 – St. Francis of Assisi assembles the first Nativity scene.
†  1717 – Birth of Pius VI, [Giovanni A Braschi], Italy, Pope (1775-99)
†  1775 – Pope Pius VI publishes encyclical on the problems of the pontificate
†  1916 -  Death of St. Albert Chmielowski, Polish Catholic saint (b. 1845)
†  1955 – Pope Pius XII publishes encyclical on sacred music & popular music

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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Joke of the Day:

 

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Today’s reflection is about John’s announcement that, in and through Jesus Christ, the “Word” became flesh and dwelt (dwells) among us.

 

(NAB John 1:1-18) 1 In the beginning was the Word, and the Word was with God, and the Word was God.  2 He was in the beginning with God.  3 All things came to be through him, and without him nothing came to be.  What came to be 4 through him was life, and this life was the light of the human race; 5 the light shines in the darkness, and the darkness has not overcome it.  6 A man named John was sent from God.  7 He came for testimony, to testify to the light, so that all might believe through him.  8 He was not the light, but came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.  10 He was in the world, and the world came to be through him, but the world did not know him.  11 He came to what was his own, but his own peopledid not accept him.  12 But to those who did accept him he gave power to become children of God, to those who believe in his name, 13 who were born not by natural generation nor by human choice nor by a man’s decision but of God.  14 And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.  15John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.’” 16 From his fullness we have all received, grace in place of grace, 17 because while the law was given through Moses, grace and truth came through Jesus Christ. 18 No one has ever seen God. The only Son, God,who is at the Father’s side, has revealed him.

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Gospel Reflection:

 

On this Christmas Feast Day, four Masses are celebrated; they are the vigil Mass, the Midnight Mass, the morning Mass and the Mass during the day.  Each is given its own set of readings to help us contemplate aspects of Christ’s birth.  The Gospel for the vigil Mass on Christmas Eve is taken from the beginning of the Gospel of Matthew.  The Mass at midnight proclaims the birth of Jesus using the Luke’s Gospel.  The Mass at dawn on Christmas morning continues Luke’s story of Jesus’ birth through the shepherds’ visit to the infant Jesus.  The Mass during the day is from John.  However, in each of these Gospel readings, we hear different portions of the Infancy Narratives with which we are familiar.

The Gospel reading for the Christmas Mass during the day is taken from the beginning of John’s Gospel.  This reading is not an infancy narrative like those found in the Gospels of Matthew and Luke.  Instead, John’s Gospel begins at “the beginning”, and presents the “Creation story” as the basis for announcing Jesus’ Incarnation.  This is the subject matter of my reflection today.

 

John’s prologue (introduction) states the main themes of his Gospel: life, light, truth, the world, testimony, and the preexistence of Jesus Christ, the incarnate “Logos” (the “Word” of God) who reveals and brings to light God the Father.  The essence of John’s Gospel today (John 1:1–5, 10–11, 14) is poetic in structure, with short phrases linked by a “stair step parallelism,” in which the last word of one phrase becomes the first word of the next.  Here’s an example:

 “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

This single verse, in its “stair step” design, the Holy Spirit invites us to view Jesus’ birth from God the Father’s perspective.  Each of the Gospels makes clear that Jesus’ birth was the result of God the Father’s initiative.  However, John’s Gospel also highlights that His incarnate birth was His own divine intention from the very beginning as well – - from the very first moment of Creation.  Notice that from this single verse, in this stair step form, theologians have discovered a great very deal of theology, philosophy, and poetic form.  Also notice that John begins his testimony with the very first words of the Old Testament:

“In the beginning, when God created the heavens and the earth …” (Genesis 1:1).

Genesis 1:1 AND John 1:1 are intentional parallels in content, chapter, and verse.  SO COOL!!

 

I find the verb, “was”, following the phrase “In the beginning”, in today’s reading, extremely interesting and deeply theological.  This verb (“was”) is used three times with three different meanings in just this one verse:

First, existence (subsistence, being, life, reality, way of life);
Second, relationship (association, connection, and affiliation);
and,
Third, predication (something affirmed, rather than identification or recognition).

 

The “Word” (the meaning of the Greek word, “logos”) is a term combining three specific aspects:

1) God’s dynamic, creative word (as found in Genesis);
2) Personified preexistent “wisdom” as the instrument of God’s creative practical counsel (such as is found in Proverbs);
And,
3) The ultimate intelligibility (meaningfulness) of reality (from Hellenistic [Greek] philosophy).

The term “Logos” (“Word”) is borrowed from a concept found in both Jewish and Greek thought.  “With God” is a prepositional phrase connoting both a relationship and a communication with an other: OUR Father expressing Himself (His “Word”) in heaven, on Earth, and within each of us.  In Greek (Hellenistic) thought, the “logos” was understood as an intermediary between God and humanity.   In Jewish thought, this phrase also describes God the Father taking “action”, such as in the Creation story.  John, and others in the early Church, adopted this active language to describe God’s incarnation in Jesus (his “Word” becoming flesh).  The term (logos) was then used to express the mystery of a Trinitarian faith as one God in three divine persons: the Father, the Son, and the Holy Spirit).  The “Word” – - “Logos” – - was to be equated with the Second Person, Jesus Christ Himself.  John describes Jesus as God’s creative, life-giving and light-giving “Word” which has come to earth in human form.  Jesus is the wisdom and power of God the Father, who created the world and sustains it; and who assumed a human nature in order to accomplish our salvation in, with, and through Himself.  

Jesus became truly man while remaining truly God:

“What he was, he remained, and what he was not he assumed.” (from an early church antiphon used during Morning Prayer). 

The “’Word’ of God” was a common expression among the Jewish people.  God’s “Word” in the Old Testament is truly an active, creative, and dynamic “Word”.  Many Old Testament examples extol His presence WORKING in, with, and through His creations:

“By the LORD’s word the heavens were made; by the breath of his mouth all their host” (Psalm 33:6);

“He sends forth his commands to the earth; His word runs swiftly” (Psalm 147:15);

“God of my ancestors, Lord of mercy, you who have made all things by your word” (Wisdom 9:1);

 “Is not my word like fire — oracle of the LORD — like a hammer shattering rock?” (Jeremiah 23:29).

Finally, God’s word is also equated with His wisdom:

“The LORD by wisdom founded the earth, established the heavens by understanding.” (Proverbs 3:19).

In addition, the Book of Wisdom describes “wisdom” as God’s eternal, creative, and illuminating power.  Both “Word” and “wisdom” are seen as one and the same:

“For when peaceful stillness encompassed everything and the night in its swift course was half spent, your all-powerful word from heaven’s royal throne leapt into the doomed land, fierce warrior bearing the sharp sword of your inexorable decree, and alighted, and filled every place with death,** and touched heaven, while standing upon the earth.” (Wisdom 18:14-16).

** I believe this really refers to Jesus’ life-producing death, and His Resurrection enabling Him to “touch heaven, while standing upon the earth.”  

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Verse six of John’s reading today is:

“ A man named John was sent from God.  ” (John 1:6).

John talks about John the Baptist, who was sent – - just as Jesus was “sent” – for a divine mission.  After this reading, other references to John the Baptist in John’s Gospel will go on to emphasize the differences between John the Baptist and Jesus, as well as John the Baptist’s subordinate role to Jesus Christ.

John the Baptist “came for testimony”.  John the evangelist’s testimony portrays Jesus Christ as if on trial throughout His entire ministry.  John’s theme is Jesus, in His entire ministry, testifying to the acting out in the actions of John the Baptist, the freeing of Samaritan woman, His acting out the Jewish Scriptures and the works of the “Messiah”, the desire of the crowds following Him, the bestowal of the Holy Spirit upon His disciples, and even upon us.

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Let’s go on to another verse: 

“He came to what was his own, but his own people did not accept him.” (John 1:11).

What do we think is meant by this verse?  “What was his own, but his own people” literally means “His own property/possession” (meaning ALL Israel), “His own people” (the Israelites).  So, reading it this way, it says.”He came to Israel, but the Israelites did not accept Him.”

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Verse 14 is another inspired sequence of ideas expressing a great deal of theology, philosophy, and poetry:

“And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.” (John 1:14)

“The ‘Word’ became flesh” indicates the “whole person”.  John used this phrase in today’s reading to refute a “docetic” tendency which was a first century heresy asserting that Jesus was not fully human.  The Apostles’ complete belief is expressed in the following verses:

“This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God” (1 John 4:2),

And,

“Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist.” (2 John 1:7).

So, the phrase “come in the flesh, coming in the flesh” meant for John that Jesus of Nazareth was truly and fully human.

 

The second idea expressed by John, “made His dwelling among us”, literally means to “pitch His tent or tabernacle” in the very midst of us.  God’s presence was the tabernacle or tent of meeting in the desert described in the Old Testament; the place of God’s personal presence among His people:

“They are to make a sanctuary for me, that I may dwell in their midst.  According to all that I show you regarding the pattern of the tabernacle and the pattern of its furnishings, so you are to make it.” (Exodus 25:8–9).

Today, the “Incarnate Word” – - JESUS CHRIST – - is the NEW mode of God’s personal presence within, and among His people.  

 

John’s third idea is expressed in the single “Word”, “Glory”.  “Glory” is God the Father’s visible manifestation of magnificence and splendor in power.  His “Glory” filled the tabernacle:

“Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.” (Exodus 40:34).

And, His Glory also filled the temple at another time:

“When the priests left the holy place, the cloud filled the house of the LORD so that the priests could no longer minister because of the cloud, since the glory of the LORD had filled the house of the LORD.” (1 Kings 8:10–11).

God’s “glory” is now centered in His only-begotten Son, Jesus Christ.  The phrase, “the Father’s only Son” not only means “Only One” but also includes a filial (child to parent) relationship with God the Father. 

If we are going to behold the “glory” of God we will do it through Jesus Christ:

 “Jesus became the partaker of our humanity so we could be partakers of His divinity” (2 Peter 1:4).

The “Logos” (the “Word”) is thus “only Son” AND God, but NOT Father/God.

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Verse 15:

“John testified to him and cried out, saying, ‘This was he of whom I said, “The one who is coming after me ranks ahead of me because he existed before me”’” (John 1:15)

is interposed between John 1:14 and John 1:16 in order to link His incarnation and ministry to “His Grace”, surpassing the grace given to the Israelites. Thus, through Jesus Christ, His grace (and His Father’s) becomes visible and available for ALL peoples, ALL nations.  John the Baptist thought so highly of the human/divine Jesus that He even said in today’s reading:

“He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” (John 1:30)

Jesus’ coming initiates “grace in place of grace”.  What verse 16 signifies is a fulfillment of the Old Covenant (cf., Jeremiah 31:31-34, in which God promises a new covenant.)  John recognizes that Jesus Christ brought truth and grace of God’s promises to Jeremiah in His very own person:

“While the law was given through Moses, grace and truth came through Jesus Christ.” (John 1:17).

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In this “prologue” (beginning introduction) of John’s Gospel, the main themes of his Gospel are introduced and presented in dualities: light/darkness, truth/falsehood, life/death, and belief/unbelief.  

We also see in John’s prologue a unique aspect of his Gospel; the theme of “testimony”.  John the Baptist was sent by God to testify about Jesus, the light.  Others in John’s Gospel will also offer testimony about Jesus.  We are invited to accept and believe this testimony, which bears witnesses to Jesus, the only-begotten Son of God.  But even more directly, Jesus’ own actions and words will themselves testify to His identity with God the Father as God’s “Incarnate Word”.

Thinking about Jesus’ birth in these dual theological and worldly terms seems particularly appropriate as we celebrate the feast of Christmas in the “darkness” of winter.  At this time, nature itself seems to be suggestive to us of our darkness through sin.  Into this darkness – - in the midst of our sinfulness – - God comes to dwell among us in the human AND divine Son, Jesus Christ.  John’s Gospel reminds us that, through Jesus’ Incarnation, God saves us from the darkness of sin and makes us His special, chosen children.

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To summarize, every Christmas we celebrate the greatest of “mysteries”: God becoming flesh and dwelling among us.  We call this mystery the “Incarnation” (the word means “to take on flesh”), and it changes everything and every one of us.  Today’s Gospel reminds us that we can also look upon the Nativity from God the Father’s perspective, better appreciating the significance of His Incarnation.  The mystery we proclaim at Christmas is one of God – - the very God who created all things from nothing and who is light Himself – - taking on OUR humanity in order to transform and save us from the darkness of sin.  Through His birth among us, we see the face of God and become His own children.  This awesome mystery is one we surely should adore, and not just at the end of the year, but each and every day.

As you look at your Nativity set, think about how familiar you are with this beautiful scene.  Recall the details of Jesus’ birth from the Gospels of Matthew and Luke.  Realize and understand that the Gospel of John invites us to consider Jesus’ birth from a different perspective, God the Father’s.

Today’s reading reminds me (and hopefully you) that the image we see in our Nativity set is a remarkable sight, event, and experience.  God the Father made Himself at home with us by sending His “Word”, taking on flesh and becoming a human being in the person of Jesus Christ.  Reflect on some of the events from today’s Gospel reading which happened – - for our sake – - because Jesus came to dwell among us: Light overcame darkness; truth revealed falsehood; life conquered death; and belief replaced unbelief.  We can see God’s “glory” in Jesus; and believing, we become as children of God because, through our faith in Him, we have become like Him, children of His Father.  

Please thank God for this mystery of the Incarnation and the salvation that we received, solely because Jesus was born among us.

MERRY CHRISTinMASS!!

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Reflection Prayer:

 

“Glory Be to the Father”

(Doxology)

“Glory be to the Father,
and to the Son,
and to the Holy Spirit.
As it was in the beginning,
is now, and ever shall be,
world without end. Amen.”

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 Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Faith and Works, Part 1

 “‘Not everyone who says to me, “Lord, Lord,” shall enter the kingdom of heaven; but he who does the will of my Father who is in heaven’” (Matthew. 7:21) RSV.

“Not everyone who says to me, `Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. (Matthew. 7:21) KJV.

 

“Why do you call me `Lord, Lord,’ and not do what I tell you? (Luke 6:46) RSV.

“And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46) KJV.

 

 “For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. (Romans. 2:6-8) RSV

“Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath. (Romans. 2:6-8) KJV

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A Franciscan’s Saint of the Day:  Solemnity of the Birth of Our Lord

On this day the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek.  We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-Son, help round out the scene.

But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill.  A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery.

On the day of the Lord’s birth, let’s let an unnamed, “un-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith.  And, like Mary and the shepherds, let us treasure that discovery in our hearts.

Comment: The precise dating in this passage sounds like a textbook on creationism.  If we focus on the time frame, however, we miss the point.  It lays out the story of a love affair: creation, the deliverance of the Hebrews from slavery in Egypt, the rise of Israel under David.  It climaxes with the birth of Jesus.  From the beginning, some scholars insist, God intended to enter the world as one of us, the beloved people.  Praise God!

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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Franciscan Formation Reflection:

“Virtues and Poverty”

(Hint: All the Cardinal and Theological virtues can be found in the Catechism, paragraphs 1804-1829)

Why did Saint Francis call poverty a royal virtue?

In reading the Catechism of the Catholic Church, where is poverty described or listed as a virtue?  And, what does this tell us?

Which virtues were the special gifts given to you at your Confirmation? … At your Baptism?

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Secular Franciscan Order (SFO) Rule
Article #’s 25 & 26 of 26:

25.  Regarding expenses necessary for the life of the fraternity and the needs of worship, of the apostolate, and of charity, all the brothers and sisters should offer a contribution according to their means. Local fraternities should contribute toward the expenses of the higher fraternity councils.

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26.  As a concrete sign of communion and co- responsibility, the councils on various levels, in keeping with the constitutions, shall ask for suitable and well prepared religious for spiritual assistance. They should make this request to the superiors of the four religious Franciscan families, to whom the Secular Fraternity has been united for centuries.

To promote fidelity to the charism as well as observance of the rule and to receive greater support in the life of the fraternity, the minister or president, with the consent of the council, should take care to ask for a regular pastoral visit by the competent religious superiors as well as for a fraternal visit from those of the higher fraternities, according to the norm of the constitutions.

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by Dan Halley on December 24, 2011  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, New Mass Translation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule
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Posted by Dan Halley on December 24, 2011

http://sfodan.wordpress.com/2011/12/24/happy-birth-day-to-jesus-christ-john-11-18%e2%80%a0/

♫“Mary, Did You Know …!”♫ – Luke 1:26-38†

 

Fourth Sunday of Advent

 

 Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • Catholic Apologetics
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

 

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Dan’s Deliberations, Discoveries, & Declarations:

 

I am still on the road to recovery, and feeling better each day.  Thanks for all the prayers, and please continue.  I, in return, am also praying for each of your intentions.

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 Today in Catholic History:    

†   821 – Death of Theodulf, Bishop of Orléans
†   1352 – Etienne Aubert elected as Pope Innocentius VI †   1442 – Death of Pierre Cauchon, French Catholic bishop (b. 1371)
†   1837 – Birth of Adolf Daens, Belgian priest/Dutch party founder (CVP)
†   1947 – Pope Pius XII publishes encyclical Optissima Pax
†   Feasts/Memorials: Gatianus of Tours; O Adonai; Our Lady of Expectation; Greek Orthodox Church – Feast of Sebastian the Martyr

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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 Quote or Joke of the Day:

 

“If there’s one sign or mark of living love it is selflessness.” ~ Fr. Jonathan Morris, “God Wants You Happy“, Harper One

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Today’s reflection is about the Archangel “Gabriel” visiting Mary to announce her conception and the Incarnation of the “Word” to be made flesh: Jesus.

 

(NAB Luke 1:26-38) 26 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, 27 to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. 28 And coming to her, he said, “Hail, favored one!  The Lord is with you.” 29 But she was greatly troubled at what was said and pondered what sort of greeting this might be.  30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God.  31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.  32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”  34 But Mary said to the angel, “How can this be, since I have no relations with a man?”  35 And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.  Therefore the child to be born will be called holy, the Son of God.  36 And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; 37 for nothing will be impossible for God.” 38 Mary said, “Behold, I am the handmaid of the Lord.  May it be done to me according to your word.”  Then the angel departed from her.

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 Gospel Reflection:

 

Today, we read the story of the Archangel “Gabriel’s” announcement to a young teenager, Mary, about the birth of her only son, Jesus.  This story, as presented today, is found only in Luke’s Gospel.  Mark (This liturgical years Gospel writer) does not even cover the infancy narratives as well.  

On this last Sunday of Advent, the liturgy shifts from a two-week focus on John the Baptist to Mary, the mother of Jesus.  Both John and Mary serve as important figures for our reflection during this season of Advent.  They each played active, involved, and instrumental roles in preparing the way for Jesus Christ.  Last week we reflected on John the Baptist’s announcement that the “Savior” was among us, although not yet recognized.  This week we reflect upon Mary’s example of faith, love, and obedience to God the Father.  These traits permitted her to receive the angel’s message that God’s Son would be born to her, as a human person, and as one of us.

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I love the infancy narratives found in Luke’s Gospel.  I have read it to my children many times throughout their CHRISTinMASS Seasons.  Reading Luke’s narrative while sitting around the home nativity scene, with its simple crib, can be a helpful way of presenting our Catholic faith to family and friends.  The symbolism of the crib brings to my mind the “mystery” and “action” of God’s love being made visible and revealed – - manifested – - in the simple poverty of an animal’s grotto in Bethlehem city.  

Along with the mystery of Jesus’ Incarnation, Saint Francis loved this same infancy narrative so much that he created the first live nativity scene in the town of Grecio, Italy in the year 1223.  His “Nativity scene” (though not live) has come to be a major focus to our family’s CHRISTinMASS decorations, both outside and inside the home.  What better way is there to evangelize, and to “Keep Christ in CHRISTinMASS?!”

Pope Benedict XVI says this about the CHRISTinMASS Nativity Scene:

“It still retains its value for evangelization today. Indeed the crib can help us understand the secret of the true CHRISTinMASS because it speaks of the humility and merciful goodness of Christ, who ‘though He was rich he made Himself poor’ for us (2 Corinthians 8:9).  His poverty enriches those who embrace it and Christmas brings joy and peace to those who, like the Shepherds in Bethlehem, accept the Angel’s words: ‘Let this be a sign to you: in a manger you will find an infant wrapped in swaddling clothes’ (Luke 2:12).  This is still the sign for us too, men and woman of the third millennium. There is no other Christmas.”

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Luke tells us much about Mary and the child she is to accept, support, and carry in her womb, give birth to, and raise to adulthood. We learn for instance, five things:

(1) Mary is a virgin from Nazareth who was “betrothed” to a man named Joseph.

(2) We know Joseph was of the “house of David.”

(3) Gabriel greets Mary in the most glowing and complementary terms possible, to the point of acknowledging the special favor she had with God (This is known, I might add, from the perfect past-participle part of speech Gabriel used.  This form was what caused Mary to be “greatly troubled” – - because that form states something special happened to her way in the past, and is now still present within her.)

(4) The son Mary will give birth to is described in “messianic” terms, learned from her famous ancestor, King David.

And finally,

(5) Her son [Jesus] will be called both the “Son of the Most High” and the “Son of God.”

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Would it not be the perfect gift to have a “messenger” of God (the angel) telling you that God is pleased with you??!  Mary’s initial reaction to this angel we know of as “Gabriel” (His name means “the strength of God”), was naturally one of surprise, and also with some obvious initial fear.  Being “perfect” in nature, an angel has to be one of such beauty as to place any mere human in a state of total and absolute awe.  Yes, I know angels are a “spirit” and have no real bodily form; but the form Gabriel took in order to be seen by Mary is what I am talking about.

I truly love Mary’s human, yet divine reaction to Gabriel’s acclamation.  She places her whole self: body, heart, and soul into the hands of God.  She trusts God, and now His messenger, accepting God’s grace, gift, and responsibility – - immediately!  I believe that she is believing the message ordaining her to the Motherhood of God Himself, to become manifest in the human form of her baby boy, Jesus.  In doing so, Mary became not only the “Mother” of God, but also the Mother to ALL mankind.  Now that is “awesome” indeed!!

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The message to Mary of the birth of Jesus corresponds to the message given by the (same) Archangel Gabriel to Zechariah about the birth of John (the Baptist).  In both events, the Archangel Gabriel appears to the “future parents,” who are at first unsettled by the vision:

“Zechariah was troubled by what he saw, and fear came upon him.” (Luke 1:12)

“But she was greatly troubled at what was said and pondered what sort of greeting this might be.” (Luke 1:29)

Both Zechariah and Mary are told by Gabriel NOT TO FEAR!

“But the angel said to him, ‘Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John.’” (Luke 1:13)

“Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus.’” (Luke 1: 30-31)

And, after his announcement he declares:

“And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of (the) Lord. He will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother’s womb, and he will turn many of the children of Israel to the Lord their God.” (Luke 1:14-17)

“Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:14-17)

Both Zechariah and Mary initially objected to Gabriel’s announcement:

“Then Zechariah said to the angel, ‘How shall I know this? For I am an old man, and my wife is advanced in years.’” (Luke 1:18)

“But Mary said to the angel, ‘How can this be, since I have no relations with a man?’” (Luke 1:34)

Finally, a sign is given to each as a confirmation of his announcement of God’s decision or purpose and plan:

“But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” (Luke 1:20)

“And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren.” (Luke 1:20)

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Mary questions Gabriel of “how this is possible”, for she never had any sexual relations.  Her retort was a spontaneous and truthfully humble response.  Luke uses Mary’s response to point to the declaration about the Holy Spirit’s part in the conception of Jesus.  The virginal conception of Jesus took place solely through the Holy Spirit: the “power” of God.  Therefore, in this divine act, there is proof of Jesus having an especially unique relationship to “Yahweh”: He IS the “Son of God!”

Gabriel tells Mary that if a woman well past childbearing age could become pregnant, then why should there be any doubt about Mary’s pregnancy, – – for nothing will be (nor is) impossible for God!

Mary’s positive and assenting answer to this outwardly impossible message gives to all of us evidence for the true love, trust, and grace she always possessed from, and for, God the Father.  Only one who is “full of grace” can be so receptive to, and cooperative with, the will of God the Father.  Mary is thus the true model of discipleship for all Catholics.  She believed God!  We should believe God!  She learned to “have no fear”!  We should learn to “have no fear”!

 

Gabriel puts a particular focus and emphasis on the message of the birth of Jesus by His identity as the “Son of David” AND “Son of God”.  In verse 32 of today’s reading, Mary is told that her baby will be the “Son of the Most High”.  Later, in this first Chapter of Luke’s Gospel (Luke 1:76), John (Elizabeth’s child) is described as the “prophet of the Most High.”  ”Most High” is a title for God which was used often throughout Luke’s two “New Testament” books (Luke and Acts).  You can see each of these references by reading Luke 1:35 & 76; 6:35; 8:28; and Acts 7:48; 16:17.

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In my thirty plus years as a paramedic, I was privileged to assist in the delivery of a dozen or so babies in the pre-hospital setting. All the “soon to be mothers” always had some level of fear in regards to delivering outside the warm and aseptic environment of the local hospital.  (Thank God they didn’t realized that I actually had more apprehension in these times than them – - but I could bluff well.)  Most of these young ladies were well under twenty-five (25) years of age.  Once, I even took care of one young GIRL who had just turned thirteen (13) years old (YES, 13!); she was actively delivering a full-term (40 week) baby on the kitchen floor as I arrived at her mother’s home.  To make the matters worse, this was her second pregnancy; the first one ended in an abortion.  (You do the math!)  Now, surprisingly, this young mother was probably only a year or two younger than Mary when she became pregnant with Jesus!

I am sure Mary had some fear – - what woman wouldn’t!  I have yet to see a woman in labor without some fear; and we live in a time and place of “modern” medicine and analgesia (pain control).  I am sure she had many concerns streaming through her young, teen-age mind.  Examples: How would she be treated by Joseph when he found out about her pregnancy?  How would her own family treat her?  Would she use disposable or cloth diapers? (You know that she used cloth because the Holy Family was “eco-friendly.”)  What would the local society think of her being pregnant, and not living with Joseph?  Would Joseph have her stoned to death for adultery? (This was his right per Jewish law.)  Should she and Joseph get separate twin beds, or a king-size bed?  

She was a young girl of about fifteen.  Did she actually understand the physical aspects of pregnancy, delivery, and motherhood?  I would think not.  Thank God her baby turned out to be a “saint” of a child! (Hee, hee! – - Just had to laugh on this one.)

There were many unanswered questions and concerns for Mary, Joseph, and possibly for others in her inner circle.  Yet Mary said “YES” with little hesitation! She gave herself totally to God – heart, soul, and body!  Young Mary was destined to become the new “Ark” for the new “covenant” of God – – coming to fruition with, through, and in Jesus Christ, her son.  She was to become the new “Eve” bringing a new life for all people, with, through, and in Jesus Christ, her son.  Mary was to become not only the Mother of God, but also the Mother of all humans on earth – – with, through, and in Jesus Christ, her unique Divine Son.

I have to believe that God is not only a benevolent, merciful God, but also a God of swift judgment. Mary said “YES” and was rewarded with the crown of a “Queen.”  Zechariah could not believe what was told to him and was immediately struck down with an infirmity.  Is this an indication of what is in store for all of us when it is time for our “final” judgment?  Do you say “Yes” without any hesitation, or do you “Hmm and Haw” over God’s plans for you?  Those living a true Catholic life filled within the virtues God so dearly wants us to live may very well find an immediate reward with Him in eternal paradise.  Others, including the “tepid” (lukewarm) of faith, may be self-doomed to a horrible existence in everlasting and perpetual hell.  (I am saying “yes” too, and am looking forward to a crown for me as well – - have you?)

In reflecting on this Gospel reading, I realized this is the story of the “First Joyful Mystery” of the Rosary.  It is called the “Annunciation”, wherein Luke introduces the “person” of Mary through her dialogue with the angel Gabriel.  In Luke, the Annunciation begins with the account of “John the Baptist’s” conception and birth.  Luke puts forth the phrase, “In the sixth month,” as the initial contact Gabriel makes in proclaiming Elizabeth’s pregnancy.  Luke says these specific words when Gabriel appeared to a young virgin, living in the city of Nazareth, Mary, for a specific purpose – - to offer Mary an insight about her cousins husbands strange infirmity of not being able to speak since his time of priestly service six months ago; and to alert her to something marvelous: her cousin, Elizabeth, is also pregnant through the power of the Holy Spirit – - and is already in her “sixth month”.

This information inspired Mary to go help her cousin in the last three months of her “elderly” pregnancy. (This, by the way, is the second Joyful Mystery of the Rosary.)

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Now, one of the challenges of our Catholic faith is to recognize the mysteries of God’s plan for each of us and to inspire us to remain open to God’s “will” and God’s actions in our personal world experience.  Filled with God’s grace, Mary models for us the kind of faith needed (and desired by our Lord for us) to cooperate in God’s personal plan of salvation for each of us.  Like Mary, we are given the awesome opportunity to cooperate in God’s saving plan.  On this final Sunday of Advent, our Gospel invites us to consider how our preparations for CHRISTinMASS are making us more aware of God’s grace working in our lives today.

Have you ever been chosen for a high responsibility?  To be chosen by God for a particular task has to be (and is) an awesome notion.  This is exactly why we honor Mary; she was chosen by God.  She was chosen by God – – to be the Mother of Jesus, and ultimately, of all of us!  Yet, think about this – - realize that each of us is chosen by God in very specific and important ways as well.  We all have been given many gifts, graces, and talents from God the Father.  AND, importantly, we are expected to share them with the world.  As a parent, I have a tremendous responsibility to help my children find and develop these gifts, graces, and talents they have, and to encourage a sharing with others – - to help them serve God to their fullest.

Please identify some of the talents and treasures God has given you.  In what ways could, and should, these talents be used in helping others?  Reflect on Mary’s simple and humble reply to God’s call for her.  Will you respond to God with a resounding “Yes” as this young teenage girl, Mary, did – - without question or pause?!

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To summarize: We have all probably been familiar with the story of the Annunciation for some time.  It is fitting that we recall how God the Father announced the birth of Jesus as we make our final preparations for our celebration of the coming birth of Jesus Christ.  The Archangel Gabriel visited Mary, a virgin “betrothed” to a man named Joseph.  Mary greeted the angel’s news with wonder and awe.  She asked how it could be possible that she could give birth to a child.  In his reply, the angel Gabriel announced the seemingly impossible reality: the child to be born would be conceived by the power of the Holy Spirit and would be God the Father’s own, and only-begotten Son.  Gabriel informs Mary of another miracle; her relative Elizabeth was also pregnant despite having been thought to be “barren” due to her old age (some say in her 80’s).  Mary’s response to the angel is her personal fiat, (means “Let it be done” – -used also as a formal or official authorization of something).  Her response is the best example of complete faith, trust, love, and obedience to God the Father.

For me, the story of the “Annunciation” should bring to one’s mind God the Father’s amazing and supernatural action in salvation history.  God the Father chose a young human person, Mary, to give birth to His Son so that ALL humanity would know God’s kindness, mercy, and salvation.  Thus, Jesus was born as one of us, fully human AND yet, also fully divine.  This is the “mystery” we prepare to celebrate this and every CHRISTinMASS Season, the mystery of His Incarnation, becoming truly human.  In the model of our Blessed Virgin Mother Mary, pray that all of us will come to recognize God’s saving plan for us and respond with obedience, trust, hope, and love as she did!

What have you been doing to prepare for CHRISTinMASS?  How have these preparations helped you to celebrate better the “central mystery” of CHRISTinMASS, the Incarnation?  The Gospel today talks about how Mary was prepared for her role in Christ’s birth.  What enabled Mary to say “yes” to God?  Please pray that God’s “grace” will enable you to be more faithful and obedient to God.  This is mt CHRISTinMASS wish for each of you.

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 Reflection Prayer:

 

“Magnificat”

“My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.  Amen”

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  Catholic Apologetics:

 

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral.  Oral tradition includes written forms.  After all, it ALL started with oral tradition.  Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.  

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

 

“Oral Tradition” Found in Holy Scripture

 

“You, then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also” (2 Tim. 2:1-2). RSV

“Thou therefore, my son, be strong in the grace that is in Christ Jesus.  And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (2 Timothy 2:1-2) KJV

 

“‘Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete” (2 John 1: 12). RSV

“Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.” (2 John 1:12).KJV 

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 Franciscan Formation Reflection:

 

“Virtues and Poverty”

 

Why do Catholics today find it difficult to understand poverty as a virtue?

Why did Catholics in Saint Francis’ time find it difficult to understand poverty as a virtue?

What do you know of Saint Francis’ “romance and marriage” with Lady Poverty?

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Secular Franciscan Order (SFO) Rule
Article #’s 18 & 19 of 26:

18.  Moreover they should respect all creatures, animate and inanimate, which “bear the imprint of the Most High,” and they should strive to move from the temptation of exploiting creation to the Franciscan concept of universal kinship.

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19.  Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon.  Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others.  Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.

4 Comments
by Dan Halley on December 17, 2011  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, New Mass Translation, Prayer, Quote/Joke, Rosary, Scripture, SFO Rule
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Posted by Dan Halley on December 17, 2011

http://sfodan.wordpress.com/2011/12/17/%e2%99%abmary-did-you-know-%e2%99%ab-luke-126-38%e2%80%a0/

“‘I’m Back’ – An Update On Dan’s Hospitalization”

As Randy Quaid said in the movie “Independence Day” – - “I’M BACK!!”

It has been an interesting week for me and my family.  I was jolted from my sleep at 4 am Tuesday morning with a tearing type pain in my mid- and left upper “belly”, radiating to my back.  This pain would not subside, and only increased with any deep breathing, movement, and ingestion of water, food, meds, etc.

So, at 7 am, my wife took me to our “local” Emergency Department.  From there I was transported by ambulance to Barnes Hospital’s Emergency Department, still in bad pain, even with ‘majorly strong’ narcotic pain meds (barely cut the edge off the pain – never got rid of the pain).

In total, I was in two hospitals; had one ambulance trip; many, many, many blood tests, including blood cultures; probes shoved up my nose into the sinuses (I don’t know why, either, if you’re asking); several EKG’s; a few X-rays; CT scans; and was even “scoped” (A tube with a camera placed down my throat, looking at my Esophagus (food tube), Stomach, and Duodenum (connects the stomach to the intestines).  I also had about six separate IV’s; and only God knows how many needle sticks for blood work, IV tries, and heparin shots.

I was NPO (No food or liquids from Monday afternoon to Friday afternoon, and I really did not care because of the pain I was experiencing.  At one point, I was given so much “pain meds”, my blood pressure literally dropped down to 68/30, which isn’t good for a person who is on meds for HIGH blood pressure.  At this point, I felt like I was going to be with Sister Death (a Franciscan thing), yet, I was not upset or concerned for myself, but only for my family being without me.  During this time, I was calm, relaxed, and warm; it actually felt nice, and I perceive this feeling as a sort of “refuge” amidst all the pain and discomfort I was experiencing.   

This entire time, the only prayer I was continually repeating was “your will be done”.  I asked for a Catholic Priest that night THREE times, and three more times throughout my hospitalization.  Sadly, I never saw a priest or anyone from “Pastoral Care” at any point in my hospitalization.

I started having some relief in the intensity of the pain (why?) on Friday, and all test results came back negative.  All involved in my care (Internal Medicine, Hospitalists, Gastroenterology, Urology, and Radiology) could not find a cause for my pain.  With an unknown source of pain, but with my pain being controlled reasonably with medications, I was discharge home to follow up with my Primary Care Doctor this week.

Yes, I am still in considerable pain – -STILL (Never totally left), – - but it is manageable.  I know what it ISN’T, which is good because there are a lot of really bad things that have been ruled-out.  I would just love to know what it IS, but “God’s will be done”. 

I thank you all for the prayers and thoughts; they worked.  Please keep up the prayers for me and my family, for I see this possibly being a long-term event.  All I can say is there possibly are many souls no longer in purgatory as I have been offering up all my pain, and every beat of my heart, as a continuous prayer for their souls.  So, maybe there is a good thing resulting from my illness afterall.

There will be no Gospel reflection for this week.  I am still not up to the challenge and time of writing one.  I will have everything back in place for next week however.  Sorry for any inconvenience.

God Bless and Pax
Dan Halley, SFO

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by Dan Halley on December 11, 2011  •  Permalink
Posted in SPECIAL

Posted by Dan Halley on December 11, 2011

http://sfodan.wordpress.com/2011/12/11/im-back-an-update-on-dans-hospitalization/

♫”Oh, Johnny Boy, the Holy Spirit Is Calling You!”♫ – Mark 1:1-8†

    

 

Second Week of Advent

 

 Today’s Content: 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • New Translation of the Mass
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule 

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 Dan’s Deliberations, Discoveries, & Declarations: 

Do not forget that “St. Nick’s day” is this week (Tuesday, December 6th).  In many places of the world, it is St. Nicholas (and not Santa) who is the main gift giver.  Put out your children’s shoes and they find treats of small gifts, fruit or nuts, and special Nicholas candies and cookies. Remember though, St. Nicholas gifts are meant to be shared, not hoarded for oneself.

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My wife’s surgery (foot surgery) went well, and she is cooperating.  Hopefully, she will be back at work within a few weeks.  Thank you for all the prayers.

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 Today in Catholic History:

†   1075 – Death of Archbishop Anno II of Cologne
†   1110 – First Crusade: The Crusaders conquer Sidon.
†   1259 – Kings Louis IX of France (A Third Order Fransican and Patron Saint of the SFO Order) and Henry III of England agree to the Treaty of Paris, in which Henry renounces his claims to French-controlled territory on continental Europe (including Normandy) in exchange for Louis withdrawing his support for English rebels.
†   1334 – Death of Pope John XXII (b. 1249)
†   1443 – Birth of Pope Julius II, (1503-13), patron of Michelangelo, Bramante, and Raphael
†   1563 – The final session of the Council of Trent is held (it opened on December 13, 1545).
†   1674 – Father Jacques Marquette founds a mission on the shores of Lake Michigan to minister to the Illiniwek (the mission would later grow into the city of Chicago, Illinois).
†   1786 – Birth of John LA Luyten, Catholic Member of Dutch 2nd parliament [or 12/14]
†   1963 – Pope Paul VI closes 2nd session of 2nd Vatican Council †   1997 – Death of David Abell Wood, priest, at age 72 Memorials Feasts: Saint John of Damascus; the Great Martyr Saint Barbara, St. Ada (feast day)

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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Quote or Joke of the Day:

 

“’Baptism in the Holy Spirit’ is an action of the risen Savior.  The Holy Spirit reveals to the spirit of the believer the true reality, majesty and saving power of the Son of God.  We are enabled to surrender our lives in a deeper way to God’s saving work.  We are empowered by the Holy Spirit to die to sin and live to God.” ~ Fr. Francis Martin, “The Life Changer”, St. Bede’s Publications

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Today’s reflection is about John the Baptist preaching repentance and baptizing people, in preparation for the “One” who would baptize with the Holy Spirit.

 

(NAB Mark 1:1-8) 1 The beginning of the gospel of Jesus Christ [the Son of God].  2a As it is written in Isaiah the prophet: “Behold, I am sending my messenger ahead of you; he will prepare your way.  3 A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths.’”  4 John [the] Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.  5 People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.  6 John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey.  7 And this is what he proclaimed: “One mightier than I is coming after me.  I am not worthy to stoop and loosen the thongs of his sandals.  8 I have baptized you with water; he will baptize you with the Holy Spirit.”

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Gospel Reflection:

 

Last Sunday’s Gospel was taken from the end of Mark.  Today’s Gospel is taken from the beginning of Mark.  Unlike Luke and Matthew, Mark does not include any details of Jesus’ birth.  Instead, he begins with Jesus at the beginning of His public ministry, and with the appearance of John the Baptist in the desert wilderness.  We are invited today to reflect upon the role of this last great prophet, John the Baptist, who ‘prepared the way’ for Jesus and for the Salvation that Jesus Christ would bring to us then, now, and in the future.

Many scholars believe that the Gospels reflect the personal and group tensions that likely existed between the followers of John the Baptist and the disciples of Jesus Christ.  Each of the four Evangelists report on John’s preaching and baptizing, and each also emphasizes the importance of Jesus’ baptism by John.  The four Gospels go on explain that John the Baptist was sent to preach in preparation for another.  

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Holy Scripture tells us that John (the Baptist) was filled with the Holy Spirit, even from his mother’s womb:

“He [John the Baptist] will be great in the sight of [the] Lord.  He will drink neither wine nor strong drink.  He will be filled with the Holy Spirit even from his mother’s womb.”  (Luke 1:15).

When the Blessed Virgin Mary visited her cousin Elizabeth, the son in her womb, John, leapt in her womb as they were both “filled” with the Holy Spirit:

“When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit.” (Luke 1:41).

The passion and fervor of the Holy Spirit dwelt in John, and made him the forerunner of the coming Messiah and Savior.  John was divinely led by the Holy Spirit into the wilderness – - prior to his “prophetic” ministry, – - where he himself was tested and grew in the “Word” of God.  

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Although Mark attributes Jesus’ prophecy to Isaiah, the text is a combination of several passages from several books of Holy Scripture:

“See, I am sending an angel before you, to guard you on the way and bring you to the place I have prepared.” (Exodus 23:20);

 “A voice proclaims: In the wilderness prepare the way of the LORD!  Make straight in the wasteland a highway for our God!” (Isaiah 40:3);

 “Now I am sending my messenger — he will prepare the way before me; and the lord whom you seek will come suddenly to his temple; the messenger of the covenant whom you desire — see, he is coming! says the LORD of hosts. (Malachi 3:1);

“This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’” (Matthew 11:10);

And,

“This is the one about whom scripture says: ‘Behold, I am sending my messenger ahead of you, he will prepare your way before you.’” (Luke 7:27).  

John the Baptist’s ministry is seen, and presented in this reading as God’s prelude to the saving mission of God the Fathers “Son”.  John the Baptist’s life was fueled by one burning passion — to point others to Jesus Christ and to the coming of His kingdom.

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John broke the prophetic silence of several centuries when he began to speak the “Word” of God to the people of Israel.  His message was similar to the message of the Old Testament prophets who also reproached the “chosen people” of God for their unfaithfulness and who also tried to awaken true repentance in them.  

Among the Jewish people – - who became unconcerned with the things of God, – - it was John’s work and mission to awaken their interest, to unsettle them from their complacency, and to arouse in them enough “good will” to recognize and receive Christ when He came.  

Why did Jesus say John the Baptist was more than a prophet as reported in Luke’s Gospel:

“Then what did you go out to see?  A prophet?  Yes, I tell you, and more than a prophet.” (Luke 7:26)?

He was more than a prophet; he was the “voice” making straight the “way of the Lord”.  John the Baptist became “the voice” who is coming:

 “He [John the Baptist] said: ‘I am ‘the voice of one crying out in the desert, “Make straight the way of the Lord,”’ as Isaiah the prophet said.” (John 1:23).

 And what exactly did the prophet Isaiah say about this “voice” of the “one crying out in the desert”:

“Comfort, give comfort to my people, says your God.  Speak to the heart of Jerusalem, and proclaim to her that her service has ended, that her guilt is expiated, that she has received from the hand of the LORD double for all her sins.  A voice proclaims: In the wilderness prepare the way of the LORD! Make straight in the wasteland a highway for our God!” (Isaiah 40:1-3).

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Can you picture a man “clothed in camel’s hair, with a leather belt around his waist” (verse 6).  Was he thought of as a “wild” man, with “crazy” ideas, OR, was he looked at as the prophesized “prophet”?  Remember, he did have a large following, and was watched, with “some concern”, from religious and political figures of the area.  They all knew the Old Testament prophesies of Isaiah.  John the Baptist’s clothes and dietary habits recalled that of the prophet “Elijah” from the Old Testament:

“They replied, ‘He wore a hairy garment with a leather belt around his waist.’  ‘It is Elijah the Tishbite!’ he exclaimed.” (2 Kings 1:8).

Jesus Christ Himself even speaks of John the Baptist as the “Elijah” who has already come:

 “Then the disciples asked him, ‘Why do the scribes say that Elijah must come first?’  He said in reply, ‘Elijah will indeed come and restore all things; but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased.  So also will the Son of Man suffer at their hands.’” (Matthew 17:10–12);

“Then they [Peter, James, and John] asked him, ‘Why do the scribes say that Elijah must come first?’  He told them, ‘Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt?  But I tell you that Elijah has come and they did to him whatever they pleased, as it is written of him.’” (Mark 9:11–13);

And,

“He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” (Luke 1:17).

 

John the Baptist truly completed the cycle of great prophets begun by Elijah:

“All the prophets and the law prophesied up to the time of John.  And if you are willing to accept it, he is Elijah, the one who is to come.” (Matt. 11:13-14).

John’s baptismal ministry was for repentance, for turning away from sin, and for taking on a “new way” of life according to God’s “Word”.  Our baptism in, with, and through Jesus Christ – - by flowing water and the Holy Spirit – - results in a “new birth” and a glorious entry into God’s kingdom, as His beloved children:

 “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.” (John 3:5).

Т

Jesus will create a “new” people of God through the life-giving baptism with the Holy Spirit:

”I [John the Baptist] have baptized you with water; he will baptize you with the Holy Spirit.” (Mark 1-8).

However, first Jesus will identify Himself with the “chosen people of Israel” in submitting to John the Baptist’s baptism of repentance:

“John [the] Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.” (Mark 1:4),

AND, in bearing on their (and our) behalf the burden of God the Father’s decisive judgment, was baptized for the “chosen people of Israel”:

“It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John.” (Mark 1:9).

As in the desert of Sinai at the Exodus, so here, in the wilderness of Judea (at the Jordan River also associated with Elijah and Elisha), Israel’s Son-ship with God the Father is to be “renewed” through the living waters AND Holy Spirit of Jesus’ baptism.

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In conclusion, Mark’s description of John the Baptist’s appearance highlights John’s connection and permanence with Jewish prophetic tradition.  Mark, in today’s reading, combines quotations from the Old Testament books of Exodus, Isaiah, and Malachi.  Mark’s description of John the Baptist as an “ascetic”, living in the desert and “clothed in camel hair”, eating “locusts and wild honey”, is reminiscent of the description of the prophet “Elijah” found in the book, “Second Kings”.  The people of Judea and Jerusalem flocked to John the Baptist, longing for and listening to his message of repentance and forgiveness.  Many came to John to be baptized in the Jordan.  Mark’s Gospel is direct and clear; John the Baptist’s role is only “to prepare the way” for another to come, “one who is greater” than John the Baptist.

In today’s Gospel we hear John the Baptist contrast his baptism of repentance with the baptism that Jesus will inaugurate.  John says that he has baptized with water, but that the “one who is to come will baptize with the Holy Spirit” as well.  John the Baptist’s baptism was not yet a Catholic Christian baptism.  It was a “preparation” for the Sacrament of Baptism through which sins are forgiven and the gift of the Holy Spirit is received.

John the Baptist is presented to us as a model for preparation during Advent.  We, too, in this day and time – - some two millennia later, – - are still called upon to “prepare a way for the Lord”.  Like John the Baptist, we ARE messengers in service to the “One” who is greater than any on earth.  Our Baptism commissions us to call others to life as disciples of Jesus.

Think about ways in which the example of others around you have “called” you to be a follower of Jesus Christ; who have been examples to you of Christian discipleship.  What are the characteristics they posses that you have tried to (or can) emulate?

Jesus is ready to give us the “fire” of His Holy Spirit so that we may “glow with” the light, joy, and truth of His Gospel to a materialistic and secular world, so desperately in need of God’s light, joy, and truth.  Jesus Christ’s “Word” has power to change and transform our lives so that we may be lights pointing others to Him.  Like John the Baptist, we too are called to give testimony to the light, the truth, and the way of Jesus Christ.  The question is: “Are you eager to hear God’s word and to be changed by it through the power of the Holy Spirit”?  Do you point others to Christ in the way you live, work, and communicate? 

As John the Baptist prepared the way for Jesus Christ, the Sacrament of Baptism “commissions” us to also prepare the way of the Lord.  The grace of the Holy Spirit leads us to continually renew our lives so that we might lead others to Jesus.  Can you identify at least one action that you will take this week to try to be a more faithful follower, a more faithful disciple, of Jesus?  Pray that God will receive this action you have just identified, and use it to lead others to his Son.

The season of Advent invites us to renew our lives in preparation for the coming of Jesus Christ.  Some of the first-century people who heard the message of John the Baptist repented for their sins and were then baptized.  In the Sacrament of Baptism, our sins are truly forgiven, and we also receive the grace (the gift) of the Holy Spirit who helps us in our life of discipleship.  Led by the Holy Spirit, we should use this Advent season time to renew our lives in “preparing the way” for Jesus.

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Reflection Prayer:

 

“Prayer to the Holy Spirit”

 

“Come, Holy Spirit, fill the hearts of your faithful. And kindle in them the fire of your love. Send forth your Spirit and they shall be created. And you will renew the face of the earth.

Lord, by the light of the Holy Spirit you have taught the hearts of your faithful. In the same Spirit help us to relish what is right and always rejoice in your consolation. We ask this through Christ our Lord.  Amen.” 

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 Catholic Apologetics:

 

The Roman Catholic Church bases her teaching upon one source: The “WORD” of God.  This revelation is communicated to us in two divine ways: Holy Scripture and apostolic “Tradition”.  Many people (including most Protestants) believe in only the writings found in the bible are the word of God.  However, Oral transmission of the faith is also the word of God as Peter reported:

“And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” (cf., 1 Thessalonians. 2:13) RSV

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” (cf., 1 Thessalonians. 2:13) KJV

My reason and purpose for this section on my blog is not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church.  Instead, it is to provide “scriptural confirmation” for our beliefs and doctrines.  Whether God speaks to us through the “Bible”, or through the “Tradition”, the “Word” is truly inspired from the Holy Spirit.

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible, and the King James Version of the Holy Bible.

 

Tradition Found in Holy Scripture, Part 1

 

“I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you“ (1 Corinthians. 11:2).  RSV

“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” (1 Corinthians. 11:2).  KJV

 

“Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us” (2 Timothy. 1:13-14).  RSV

“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.  That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.” (2 Timothy. 1:13-14).  KJV

 

“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.” (2 Thessalonians. 2:15)  RSV

“Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” (2 Thessalonians. 2:15)  KJV

Information from
“Catholic Answers” Website
www.catholic.com

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 Franciscan Formation Reflection:

 

“Virtues and Vices”

Where can you find the virtues in the SFO Rule?

How would you paraphrase what Saint Francis thought about each of the virtues? (Hint: All the Cardinal and Theological virtues can be found in the Catechism, paragraphs 1804-1829)

How have you been living the virtues?

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Secular Franciscan Order (SFO) Rule
Article #’s 4 & 5 of 26:

04.  The rule and life of the Secular Franciscans is this: to observe the gospel of our Lord Jesus Christ by following the example of St. Francis of Assisi who made Christ the inspiration and the center of his life with God and people.

Christ, the gift of the Father’s love, is the way to him, the truth into which the Holy Spirit leads us, and the life which he has come to give abundantly.

Secular Franciscans should devote themselves especially to careful reading of the gospel, going from gospel to life and life to gospel.

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05.  Secular Franciscans, therefore, should seek to encounter the living and active person of Christ in their brothers and sisters, in Sacred Scripture, in the Church, and in liturgical activity. The faith of St. Francis, who often said, “I see nothing bodily of the Most High Son of God in this world except His most holy body and blood,” should be the inspiration and pattern of their Eucharistic life.

2 Comments
by Dan Halley on December 3, 2011  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule
Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Posted by Dan Halley on December 3, 2011

http://sfodan.wordpress.com/2011/12/03/%e2%99%aboh-johnny-boy-the-holy-spirit-is-calling-you%e2%99%ab-mark-11-8%e2%80%a0/

“Are You Ready To Meet Jesus’ Expectations?! Are You Watching?!” – Mark 13:33-37†

 

First Sunday of Advent

  

 Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

 ТТТ

  Dan’s Deliberations, Discoveries, & Declarations:

 

Today is the “National Day of Listening”.  I have come to realize that though we all “listen”, many of us have lost the grace of actually “hearing”.  I compare listening and hearing to another great sense: peripheral and central vision.  “Listening” is our peripheral auditory sense, making us able to navigate the verbal/audible environment subconsciously and with little effort.  “Hearing” is like our central vision, able to be focused and pinpointed.  Hearing is an active sense that needs to be honed through usage and training.  Remember, God gave us two ears and one mouth.  Use the ears twice as often as the mouth.

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I attended an excellent meeting/program last Saturday, put on by the Secular Franciscan, St. Clare Region, Executive Committee (REC), titled “Servant Leadership”.  I highly recommend all SFO’s take this program when it becomes available to you.  We had Franciscans participating from all three Franciscan Orders, and from three states (Missouri, Illinois, and Southern Indiana).  The Regions Justice and Peace Commissioner, Mike DePue, SFO, wrote a very excellent synopsis of this training program, which I would like to share below: 

 “Servant leadership” is a [daily] reflection on a conversion-based, Gospel-centered life.  Our models for “servant leadership” include Jesus, Saint Francis (with his characterizations of being detached, patient, fraternal and ‘in solidarity’, and flexible), and Saint Clare (being reverent, steadfast, and prayerful). [Put all 7-8 characterizations together, and you get a 'parent']  The three essential characteristics of Franciscan “servant leadership” are: 

1)  Having a call or commission,
2)  Commitment, and
3)  Vision.  

Leadership should be based on prayer, which flows from – - and results in – - conversion.  Servant Leadership requires a fundamental and genuine dialogue and focused listening skills [See the above article on hearing versus listening.].  The ability to share leadership tasks through delegation should be emphasized.  We should recognize the diversity of gifts, aptitudes, and talents that exists among us all, and be quick and creative in utilizing these graces.  Leaders come in different “flavors,” with each leadership style having certain advantages.  Remember,  a leader’s style will flow from background, personality, etc. ~ from Mike DePue, SFO

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I hope everyone had a great Thanksgiving Day.  With my wife’s work schedule (she is an Emergency Department Nurse in a large metropolitan area), our families “Turkey Day” is actually today (Sunday).  For me however, every day with her and my children is “Thanksgiving Day”; I love them all more each and every day – - even on the “fowl” [sic] days.

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 Today in Catholic History:    

†   399 – St Anastasius I begins his reign as Catholic Pope

†   640 – Death of Acharius, a 6th-century bishop in Gaul. Bishop of Noyon/saint

†   1095 – Pope Urban II declares the First Crusade at the Council of Clermont.

†   1775 – Birth of Joachim G le Sage ten Broek, Dutch notary/catholic foreman/publicist

†   1894 – Birth of Amphilochius of Pochayiv, Ukrainian Orthodox saint (d. 1971)

†   1934 – Birth of Lawrence Martin Jenco, Servite priest, taken hostage in Beirut by five armed men in January 1985, while serving as director of Catholic Relief Services there, being held for 564 days  (d. 1996)

†   1970 – Pope Paul VI wounded in chest during a visit to Philippines by a dagger-wielding Bolivian painter disguised as a priest

†   2004 – Pope John Paul II returned the relics of Saint John Chrysostom to the Eastern Orthodox Church.

†   Feasts/Memorials: Feast of Our Lady of the Miraculous Medal (Roman Catholic); Barlaam and Josaphat, Apostle Philip, and Gregory Palamas  (Eastern Orthodox—Revised Julian Calendar)

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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 Quote or Joke of the Day:

 

“Watch a child.  If a little boy falls in the park and scrapes his elbow, he instinctively runs to his father or mother to make it better.  More often than not, the parent can do nothing except gently kiss the bruised elbow and tell the little one that it is going to be OK.  The amazing thing is that often this is all the child needs.  The kiss doesn’t “fix” it; it just lets the little one know that he is loved, he is not alone, and he is going to be OK.  Sadly, as we grow up we begin to believe that a little kiss or a mere hug isn’t going to fix anything, so we stop asking.  God the Father is inviting you to run to Him with your cut elbows, broken heart or shattered dreams.  No hurt is too little and none is too great.” ~ Father Dave Pivonka, TOR, “Spiritual Freedom: God’s Life Changing Gift”, Servant Books

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Today’s reflection is about Jesus warning His disciples to be watchful and alert, so that they will be ready when the Son of Man comes.

 

(NAB Mark 13:33-37) 33 Be watchful! Be alert!  You do not know when the time will come.  34 It is like a man traveling abroad.  He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch.  35 Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning.  36 May he not come suddenly and find you sleeping.  37 What I say to you, I say to all: ‘Watch!’”

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 Gospel Reflection:

 

Today we begin the season of Advent, which marks the start of a new liturgical year for the Church.  The readings for Sunday Mass are arranged on a three-year cycle.  Each year features a different Gospel—Matthew, Mark, or Luke, with readings from the Gospel of John interspersed throughout all three years.  With this year’s first Sunday of Advent, we begin Cycle B of the Lectionary, focusing our attention on the Gospel of Mark throughout the year.  

Since this the first week of the new Liturgical Year (cycle “B”), let me give a little history on Mark’s Gospel, based on the introduction to his book from the NAB Bible.

Mark is the shortest of all four Gospels, and is most likely the first of the four to have been written.  His Gospel recounts what Jesus Christ did in a vibrant and dramatic style, where one incident follows directly upon another.  With Mark, Jesus is portrayed as immensely popular with the people in Galilee during His ministry (cf., Mark 2:2; 3:7; 4:1).

The framework of Mark’s Gospel is partly geographical: Galilee (cf., Mark 1:14 – 16:8).  Only rarely does Jesus go into “Gentile” territory (cf., Mark 5:1–20; 7:24–37).  Mark’s Gospel is more oriented toward Christology: Jesus being the “Son of God” (cf., Mark 1:1- 11; 9:7; 14:61; 15:39).

Although the book is anonymous, apart from the heading “According to Mark” in manuscripts, it has traditionally been assigned to John Mark, in whose mother’s house (in Jerusalem) Catholic Christians assembled:

“When he [Peter] realized this, he went to the house of Mary, the mother of John who is called Mark, where there were many people gathered in prayer.” (Acts 12:12).  

This “Mark” was a cousin of Barnabas (cf., Colossians 4:10), and accompanied Barnabas and Paul one of his missionary journeys (cf., Acts 12:25; 13:3; 15:36–39).  Traditionally, Mark’s Gospel is said to have been written shortly before A.D. 70 in Rome, at a time of impending persecution, and when destruction by the Roman Armies loomed over Jerusalem and the Jewish people.  Mark’s audience seems to have been Gentiles unfamiliar with Jewish customs, as shown in the following verses:

“They [the Pharisees] observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.  And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles [and beds].)  (Mark 7:2–4).

Mark was intended to prepare Catholic Christians to be faithful in the face of persecution (cf., Mark 13:9–13), while proclaiming the Gospel in Galilee (cf., Mark 13:10; 14:9).  In this difficult time, it helped to recall that Jesus had foretold of such difficulties, which Mark does.  Early Christian communities took courage from Jesus’ warning to remain alert and watchful, and they found in His words a way to persevere through suffering.

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To begin my reflection on today’s reading I’d like to start with two important Advent themes running though both this week’s and next week’s reading.  Today’s theme is about the Lord’s return at the end of time; and next week’s theme is centered on John the Baptist’s preparation for Jesus.

Today’s reading is taken from the end of Mark’s Gospel, the chapter that immediately precedes Mark’s account of Jesus’ Passion.  Having been recently questioned repeatedly by the Scribes and the Pharisees, Jesus is now questioned by His disciples—Peter, James, John, and Andrew—who are seeking details about His prediction of the destruction of the Temple.  Jesus answers them with many warnings about the difficulties disciples and their followers and their followers will face in THEIR lives.

This portion of Mark’s Gospel is an “eschatological” discourse (dealing with the coming of the new age – the “eschaton” – in its fullness the “final stage”) about specific events which will precede it.  This Gospel deals also with how Jesus’ disciples are to conduct themselves while awaiting that event which is as certain to happen as its exact time is unknown to all but God the Father:

“But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.” (Mark 13:32).

Therefore, Jesus is teaching us the necessity for a continual – - and actively persistent – - alertness, attentiveness, and preparedness for His promised return.  

This vigilant waiting, emphasized in this reading, does not mean an ending of ordinary activity, with a concentration only on what is to come.   Instead, Jesus’ message reveals a continued and faithful accomplishment of present, ongoing, ordinary, day-to-day duties and responsibilities, with a continued and persistent awareness of the coming end, for which all (we ALL) must be ready – - continuously, persistently, and faithfully.  This “time to come” will initiate the “great judgment” (Parousia) in which the everlasting destiny of ALL will be made known to ALL!!

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For me, vigilance is another way of saying “LOVE”.  Let me explain what I mean by this statement.  A person who keeps God’s commandments, (big “C” and little “c”), and continuously looks forward to Jesus Christ’s return, rarely looking backward at his past life, is doing exactly what our “Trinitarian God” wishes for us to do!  Our lives are, and should be, a period of faithful hope and waiting, vigilantly: vigilance IS “the way, the truth, and the life” towards our encounter with Jesus Christ our Lord. 

The first Catholic Christians often repeated tenderly the hope, desire, and longing for His return.  That’s why they prayed so frequently:

“Come, Lord Jesus” (1 Corinthians 16:22; Revelations 22:20).

By expressing their faith, charity, and longing in this way, early Catholic Christians found the interior “core” strength, optimism, and confidence necessary for fulfilling their family and societal duties and responsibilities, while at the same time, interiorly detaching themselves from earthy (materialistic) goods, with the “self-mastery” which comes from the faith and the hope of eternal life (cf., 1Peter 1:3-9).  Remember, Mark’s audience lived in a time of trial and tribulation, at the cusp of the Temple’s destruction by the Roman Armies, and the severe persecution of any and all Jews and Jewish Christians believers.  I pray daily to grow into their “self-mastery”, their interior “core” strength, and their hope, desire, and longing for Christ’s return.  Eight hundred years ago, St. Francis called this “Daily Conversion”.  Today, Franciscans, indeed, all Catholic Christians, are being called, through this Gospel reading, to “Daily Conversion”.

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Jesus Christ entrusts us with His gifts and grace, and He expects us to be ready for action – - prepared for the future.  Our call is not only to believe, but also to watch; not only to love, but also to watch; not only to obey, but also to watch!  So, what are we to watch for?   Answer: the greatest event to come, and ever to happen – - the promised supernatural magnificent return of our Lord Jesus Christ – - when He comes again “in glory” at the end of the age (the Parousia).  

This type of watching which Jesus Christ has in mind is NOT a passive activity.  It is not a “wait and see what happens” approach to, and in, our lives.  Jesus urges us to be ever vigilant and persistent in “active” prayer that His “kingdom may come” and His “will be done on earth as it is in heaven” (cf., the “Our Father”). 

We are not only to watch for Christ, but also, we are to watch with Christ!!  The Lord wants us to have our hearts and minds fixed on Him and His “Word” daily.  He wants us to be ever-ready for His action and grace in our present lives, and in our present world.  

Those who “wait” for the Lord will not be disappointed.  (That’s a promise: cf., Psalm 27:14, 37:7, and 40:1.)  He will surely come with His sanctifying grace and saving help.  Do you watch for Jesus Christ’s action in your present life? – - with a faith and joyful hope for your future? – - with vigilance and patient awareness?  Are you aware of yourself having “everlasting life” within you – - NOW?  If you’re curious about watching for Jesus in your present life, look up, read, and reflect on what John says in John 6:54, 56* (will be posted at the end of this reflection).

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To conclude, today’s Gospel reminds us that Advent is about more than OUR preparation for the Catholic Church’s celebration of Christ’s birth at Christmas.  Advent is also about preparing ourselves for Christ’s RETURN “in glory” at the end of time: the Parousia!  Like the disciples and the faithful in Mark’s first-century community, we must also stay continuously and persistently vigilant, alert, and watchful for His return.  Our faithfulness to our Trinitarian God, through the good times, and especially through the difficult times, shows us to be ready for the coming of the Son of Man, Jesus Christ, our Lord.

In our lives, we try to prepare ourselves for many future events: the next vacation, a marriage, a child’s education, retirement, and so on.  We are careful not to allow ourselves to be caught by surprise.  We prepare so that we can handle any challenges we may face.  Today’s Gospel reminds us that we are called to be just as attentive and alert to the coming of the Son of Man so that event will not catch us by surprise and unprepared.  This means we are to attend to our spiritual life as carefully as we attend to other important matters we may encounter!!

Try to remember a time when you received surprise visitors at your house.  It could be a neighbor who stopped by, or a relative who arrived unannounced.  Were you prepared to receive this unannounced guest?  What might you have done differently, if you knew ahead of time that this visitor was going to arrive?  Jesus told His disciples that “no one knows when the Son of Man will return, except the Father”.   Are you prepared?!  Pray that through this Advent season you will become more prepared to receive Jesus Christ (in Holy Communion *) AND when He comes again “in glory” – - at the end time.  

 

(*)  “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.  Whoever eats my flesh and drinks my blood remains in me and I in him.” (John 6: 54, 56)

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 Reflection Prayer:

 

“Optional Closing Prayer of the Divine Mercy Chaplet”

“Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.  Amen”

 

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New Translation of the Mass

(This is the Last “New Translation of the Mass” segment.  It will be replaced with a new segment titled, “Catholic Apolgetics” next week) 

In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 

A big change occurs in the text of the “Creed” (Our “Profession of Faith”).  The first obvious change is with the very first word.  Currently we begin with “We believe.” The new, revised text has “I believe” instead of “We”.

Another noticeable change comes in the tenth line, regarding the Son’s divinity.  We currently say Jesus is “one in being with the Father.”  The new text will now say Jesus is “consubstantial with the Father.”  

Consubstantial is not really a translation.  In reality, It is a transliteration—the same Latin word, spelled in English— of the Latin “consubstantialis”, which literally means “one in being.”  Translation versus transliteration is not the point.  The point is that Jesus is God, one with the Father, co-equal and co-eternal.

A third noticeable change occurs in how we speak of Christ’s human nature.  We currently say, “by the power of the Holy Spirit he was born of the Virgin Mary and became man.” The new text will now say, “and by the Holy Spirit was incarnate of the Virgin Mary and became man.”

Incarnate means “made flesh.” So, using the term here reminds us that he was human from the moment of His conception and not just at His birth. 

There are several other minor changes in the text of the “Creed” (new version is shown below).  It will certainly take us some time to commit the new version to memory, and to be able to profess it together easily.

The new missal also allows the option of using the “Apostles’ Creed” instead of this version of the “Nicene Creed”, especially during Lent and Easter.  The “Apostles’ Creed” is another ancient Christian creed, long in use by Roman Catholics in our baptismal promises and at the beginning of the Rosary. 

 “The Nicene/Constantinople Creed”

(Based on the original Latin versions from the Councils of Nicea (AD 325) and Constantinople (AD 381).

“I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial
with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate
of the Virgin Mary, and became man.
For our sake he was crucified under
Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord,
the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and
apostolic Church.
I confess one baptism for the
forgiveness of sins
and I look forward to the
resurrection of the dead
and the life of the world to come.
Amen.”

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick

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 A Franciscan’s Saint of the Day:  St. Francesco Antonio Fasani  (1681-1742)

 

Born in Lucera (southeast Italy), Francesco entered the Conventual Franciscans in 1695.  After his ordination 10 years later, he taught philosophy to younger friars, served as guardian of his friary and later became provincial.  When his term of office ended, Francesco became master of novices and finally pastor in his hometown.

In his various ministries, he was loving, devout, and penitential.  He was a sought-after confessor and preacher.  One witness at the canonical hearings regarding Francesco’s holiness testified, “In his preaching he spoke in a familiar way, filled as he was with the love of God and neighbor; fired by the Spirit, he made use of the words and deed of Holy Scripture, stirring his listeners and moving them to do penance.”  Francesco showed himself a loyal friend of the poor, never hesitating to seek from benefactors what was needed.

At his death in Lucera, children ran through the streets and cried out, “The saint is dead!  The saint is dead!”  Francesco was canonized in 1986.

Comment:

Eventually we become what we choose.  If we choose stinginess, we become stingy.  If we choose compassion, we become compassionate.  The holiness of Francesco Antonio Fasani resulted from his many small decisions to cooperate with God’s grace.

Quote:

During his homily at the canonization of Francesco, Pope John Paul II reflected on John 21:15 in which Jesus asks Peter if he loves Jesus more than the other apostles and then tells Peter, “Feed my lambs.”  The pope observed that in the final analysis human holiness is decided by love.  ”He [Francesco] made the love taught us by Christ the fundamental characteristic of his existence, the basic criterion of his thought and activity, the supreme summit of his aspirations” (L’Osservatore Romano, vol. 16, number 3, 1986).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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 Franciscan Formation Reflection:

 

“Virtues and Vices”

What is a VIRTUE?

Can you name them? (Hint: All the Cardinal and Theological virtues can be found in the Catechism, paragraphs 1804-1829)

How are the virtues tied together?

What are the vices contrary to these virtues?

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Prologue to the Secular Franciscan Order (SFO) Rule:

 Exhortation of Saint Francis
to the Brothers & Sisters in Penance

 In the name of the Lord!

 Chapter 1

Concerning Those Who Do Penance

 

 All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance.

Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).

We are spouses, when by the Holy Spirit the faithful soul is united with our Lord Jesus Christ; we are brothers to him when we fulfill “the will of the Father who is in heaven” (Mt 12:50).

We are mothers, when we carry him in our heart and body (cf. 1 Cor 6:20) through divine love and a pure and sincere conscience; we give birth to him through a holy life which must give life to others by example (cf. Mt 5:16).

Oh, how glorious it is to have a great and holy Father in heaven! Oh, how glorious it is to have such a beautiful and admirable Spouse, the Holy Paraclete.

Oh, how glorious it is to have such a Brother and such a Son, loved, beloved, humble, peaceful, sweet, lovable, and desirable above all: Our Lord Jesus Christ, who gave up his life for his sheep (cf. Jn 10:15) and prayed to the Father saying:

“Oh, holy Father, protect them with your name (cf. Jn 17:11) whom you gave me out of the world. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you; they have believed that it was you who sent me. For these I pray, not for the world (cf. Jn 17:9). Bless and consecrate them, and I consecrate myself for their sakes. I do not pray for them alone; I pray also for those who will believe in me through their word (cf. Jn 17:20) that they may be holy by being one, as we are (cf. Jn 17:11). And I desire, Father, to have them in my company where I am to see this glory of mine in your kingdom” (cf. Jn 17:6-24).

 

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by Dan Halley on November 26, 2011  •  Permalink
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Posted by Dan Halley on November 26, 2011

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“Judge Me Not – - Um, – - Actually, Please Judge Me Lord!” – Matthew 25:31-46†

 

The Solemnity of Our Lord Jesus Christ the King

Last Sunday of Ordinary Time for Liturgical Year

 

 Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote of the Day
  • Today’s Gospel Reading
  • Gospel Reflection
  • Reflection Prayer
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day
  • Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

  

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Dan’s Deliberations, Discoveries, & Declarations:

 

One week to the beginning of the Advent Season.  What are your plans to make this Advent personally special and more faith fulfilling for you?  Let me know.

 

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 Today in Catholic History:

    

†   284 – Diocletian was chosen as Roman Emperor.
†   1168 – Giovanni di Struma elected “anti-Pope”
†   1342 – Pope Clemens VI names John IV of Arkel as Bishop of Utrecht
†   1437 – Death of Thomas Langley, bishop of Durham, cardinal and lord chancellor; excommunicated, reinstated by anti-pope John XXIII (b. 1363)
†   1529 – Death of Karl von Miltitz, papal nuncio to Germany and envoy of Pope Leo X to Martin Luther
†   1621 – Birth of Avvakum, Russian priest and writer (d. 1682)
†   1761 – Birth of Pope Pius VIII, [Francesco S Castiglioni], Italy, 253rd Pope (1829-30)
†   1778 – Death of Francesco Cetti, Italian Jesuit Jesuit priest, zoologist and mathematician (b. 1726)
†   1890 – Pope Leo XIII publishes encyclical on slavery in missions
†   1934 – Birth of Valentine J Peter, Omaha Nebraska, priest (Boy’s Town 1985- )
†   1942 – Birth of Paulos Faraj Rahho, Iraqi Chaldean Catholic Bishop (d. 2008)
†   1947 – Pope Pius XII publishes encyclical “Mediator Dei”, suggesting new directions and active participation instead of a merely passive role of the faithful in the liturgy, in liturgical ceremonies and in the life of their parish.

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”

http://www.historyorb.com)

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 Quote of the Day:

 

“Every time a parent and child ‘express their love and care for one another,’ wherever that may happen, our world has become a little more perfect.” ~ Chris Lowney, “Heroic Living”, Loyola Press

  

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Today’s reflection is about Jesus teaching that when the Son of Man comes in glory, He will judge the nations, separating the sheep from the goats.  (Judgment of Nations)

  

(NAB Matthew 25:31-46) 31“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him.  And he will separate them one from another, as a shepherd separates the sheep from the goats.  33He will place the sheep on his right and the goats on his left.  34Then the king will say to those on his right, ‘Come, you who are blessed by my Father.  Inherit the kingdom prepared for you from the foundation of the world.  35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36naked and you clothed me, ill and you cared for me, in prison and you visited me.’  37Then the righteous* will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?  38When did we see you a stranger and welcome you, or naked and clothe you?  39When did we see you ill or in prison, and visit you?’  40 And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’  41 Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.  42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’  44 Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’  45He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’  46 And these will go off to eternal punishment, but the righteous to eternal life.”

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 Gospel Reflection:

 

Today’s Gospel passage is the conclusion of Jesus’ teaching discourse with His disciples.  The topic is about the “end of time”, – - the coming of the Son of Man, – - and the Final Judgment: the “Parousia”.  We are hearing today, this description of this “changing” event, at the conclusion of our present liturgical year, “the Solemnity of Our Lord Jesus Christ the King”.  Next week starts a new Liturgical year in the Catholic Church (Cycle “B’, using Mark’s Gospel predominately).  With the ending of Matthew’s Gospel, today’s passage might also be read as a wrapping up of Matthew’s account and testimony on Jesus’ life and ministry as well.  The remaining chapters go on to tell the events of Jesus’ Passion and Resurrection.

Do you remember last Sunday’s parable of “the Talents”?  It goes along with today’s narrative.  The “Talents” parable, along with today’s reading, teaches us that the gifts and graces we have been given are intended to be used for the service of others, especially the least among us.  Our final judgment before God will be based not only on how we have used these gifts and talents, but also on how we have extended ourselves in service to these least ones of His creations.  In fact, Jesus tells us that whenever we have served “these least ones”, we have served Jesus Christ Himself.  How awesome is that fact!!  (As much as we might like to judge the parables, the parables, nonetheless, judge us as well.) 

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Today’s narrative of Jesus, which is distinctive only to Matthew’s Gospel, portrays the “Final Judgment” that will accompany the “Parousia”.  Although most people call today’s reading a “parable,” it really isn’t a parable, per se.  The only elements of a parable are the 1) depiction of the “Son of Man” as a “shepherd”, and 2) of the “righteous” and the “wicked” as “sheep” and “goats” respectively (Matthew 25:32–33).  

In today’s reading, Jesus describes to His disciples the scene of the Final Judgment of the “Son of Man”, Jesus Christ.  “All the nations” will be assembled before Him, and He will separate them as a shepherd separates sheep and goats upon their return from the pasture.  The “Final Judgments” made by Jesus Christ, will be based upon the acts of mercy shown to the least ones: the hungry, the thirsty, the naked, the ill, and the imprisoned.  Without a doubt, Jesus Himself, – - who suffered through His scourging, and who died a painful death on the Holy Cross, – - identified (and still identifies) Himself with the “least ones” of His flock.  The decisive factor of “judgment” will be the deeds of mercy that have been done for the least of Jesus’ brothers (Matthew 25:40).  

A difficult and important question is how we identify these “least brothers”.  Are they “all people” who have suffered hunger, thirst, etc. (Matthew 25:35-36) or a particular group of such sufferers?  Bible scholars even seem to be divided in their response to this question.  Arguments can be realistically made for either side of the question.  For me, it seems a stronger case can be made for Matthew’s view being that the sufferers are his “Christians”, and probably Christian the missionaries whose sufferings were the result of their preaching of the Gospel.  The measurable criterion of judgment for “all the nations” (verse 32) is revealed by their treatment of those who have heard the message of Jesus Christ, and their ultimate acceptance or rejection of Jesus Christ Himself:

“Whoever receives you receives me, and whoever receives me receives the one who sent me.” (Matthew 10:40).

So, I think Jesus meant, by saying, “all the nations will be assembled before him”, a reference to the time before the Parousia event when ALL will hear (and thus be responsible) for God’s message:

“This Gospel of the kingdom will be preached throughout the world as a witness to all nations, and then the end will come.” (Matthew 24:14).

Wow!  This means the “Gentiles and Samaritans” will be judged on their response to His “Word” as well.  The phrase “all the nations” includes the Jewish people AND non-Jewish peoples who will be brought to His throne at the “Final Judgment”:

 “For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.” (Mt 16:27).

 Т

Goats are animals that will consume ANYTHING.  Jesus states that the “Goats”, will be placed to the left – - not an honorable position.  In verse 41, Jesus says:

“Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.”  (Matthew 25:41) 

The “accursed” (Matthew 25:41) – -the “goats” of today’s reading, will be surprised and dumbfounded that their neglect of “the sufferers” was also – - at the same time – - neglect of the Lord Jesus Christ Himself.  Furthermore, they will receive – - from Jesus Christ Himself – -  a similar response at the “Final Judgment”:  separation from His kingdom.

 

Jesus’ story about the separation of goats and sheep must have unsettled His audience, nearly everyone either being shepherds or related in some way to shepherds.  In the barren and parched lands of Palestine, goats and sheep often grazed together during the day because green pasture was sparse indeed.  These animals were only separated at night, as goats apparently need shelter.  Goats were also less submissive and meek; more often “on edge” than sheep are.  Goats even came to symbolize evil, and the expression “scapegoat” has become a common expression for someone who is made to take the blame for others. 

There is even an Old Testament passage eluding to this “scapegoat” expression, and of the ritual expulsion of the “sin-bearing” goat on the Jewish “Day of Atonement” (Yom Kippur):

“When he has finished purging the inner sanctuary, the tent of meeting and the altar, Aaron shall bring forward the live goat.  Laying both hands on its head, he shall confess over it all the iniquities of the Israelites and their trespasses, including all their sins, and so put them on the goat’s head.  He shall then have it led into the wilderness by an attendant.  The goat will carry off all their iniquities to an isolated region.” (Leviticus 16:20-22)

Jesus is telling us that separation is an inevitable consequence of His judgment.  The Day of “Final Judgment” will reveal who showed true compassion and mercy toward their neighbor (the sheep), and those who have not (the goat).  

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At any banquet of Jesus’ time, the preferred place of honor was ALWAYS to the right of the host.  In today’s reading, the “sheep” will be placed in the place of honor at God’s heavenly banquet.  This expression of the “place of honor” can be seen throughout Holy Scripture, and medieval art.  In the famous painting of the last supper, Simon Peter was immediately to the right of Jesus.  St. Dismas, the good thief, is shown crucified to the right of Jesus Christ.  And Jesus’ throne in Heaven is to the right of God the Father:

“From this time on the Son of Man will be seated at the right hand of the power of God.” (Luke 22:69)

This right hand “place of honor” is so important of a position that ONLY God the Father can grant such a place hold:

“My cup you will indeed drink, but to sit at my right and at my left [, this] is not mine to give but is for those for whom it has been prepared by my Father.” (Matthew 20:23)

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So, what are we to “DO” to gain entrance to His kingdom?  Jesus gives more than a hint in verse 35-36:

“For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.” (Matthew 25:35-36) 

The Church calls the actions that Jesus described in today’s Gospel the “Corporal Works of Mercy”.  These works are:

  1. Feed the hungry
  2. Give drink to the thirsty
  3. Clothe the naked
  4. Shelter the homeless
  5. Visit the sick
  6. Visit those in prison
  7. Bury the dead

The “righteous” will be amazed to know that in caring for the needs of “sufferers”, they were actually ministering to the Lord Jesus Christ Himself as well.  We have to remember the famous verse from Matthew 10:

“Whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward.” (Matthew 10:42).

 Jesus Christ is going even further in saying:

“Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”  (Matthew 25:40)

Not only are we to see Jesus in all who we meet, we also “DO” to Jesus whatever we “DO” to each and every person we see.  Hmm, what does that mean when you curse at someone, “flip the bird” at another, or do something immoral or inappropriate toward a neighbor, friend, or family member? (You know the answer!)

Jesus is teaching us a very important lesson about loving our neighbor and taking responsibility for others as a role we should endeavor in as faithful Catholics.  God will judge us not only for the wrong we have done, but also for what we have failed to do!! 

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Verse 41 of today’s reading has a scary and prophetic message for all of us, especially the “goats” among us.  I personally do not like the hot weather of St. Louis summers, so this image of a “fiery” hell truly scares me.  This image scared the Jewish people as well.  1 Enoch 10:13 (an ancient Jewish religious work, traditionally attributed to Enoch, the great-grandfather of Noah) says of the evil angels and their leader:

“When their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgment and of their consummation, till the judgment that is forever and ever is consummated.  In those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined forever.  And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all.” (1 Enoch 10:12-14)

I highly recommend a book titled, “23 minutes in Hell”, written by Bill Wiese.  It is an extremely eye opening personal account of someone given the “grace” of being placed at the entrance to hell for a very short period.   Not an enjoyable “read”, but well worth the time.  It may literally scare “the hell” out of you!!

Is there an example of how to live this “doing” to others?  Well, when Saint Martin of Tours, a young Roman soldier from the 4th century AD, met an unclothed man begging for alms in the freezing cold, he did an unbelievable thing for that time period.  He stopped at the man, cut his coat in two, and gave half to the stranger.  That night he dreamt he saw the heavenly court with Jesus robed in a torn cloak.  One of the angels asked Jesus, “Master, why do you wear that battered cloak?”  Jesus replied, “My servant ‘Martin’ gave it to me.”  Martin’s disciple and biographer, Sulpicius Severus, states that as a consequence of this vision, Martin “flew to be baptized”. 

 

In the chapters that follow, in Matthew’s Gospel, we learn the great and boundless extent to which Jesus Christ identifies with the least ones; to the point of giving up His life for the least among us.  In accepting a horrible and excruciating death on the cross, Jesus Christ shows Himself to be one of the hungry, the naked, the ill, and the imprisoned.  To accept Jesus IS to accept Him – - who suffered and died on the Cross –as one of the least ones.

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To conclude, in today’s Gospel, Jesus teaches us that we will be judged on only one thing: one’s acts of mercy, which we have shown to the least among us.  Knowing the answers will not suffice; “DOING” the answers is all that counts!!  Jesus identifies with the least ones; thus we serve Him whenever we serve one of the least ones!!  In these actions, these “Corporal Works of Mercy”, we show God’s compassion and mercy to those “least one’s” in need of faith, hope, and love.

God’s boundless love compels us to treat others with mercy and kindness.  When we do something for one of Christ’s least and marginalized ones, we do it for Christ Himself.  Do you treat your neighbor with mercy and love – - as Jesus Christ has treated you?

Reread the list of the “Corporal Works of Mercy” mentioned earlier.  What are some concrete examples of how you might “DO” these actions in your community?  Why is it important that we “DO” these things, especially for others?  Why does Jesus say we ought to – - need to – - DO these works of mercy?  (The answer is simply because whenever we show mercy to another person, we are also showing mercy to Jesus himself.)  Choose one “Corporal Work of Mercy” to “DO” this week; then add to it each week.  Pray that you will always see, and always serve, Jesus Christ in the least and marginalized ones among us.

 

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 Reflection Prayer:

 

“Act of Love”

“O my God, I love you above all things with my whole heart and soul, because you are all good and worthy of all my love. I love my neighbor as myself for the love of you. I forgive all who have injured me and I ask pardon of those whom I have injured.  Amen.”

 

 

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New Translation of the Mass

 

In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.

The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.

In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 

The Glory to God (Gloria) has been significantly changed, with more words and many lines rearranged.

“The Gloria”

Glory to God in the highest,
and on earth peace to people of good will.
We praise you,
we bless you,
we adore you,
we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King,
O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer;
you are seated at the right hand of the father,
have mercy on us.
For you alone are the Holy One.
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the Glory of God the Father.
Amen.

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick

 

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 A Franciscan’s Saint of the Day:  St. Edmund Rich (1175 – 1240)

 

Archbishop of Canterbury England, who battled for discipline and justice, also called Edmund of Abingdon.  Edmund was born in Abingdon, Oxfordshire on November 30, 1180.  He studied at Oxford, England, and also in Paris, France.  He taught art and mathematics at Oxford and was eventually ordained to the priesthood.  

He spent eight years teaching theology and became Canon and treasurer of Salisbury Cathedral.  An eloquent speaker, Edmund preached a crusade for Pope Gregory IX and was named archbishop of Canterbury.  He became an advisor to King Henry III and presided in 1237 at Henry’s ratification of the Great Charter.  When Cardinal Olt became a papal legate with the patronage of King Henry, Edmund protested.  

A long-lasting feud between Edmund, the king, and his legate led him to resigning his See in 1240.  He went to Pontigny, France, where he became a Cistercian Priest.  He died at Soissons, on November 16, 1240.  Edmund was canonized in 1246 or 1247.  A hall in Oxford still bears his name.

Patron of: Abingdon, Oxfordshire; Roman Catholic Diocese of Portsmouth; St Edmund’s College, Cambridge

Information from Wikipedia

 

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 Franciscan Formation Reflection:

 

“Saint Francis and His Message”

 

If Saint Francis were writing a letter to your local SFO Fraternity, what do you think he would include in that letter? – Make a list.

Using this idea, can you make up a letter from Saint Francis to your Fraternity?

What inspiration(s) have you found in the letters of St. Francis?  (If you haven’t. you should.)

  

ТТТ

 

Secular Franciscan Order (SFO) Rule
Subsection #’s 20 & 21 of 26:

 

20.  The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international.  Each one has its own moral personality in the Church.  These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.

Т

21.  On various levels, each fraternity is animated and guided by a council and minister who are elected by the professed according to the constitutions.

Their service, which lasts for a definite period, is marked by a ready and willing spirit and is a duty of responsibility to each member and to the community.

Within themselves the fraternities are structured in different ways according to the norm of the constitutions, according to the various needs of their members and their regions, and under the guidance of their respective council.

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by Dan Halley on November 17, 2011  •  Permalink
Posted in Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, New Mass Translation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Prologue
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Posted by Dan Halley on November 17, 2011

http://sfodan.wordpress.com/2011/11/17/judge-me-not-um-actually-please-judge-me-lord-matthew-2531-46%e2%80%a0/

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